1 And it came to pass, when the LORD would take up Elijah into heaven by a whirlwind, that Elijah went with Elisha from Gilgal.
2 And Elijah said unto Elisha, Tarry here, I pray thee; for the LORD hath sent me to Bethel. And Elisha said unto him, As the LORD liveth, and as thy soul liveth, I will not leave thee. So they went down to Bethel.
3 And the sons of the prophets that were at Bethel came forth to Elisha, and said unto him, Knowest thou that the LORD will take away thy master from thy head to day? And he said, Yea, I know it; hold ye your peace.
4 And Elijah said unto him, Elisha, tarry here, I pray thee; for the LORD hath sent me to Jericho. And he said, As the LORD liveth, and as thy soul liveth, I will not leave thee. So they came to Jericho.
5 And the sons of the prophets that were at Jericho came to Elisha, and said unto him, Knowest thou that the LORD will take away thy master from thy head to day? And he answered, Yea, I know it; hold ye your peace.
6 And Elijah said unto him, Tarry, I pray thee, here; for the LORD hath sent me to Jordan. And he said, As the LORD liveth, and as thy soul liveth, I will not leave thee. And they two went on.
7 And fifty men of the sons of the prophets went, and stood to view afar off: and they two stood by Jordan.
8 And Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided hither and thither, so that they two went over on dry ground.
9 And it came to pass, when they were gone over, that Elijah said unto Elisha, Ask what I shall do for thee, before I be taken away from thee. And Elisha said, I pray thee, let a double portion of thy spirit be upon me.
10 And he said, Thou hast asked a hard thing: nevertheless, if thou see me when I am taken from thee, it shall be so unto thee; but if not, it shall not be so.
11 And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven.
12 And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof. And he saw him no more: and he took hold of his own clothes, and rent them in two pieces.
13 He took up also the mantle of Elijah that fell from him, and went back, and stood by the bank of Jordan;
14 And he took the mantle of Elijah that fell from him, and smote the waters, and said, Where is the LORD God of Elijah? and when he also had smitten the waters, they parted hither and thither: and Elisha went over.
15 And when the sons of the prophets which were to view at Jericho saw him, they said, The spirit of Elijah doth rest on Elisha. And they came to meet him, and bowed themselves to the ground before him.
16 And they said unto him, Behold now, there be with thy servants fifty strong men; let them go, we pray thee, and seek thy master: lest peradventure the Spirit of the LORD hath taken him up, and cast him upon some mountain, or into some valley. And he said, Ye shall not send.
17 And when they urged him till he was ashamed, he said, Send. They sent therefore fifty men; and they sought three days, but found him not.
18 And when they came again to him, (for he tarried at Jericho,) he said unto them, Did I not say unto you, Go not?
19 And the men of the city said unto Elisha, Behold, I pray thee, the situation of this city is pleasant, as my lord seeth: but the water is naught, and the ground barren.
20 And he said, Bring me a new cruse, and put salt therein. And they brought it to him.
21 And he went forth unto the spring of the waters, and cast the salt in there, and said, Thus saith the LORD, I have healed these waters; there shall not be from thence any more death or barren land.
22 So the waters were healed unto this day, according to the saying of Elisha which he spake.
23 And he went up from thence unto Bethel: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head; go up, thou bald head.
24 And he turned back, and looked on them, and cursed them in the name of the LORD. And there came forth two she bears out of the wood, and tare forty and two children of them.
25 And he went from thence to mount Carmel, and from thence he returned to Samaria.
1 And it came to pass, when the LORD H3068 would take up H5927 Elijah H452 into heaven H8064 by a whirlwind, H5591 that Elijah H452 went H3212 with Elisha H477 from Gilgal. H1537
2 And Elijah H452 said H559 unto Elisha, H477 Tarry H3427 here, I pray thee; for the LORD H3068 hath sent H7971 me to Bethel. H1008 And Elisha H477 said H559 unto him, As the LORD H3068 liveth, H2416 and as thy soul H5315 liveth, H2416 I will not leave H5800 thee. So they went down H3381 to Bethel. H1008
3 And the sons H1121 of the prophets H5030 that were at Bethel H1008 came forth H3318 to Elisha, H477 and said H559 unto him, Knowest H3045 thou that the LORD H3068 will take away H3947 thy master H113 from thy head H7218 to day? H3117 And he said, H559 Yea, I know H3045 it; hold ye your peace. H2814
4 And Elijah H452 said H559 unto him, Elisha, H477 tarry H3427 here, I pray thee; for the LORD H3068 hath sent H7971 me to Jericho. H3405 And he said, H559 As the LORD H3068 liveth, H2416 and as thy soul H5315 liveth, H2416 I will not leave H5800 thee. So they came H935 to Jericho. H3405
5 And the sons H1121 of the prophets H5030 that were at Jericho H3405 came H5066 to Elisha, H477 and said H559 unto him, Knowest H3045 thou that the LORD H3068 will take away H3947 thy master H113 from thy head H7218 to day? H3117 And he answered, H559 Yea, I know H3045 it; hold ye your peace. H2814
6 And Elijah H452 said H559 unto him, Tarry, H3427 I pray thee, here; for the LORD H3068 hath sent H7971 me to Jordan. H3383 And he said, H559 As the LORD H3068 liveth, H2416 and as thy soul H5315 liveth, H2416 I will not leave H5800 thee. And they two H8147 went on. H3212
7 And fifty H2572 men H376 of the sons H1121 of the prophets H5030 went, H1980 and stood H5975 to view H5048 afar off: H7350 and they two H8147 stood H5975 by Jordan. H3383
8 And Elijah H452 took H3947 his mantle, H155 and wrapped it together, H1563 and smote H5221 the waters, H4325 and they were divided H2673 hither and thither, so that they two H8147 went over H5674 on dry H2724 ground.
9 And it came to pass, when they were gone over, H5674 that Elijah H452 said H559 unto Elisha, H477 Ask H7592 what I shall do H6213 for thee, before I be taken away H3947 from thee. And Elisha H477 said, H559 I pray thee, let a double H8147 portion H6310 of thy spirit H7307 be upon me.
10 And he said, H559 Thou hast asked H7592 a hard thing: H7185 nevertheless, if thou see H7200 me when I am taken H3947 from thee, it shall be so unto thee; but if not, it shall not be so.
