Worthy.Bible » Parallel » 2 Kings » Chapter 3 » Verse 1-27

2 Kings 3:1-27 King James Version (KJV)

1 Now Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years.

2 And he wrought evil in the sight of the LORD; but not like his father, and like his mother: for he put away the image of Baal that his father had made.

3 Nevertheless he cleaved unto the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.

4 And Mesha king of Moab was a sheepmaster, and rendered unto the king of Israel an hundred thousand lambs, and an hundred thousand rams, with the wool.

5 But it came to pass, when Ahab was dead, that the king of Moab rebelled against the king of Israel.

6 And king Jehoram went out of Samaria the same time, and numbered all Israel.

7 And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I am as thou art, my people as thy people, and my horses as thy horses.

8 And he said, Which way shall we go up? And he answered, The way through the wilderness of Edom.

9 So the king of Israel went, and the king of Judah, and the king of Edom: and they fetched a compass of seven days' journey: and there was no water for the host, and for the cattle that followed them.

10 And the king of Israel said, Alas! that the LORD hath called these three kings together, to deliver them into the hand of Moab!

11 But Jehoshaphat said, Is there not here a prophet of the LORD, that we may enquire of the LORD by him? And one of the king of Israel's servants answered and said, Here is Elisha the son of Shaphat, which poured water on the hands of Elijah.

12 And Jehoshaphat said, The word of the LORD is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.

13 And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay: for the LORD hath called these three kings together, to deliver them into the hand of Moab.

14 And Elisha said, As the LORD of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.

15 But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the LORD came upon him.

16 And he said, Thus saith the LORD, Make this valley full of ditches.

17 For thus saith the LORD, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye, and your cattle, and your beasts.

18 And this is but a light thing in the sight of the LORD: he will deliver the Moabites also into your hand.

19 And ye shall smite every fenced city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every good piece of land with stones.

20 And it came to pass in the morning, when the meat offering was offered, that, behold, there came water by the way of Edom, and the country was filled with water.

21 And when all the Moabites heard that the kings were come up to fight against them, they gathered all that were able to put on armor, and upward, and stood in the border.

22 And they rose up early in the morning, and the sun shone upon the water, and the Moabites saw the water on the other side as red as blood:

23 And they said, This is blood: the kings are surely slain, and they have smitten one another: now therefore, Moab, to the spoil.

24 And when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them: but they went forward smiting the Moabites, even in their country.

25 And they beat down the cities, and on every good piece of land cast every man his stone, and filled it; and they stopped all the wells of water, and felled all the good trees: only in Kirharaseth left they the stones thereof; howbeit the slingers went about it, and smote it.

26 And when the king of Moab saw that the battle was too sore for him, he took with him seven hundred men that drew swords, to break through even unto the king of Edom: but they could not.

27 Then he took his eldest son that should have reigned in his stead, and offered him for a burnt offering upon the wall. And there was great indignation against Israel: and they departed from him, and returned to their own land.


2 Kings 3:1-27 King James Version with Strong's Concordance (STRONG)

1 Now Jehoram H3088 the son H1121 of Ahab H256 began to reign H4427 over Israel H3478 in Samaria H8111 the eighteenth H8083 H6240 year H8141 of Jehoshaphat H3092 king H4428 of Judah, H3063 and reigned H4427 twelve H8147 H6240 years. H8141

2 And he wrought H6213 evil H7451 in the sight H5869 of the LORD; H3068 but not like his father, H1 and like his mother: H517 for he put away H5493 the image H4676 of Baal H1168 that his father H1 had made. H6213

3 Nevertheless he cleaved H1692 unto the sins H2403 of Jeroboam H3379 the son H1121 of Nebat, H5028 which made Israel H3478 to sin; H2398 he departed H5493 not therefrom.

4 And Mesha H4338 king H4428 of Moab H4124 was a sheepmaster, H5349 and rendered H7725 unto the king H4428 of Israel H3478 an hundred H3967 thousand H505 lambs, H3733 and an hundred H3967 thousand H505 rams, H352 with the wool. H6785

5 But it came to pass, when Ahab H256 was dead, H4194 that the king H4428 of Moab H4124 rebelled H6586 against the king H4428 of Israel. H3478

6 And king H4428 Jehoram H3088 went out H3318 of Samaria H8111 the same time, H3117 and numbered H6485 all Israel. H3478

7 And he went H3212 and sent H7971 to Jehoshaphat H3092 the king H4428 of Judah, H3063 saying, H559 The king H4428 of Moab H4124 hath rebelled H6586 against me: wilt thou go H3212 with me against Moab H4124 to battle? H4421 And he said, H559 I will go up: H5927 I am as thou art, my people H5971 as thy people, H5971 and my horses H5483 as thy horses. H5483

