5 And when the messengers turned back unto him, he said unto them, Why are ye now turned back?
6 And they said unto him, There came a man up to meet us, and said unto us, Go, turn again unto the king that sent you, and say unto him, Thus saith the LORD, Is it not because there is not a God in Israel, that thou sendest to enquire of Baalzebub the god of Ekron? therefore thou shalt not come down from that bed on which thou art gone up, but shalt surely die.
7 And he said unto them, What manner of man was he which came up to meet you, and told you these words?
8 And they answered him, He was an hairy man, and girt with a girdle of leather about his loins. And he said, It is Elijah the Tishbite.
5 And when the messengers H4397 turned back H7725 unto him, he said H559 unto them, Why are ye now H2088 turned back? H7725
6 And they said H559 unto him, There came H5927 a man H376 up H5927 to meet H7125 us, and said H559 unto us, Go, H3212 turn again H7725 unto the king H4428 that sent H7971 you, and say H1696 unto him, Thus saith H559 the LORD, H3068 Is it not because there is not a God H430 in Israel, H3478 that thou sendest H7971 to enquire H1875 of Baalzebub H1176 the god H430 of Ekron? H6138 therefore thou shalt not come down H3381 from that bed H4296 on which thou art gone up, H5927 but shalt surely H4191 die. H4191
7 And he said H1696 unto them, What manner H4941 of man H376 was he which came up H5927 to meet H7125 you, and told H1696 you these words? H1697
8 And they answered H559 him, He was an hairy H8181 man, H1167 H376 and girt H247 with a girdle H232 of leather H5785 about his loins. H4975 And he said, H559 It is Elijah H452 the Tishbite. H8664
5 And the messengers returned unto him, and he said unto them, Why is it that ye are returned?
6 And they said unto him, There came up a man to meet us, and said unto us, Go, turn again unto the king that sent you, and say unto him, Thus saith Jehovah, Is it because there is no God in Israel, that thou sendest to inquire of Baal-zebub, the god of Ekron? therefore thou shalt not come down from the bed whither thou art gone up, but shalt surely die.
7 And he said unto them, What manner of man was he that came up to meet you, and told you these words?
8 And they answered him, He was a hairy man, and girt with a girdle of leather about his loins. And he said, It is Elijah the Tishbite.
5 And the messengers turn back unto him, and he saith unto them, `What `is' this -- ye have turned back!'
6 And they say unto him, `A man hath come up to meet us, and saith unto us, Go, turn back unto the king who sent you, and ye have said unto him, Thus said Jehovah, Is it because there is not a God in Israel -- thou art sending to inquire of Baal-Zebub god of Ekron? therefore, the bed whither thou hast gone up, thou dost not come down from it, for thou dost certainly die.'
7 And he saith unto them, `What `is' the fashion of the man who hath come up to meet you, and speaketh unto you these words?'
8 And they say unto him, `A man -- hairy, and a girdle of skin girt about his loins;' and he saith, `He `is' Elijah the Tishbite.'
5 And the messengers returned to him; and he said to them, Why have ye returned?
6 And they said unto him, A man came up to meet us, and said to us, Go, return to the king that sent you and say to him, Thus saith Jehovah: Is it because there is not a God in Israel, that thou sendest to inquire of Baal-zebub the god of Ekron? therefore thou shalt not come down from the bed on which thou art gone up, but shalt certainly die.
7 And he said to them, What manner of man was he that came up to meet you, and told you these words?
8 And they said to him, He was a man in a hairy [garment], and girt with a girdle of leather about his loins. And he said, It is Elijah the Tishbite.
5 The messengers returned to him, and he said to them, Why is it that you have returned?
6 They said to him, There came up a man to meet us, and said to us, Go, turn again to the king who sent you, and tell him, Thus says Yahweh, Is it because there is no God in Israel, that you send to inquire of Baal Zebub, the god of Ekron? therefore you shall not come down from the bed where you are gone up, but shall surely die.
7 He said to them, What manner of man was he who came up to meet you, and told you these words?
8 They answered him, He was a hairy man, and girt with a belt of leather about his loins. He said, It is Elijah the Tishbite.
5 And the men he had sent came back to the king; and he said to them, Why have you come back?
6 And they said to him, On our way we had a meeting with a man who said, Go back to the king who sent you and say to him, The Lord says, Is it because there is no God in Israel that you send to put a question to Baal-zebub, the god of Ekron? For this reason, you will not come down from the bed on to which you have gone up, but death will certainly come to you.