11 And it came to pass, as they still H1980 went on, H1980 and talked, H1696 that, behold, there appeared a chariot H7393 of fire, H784 and horses H5483 of fire, H784 and parted H6504 them both H8147 asunder; H996 and Elijah H452 went up H5927 by a whirlwind H5591 into heaven. H8064
12 And Elisha H477 saw H7200 it, and he cried, H6817 My father, H1 my father, H1 the chariot H7393 of Israel, H3478 and the horsemen H6571 thereof. And he saw H7200 him no more: and he took hold H2388 of his own clothes, H899 and rent H7167 them in two H8147 pieces. H7168
13 He took up H7311 also the mantle H155 of Elijah H452 that fell H5307 from him, and went back, H7725 and stood H5975 by the bank H8193 of Jordan; H3383
14 And he took H3947 the mantle H155 of Elijah H452 that fell H5307 from him, and smote H5221 the waters, H4325 and said, H559 Where is the LORD H3068 God H430 of Elijah? H452 and when he also had smitten H5221 the waters, H4325 they parted H2673 hither and thither: and Elisha H477 went over. H5674
15 And when the sons H1121 of the prophets H5030 which were to view at Jericho H3405 saw H7200 him, they said, H559 The spirit H7307 of Elijah H452 doth rest H5117 on Elisha. H477 And they came H935 to meet H7125 him, and bowed H7812 themselves to the ground H776 before him.
16 And they said H559 unto him, Behold now, there be H3426 with thy servants H5650 fifty H2572 strong H2428 men; H1121 H582 let them go, H3212 we pray thee, and seek H1245 thy master: H113 lest peradventure the Spirit H7307 of the LORD H3068 hath taken him up, H5375 and cast H7993 him upon some H259 mountain, H2022 or into some H259 valley. H1516 And he said, H559 Ye shall not send. H7971
17 And when they urged H6484 him till he was ashamed, H954 he said, H559 Send. H7971 They sent H7971 therefore fifty H2572 men; H376 and they sought H1245 three H7969 days, H3117 but found H4672 him not.
18 And when they came again H7725 to him, (for he tarried H3427 at Jericho,) H3405 he said H559 unto them, Did I not say H559 unto you, Go H3212 not?
19 And the men H582 of the city H5892 said H559 unto Elisha, H477 Behold, I pray thee, the situation H4186 of this city H5892 is pleasant, H2896 as my lord H113 seeth: H7200 but the water H4325 is naught, H7451 and the ground H776 barren. H7921
20 And he said, H559 Bring H3947 me a new H2319 cruse, H6746 and put H7760 salt H4417 therein. And they brought H3947 it to him.
21 And he went forth H3318 unto the spring H4161 of the waters, H4325 and cast H7993 the salt H4417 in there, and said, H559 Thus saith H559 the LORD, H3068 I have healed H7495 these waters; H4325 there shall not be from thence any more death H4194 or barren H7921 land.
22 So the waters H4325 were healed H7495 unto this day, H3117 according to the saying H1697 of Elisha H477 which he spake. H1696
23 And he went up H5927 from thence unto Bethel: H1008 and as he was going up H5927 by the way, H1870 there came forth H3318 little H6996 children H5288 out of the city, H5892 and mocked H7046 him, and said H559 unto him, Go up, H5927 thou bald head; H7142 go up, H5927 thou bald head. H7142
24 And he turned H6437 back, H310 and looked H7200 on them, and cursed H7043 them in the name H8034 of the LORD. H3068 And there came forth H3318 two H8147 she bears H1677 out of the wood, H3293 and tare H1234 forty H705 and two H8147 children H3206 of them.
25 And he went H3212 from thence to mount H2022 Carmel, H3760 and from thence he returned H7725 to Samaria. H8111
1 And it came to pass, when Jehovah would take up Elijah by a whirlwind into heaven, that Elijah went with Elisha from Gilgal.
2 And Elijah said unto Elisha, Tarry here, I pray thee; for Jehovah hath sent me as far as Beth-el. And Elisha said, As Jehovah liveth, and as thy soul liveth, I will not leave thee. So they went down to Beth-el.
3 And the sons of the prophets that were at Beth-el came forth to Elisha, and said unto him, Knowest thou that Jehovah will take away thy master from thy head to-day? And he said, Yea, I know it; hold ye your peace.
4 And Elijah said unto him, Elisha, tarry here, I pray thee; for Jehovah hath sent me to Jericho. And he said, As Jehovah liveth, and as thy soul liveth, I will not leave thee. So they came to Jericho.
5 And the sons of the prophets that were at Jericho came near to Elisha, and said unto him, Knowest thou that Jehovah will take away thy master from thy head to-day? And he answered, Yea, I know it; hold ye your peace.
6 And Elijah said unto him, Tarry here, I pray thee; for Jehovah hath sent me to the Jordan. And he said, As Jehovah liveth, and as thy soul liveth, I will not leave thee. And they two went on.
7 And fifty men of the sons of the prophets went, and stood over against them afar off: and they two stood by the Jordan.
8 And Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided hither and thither, so that they two went over on dry ground.
9 And it came to pass, when they were gone over, that Elijah said unto Elisha, Ask what I shall do for thee, before I am taken from thee. And Elisha said, I pray thee, let a double portion of thy spirit be upon me.
10 And he said, Thou hast asked a hard thing: `nevertheless', if thou see me when I am taken from thee, it shall be so unto thee; but if not, it shall not be so.
11 And it came to pass, as they still went on, and talked, that, behold, `there appeared' a chariot of fire, and horses of fire, which parted them both asunder; and Elijah went up by a whirlwind into heaven.
12 And Elisha saw it, and he cried, My father, my father, the chariots of Israel and the horsemen thereof! And he saw him no more: and he took hold of his own clothes, and rent them in two pieces.
13 He took up also the mantle of Elijah that fell from him, and went back, and stood by the bank of the Jordan.
14 And he took the mantle of Elijah that fell from him, and smote the waters, and said, Where is Jehovah, the God of Elijah? and when he also had smitten the waters, they were divided hither and thither; and Elisha went over.
15 And when the sons of the prophets that were at Jericho over against him saw him, they said, The spirit of Elijah doth rest on Elisha. And they came to meet him, and bowed themselves to the ground before him.
16 And they said unto him, Behold now, there are with thy servants fifty strong men; let them go, we pray thee, and seek thy master, lest the Spirit of Jehovah hath taken him up, and cast him upon some mountain, or into some valley. And he said, Ye shall not send.
17 And when they urged him till he was ashamed, he said, Send. They sent therefore fifty men; and they sought three days, but found him not.
18 And they came back to him, while he tarried at Jericho; and he said unto them, Did I not say unto you, Go not?
19 And the men of the city said unto Elisha, Behold, we pray thee, the situation of this city is pleasant, as my lord seeth: but the water is bad, and the land miscarrieth.
20 And he said, Bring me a new cruse, and put salt therein. And they brought it to him.
21 And he went forth unto the spring of the waters, and cast salt therein, and said, Thus saith Jehovah, I have healed these waters; there shall not be from thence any more death or miscarrying.
