1 Now it came to pass in the third year of Hoshea son of Elah king of Israel, that Hezekiah the son of Ahaz king of Judah began to reign.
2 Twenty and five years old was he when he began to reign; and he reigned twenty and nine years in Jerusalem. His mother's name also was Abi, the daughter of Zachariah.
3 And he did that which was right in the sight of the LORD, according to all that David his father did.
4 He removed the high places, and brake the images, and cut down the groves, and brake in pieces the brazen serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan.
5 He trusted in the LORD God of Israel; so that after him was none like him among all the kings of Judah, nor any that were before him.
6 For he clave to the LORD, and departed not from following him, but kept his commandments, which the LORD commanded Moses.
7 And the LORD was with him; and he prospered whithersoever he went forth: and he rebelled against the king of Assyria, and served him not.
8 He smote the Philistines, even unto Gaza, and the borders thereof, from the tower of the watchmen to the fenced city.
1 Now it came to pass in the third H7969 year H8141 of Hoshea H1954 son H1121 of Elah H425 king H4428 of Israel, H3478 that Hezekiah H2396 the son H1121 of Ahaz H271 king H4428 of Judah H3063 began to reign. H4427
2 Twenty H6242 and five H2568 years H8141 old H1121 was he when he began to reign; H4427 and he reigned H4427 twenty H6242 and nine H8672 years H8141 in Jerusalem. H3389 His mother's H517 name H8034 also was Abi, H21 the daughter H1323 of Zachariah. H2148
3 And he did H6213 that which was right H3477 in the sight H5869 of the LORD, H3068 according to all that David H1732 his father H1 did. H6213
4 He removed H5493 the high places, H1116 and brake H7665 the images, H4676 and cut down H3772 the groves, H842 and brake in pieces H3807 the brasen H5178 serpent H5175 that Moses H4872 had made: H6213 for unto those days H3117 the children H1121 of Israel H3478 did burn incense H6999 to it: and he called H7121 it Nehushtan. H5180
5 He trusted H982 in the LORD H3068 God H430 of Israel; H3478 so that after H310 him was none like him among all the kings H4428 of Judah, H3063 nor any that were before H6440 him.
6 For he clave H1692 to the LORD, H3068 and departed H5493 not from following H310 him, but kept H8104 his commandments, H4687 which the LORD H3068 commanded H6680 Moses. H4872
7 And the LORD H3068 was with him; and he prospered H7919 whithersoever he went forth: H3318 and he rebelled H4775 against the king H4428 of Assyria, H804 and served H5647 him not.
8 He smote H5221 the Philistines, H6430 even unto Gaza, H5804 and the borders H1366 thereof, from the tower H4026 of the watchmen H5341 to the fenced H4013 city. H5892
1 Now it came to pass in the third year of Hoshea son of Elah king of Israel, that Hezekiah the son of Ahaz king of Judah began to reign.
2 Twenty and five years old was he when he began to reign; and he reigned twenty and nine years in Jerusalem: and his mother's name was Abi the daughter of Zechariah.
3 And he did that which was right in the eyes of Jehovah, according to all that David his father had done.
4 He removed the high places, and brake the pillars, and cut down the Asherah: and he brake in pieces the brazen serpent that Moses had made; for unto those days the children of Israel did burn incense to it; and he called it Nehushtan.
5 He trusted in Jehovah, the God of Israel; so that after him was none like him among all the kings of Judah, nor `among them' that were before him.
6 For he clave to Jehovah; he departed not from following him, but kept his commandments, which Jehovah commanded Moses.
7 And Jehovah was with him; whithersoever he went forth he prospered: and he rebelled against the king of Assyria, and served him not.
8 He smote the Philistines unto Gaza and the borders thereof, from the tower of the watchmen to the fortified city.
1 And it cometh to pass, in the third year of Hoshea son of Elah king of Israel, reigned hath Hezekiah son of Ahaz king of Judah;
2 a son of twenty and five years was he in his reigning, and twenty and nine years he hath reigned in Jerusalem, and the name of his mother `is' Abi daughter of Zechariah.
