1 We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.
2 (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)
3 Giving no offence in any thing, that the ministry be not blamed:
4 But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,
5 In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings;
6 By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned,
7 By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,
8 By honour and dishonour, by evil report and good report: as deceivers, and yet true;
9 As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;
10 As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
11 O ye Corinthians, our mouth is open unto you, our heart is enlarged.
12 Ye are not straitened in us, but ye are straitened in your own bowels.
13 Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged.
14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?
16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.
18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.
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2 (For G1063 he saith, G3004 I have heard G1873 thee G4675 in a time G2540 accepted, G1184 and G2532 in G1722 the day G2250 of salvation G4991 have I succoured G997 thee: G4671 behold, G2400 now G3568 is the accepted G2144 time; G2540 behold, G2400 now G3568 is the day G2250 of salvation.) G4991
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7 By G1722 the word G3056 of truth, G225 by G1722 the power G1411 of God, G2316 by G1223 the armour G3696 of righteousness G1343 on the right hand G1188 and G2532 on the left, G710
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11 O ye Corinthians, G2881 our G2257 mouth G4750 is open G455 unto G4314 you, G5209 our G2257 heart G2588 is enlarged. G4115
12 Ye are G4729 not G3756 straitened G4729 in G1722 us, G2254 but G1161 ye are straitened G4729 in G1722 your own G5216 bowels. G4698
13 Now G1161 for a recompence G489 in the same, G846 (I speak G3004 as G5613 unto my children,) G5043 be G4115 ye G5210 also G2532 enlarged. G4115
14 Be ye G1096 not G3361 unequally yoked together G2086 with unbelievers: G571 for G1063 what G5101 fellowship G3352 hath righteousness G1343 with G2532 unrighteousness? G458 and G1161 what G5101 communion G2842 hath light G5457 with G4314 darkness? G4655
15 And G1161 what G5101 concord G4857 hath Christ G5547 with G4314 Belial? G955 or G2228 what G5101 part G3310 hath he that believeth G4103 with G3326 an infidel? G571
16 And G1161 what G5101 agreement G4783 hath the temple G3485 of God G2316 with G3326 idols? G1497 for G1063 ye G5210 are G2075 the temple G3485 of the living G2198 God; G2316 as G2531 God G2316 hath said, G2036 G3754 I will dwell G1774 in G1722 them, G846 and G2532 walk in G1704 them; and G2532 I will be G2071 their G846 God, G2316 and G2532 they G846 shall be G2071 my G3427 people. G2992
17 Wherefore G1352 come out G1831 from G1537 among G3319 them, G846 and G2532 be ye separate, G873 saith G3004 the Lord, G2962 and G2532 touch G680 not G3361 the unclean G169 thing; and G2504 I will receive G1523 you, G5209
18 And G2532 will be G2071 G1519 a Father G3962 unto you, G5213 and G2532 ye G5210 shall be G2071 my G3427 sons G5207 G1519 and G2532 daughters, G2364 saith G3004 the Lord G2962 Almighty. G3841
1 And working together `with him' we entreat also that ye receive not the grace of God in vain
2 (for he saith, At an acceptable time I hearkened unto thee, And in a day of salvation did I succor thee: behold, now is the acceptable time; behold, now is the day of salvation):
3 giving no occasion of stumbling in anything, that our ministration be not blamed;
4 but in everything commending ourselves, as ministers of God, in much patience, in afflictions, in necessities, in distresses,
5 in stripes, in imprisonments, in tumults, in labors, in watchings, in fastings;
6 in pureness, in knowledge, in long suffering, in kindness, in the Holy Spirit, in love unfeigned,
7 in the word of truth, in the power of God; by the armor of righteousness on the right hand and on the left,
8 by glory and dishonor, by evil report and good report; as deceivers, and `yet' true;
9 as unknown, and `yet' well known; as dying, and behold, we live; as chastened, and not killed;
10 as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and `yet' possessing all things.
11 Our mouth is open unto you, O Corinthians, our heart is enlarged.
12 Ye are not straitened in us, but ye are straitened in your own affections.
13 Now for a recompense in like kind (I speak as unto `my' children), be ye also enlarged.
14 Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness?