22 So the waters were healed unto this day, according to the word of Elisha which he spake.
23 And he went up from thence unto Beth-el; and as he was going up by the way, there came forth young lads out of the city, and mocked him, and said unto him, Go up, thou baldhead; go up, thou baldhead.
24 And he looked behind him and saw them, and cursed them in the name of Jehovah. And there came forth two she-bears out of the wood, and tare forty and two lads of them.
25 And he went from thence to mount Carmel, and from thence he returned to Samaria.
1 And it cometh to pass, at Jehovah's taking up Elijah in a whirlwind to the heavens, that Elijah goeth, and Elisha, from Gilgal,
2 and Elijah saith unto Elisha, `Abide, I pray thee, here, for Jehovah hath sent me unto Beth-El;' and Elisha saith, `Jehovah liveth, and thy soul liveth, if I leave thee;' and they go down to Beth-El.
3 And sons of the prophets who `are' in Beth-El come out unto Elisha, and say unto him, `Hast thou known that to-day Jehovah is taking thy lord from thy head?' and he saith, `I also have known -- keep silent.'
4 And Elijah saith to him, `Elisha, abide, I pray thee, here, for Jehovah hath sent me to Jericho;' and he saith, `Jehovah liveth, and thy soul liveth, if I leave thee;' and they come in to Jericho.
5 And sons of the prophets who `are' in Jericho come nigh unto Elisha, and say unto him, `Hast thou known that to-day Jehovah is taking thy lord from thy head?' and he saith, `I also have known -- keep silent.'
6 And Elijah saith to him, `Abide, I pray thee, here, for Jehovah hath sent me to the Jordan;' and he saith, `Jehovah liveth, and thy soul liveth, if I leave thee;' and they go on both of them,
7 -- and fifty men of the sons of the prophets have gone on, and stand over-against afar off -- and both of them have stood by the Jordan.
8 And Elijah taketh his robe, and wrappeth `it' together, and smiteth the waters, and they are halved, hither and thither, and they pass over both of them on dry land.
9 And it cometh to pass, at their passing over, that Elijah hath said unto Elisha, `Ask, what do I do for thee before I am taken from thee?' and Elisha saith, `Then let there be, I pray thee, a double portion of thy spirit unto me;'
10 and he saith, `Thou hast asked a hard thing; if thou dost see me taken from thee, it is to thee so; and if not, it is not.'
11 And it cometh to pass, they are going, going on and speaking, and lo, a chariot of fire, and horses of fire, and they separate between them both, and Elijah goeth up in a whirlwind, to the heavens.
12 And Elisha is seeing, and he is crying, `My father, my father, the chariot of Israel, and its horsemen;' and he hath not seen him again; and he taketh hold on his garments, and rendeth them into two pieces.
13 And he taketh up the robe of Elijah, that fell from off him, and turneth back and standeth on the edge of the Jordan,
14 and he taketh the robe of Elijah that fell from off him, and smiteth the waters, and saith, `Where `is' Jehovah, God of Elijah -- even He?' and he smiteth the waters, and they are halved, hither and thither, and Elisha passeth over.
15 And they see him -- the sons of the prophets who `are' in Jericho -- over-against, and they say, `Rested hath the spirit of Elijah on Elisha;' and they come to meet him, and bow themselves to him to the earth,
16 and say unto him, `Lo, we pray thee, there are with thy servants fifty men, sons of valour: let them go, we pray thee, and they seek thy lord, lest the Spirit of Jehovah hath taken him up, and doth cast him on one of the hills, or into one of the valleys;' and he saith, `Ye do not send.'
17 And they press upon him, till he is ashamed, and he saith, `Send ye;' and they send fifty men, and they seek three days, and have not found him;
18 and they turn back unto him -- and he is abiding in Jericho -- and he saith unto them, `Did I not say unto you, Do not go?'
19 And the men of the city say unto Elisha, `Lo, we pray thee, the site of the city `is' good, as my lord seeth, and the waters `are' bad, and the earth sterile.'
20 And he saith, `Bring to me a new dish, and place there salt;' and they bring `it' unto him,
21 and he goeth out unto the source of the waters, and casteth there salt, and saith, `Thus said Jehovah, I have given healing to these waters; there is not thence any more death and sterility.'
22 And the waters are healed unto this day, according to the word of Elisha, that he spake.
23 And he goeth up thence to Beth-El, and he is going up in the way, and little youths have come out from the city, and scoff at him, and say to him, `Go up, bald-head! go up, bald-head!'
24 And he looketh behind him, and seeth them, and declareth them vile in the name of Jehovah, and two bears come out of the forest, and rend of them forty and two lads.
25 And he goeth thence unto the hill of Carmel, and thence he hath turned back to Samaria.
1 And it came to pass when Jehovah would take up Elijah into the heavens by a whirlwind, that Elijah went with Elisha from Gilgal.
2 And Elijah said to Elisha, Abide here, I pray thee; for Jehovah has sent me to Bethel. And Elisha said, As Jehovah liveth, and as thy soul liveth, I will not leave thee! So they went down to Bethel.
3 And the sons of the prophets that were at Bethel came forth to Elisha, and said to him, Dost thou know that Jehovah will take away thy master from over thy head to-day? And he said, I also know it: be silent!
4 And Elijah said to him, Elisha, abide here, I pray thee; for Jehovah has sent me to Jericho. And he said, As Jehovah liveth, and as thy soul liveth, I will not leave thee! And they came to Jericho.
5 And the sons of the prophets that were at Jericho drew near to Elisha and said to him, Dost thou know that Jehovah will take away thy master from over thy head to-day? And he said, I also know it: be silent!
6 And Elijah said to him, Abide here, I pray thee; for Jehovah has sent me to the Jordan. And he said, As Jehovah liveth, and as thy soul liveth, I will not leave thee! And they two went on.
7 And fifty men of the sons of the prophets went and stood opposite afar off; and they two stood by the Jordan.
8 And Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided hither and thither; and they two went over on dry ground.
9 And it came to pass when they had gone over, that Elijah said to Elisha, Ask what I shall do for thee, before I am taken away from thee. And Elisha said, I pray thee, let a double portion of thy spirit be upon me.
10 And he said, Thou hast asked a hard thing: if thou see me when I am taken from thee, it shall be so to thee; but if not, it shall not be [so].
11 And it came to pass as they went on, and talked, that behold, a chariot of fire and horses of fire; and they parted them both asunder; and Elijah went up by a whirlwind into the heavens.
12 And Elisha saw [it], and he cried, My father, my father! the chariot of Israel and the horsemen thereof! And he saw him no more. Then he took hold of his own garments and rent them in two pieces.