3 And he doth that which `is' right in the eyes of Jehovah, according to all that David his father did,
4 he hath turned aside the high places, and broken in pieces the standing-pillars, and cut down the shrine, and beaten down the brazen serpent that Moses made, for unto these days were the sons of Israel making perfume to it, and he calleth it `a piece of brass.'
5 In Jehovah, God of Israel, he hath trusted, and after him there hath not been like him among all the kings of Judah, nor `among any' who were before him;
6 and he cleaveth to Jehovah, he hath not turned aside from after Him, and keepeth His commands that Jehovah commanded Moses.
7 And Jehovah hath been with him, in every place where he goeth out he acteth wisely, and he rebelleth against the king of Asshur, and hath not served him;
8 he hath smitten the Philistines unto Gaza, and its borders, from a tower of watchers unto the fenced city.
1 And it came to pass in the third year of Hoshea the son of Elah, king of Israel, that Hezekiah the son of Ahaz, king of Judah, began to reign.
2 He was twenty-five years old when he began to reign; and he reigned twenty-nine years in Jerusalem; and his mother's name was Abi, daughter of Zechariah.
3 And he did what was right in the sight of Jehovah, according to all that David his father had done.
4 He removed the high places, and broke the columns, and cut down the Asherahs, and broke in pieces the serpent of brass that Moses had made; for to those days the children of Israel burned incense to it: and he called it Nehushtan.
5 He trusted in Jehovah the God of Israel; so that after him was none like him among all the kings of Judah, nor [among any] that were before him.
6 And he clave to Jehovah, and did not turn aside from following him, but kept his commandments, which Jehovah commanded Moses.
7 And Jehovah was with him; he prospered whithersoever he went forth. And he rebelled against the king of Assyria, and served him not.
8 He smote the Philistines unto Gazah and its borders, from the watchmen's tower to the fortified city.
1 Now it happened in the third year of Hoshea son of Elah king of Israel, that Hezekiah the son of Ahaz king of Judah began to reign.
2 He was twenty-five years old when he began to reign; and he reigned twenty-nine years in Jerusalem: and his mother's name was Abi the daughter of Zechariah.
3 He did that which was right in the eyes of Yahweh, according to all that David his father had done.
4 He removed the high places, and broke the pillars, and cut down the Asherah: and he broke in pieces the brazen serpent that Moses had made; for to those days the children of Israel did burn incense to it; and he called it Nehushtan.
5 He trusted in Yahweh, the God of Israel; so that after him was none like him among all the kings of Judah, nor [among them] that were before him.
6 For he joined with Yahweh; he didn't depart from following him, but kept his commandments, which Yahweh commanded Moses.
7 Yahweh was with him; wherever he went forth he prospered: and he rebelled against the king of Assyria, and didn't serve him.
8 He struck the Philistines to Gaza and the borders of it, from the tower of the watchmen to the fortified city.
1 Now in the third year of Hoshea, son of Elah, king of Israel, Hezekiah, the son of Ahaz, became king of Judah.
2 He was twenty-five years old when he became king, ruling in Jerusalem for twenty-nine years; his mother's name was Abi, the daughter of Zechariah.
3 He did what was right in the eyes of the Lord as David his father had done.
4 He had the high places taken away, and the stone pillars broken to bits, and the Asherah cut down; and the brass snake which Moses had made was crushed to powder at his order, because in those days the children of Israel had offerings burned before it, and he gave it the name Nehushtan.
5 He had faith in the Lord, the God of Israel; so that there was no one like him among all the kings of Judah who were before him.
6 For his heart was fixed on the Lord, not turning from his ways, and he did his orders which the Lord gave to Moses.
7 And the Lord was with him; he did well in all his undertakings: and he took up arms against the king of Assyria and was his servant no longer.
8 He overcame the Philistines as far as Gaza and its limits, from the tower of the watchman to the walled town.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Kings 18
Commentary on 2 Kings 18 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 18
2Ki 18:1-3. Hezekiah's Good Reign.