8 And he said, H559 Which way H1870 shall we go up? H5927 And he answered, H559 The way H1870 through the wilderness H4057 of Edom. H123

9 So the king H4428 of Israel H3478 went, H3212 and the king H4428 of Judah, H3063 and the king H4428 of Edom: H123 and they fetched a compass H5437 of seven H7651 days' H3117 journey: H1870 and there was no water H4325 for the host, H4264 and for the cattle H929 that followed H7272 them.

10 And the king H4428 of Israel H3478 said, H559 Alas! H162 that the LORD H3068 hath called H7121 these three H7969 kings H4428 together, H7121 to deliver H5414 them into the hand H3027 of Moab! H4124

11 But Jehoshaphat H3092 said, H559 Is there not here a prophet H5030 of the LORD, H3068 that we may enquire H1875 of the LORD H3068 by him? And one H259 of the king H4428 of Israel's H3478 servants H5650 answered H6030 and said, H559 Here is Elisha H477 the son H1121 of Shaphat, H8202 which poured H3332 water H4325 on the hands H3027 of Elijah. H452

12 And Jehoshaphat H3092 said, H559 The word H1697 of the LORD H3068 is H3426 with him. So the king H4428 of Israel H3478 and Jehoshaphat H3092 and the king H4428 of Edom H123 went down H3381 to him.

13 And Elisha H477 said H559 unto the king H4428 of Israel, H3478 What have I to do with thee? get H3212 thee to the prophets H5030 of thy father, H1 and to the prophets H5030 of thy mother. H517 And the king H4428 of Israel H3478 said H559 unto him, Nay: for the LORD H3068 hath called H7121 these three H7969 kings H4428 together, H7121 to deliver H5414 them into the hand H3027 of Moab. H4124

14 And Elisha H477 said, H559 As the LORD H3068 of hosts H6635 liveth, H2416 before H6440 whom I stand, H5975 surely, were it not that H3884 I regard H5375 the presence H6440 of Jehoshaphat H3092 the king H4428 of Judah, H3063 I would not look H5027 toward thee, nor see H7200 thee.

15 But now bring H3947 me a minstrel. H5059 And it came to pass, when the minstrel H5059 played, H5059 that the hand H3027 of the LORD H3068 came upon him.

16 And he said, H559 Thus saith H559 the LORD, H3068 Make H6213 this valley H5158 full of ditches. H1356

17 For thus saith H559 the LORD, H3068 Ye shall not see H7200 wind, H7307 neither shall ye see H7200 rain; H1653 yet that valley H5158 shall be filled H4390 with water, H4325 that ye may drink, H8354 both ye, and your cattle, H4735 and your beasts. H929

18 And this is but a light thing H7043 in the sight H5869 of the LORD: H3068 he will deliver H5414 the Moabites H4124 also into your hand. H3027

19 And ye shall smite H5221 every fenced H4013 city, H5892 and every choice H4004 city, H5892 and shall fell H5307 every good H2896 tree, H6086 and stop H5640 all wells H4599 of water, H4325 and mar H3510 every good H2896 piece H2513 of land with stones. H68

20 And it came to pass in the morning, H1242 when the meat offering H4503 was offered, H5927 that, behold, there came H935 water H4325 by the way H1870 of Edom, H123 and the country H776 was filled H4390 with water. H4325

21 And when all the Moabites H4124 heard H8085 that the kings H4428 were come up H5927 to fight H3898 against them, they gathered H6817 all that were able to put H2296 on armour, H2290 and upward, H4605 and stood H5975 in the border. H1366

22 And they rose up early H7925 in the morning, H1242 and the sun H8121 shone H2224 upon the water, H4325 and the Moabites H4124 saw H7200 the water H4325 on the other side H5048 as red H122 as blood: H1818

23 And they said, H559 This is blood: H1818 the kings H4428 are surely H2717 slain, H2717 and they have smitten H5221 one H376 another: H7453 now therefore, Moab, H4124 to the spoil. H7998

24 And when they came H935 to the camp H4264 of Israel, H3478 the Israelites H3478 rose up H6965 and smote H5221 the Moabites, H4124 so that they fled H5127 before H6440 them: but they went forward H5221 smiting H5221 the Moabites, H4124 even in their country.