13 And he took up the mantle of Elijah which fell from him, and went back and stood by the bank of the Jordan;
14 and he took the mantle of Elijah which had fallen from him, and smote the waters, and said, Where is Jehovah, the God of Elijah? He also smote the waters, and they parted hither and thither, and Elisha went over.
15 And the sons of the prophets who were at Jericho on the opposite side saw him, and they said, The spirit of Elijah rests on Elisha. And they came to meet him, and bowed themselves to the ground before him,
16 and said to him, Behold now, there are with thy servants fifty valiant men; let them go, we pray thee, and seek thy master, lest perhaps the Spirit of Jehovah have taken him up, and cast him upon some mountain, or into some ravine. And he said, Ye shall not send.
17 And they pressed him till he was ashamed, and he said, Send. They sent therefore fifty men, and they sought three days, but did not find him.
18 And they came again to him (now he was staying at Jericho); and he said to them, Did I not say to you, Go not?
19 And the men of the city said to Elisha, Behold now, the situation of the city is good, as my lord sees; but the water is bad, and the land is barren.
20 And he said, Bring me a new cruse, and put salt in it. And they brought it to him.
21 And he went forth to the source of the waters, and cast the salt in there, and said, Thus saith Jehovah: I have healed these waters: there shall not be from thence any more death or barrenness.
22 And the waters were healed to this day, according to the saying of Elisha which he spoke.
23 And he went up from thence to Bethel, and as he went up by the way, there came forth little boys out of the city, and mocked him, and said to him, Go up, bald head; go up, bald head!
24 And he turned back, and looked on them, and cursed them in the name of Jehovah. And there came forth two she-bears out of the wood, and tore forty-two children of them.
25 And he went from thence to mount Carmel, and from thence he returned to Samaria.
1 It happened, when Yahweh would take up Elijah by a whirlwind into heaven, that Elijah went with Elisha from Gilgal.
2 Elijah said to Elisha, Please wait here, for Yahweh has sent me as far as Bethel. Elisha said, As Yahweh lives, and as your soul lives, I will not leave you. So they went down to Bethel.
3 The sons of the prophets who were at Bethel came forth to Elisha, and said to him, "Do you know that Yahweh will take away your master from your head today?" He said, "Yes, I know it; hold your peace."
4 Elijah said to him, Elisha, please wait here, for Yahweh has sent me to Jericho. He said, As Yahweh lives, and as your soul lives, I will not leave you. So they came to Jericho.
5 The sons of the prophets who were at Jericho came near to Elisha, and said to him, "Do you know that Yahweh will take away your master from your head today?" He answered, "Yes, I know it. Hold your peace."
6 Elijah said to him, "Please wait here, for Yahweh has sent me to the Jordan." He said, "As Yahweh lives, and as your soul lives, I will not leave you." They two went on.
7 Fifty men of the sons of the prophets went, and stood over against them afar off: and they two stood by the Jordan.
8 Elijah took his mantle, and wrapped it together, and struck the waters, and they were divided here and there, so that they two went over on dry ground.
9 It happened, when they had gone over, that Elijah said to Elisha, Ask what I shall do for you, before I am taken from you. Elisha said, please let a double portion of your spirit be on me.
10 He said, You have asked a hard thing: [nevertheless], if you see me when I am taken from you, it shall be so to you; but if not, it shall not be so.
11 It happened, as they still went on, and talked, that behold, [there appeared] a chariot of fire, and horses of fire, which parted them both apart; and Elijah went up by a whirlwind into heaven.
12 Elisha saw it, and he cried, My father, my father, the chariots of Israel and the horsemen of it! He saw him no more: and he took hold of his own clothes, and tore them in two pieces.
13 He took up also the mantle of Elijah that fell from him, and went back, and stood by the bank of the Jordan.
14 He took the mantle of Elijah that fell from him, and struck the waters, and said, Where is Yahweh, the God of Elijah? and when he also had struck the waters, they were divided here and there; and Elisha went over.
15 When the sons of the prophets who were at Jericho over against him saw him, they said, The spirit of Elijah does rest on Elisha. They came to meet him, and bowed themselves to the ground before him.
16 They said to him, See now, there are with your servants fifty strong men; let them go, we pray you, and seek your master, lest the Spirit of Yahweh has taken him up, and cast him on some mountain, or into some valley. He said, You shall not send.
17 When they urged him until he was ashamed, he said, Send. They sent therefore fifty men; and they sought three days, but didn't find him.
18 They came back to him, while he stayed at Jericho; and he said to them, "Didn't I tell you, 'Don't go?'"
19 The men of the city said to Elisha, Behold, we pray you, the situation of this city is pleasant, as my lord sees: but the water is bad, and the land miscarries.
20 He said, Bring me a new jar, and put salt therein. They brought it to him.
21 He went forth to the spring of the waters, and cast salt therein, and said, Thus says Yahweh, I have healed these waters; there shall not be from there any more death or miscarrying.
22 So the waters were healed to this day, according to the word of Elisha which he spoke.
23 He went up from there to Bethel; and as he was going up by the way, there came forth young lads out of the city, and mocked him, and said to him, Go up, you baldy; go up, you baldhead.
24 He looked behind him and saw them, and cursed them in the name of Yahweh. There came forth two she-bears out of the wood, and mauled forty-two lads of them.
25 He went from there to Mount Carmel, and from there he returned to Samaria.
1 Now when the Lord was about to take Elijah up to heaven in a great wind, Elijah went with Elisha from Gilgal.
2 And Elijah said to Elisha, Come no farther for the Lord has sent me to Beth-el. But Elisha said, As the Lord is living and as your soul is living, I will not be parted from you. So they went down to Beth-el.
3 And at Beth-el the sons of the prophets came out to Elisha and said, Has it been made clear to you that the Lord is going to take away your master from over you today? And he said, Yes, I have knowledge of it: say no more.
4 Then Elijah said to him, Come no farther, for the Lord has sent me to Jericho. But he said, As the Lord is living and as your soul is living, I will not be parted from you. So they went on to Jericho.
5 And at Jericho the sons of the prophets came up to Elisha and said to him, Has it been made clear to you that the Lord is going to take away your master from over you today? And he said in answer, Yes, I have knowledge of it: say no more.
6 Then Elijah said to him, Come no farther, for the Lord has sent me to Jordan. But he said, As the Lord is living and as your soul is living, I will not be parted from you. So they went on together.
7 And fifty men of the sons of the prophets went out and took their places facing them a long way off, while the two of them were by the edge of Jordan.
8 Then Elijah took off his robe, and, rolling it up, gave the water a blow with it, and the waters were parted, flowing back this way and that, so that they went over on dry land.