1, 2. Hezekiah … began to reign. Twenty and five years old—According to this statement (compare 2Ki 16:2), he must have been born when his father Ahaz was no more than eleven years old. Paternity at an age so early is not unprecedented in the warm climates of the south, where the human frame is matured sooner than in our northern regions. But the case admits of solution in a different way. It was customary for the later kings of Israel to assume their son and heir into partnership in the government during their lives; and as Hezekiah began to reign in the third year of Hoshea (2Ki 18:1), and Hoshea in the twelfth year of Ahaz (2Ki 17:1), it is evident that Hezekiah began to reign in the fourteenth year of Ahaz his father, and so reigned two or three years before his father's death. So that, at the beginning of his reign in conjunction with his father, he might be only twenty-two or twenty-three, and Ahaz a few years older than the common calculation makes him. Or the case may be solved thus: As the ancient writers, in the computation of time, take notice of the year they mention, whether finished or newly begun, so Ahaz might be near twenty-one years old at the beginning of his reign, and near seventeen years older at his death; while, on the other hand, Hezekiah, when he began to reign, might be just entering into his twenty-fifth year, and so Ahaz would be near fourteen years old when his son Hezekiah was born—no uncommon age for a young man to become a father in southern latitudes [Patrick].
2Ki 18:4-37. He Destroys Idolatry.
4. He removed the high places and brake the images, &c.—The methods adopted by this good king for extirpating idolatry, and accomplishing a thorough reformation in religion, are fully detailed (2Ch 20:3; 31:19). But they are indicated very briefly, and in a sort of passing allusion.
brake in pieces the brazen serpent—The preservation of this remarkable relic of antiquity (Nu 21:5-10) might, like the pot of manna and Aaron's rod, have remained an interesting and instructive monument of the divine goodness and mercy to the Israelites in the wilderness: and it must have required the exercise of no small courage and resolution to destroy it. But in the progress of degeneracy it had become an object of idolatrous worship and as the interests of true religion rendered its demolition necessary, Hezekiah, by taking this bold step, consulted both the glory of God and the good of his country.
unto those days the children of Israel did burn incense to it—It is not to be supposed that this superstitious reverence had been paid to it ever since the time of Moses, for such idolatry would not have been tolerated either by David or by Solomon in the early part of his reign, by Asa or Jehoshaphat had they been aware of such a folly. But the probability is, that the introduction of this superstition does not date earlier than the time when the family of Ahab, by their alliance with the throne of Judah, exercised a pernicious influence in paving the way for all kinds of idolatry. It is possible, however, as some think, that its origin may have arisen out of a misapprehension of Moses' language (Nu 21:8). Serpent-worship, how revolting soever it may appear, was an extensively diffused form of idolatry; and it would obtain an easier reception in Israel because many of the neighboring nations, such as the Egyptians and Phœnicians, adored idol gods in the form of serpents as the emblems of health and immortality.
5, 6. He trusted in the Lord God of Israel—without invoking the aid or purchasing the succor of foreign auxiliaries like Asa (1Ki 15:18, 19) and Ahaz (2Ki 16:17; Isa 7:1-25).
so that after him was none like him among all the kings of Judah—Of course David and Solomon are excepted, they having had the sovereignty of the whole country. In the petty kingdom of Judah, Josiah alone had a similar testimony borne to him (2Ki 23:25). But even he was surpassed by Hezekiah, who set about a national reformation at the beginning of his reign, which Josiah did not. The pious character and the excellent course of Hezekiah was prompted, among other secondary influences, by a sense of the calamities his father's wicked career had brought on the country, as well as by the counsels of Isaiah.
7, 8. he rebelled against the king of Assyria—that is, the yearly tribute his father had stipulated to pay, he, with imprudent haste, withdrew. Pursuing the policy of a truly theocratic sovereign, he was, through the divine blessing which rested on his government, raised to a position of great public and national strength. Shalmaneser had withdrawn from Palestine, being engaged perhaps in a war with Tyre, or probably he was dead. Assuming, consequently, that full independent sovereignty which God had settled on the house of David, he both shook off the Assyrian yoke, and, by an energetic movement against the Philistines, recovered from that people the territory which they had taken from his father Ahaz (2Ch 28:18).