15 And what concord hath Christ with Belial? or what portion hath a believer with an unbeliever?
16 And what agreement hath a temple of God with idols? for we are a temple of the living God; even as God said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
17 Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you,
18 And will be to you a Father, And ye shall be to me sons and daughters, saith the Lord Almighty.
1 And working together also we call upon `you' that ye receive not in vain the grace of God --
2 for He saith, `In an acceptable time I did hear thee, and in a day of salvation I did help thee, lo, now `is' a well-accepted time; lo, now, a day of salvation,' --
3 in nothing giving any cause of offence, that the ministration may be not blamed,
4 but in everything recommending ourselves as God's ministrants; in much patience, in tribulations, in necessities, in distresses,
5 in stripes, in imprisonments, in insurrections, in labours, in watchings, in fastings,
6 in pureness, in knowledge, in long-suffering, in kindness, in the Holy Spirit, in love unfeigned,
7 in the word of truth, in the power of God, through the armour of the righteousness, on the right and on the left,
8 through glory and dishonour, through evil report and good report, as leading astray, and true;
9 as unknown, and recognized; as dying, and lo, we live; as chastened, and not put to death;
10 as sorrowful, and always rejoicing; as poor, and making many rich; as having nothing, and possessing all things.
11 Our mouth hath been open unto you, O Corinthians, our heart hath been enlarged!
12 ye are not straitened in us, and ye are straitened in your `own' bowels,
13 and `as' a recompense of the same kind, (as to children I say `it',) be ye enlarged -- also ye!
14 Become not yoked with others -- unbelievers, for what partaking `is there' to righteousness and lawlessness?
15 and what fellowship to light with darkness? and what concord to Christ with Belial? or what part to a believer with an unbeliever?
16 and what agreement to the sanctuary of God with idols? for ye are a sanctuary of the living God, according as God said -- `I will dwell in them, and will walk among `them', and I will be their God, and they shall be My people,
17 wherefore, come ye forth out of the midst of them, and be separated, saith the Lord, and an unclean thing do not touch, and I -- I will receive you,
18 and I will be to you for a Father, and ye -- ye shall be to Me for sons and daughters, saith the Lord Almighty.'
1 But [as] fellow-workmen, we also beseech that ye receive not the grace of God in vain:
2 (for he says, I have listened to thee in an accepted time, and I have helped thee in a day of salvation: behold, now [is the] well-accepted time; behold, now [the] day of salvation:)
3 giving no manner of offence in anything, that the ministry be not blamed;
4 but in everything commending ourselves as God's ministers, in much endurance, in afflictions, in necessities, in straits,
5 in stripes, in prisons, in riots, in labours, in watchings, in fastings,
6 in pureness, in knowledge, in longsuffering, in kindness, in [the] Holy Spirit, in love unfeigned,
7 in [the] word of truth, in [the] power of God; through the arms of righteousness on the right hand and left,
8 through glory and dishonour, through evil report and good report: as deceivers, and true;
9 as unknown, and well known; as dying, and behold, we live; as disciplined, and not put to death;
10 as grieved, but always rejoicing; as poor, but enriching many; as having nothing, and possessing all things.
11 Our mouth is opened to you, Corinthians, our heart is expanded.
12 Ye are not straitened in us, but ye are straitened in your affections;
13 but for an answering recompense, (I speak as to children,) let *your* heart also expand itself.
14 Be not diversely yoked with unbelievers; for what participation [is there] between righteousness and lawlessness? or what fellowship of light with darkness?
15 and what consent of Christ with Beliar, or what part for a believer along with an unbeliever?
16 and what agreement of God's temple with idols? for *ye* are [the] living God's temple; according as God has said, I will dwell among them, and walk among [them]; and I will be their God, and they shall be to me a people.
17 Wherefore come out from the midst of them, and be separated, saith [the] Lord, and touch not [what is] unclean, and *I* will receive you;
18 and I will be to you for a Father, and ye shall be to me for sons and daughters, saith [the] Lord Almighty.
1 Working together, we entreat also that you not receive the grace of God in vain,
2 for he says, "At an acceptable time I listened to you, In a day of salvation I helped you." Behold, now is the acceptable time. Behold, now is the day of salvation.
3 We give no occasion of stumbling in anything, that our service may not be blamed,
4 but in everything commending ourselves, as servants of God, in great endurance, in afflictions, in hardships, in distresses,
5 in beatings, in imprisonments, in riots, in labors, in watchings, in fastings;
6 in pureness, in knowledge, in patience, in kindness, in the Holy Spirit, in sincere love,
7 in the word of truth, in the power of God; by the armor of righteousness on the right hand and on the left,
8 by glory and dishonor, by evil report and good report; as deceivers, and yet true;
9 as unknown, and yet well known; as dying, and behold, we live; as punished, and not killed;
10 as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
11 Our mouth is open to you, Corinthians. Our heart is enlarged.
12 You are not restricted by us, but you are restricted by your own affections.
13 Now in return, I speak as to my children, you also be open wide.
14 Don't be unequally yoked with unbelievers, for what fellowship have righteousness and iniquity? Or what communion has light with darkness?