7 And he said to them, What sort of a man was it who came and said these words to you?
8 And they said in answer, He was a man clothed in a coat of hair, with a leather band about his body. Then he said, It is Elijah the Tishbite.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Kings 1
Commentary on 2 Kings 1 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 1
2Ki 1:1. Moab Rebels.
1. Then Moab rebelled—Subdued by David (2Sa 8:2), they had, in the partition of Israel and Judah, fallen to the share of the former kingdom. But they took advantage of the death of Ahab to shake off the yoke (see on 2Ki 3:6). The casualty that befell Ahaziah [2Ki 1:2] prevented his taking active measures for suppressing this revolt, which was accomplished as a providential judgment on the house of Ahab for all these crimes.
2Ki 1:2-8. Ahaziah's Judgment by Elijah.
2-8. Ahaziah fell down through a lattice in his upper chamber—This lattice was either a part of the wooden parapet, or fence, which surrounds the flat roofs of houses, and over which the king was carelessly leaning when it gave way; or it might be an opening like a skylight in the roof itself, done over with lattice-work, which, being slender or rotten, the king stepped on and slipped through. This latter supposition is most probably the true one, as Ahaziah did not fall either into the street or the court, but "in his upper chamber."
inquire of Baalzebub—Anxious to learn whether he should recover from the effects of this severe fall, he sent to consult Baalzebub, that is, the god of flies, who was considered the patron deity of medicine. A temple to that idol was erected at Ekron, which was resorted to far and wide, though it afterwards led to the destruction of the place (Zec 9:5; Am 1:8; Zep 2:4). "After visiting Ekron, 'the god of flies' is a name that gives me no surprise. The flies there swarmed, in fact so innumerably, that I could hardly get any food without these troublesome insects getting into it" [Van De Velde].
3. the angel of the Lord—not an angel, but the angel, who carried on all communications between the invisible God and His chosen people [Hengstenberg]. This angel commissioned Elijah to meet the king's messengers, to stop them peremptorily on the idolatrous errand, and convey by them to the king information of his approaching death. This consultation of an idol, being a breach of the fundamental law of the kingdom (Ex 20:3; De 5:7), was a daring and deliberate rejection of the national religion. The Lord, in making this announcement of his death, designed that he should see in that event a judgment for his idolatry.
4. Thou shalt not come down from that bed—On being taken up, he had probably been laid on the divan—a raised frame, about three feet broad, extended along the sides of a room, covered with cushions and mattresses—serving, in short, as a sofa by day and a bed by night, and ascended by steps.
Elijah departed—to his ordinary abode, which was then at Mount Carmel (2Ki 2:25; 1Ki 18:42).
5. the messengers turned back—They did not know the stranger; but his authoritative tone, commanding attitude, and affecting message determined them at once to return.
8. an hairy man—This was the description not of his person, as in the case of Esau, but of his dress, which consisted either of unwrought sheep or goatskins (Heb 11:37), or of camel's haircloth—the coarser manufacture of this material like our rough haircloth. The Dervishes and Bedouins are attired in this wild, uncouth manner, while their hair flows loose on the head, their shaggy cloak is thrown over their shoulders and tied in front on the breast, naked, except at the waist, round which is a skin girdle—a broad, rough leathern belt. Similar to this was the girdle of the prophets, as in keeping with their coarse garments and their stern, uncompromising office.
2Ki 1:9-16. Elijah Brings Fire from Heaven on Ahaziah's Messengers.
9. Then the king sent unto him a captain of fifty—Any appearance of cruelty that there is in the fate of the two captains and their men will be removed, on a full consideration of the circumstances. God being the King of Israel, Ahaziah was bound to govern the kingdom according to the divine law; to apprehend the Lord's prophet, for discharging a commanded duty, was that of an impious and notorious rebel. The captains abetted the king in his rebellion; and they exceeded their military duty by contemptuous insults.
man of God—In using this term, they either spoke derisively, believing him to be no true prophet; or, if they regarded him as a true prophet, the summons to him to surrender himself bound to the king was a still more flagrant insult; the language of the second captain being worse than that of the first.
10. let fire come down—rather, "fire shall come down." Not to avenge a personal insult of Elijah, but an insult upon God in the person of His prophet; and the punishment was inflicted, not by the prophet, but by the direct hand of God.
15, 16. he arose, and went down with him—a marvellous instance of faith and obedience. Though he well knew how obnoxious his presence was to the king, yet, on receiving God's command, he goes unhesitatingly, and repeats, with his own lips, the unwelcome tidings conveyed by the messengers.
2Ki 1:17, 18. Ahaziah Dies, and Is Succeeded by Jehoram.
17. Jehoram—The brother of Ahaziah (see on 2Ki 3:1).