25 And they beat down H2040 the cities, H5892 and on every good H2896 piece H2513 of land cast H7993 every man H376 his stone, H68 and filled H4390 it; and they stopped H5640 all the wells H4599 of water, H4325 and felled H5307 all the good H2896 trees: H6086 only in Kirharaseth H7025 left H7604 they the stones H68 thereof; howbeit the slingers H7051 went about H5437 it, and smote H5221 it.

26 And when the king H4428 of Moab H4124 saw H7200 that the battle H4421 was too sore H2388 for him, he took H3947 with him seven H7651 hundred H3967 men H376 that drew H8025 swords, H2719 to break through H1234 even unto the king H4428 of Edom: H123 but they could H3201 not.

27 Then he took H3947 his eldest H1060 son H1121 that should have reigned H4427 in his stead, and offered H5927 him for a burnt offering H5930 upon the wall. H2346 And there was great H1419 indignation H7110 against Israel: H3478 and they departed H5265 from him, and returned H7725 to their own land. H776


2 Kings 3:1-27 American Standard (ASV)

1 Now Jehoram the son of Ahab began to reign over Israel in Samaria in the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years.

2 And he did that which was evil in the sight of Jehovah, but not like his father, and like his mother; for he put away the pillar of Baal that his father had made.

3 Nevertheless he cleaved unto the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin; he departed not therefrom.

4 Now Mesha king of Moab was a sheep-master; and he rendered unto the king of Israel the wool of a hundred thousand lambs, and of a hundred thousand rams.

5 But it came to pass, when Ahab was dead, that the king of Moab rebelled against the king of Israel.

6 And king Jehoram went out of Samaria at that time, and mustered all Israel.

7 And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I am as thou art, my people as thy people, my horses as thy horses.

8 And he said, Which way shall we go up? And he answered, The way of the wilderness of Edom.

9 So the king of Israel went, and the king of Judah, and the king of Edom; and they made a circuit of seven days' journey: and there was no water for the host, nor for the beasts that followed them.

10 And the king of Israel said, Alas! for Jehovah hath called these three kings together to deliver them into the hand of Moab.

11 But Jehoshaphat said, Is there not here a prophet of Jehovah, that we may inquire of Jehovah by him? And one of the king of Israel's servants answered and said, Elisha the son of Shaphat is here, who poured water on the hands of Elijah.

12 And Jehoshaphat said, The word of Jehovah is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.

13 And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay; for Jehovah hath called these three kings together to deliver them into the hand of Moab.

14 And Elisha said, As Jehovah of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.

15 But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of Jehovah came upon him.

16 And he said, Thus saith Jehovah, Make this valley full of trenches.

17 For thus saith Jehovah, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, and ye shall drink, both ye and your cattle and your beasts.

18 And this is but a light thing in the sight of Jehovah: he will also deliver the Moabites into your hand.

19 And ye shall smite every fortified city, and every choice city, and shall fell every good tree, and stop all fountains of water, and mar every good piece of land with stones.

20 And it came to pass in the morning, about the time of offering the oblation, that, behold, there came water by the way of Edom, and the country was filled with water.

21 Now when all the Moabites heard that the kings were come up to fight against them, they gathered themselves together, all that were able to put on armor, and upward, and stood on the border.

22 And they rose up early in the morning, and the sun shone upon the water, and the Moabites saw the water over against them as red as blood:

23 and they said, This is blood; the kings are surely destroyed, and they have smitten each man his fellow: now therefore, Moab, to the spoil.

24 And when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them; and they went forward into the land smiting the Moabites.

25 And they beat down the cities; and on every good piece of land they cast every man his stone, and filled it; and they stopped all the fountains of water, and felled all the good trees, until in Kir-hareseth `only' they left the stones thereof; howbeit the slingers went about it, and smote it.

26 And when the king of Moab saw that the battle was too sore for him, he took with him seven hundred men that drew sword, to break through unto the king of Edom; but they could not.

27 Then he took his eldest son that should have reigned in his stead, and offered him for a burnt-offering upon the wall. And there was great wrath against Israel: and they departed from him, and returned to their own land.


2 Kings 3:1-27 Young's Literal Translation (YLT)

1 And Jehoram son of Ahab hath reigned over Israel, in Samaria, in the eighteenth year of Jehoshaphat king of Judah, and he reigneth twelve years,

2 and doth the evil thing in the eyes of Jehovah, only not like his father, and like his mother, and he turneth aside the standing-pillar of Baal that his father made;

3 only to the sins of Jeroboam son of Nebat that he caused Israel to sin he hath cleaved, he hath not turned aside from it.