15 What agreement has Christ with Belial? Or what portion has a believer with an unbeliever?
16 What agreement has a temple of God with idols? For you are a temple of the living God. Even as God said, "I will dwell in them, and walk in them; and I will be their God, and they will be my people."
17 Therefore, "'Come out from among them, And be separate,' says the Lord, 'Touch no unclean thing. I will receive you.
18 I will be to you a Father. You will be to me sons and daughters,' says the Lord Almighty."
1 We then, working together with God, make our request to you not to take the grace of God to no purpose.
2 (For he says, I have given ear to you at a good time, and I have been your helper in a day of salvation: see, now is the good time; now is the day of salvation):
3 Giving no cause for trouble in anything, so that no one may be able to say anything against our work;
4 But in everything making it clear that we are the servants of God, in quiet strength, in troubles, in need, in sorrow,
5 In blows, in prisons, in attacks, in hard work, in watchings, in going without food;
6 In a clean heart, in knowledge, in long waiting, in being kind, in the Holy Spirit, in true love,
7 In the true word, in the power of God; with the arms of righteousness on the right hand and on the left,
8 By glory and by shame, by an evil name and a good name; as untrue, and still true;
9 Unnoted, but still kept fully in mind; as near to death, but still living; as undergoing punishment, but not put to death;
10 As full of sorrow, but ever glad; as poor, but giving wealth to others; as having nothing, but still having all things.
11 Our mouth is open to you, O Corinthians, our heart is wide.
12 It is not our feelings to you which are narrow, but yours to us.
13 Now to give me back payment of the same sort (I am talking as to my children), let your hearts be wide open to me.
14 Do not keep company with those who have not faith: for what is there in common between righteousness and evil, or between light and dark?
15 And what agreement is there between Christ and the Evil One? or what part has one who has faith with one who has not?
16 And what agreement has the house of God with images? for we are a house of the living God; even as God has said, I will be living among them, and walking with them; and I will be their God, and they will be my people.
17 For which cause, Come out from among them, and be separate, says the Lord, and let no unclean thing come near you; and I will take you for myself,
18 And will be a Father to you; and you will be my sons and daughters, says the Lord, the Ruler of all.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Corinthians 6
Commentary on 2 Corinthians 6 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 6
2Co 6:1-18. His Apostolic Ministry Is Approved by Faithfulness in Exhortation, in Sufferings, in Exhibition of the Fruits of the Holy ghost: His Largeness of Heart to Them Calls for Enlargement of Their Heart to Him. Exhortations to Separation from Pollution.
1. workers together—with God (Ac 15:4; 1Co 3:9). Not only as "ambassadors."
beseech—entreat (2Co 5:20). He is describing his ministry, not exhorting directly.
you also—rather, "WE ALSO (as well as God, 2Co 5:20) beseech" or "entreat you": 2Co 6:14, 15, on to 2Co 7:1, is part of this entreaty or exhortation.
in vain—by making the grace of God a ground for continuance in sin (2Co 6:3). By a life of sin, showing that the word of reconciliation has been in vain, so far as you are concerned (Heb 12:15; Jude 4). "The grace of God" here, is "the reconciliation" provided by God's love (2Co 5:18, 19; compare Ga 2:2).
2. For—God's own promise is the ground of our exhortation.
he saith—God the Father saith to God the Son, and so to all believers who are regarded as one with Him.
heard thee—In the eternal purposes of my love I have hearkened to thy prayer for the salvation of thy people (compare Joh 17:9, 15, 20, 24).
accepted … accepted—The Greek of the latter is more emphatic, "well-accepted." What was "an accepted time" in the prophecy (Isa 49:8, Hebrew, "in the season of grace") becomes "the well-accepted time" in the fulfilment (compare Ps 69:13). As it is God's time of receiving sinners, receive ye His grace: accept (2Co 6:1) the word of reconciliation in His accepted time.
in the day of salvation—"in a day of salvation" (Lu 4:18, 19, 21; 19:42; Heb 3:7).