9 And when they had come to the other side, Elijah said to Elisha, Say what you would have me do for you before I am taken from you. And Elisha said, Be pleased to let a special measure of your spirit be on me.
10 And he said, You have made a hard request: still, if you see me when I am taken from you, you will get your desire; but if not, it will not be so.
11 And while they went on their way, going on talking together, suddenly there were carriages and horses of fire separating them from one another and Elijah went up to heaven in a great wind.
12 And when Elisha saw it he gave a cry, My father, my father, the carriages of Israel and its horsemen! And he saw him no longer; and he was full of grief.
13 Then he took up Elijah's robe, which had been dropped from him, and went back till he came to the edge of Jordan.
14 And he took Elijah's robe, which had been dropped from him, and giving the water a blow with it, said, Where is the Lord, the God of Elijah? and at his blow the waters were parted this way and that; and Elisha went over.
15 And when the sons of the prophets who were facing him at Jericho saw him, they said, The spirit of Elijah is resting on Elisha. And they came out to him, and went down on the earth before him.
16 And they said, Your servants have with us here fifty strong men; be pleased to let them go in search of Elijah; for it may be that the spirit of the Lord has taken him up and put him down on some mountain or in some valley. But he said, Do not send them.
17 But when they kept on requesting him, he was shamed and said, Send, then. So they sent fifty men; but after searching for three days, they came back without having seen him.
18 And they came back to him, while he was still at Jericho; and he said to them, Did I not say to you, Go not?
19 Now the men of the town said to Elisha, You see that the position of this town is good; but the water is bad, causing the young of the cattle to come to birth dead.
20 So he said, Get me a new vessel, and put salt in it; and they took it to him.
21 Then he went out to the spring from which the water came, and put salt in it, and said, The Lord says, Now I have made this water sweet; no longer will it be death-giving or unfertile.
22 And the water was made sweet again to this day, as Elisha said.
23 Then from there he went up to Beth-el; and on his way, some little boys came out from the town and made sport of him, crying, Go up, old no-hair! go up, old no-hair!
24 And turning back, he saw them, and put a curse on them in the name of the Lord. And two she-bears came out of the wood and put forty-two of the children to death.
25 From there he went to Mount Carmel, and came back from there to Samaria.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on 2 Kings 2
Commentary on 2 Kings 2 Keil & Delitzsch Commentary
Elijah's Ascension to Heaven. - 2 Kings 2:1-10. Journey from Gilgal to the other side of the Jordan . - 2 Kings 2:1, 2 Kings 2:2. When the time arrived that Jehovah was about to take up His servant Elijah in a tempest to heaven, Elijah went with his attendant Elisha from Gilgal down to Bethel. בּסּערה , in the tempest or storm, i.e., in a tempestuous storm, which was frequently the herald of the divine self-revelations in the terrestrial world (vid., Job 38:1; Job 40:6; Ezekiel 1:4; Zechariah 9:14). השּׁמים is the accusative of direction. Gilgal and Bethel ( Beitin , see at 1 Kings 12:29) were seats of schools of the prophets, which Elijah had founded in the kingdom of the ten tribes. It is now generally admitted that Gilgal , from which they went down to Bethel, cannot be the place of that name which was situated in the Jordan valley to the east of Jericho, but must be the Gilgal upon the mountains, the elevated Jiljilia to the south-west of Silo (Seilun, see at Joshua 8:35). On the way Elijah said to Elisha, “Stay here, I pray, for the Lord has sent me to Bethel;” but Elisha declared with a solemn oath that he would not leave him. The Lord had revealed to both that the seal of divine attestation was to be impressed upon the work of Elijah by his being miraculously taken up into heaven, to strengthen the faith not of Elisha only, but also of the disciples of the prophets and of all the godly in Israel; but the revelation had been made to them separately, so that Elijah had no suspicion that Elisha had also been informed as to his being taken away. He wanted, therefore, to get rid of his servant, not “to test his love and attachment” (Vatabl.), but from humility (C. a Lap. and others), because he did not wish to have any one present to witness his glorification without being well assured that it was in accordance with the will of God.
In Bethel the disciples of the prophets came to meet Elisha, and said to him, “Knowest thou that Jehovah will take thy master from over thy head to-day?” ראשׁ מעל לקח expresses in a pictorial manner the taking away of Elijah from his side by raising him to heaven, like ἐπαίρειν and ὑπολαμβάνειν in Acts 1:9-10. Elisha replied, “I know it, be silent,” because he knew Elijah's feeling. The Lord had therefore revealed to the disciples of the prophets the taking away of Elijah, to strengthen their faith.
In Bethel, and again in Jericho, to which they both proceeded from Bethel, Elijah repeated the appeal to Elisha to stay there, but always in vain. The taking away of Elijah had also been revealed to the disciples of the prophets at Jericho. Thus they both came to the Jordan, whilst fifty disciples of the prophets from Jericho followed them at a distance, to be eye-witnesses of the miraculous translation of their master. The course which Elijah took before his departure from this earth, viz., from Gilgal past Bethel and Jericho, was not merely occasioned by the fact that he was obliged to touch at these places on the way to the Jordan, but had evidently also the same higher purpose, for which his ascension to heaven had been revealed both to Elisha and to the disciples of the prophets at Bethel and Jericho. Elijah himself said that the Lord had sent him to Bethel, to Jericho, to the Jordan (2 Kings 2:2, 2 Kings 2:4, 2 Kings 2:6). He therefore took this way from an impulse received from the Spirit of God, that he might visit the schools of the prophets, which he had founded, once more before his departure, and strengthen and fortify the disciples of the prophets in the consecration of their lives to the service of the Lord, though without in the least surmising that they had been informed by the Spirit of the Lord of his approaching departure from this life. But as his ascension to heaven took place not so much for his own sake, as because of those associates in his office who were left behind, God had revealed it to so many, that they might be even more firmly established in their calling by the miraculous glorification of their master than by his words, his teaching, and his admonitions, so that they might carry it on without fear or trembling, even if their great master should no longer stand by their side with the might of his spiritual power to instruct, advise, or defend. Btu above all, Elisha, whom the Lord had appointed as his successor (1 Kings 19:16), was to be prepared for carrying on his work by the last journey of his master. He did not leave his side therefore, and resolved, certainly also from an inward impulse of the Spirit of God, to be an eye-witness of his glorification, that he might receive the spiritual inheritance of the first-born from his departing spiritual father.