13. Sennacherib—the son and successor of Shalmaneser.
all the fenced cities of Judah—not absolutely all of them; for, besides the capital, some strong fortresses held out against the invader (2Ki 18:17; 2Ki 19:8). The following account of Sennacherib's invasion of Judah and the remarkable destruction of his army, is repeated almost verbatim in 2Ch 32:1-33 and Isa 36:1-37:38. The expedition seems to have been directed against Egypt, the conquest of which was long a leading object of ambition with the Assyrian monarchs. But the invasion of Judah necessarily preceded, that country being the key to Egypt, the highway through which the conquerors from Upper Asia had to pass. Judah had also at this time formed a league of mutual defense with Egypt (2Ki 18:24). Moreover, it was now laid completely open by the transplantation of Israel to Assyria. Overrunning Palestine, Sennacherib laid siege to the fortress of Lachish, which lay seven Roman miles from Eleutheropolis, and therefore southwest of Jerusalem on the way to Egypt [Robinson]. Among the interesting illustrations of sacred history furnished by the recent Assyrian excavations, is a series of bas-reliefs, representing the siege of a town, which the inscription on the sculpture shows to be Lachish, and the figure of a king, whose name is given, on the same inscription, as Sennacherib. The legend, sculptured over the head of the king, runs thus: "Sennacherib, the mighty king, king of the country of Assyria, sitting on the throne of judgment before the city of Lachish [Lakhisha], I give permission for its slaughter" [Nineveh and Babylon]. This minute confirmation of the truth of the Bible narrative is given not only by the name Lachish, which is contained in the inscription, but from the physiognomy of the captives brought before the king, which is unmistakably Jewish.
14-16. Hezekiah … sent to Lachish, saying, … that which thou puttest on me will I bear—Disappointed in his expectations of aid from Egypt, and feeling himself unable to resist so mighty a conqueror who was menacing Jerusalem itself, Hezekiah made his submission. The payment of 300 talents of silver, and 30 talents of gold—£351,000—brought a temporary respite; but, in raising the imposed tribute, he was obliged not only to drain all the treasures of the palace and the temple, but even to strip the doors and pillars of the sacred edifice of the gold that adorned them.
2Ki 18:17-37. Sennacherib Besieges Jerusalem.
17. king of Assyria sent Tartan—general (Isa 20:1).
Rab-saris—chief of the eunuchs.
Rab-shakeh—chief cupbearer. These were the great officers employed in delivering Sennacherib's insulting message to Hezekiah. On the walls of the palace of Sennacherib, at Khorsabad, certain figures have been identified with the officers of that sovereign mentioned in Scripture. In particular, the figures, Rab-shakeh, Rab-saris, and Tartan, appear as full-length portraits of the persons holding those offices in the reign of Sennacherib. Probably they represent the very individuals sent on this embassy.
with a great host to Jerusalem—Engaged in a campaign of three years in Egypt, Sennacherib was forced by the king of Ethiopia to retreat, and discharging his rage against Jerusalem, he sent an immense army to summon it to surrender. (See on 2Ch 32:30).
the conduit of the upper pool—the conduit which went from the reservoir of the Upper Gihon (Birket et Mamilla) to the lower pool, the Birket es Sultan.
the highway of the fuller's field—the public road which passed by that district, which had been assigned them for carrying on their business without the city, on account of the unpleasant smell [Keil].
18. when they had called to the king—Hezekiah did not make a personal appearance, but commissioned his three principal ministers to meet the Assyrian deputies at a conference outside the city walls.
Eliakim—lately promoted to be master of the royal household (Isa 22:20).
Shebna—removed for his pride and presumption (Isa 22:15) from that office, though still royal secretary.
Joah … the recorder—that is, the keeper of the chronicles, an important office in Eastern countries.
19. Rab-shakeh said—The insolent tone he assumed appears surprising. But this boasting [2Ki 18:19-25], both as to matter and manner, his highly colored picture of his master's powers and resources, and the impossibility of Hezekiah making any effective resistance, heightened by all the arguments and figures which an Oriental imagination could suggest, has been paralleled in all, except the blasphemy, by other messages of defiance sent on similar occasions in the history of the East.
27. that they may eat, &c.—This was designed to show the dreadful extremities to which, in the threatened siege, the people of Jerusalem would be reduced.