3. Resuming the connection with 2Co 6:1, interrupted by the parenthetical 2Co 6:2. "Giving no offense" (compare 1Co 10:33), "approving ourselves," and all the other participles down to 2Co 6:10, are nominatives to "we also entreat you" (2Co 6:1), to show the pains he took to enforce his exhortation by example, as well as precept [Alford]. "Offense" would be given, if we were without "patience" and the other qualifications which he therefore subjoins (compare Ro 14:13).
4. Translate, to mark the true order of the Greek words, "in everything, as God's ministers recommending ourselves," that is, that our hearers may give our message a favorable hearing, through our consistency in every respect, not that they may glorify us. Alluding to 2Co 3:1, he implies, We commend ourselves, not like them by word, but by deed.
patience—(2Co 12:12). Put first. "Pure-minded" follows (2Co 6:6). Three triplets of trials exercising the "patience" (patient endurance) follow: Afflictions (or "tribulations"), necessities, distresses (or "straits"); stripes, imprisonments, tumults; labors, watchings, fastings. The first triplet expresses afflictions generally; the second, those in particular arising from the violence of men; the third, those which he brought on himself directly or indirectly.
5. stripes—(2Co 11:23, 24; Ac 16:23).
imprisonments—(2Co 11:23). He had been, doubtless, elsewhere imprisoned besides at Philippi when he wrote this Epistle.
tumults—(Ac 13:50; 14:5, 19; 16:22; and recently Ac 19:23-41).
labours—in the cause of Christ (2Co 11:23; Ro 16:12).
watchings—(2Co 11:27). Sleepless nights.
fastings—The context here refers to his trials, rather than devotional exercises (compare 2Co 11:27). Thus "foodlessness" would seem to be the sense (compare 1Co 4:11; Php 4:12). But the usual sense of the Greek is fasts, in the strict sense; and in 2Co 11:27 it is spoken of independently of "hunger and thirst." (Compare Lu 2:37; Ac 10:30; 14:23). However, Mt 15:32; Mr 8:3, justify the sense, more favored by the context, foodlessness, though a rare use of the word. Gaussen remarks "The apostles combine the highest offices with the humblest exterior: as everything in the Church was to be cast in the mould of death and resurrection, the cardinal principle throughout Christianity."
6. By … by, &c.—rather, as Greek, "In … in," implying not the instrument, but the sphere or element in which his ministry moved.
knowledge—spiritual: in Gospel mysteries, unattainable by mere reason (1Co 2:6-16; 2Co 3:6, 17, 18).
long-suffering … kindness—associated with "charity" or "love" (1Co 13:4), as here.
by the Holy Ghost—in virtue of His influences which produce these graces, and other gifts, "love unfeigned" being the foremost of them.
7. By the word of truth, by the power of God—rather, "In … in," &c. As to "the word of truth" (compare 2Co 4:2; Col 1:5), and "the (miraculous) power of God" (2Co 4:7); 1Co 2:4, "in demonstration of the Spirit and of power."
by the armour—Greek, "through" or "by means of the armor." "Righteousness," which is the breastplate alone in Eph 6:13-17, here is made the whole Christian panoply (compare 2Co 10:4).
on … right … and … left—that is, guarding on every side.
8. Translate, "Through glory and dishonor (disgrace)," namely, from those in authority, and accruing to us present. "By," or "through evil report and good report," from the multitude, and affecting us absent [Bengel]. Regarded "as deceivers" by those who, not knowing (2Co 6:9), dishonor and give us an evil report; "as true," by those who "know" (2Co 6:9) us in the real "glory" of our ministry. In proportion as one has more or less of glory and good report, in that degree has he more or less of dishonor and evil report.
9. unknown … yet well known—"unknown" in our true character to those who "evil report" of us, "well known" to those who hold us in "good report" (2Co 6:8). Conybeare explains, "Unknown by men, yet acknowledged by God" (1Co 13:12). Perhaps both God and men (believers) are intended as knowing him (2Co 5:11; 11:6).
dying … live—(2Co 1:9; 4:10, 11; 11:23). Compare Gaussen's remark, see on 2Co 6:5. "Behold" calls attention to the fact as something beyond all expectation.
chastened … not killed—realizing Ps 118:18.