When they reached the Jordan, Elijah took his prophet's cloak, rolled it up ( גּלם , ἁπ. λεγ. convolvit ), and smote the water with it; whereupon the water divided hither and thither, so that they both passed through on dry ground. The cloak, that outward sign of the prophet's office, became the vehicle of the Spirit's power which works unseen, and with which the prophet was inspired. The miracle itself is analogous to the miraculous dividing of the Red Sea by the stretching out of Moses' rod ( Exodus 14:16, Exodus 14:21); but at the same time it is very peculiar, and quite in accordance with the prophetic character of Elijah, Moses, the leader of the people, performed his miracles with his shepherd's crook, Elijah the prophet divided the river with his prophet's mantle.
After crossing the Jordan, Elijah allowed his servant and companion to make one more request before he was taken away, in the full confidence that the Lord would fulfil it in answer to his prayer; and Elisha asked, “Let בּרוּחך פּי־שׁנים , διπλᾶ ἐν πνεύματί σου , i.e., a double portion in (of) thy spirit be granted to me.” This request has been misunderstood by many translators, from Ephraem Syrus down to Köster and F. W. Krummacher, who have supposed that Elisha wished to have a double measure of Elijah's spirit (“that thy spirit may be twofold in me:” Luther after the Vulgate, “ ut fiat in me duplex spiritus tuus ”); and some have taken it as referring to the fact that Elisha performed many more miracles and much greater ones than Elijah (Cler., Pfeiffer, dub. vex . p. 442), others to the gift of prophecy and miracles (Köster, die Proph . p. 82), whilst others, like Krummacher, have understood by it that the spirit of Elisha, as an evangelical spirit, was twice as great as the legal spirit of Elijah. But there is no such meaning implied in the words, nor can it be inferred from the answer of Elijah; whilst it is impossible to show that there was any such measure of the Spirit in the life and works of Elisha in comparison with the spirit of Elisha, although his request was fulfilled. The request of Elisha is evidently based upon Deuteronomy 21:17, where בּ פּי־שׁנים denotes the double portion which the first-born received in (of) the father's inheritance, as R. Levi b. Gers., Seb. Münst., Vatabl., Grot., and others have perceived, and as Hengstenberg ( Beitrr . ii. p. 133f.) in our days has once more proved. Elisha, resting his foot upon this law, requested of Elijah as a first-born son the double portion of his spirit for his inheritance. Elisha looked upon himself as the first-born son of Elijah in relation to the other “sons of the prophets,” inasmuch as Elijah by the command of God had called him to be his successor and to carry on his work. The answer of Elijah agrees with this: “Thou hast asked a hard thing,” he said, because the granting of this request was not in his power, but in the power of God. He therefore made its fulfilment dependent upon a condition, which did not rest with himself, but was under the control of God: “if thou shalt see me taken from thee ( לקּח , partic. Pual with the מ dropped, see Ges. §52, Anm. b ; Ewald, §169, d .), let it be so to thee; but if not, it will not be so.” From his own personal inclination Elijah did not wish to have Elisha, who was so closely related to him, as an eye-witness of his translation from the earth; but from his persistent refusal to leave him he could already see that he would not be able to send him away. He therefore left the matter to the Lord, and made the guidance of God the sign for Elisha whether the Lord would fulfil his request or not. Moreover, the request itself even on the part of the petitioner presupposes a certain dependence, and for this reason Elisha could not possibly desire that the double measure of Elijah's spirit should be bestowed upon him. A dying man cannot leave to his heir more than he has himself. And, lastly, even the ministry of Elisha, when compared with that of Elijah, has all the appearance of being subordinate to it. He lives and labours merely as the continuer of the work already begun by Elijah, both outwardly in relation to the worshippers of idols, and inwardly in relation to the disciples of the prophets. Elisha performs the anointing of Jehu and Hazael, with which Elijah was charged, and thereby prepares the way for the realization of that destruction of Ahab's house which Elijah predicted to the king; and he merely receives and fosters those schools of the prophets which Elijah had already founded. And again, it is not Elisha but Elijah who appears as the Coryphaeus of prophecy along with Moses, the representative of the law, upon the mount of transfiguration (Matthew 17:3). - It is only a thoroughly external mode of observation that can discover in the fact that Elisha performed a greater number of miracles than Elijah, a proof that the spirit of Elijah rested doubly upon him.
Elijah's ascension . - 2 Kings 2:11. While they were walking on and talking to each other, “behold (there suddenly appeared) a fiery chariot and fiery horses, and separated the two (by driving between them), and Elijah went up in the tempest to heaven.” As God had formerly taken Enoch away, so that he did not taste of death (see at Genesis 5:24), so did He also suddenly take Elijah away from Elisha, and carry him to heaven without dying. It was בּסּערה , “in the tempest,” that he was taken away. The storm was accompanied by a fiery phenomenon, which appeared to the eyes of Elisha as a chariot of fire with horses of fire, in which Elijah rode to heaven. The tempest was an earthly substratum for the theophany, the fiery chariots and fiery horses the symbolical form in which the translation of his master to heaven presented itself to the eye of Elisha, who was left behind.
(Note: All further questions, e.g., concerning the nature of the fiery chariot, the place to which Elijah was carried, the day of his ascension, which C. a Lap., according to the Romish martyrology, assigns to the 20th of July in the 19th year of Jehoshaphat, and others of the same kind, which have been discussed by the earlier commentators, are to be set down as useless trifles, which go beyond the bounds of our thought and comprehension.)
The ascension of Elijah has been compared to the death of Moses. “As God Himself buried Moses, and his grave has not been found to this day, so did He fetch Elias to heaven in a still more glorious manner in a fiery chariot with fiery horses, so that fifty men, who searched for him, did not find him on the earth” (Ziegler). This parallel has a real foundation in the appearance of Moses and Elijah with Christ on the mountain of transfiguration, only we must not overlook the difference in the departure from this life of these two witnesses of God. For Moses died and was to die in the wilderness because of his sin (Deuteronomy 32:49.), and was only buried by the hand of the Lord, so that no one has seen his grave, not so much for the purpose of concealing it from men as to withdraw his body from corruption, and preserve and glorify it for the eternal life (see the Comm. on Deuteronomy 34:5-6). Elijah did not die, but was received into heaven by being “changed” (1 Corinthians 15:51-52; 1 Thessalonians 4:15.). This difference is in perfect harmony with the character and position of these two men in the earthly kingdom of God. Moses the lawgiver departed from the earthly life by the way of the law, which worketh death as the wages of sin (Romans 6:23; Romans 7:13); Elijah the prophet, who was appointed to admonish for future times ( ὁ καταγραφεὶς ἐν ἐλεγμοῖς εἰς καιρούς ), to pacify the wrath before the judgment, to turn the heart of the father to the son, and to restore the tribes of Jacob (Ecclus. 48:10), was taken to heaven as the forerunner of Christ (Malachi 4:5-6; Matthew 11:10-11) without tasting of death, to predict the ascension of our Lord, and to set it forth in Old Testament mode; for as a servant, as the servant of the law, who with his fiery zeal preached both by word and deed the fire of the wrath of divine justice to the rebellious generation of his own time, Elijah was carried by the Lord to heaven in a fiery storm, the symbol of the judicial righteousness of God. “As he was an unparalleled champion for the honour of the Lord, a fiery war-chariot was the symbol of his triumphal procession into heaven” (O. v. Gerlach). But Christ, as the Son, to whom all power is given in heaven and on earth, after having taken away from death its sting and from hell its victory, by His resurrection from the grave (1 Corinthians 15:55), returned to the Father in the power of His eternal deity, and ascended to heaven in His glorified body before the eyes of His disciples as the victor over death and hell, until a cloud received Him and concealed His figure from their sight (Luke 24:51; Acts 1:9).
(Note: The actual truth of this miraculous departure of the prophet is strongly confirmed by the appearance of Elijah, as recorded in Matthew 17:3-4 and Luke 9:30, upon which the seal of attestation is impressed by the ascension of our Lord. His ascension was in harmony with the great mission with which he, the mightiest of all the prophets, was entrusted in that development of the divine plan of salvation which continued through the centuries in the interval between Moses and Christ. - Whoever is unable to do justice to the spirit and nature of the divine revelation of mercy, will be unable to comprehend this miracle also. This was the case with Josephus, and even with Ephraem the Syrian father. Josephus, for example ( Ant . ix. 2, 2), saying nothing about the miracle, and simply states that Ἠελίας ἐξ ἀνθρώπων ἠφανίσθη· καὶ οὐδεὶς ἔγνω μέχρις τῆς σήμερον αὐτοῦ τὴν τελευτήν , and adds that it is written of Elijah and Enoch in the sacred books, ὅτι γεγόνασιν ἀφανεῖς. θάνατον δὲ αὐτῶν οὐδεὶς οἶδεν . Ephraem, the Christian father, passes over the last clause of 2 Kings 2:11, “ so Elijah went up in the whirlwind to heaven, ” in his exposition of our chapter, and paraphrases the rest of the words thus: “ There came suddenly from on high a fire-storm, and in the midst of the flame the form of a chariot and of horses, and separated them from one another; one of the two it left on the earth, the other, namely Elijah, it carried up on high ( Syr. ‛alı̂ lȧm e rawma' ); but whither the wind (or Spirit? Syr. rôha' ) took him, or in what place it left him, the Scriptures have not told us. They say, however, that some years afterwards an alarming letter from him, full of threats, was delivered to king Joram of Judah. ” Following the lead of such predecessors as these, J. D. Michaelis, who boasts so much of his orthodoxy, informed the “ unlearned ” (in the Anmerkungen to his Bibel-übersetzung ) that Elijah did not go to heaven, but was simply carried away from Palestine, and lived at least twelve years more, that he might be bale to write a letter to king Joram (2 Chronicles 21:12), for “ men do not receive letters from people in heaven. ” This incident has been frequently adduced since then as a disproof of the ascension of Elijah. but there is not a word in the Chronicles about any letter ( ספרים , ספר , or אגרת , which would be the Hebrew for a letter); all that is said is that a writing ( מכתב ) from the prophet Elijah was brought to Joram, in which he was threatened with severe punishments on account of his apostasy. Now such a writing as this might very well have been written by Elijah before his ascension, and handed to Elisha to be sent by him to king Joram at the proper time. Even Bertheau admits that, according to the chronological data of the Old Testament, Elijah might have been still living in the reign of Joram of Judah; and it is a priori probable that he both spoke of Joram ' s sin and threatened him with punishment. It is impossible to fix the year of Elijah ' s ascension. Neither the fact that it is mentioned after the death of Ahaziah of Israel, which he himself had personally foretold to that ungodly king, nor the circumstance that in the war which Jehoshaphat and Joram of Israel waged with the Moabites the prophet Elisha was consulted (1 Kings 3), warrants the conclusion that Elijah was taken from the earth in the interval between these two events. It is very obvious from 2 Kings 3:11, that the two kings applied to Elisha simply because he was in the neighbourhood, and not because Elijah was no longer alive.)
2 Kings 2:12
When Elisha saw his master carried thus miraculously away, he exclaimed, “My father, my father, the chariot of Israel and horsemen thereof!” and as he saw him no more, he took hold of his clothes and rent them in two pieces, i.e., from the top to the bottom, as a proof of the greatness of his sorrow at his being taken away. He called Elijah אבי , “my father,” as his spiritual father, who had begotten him as his son through the word of God. “Chariot (war-chariot) and horsemen of Israel,” on which the Israelitish kings based the might and security of their kingdom, are a symbolical representation of the strong defence which Elijah had been through his ministry to the kingdom of Israel (cf. 2 Kings 13:14).
2 Kings 2:13
He then took up Elijah's prophet's mantle, which had fallen from him when he was snatched away, and returned to the Jordan. The prophet's mantle of the master fell to Elisha the disciple, as a pledge to himself that his request was fulfilled, and as a visible sign to others that he was his divinely appointed successor, and that the spirit of Elijah rested upon him (2 Kings 2:15).
Return of Elisha to Jericho and Bethel, and his First Miracles. - 2 Kings 2:14, 2 Kings 2:15. Having returned to the banks of the Jordan, Elisha smote the water with Elijah's mantle, saying, “Where is Jehovah the God of Elijah, yea He?” and the water divided hither and thither, so that he was able to go through. אף־הוּא , which the lxx did not understand, and have simply reproduced in Greek characters, ἀφφώ , is an emphatic apposition, “yea He,” such as we find after suffixes, e.g., Proverbs 22:19; and אף is only a strengthened גּם , which is more usual when emphatic prominence is given to the suffix (vid., Ges. §121, 3). The Masoretic accentuation, which separates it from the preceding words, rests upon a false interpretation. There is no need either for the alteration proposed by Ewald, §362, a ., of אף into אך , “he had scarcely smitten the water,” especially as not a single analogous example can be adduced of the use of הוּא אך followed by a Vav consec .; or for the conjecture that the original reading in the text was אפוא (Houb., Böttch., Then.), “where is now the God of Elijah?” which derives no critical support from the ἀφφώ of the lxx, and is quite at variance with Hebrew usage, since אפוא generally stands immediately after איּה , when it serves to strengthen the interrogation (vid., Judges 9:38; Job 17:15; Isaiah 19:12; Hosea 13:10). This miracle was intended partly to confirm Elisha's conviction that his petition had been fulfilled, and partly to accredit him in the eyes of the disciples of the prophets and the people generally as the divinely appointed successor of Elijah. All the disciples of the prophets from Jericho saw also from this that the spirit of Elijah rested upon Elisha, and came to meet him to do homage to him as being now their spiritual father and lord.