10. The "as" no longer is used to express the opinion of his adversaries, but the real state of him and his fellow laborers.
making many rich—Spiritually (1Co 1:5), after the example of our Lord, who "by His poverty made many rich" (2Co 8:9).
having nothing—Whatever of earthly goods we have, and these are few, we have as though we had not; as tenants removable at will, not owners (1Co 7:30).
possessing all things—The Greek implies firm possession, holding fast in possession (compare 1Co 3:21, 22). The things both of the present and of the future are, in the truest sense, the believer's in possession, for he possesses them all in Christ, his lasting possession, though the full fruition of them is reserved for the future eternity.
11. mouth … open unto you—I use no concealment, such as some at Corinth have insinuated (2Co 4:2). I use all freedom and openness of speech to you as to beloved friends. Hence he introduces here, "O Corinthians" (compare Php 4:15). The enlargement of his heart towards them (2Co 7:3) produced his openness of mouth, that is, his unreserved expression of his inmost feelings. As an unloving man is narrow in heart, so the apostle's heart is enlarged by love, so as to take in his converts at Corinth, not only with their graces, but with their many shortcomings (compare 1Ki 4:29; Ps 119:32; Isa 60:5).
12. Any constraint ye feel towards me, or narrowness of heart, is not from want of largeness of heart on my part towards you, but from want of it on your part towards me.
bowels—that is, affections (compare 2Co 12:15).
not straitened in us—that is, for want of room in our hearts to take you in.
13. Translate, "As a recompense in the same kind … be enlarged also yourselves" [Ellicott]. "In the same way" as my heart is enlarged towards you (2Co 6:11), and "as a recompense" for it (Ga 4:12).
I speak as unto my children—as children would naturally be expected to recompense their parents' love with similar love.
14. Be not—Greek, "Become not."
unequally yoked—"yoked with one alien in spirit." The image is from the symbolical precept of the law (Le 19:19), "Thou shalt not let thy cattle gender with a diverse kind"; or the precept (De 22:10), "Thou shalt not plough with an ox and an ass together." Compare De 7:3, forbidding marriages with the heathen; also 1Co 7:39. The believer and unbeliever are utterly heterogeneous. Too close intercourse with unbelievers in other relations also is included (2Co 6:16; 1Co 8:10; 10:14).
fellowship—literally, "share," or "participation."
righteousness—the state of the believer, justified by faith.
unrighteousness—rather, as always translated elsewhere, "iniquity"; the state of the unbeliever, the fruit of unbelief.
light—of which believers are the children (1Th 5:5).
15. Belial—Hebrew, "worthlessness, unprofitableness, wickedness." As Satan is opposed to God, and Antichrist to Christ; Belial being here opposed to Christ, must denounce all manner of Antichristian uncleanness [Bengel].
he that believeth with an infidel—Translate, "a believer with an unbeliever."
16. agreement—accordance of sentiments (compare 1Ki 18:21; Eph 5:7, 11).
the temple of God—that is, you believers (1Co 3:16; 6:19).
with idols—Compare Dagon before the ark (1Sa 5:2-4).
as—"even as God said." Quotation from Le 26:12; Jer 31:33; 32:38; Eze 37:26, 27; compare Mt 28:20; Joh 14:23.
walk in them—rather, "among them." As "dwell" implies the divine presence, so "walk," the divine operation. God's dwelling in the body and soul of saints may be illustrated by its opposite, demoniacal possession of body and soul.
my people—rather, "they shall be to me a people."
17. Quoted from Isa 52:11, with the freedom of one inspired, who gives variations sanctioned by the Holy Spirit.
be ye separate—"be separated" (Ho 4:17).
touch not the unclean thing—rather, "anything unclean" (2Co 7:1; Mic 2:10). Touching is more polluting, as implying participation, than seeing.
receive you—The Greek implies, "to myself"; as persons heretofore out of doors, but now admitted within (2Co 5:1-10). With this accords the clause, "Come out from among them," namely, so as to be received to me. So Eze 20:41, "I will accept you"; and Zep 3:19, "gather her that was driven out." "The intercourse of believers with the world should resemble that of angels, who, when they have been sent a message from heaven, discharge their office with the utmost promptness, and joyfully fly back home to the presence of God" (1Co 7:31; 5:9, 10).
18. Translate, "I will be to you in the relation of a Father, and ye shall be to me in the relation of sons and daughters." This is a still more endearing relation than (2Co 6:16), "I will be their God, and they … My people." Compare the promise to Solomon (1Ch 28:6; Isa 43:6; Re 21:3, 7; Jer 31:1, 9).
Lord Almighty—The Lord the Universal Ruler: nowhere else found but in Revelation. The greatness of the Promiser enhances the greatness of the promises.