But the disciples of the prophets at Jericho were so unable to realize the fact of Elijah's translation, although it had been previously revealed to them, that they begged permission of Elisha to send out fifty brave men to seek for Elijah. פּן־נשׂאו : whether the Spirit of the Lord has not taken him and cast him upon one of the mountains, or into one of the valleys. פּן with the perfect is used “where there is fear of a fact, which as is conjectured almost with certainty has already happened,” like μὴ in the sense of “ whether not ” (vid., Ewald, §337, b .). יהוה רוּח is not a wind sent by Jehovah (Ges.), but the Spirit of Jehovah, as in 1 Kings 18:12. The Chethîb גּיאות is the regular formation from גּיא or גּיא (Zechariah 14:4); the Keri with the transposition of א and , י the later form: גּאיות , Ezekiel 7:16; Ezekiel 31:12, etc. The belief expressed by the disciples of the prophets, that Elijah might have been miraculously carried away, was a popular belief, according to 1 Kings 18:12, which the disciples of the prophets were probably led to share, more especially in the present case, by the fact that they could not imagine a translation to heaven as a possible thing, and with the indefiniteness of the expression ראשׁך מעל לקח could only understand the divine revelation which they had received as referring to removal by death. So that even if Elisha told them how miraculously Elijah had been taken from him, which he no doubt did, they might still believe that by the appearance in the storm the Lord had taken away His servant from this life, that is to say, had received his soul into heaven, and had left his earthly tabernacle somewhere on the earth, for which they would like to go in search, that they might pay the last honours to their departed master. Elisha yielded to their continued urgency and granted their request; whereupon fifty men sought for three days for Elijah's body, and after three days' vain search returned to Jericho. עד־בּשׁ , to being ashamed, i.e., till he was ashamed to refuse their request any longer (see at Judges 3:25).
The two following miracles of Elisha (2 Kings 2:19-25) were also intended to accredit him in the eyes of the people as a man endowed with the Spirit and power of God, as Elijah had been. 2 Kings 2:19-22. Elisha makes the water at Jericho wholesome . - During his stay at Jericho (2 Kings 2:18) the people of the city complained, that whilst the situation of the place was good in other respects, the water was bad and the land produced miscarriages. הארץ , the land, i.e., the soil, on account of the badness of the water; not “the inhabitants, both man and beast” (Thenius). Elisha then told them to bring a new dish with salt, and poured the salt into the spring with these words: “Thus saith the Lord, I have made this water sound; there will not more be death and miscarriage thence” ( משּׁם ). משׁלּכת is a substantive here (vid., Ewald, 160, e .). המּים מוצא is no doubt the present spring Ain es Sultân , the only spring near to Jericho, the waters of which spread over the plain of Jericho, thirty-five minutes' distance from the present village and castle, taking its rise in a group of elevations not far from the foot of the mount Quarantana (Kuruntul); a large and beautiful spring, the water of which is neither cold nor warm, and has an agreeable and sweet (according to Steph. Schultz, “somewhat salt”) taste. It was formerly enclosed by a kind of reservoir or semicircular wall of hewn stones, from which the water was conducted in different directions to the plain (vid., Rob. Pal . ii. p. 283ff.). With regard to the miracle, a spring which supplied the whole of the city and district with water could not be so greatly improved by pouring in a dish of salt, that the water lost its injurious qualities for ever, even if salt does possess the power of depriving bad water of its unpleasant taste and injurious effects. The use of these natural means does not remove the miracle. Salt, according to its power of preserving from corruption and decomposition, is a symbol of incorruptibility and of the power of life which destroys death (see Bähr, Symbolik , ii. pp. 325,326). As such it formed the earthly substratum for the spiritual power of the divine word, through which the spring was made for ever sound. A new dish was taken for the purpose, not ob munditiem (Seb. Schm.), but as a symbol of the renewing power of the word of God. - But if this miracle was adapted to show to the people the beneficent character of the prophet's ministry, the following occurrence was intended to prove to the despisers of God that the Lord does not allow His servants to be ridiculed with impunity.
The judgment of God upon the loose fellows at Bethel . Elisha proceeded from Jericho to Bethel, the chief seat of the idolatrous calf-worship, where there was also a school of the prophets (2 Kings 2:3). On the way thither there came small boys out of the city to meet him, who ridiculed him by calling out, “Come up, bald-head, come,” etc. קרח , bald-head (with a bald place at the back of the head), was used as a term of scorn (cf. Isaiah 3:17, Isaiah 3:24); but hardly from a suspicion of leprosy (Winer, Thenius). It was rather as a natural defect, for Elisha, who lived for fifty years after this (2 Kings 13:14), could not have been bald from age at that time.
2 Kings 2:24
The prophet then turned round and cursed the scoffers in the name of the Lord, and there came two bears out of the wood, and tore forty-two boys of them in pieces. The supposed “immorality of cursing,” which Thenius still adduces as a disproof of the historical truth of this miracle, even if it were established, would not affect Elisha only, but would fall back upon the Lord God, who executed the curse of His servant in such a manner upon these worthless boys. And there is no need, in order to justify the judicial miracle, to assume that there was a preconcerted plan which had been devised by the chief rulers of the city out of enmity to the prophet of the Lord, so that the children had merely been put forward (O. v. Gerlach). All that is necessary is to admit that the worthless spirit which prevailed in Bethel was openly manifested in the ridicule of the children, and that these boys knew Elisha, and in his person insulted the prophet of the Lord. If this was the case, then Elisha cursed the boys for the purpose of avenging the honour of the Lord, which had been injured in his person; and the Lord caused this curse to be fulfilled, to punish in the children the sins of the parents, and to inspire the whole city with a salutary dread of His holy majesty.
(Note: Augustine, or the author of the Sermo 204 de Tempore (or Sermo 41 de Elisaeo in t. v. of the Opp. August ., ed. J. P. Migne, p. 1826), which is attributed to him, gives a similar explanation. “ The insolent boys, ” he says, “ are to be supposed to have done this at the instigation of their parents; for they would not have called out if it had displeased their parents. ” And with regard to the object of the judicial punishment, he says it was inflicted “ that the elders might receive a lesson through the smiting of the little ones, and the death of the sons might be a lesson to the parents; and that they might learn to fear the prophet, whom they would not love, notwithstanding the wonders which he performed. ” )
2 Kings 2:25
Elisha went from Bethel to Carmel (see at 1 Kings 18:19), probably to strengthen himself in solitude for the continuation of his master's work. He returned thence to Samaria, where, according to 2 Kings 6:32, he possessed a house.