4 And Mesha king of Moab was a sheep-master, and he rendered to the king of Israel a hundred thousand lambs, and a hundred thousand rams, `with' wool,

5 and it cometh to pass at the death of Ahab, that the king of Moab transgresseth against the king of Israel.

6 And king Jehoram goeth out in that day from Samaria, and inspecteth all Israel,

7 and goeth and sendeth unto Jehoshaphat king of Judah, saying, `The king of Moab hath transgressed against me; dost thou go with me unto Moab for battle?' and he saith, `I go up, as I, so thou; as my people, so thy people; as my horses, so thy horses.

8 And he saith, `Where `is' this -- the way we go up?' and he saith, `The way of the wilderness of Edom.'

9 And the king of Israel goeth, and the king of Judah, and the king of Edom, and they turn round the way seven days, and there hath been no water for the camp, and for the cattle that `are' at their feet,

10 and the king of Israel saith, `Alas, for Jehovah hath called for these three kings, to give them into the hand of Moab.'

11 And Jehoshaphat saith, `Is there not here a prophet of Jehovah, and we seek Jehovah by him?' And one of the servants of the king of Israel answereth and saith, `Here `is' Elisha son of Shaphat, who poured water on the hands of Elijah.'

12 And Jehoshaphat saith, `The word of Jehovah is with him;' and go down unto him do the king of Israel, and Jehoshaphat, and the king of Edom.

13 And Elisha saith unto the king of Israel, `What -- to me and to thee? go unto the prophets of thy father, and unto the prophets of thy mother;' and the king of Israel saith to him, `Nay, for Jehovah hath called for these three kings to give them into the hand of Moab.'

14 And Elisha saith, `Jehovah of Hosts liveth, before whom I have stood; for unless the face of Jehoshaphat king of Judah I am lifting up, I do not look unto thee, nor see thee;

15 and now, bring to me a minstrel; and it hath been, at the playing of the minstrel, that the hand of Jehovah is on him,

16 and he saith, `Thus said Jehovah, Make this valley ditches -- ditches;

17 for thus said Jehovah, Ye do not see wind, nor do ye see rain, and that valley is full of water, and ye have drunk -- ye, and your cattle, and your beasts.

18 `And this hath been light in the eyes of Jehovah, and he hath given Moab into your hand,

19 and ye have smitten every fenced city, and every choice city, and every good tree ye cause to fall, and all fountains of waters ye stop, and every good portion ye mar with stones.'

20 And it cometh to pass in the morning, at the ascending of the `morning'-present, that lo, waters are coming in from the way of Edom, and the land is filled with the waters,

21 and all Moab have heard that the kings have come up to fight against them, and they are called together, from every one girding on a girdle and upward, and they stand by the border.

22 And they rise early in the morning, and the sun hath shone on the waters, and the Moabites see, from over-against, the waters red as blood,

23 and say, `Blood this `is'; the kings have been surely destroyed, and they smite each his neighbour; and now for spoil, Moab!'

24 And they come in unto the camp of Israel, and the Israelites rise, and smite the Moabites, and they flee from their face; and they enter into Moab, so as to smite Moab,

25 and the cities they break down, and `on' every good portion they cast each his stone, and have filled it, and every fountain of water they stop, and every good tree they cause to fall -- till one had left its stones in Kir-Haraseth, and the slingers go round and smite it.

26 And the king of Moab seeth that the battle has been too strong for him, and he taketh with him seven hundred men, drawing sword, to cleave through unto the king of Edom, and they have not been able,

27 and he taketh his son, the first-born who reigneth in his stead, and causeth him to ascend -- a burnt-offering on the wall, and there is great wrath against Israel, and they journey from off him, and turn back to the land.


2 Kings 3:1-27 Darby English Bible (DARBY)

1 And Jehoram the son of Ahab began to reign over Israel in Samaria in the eighteenth year of Jehoshaphat king of Judah; and he reigned twelve years.

2 And he wrought evil in the sight of Jehovah, but not like his father, and like his mother; and he took away the column of Baal that his father had made.

3 Only, he clave to the sins of Jeroboam the son of Nebat who made Israel to sin: he did not depart therefrom.

4 And Mesha king of Moab was a sheepmaster, and rendered to the king of Israel a hundred thousand lambs and a hundred thousand rams, with the wool.

5 And it came to pass when Ahab was dead, that the king of Moab rebelled against the king of Israel.

6 And at that time king Jehoram went out of Samaria and inspected all Israel.

7 And he went and sent to Jehoshaphat the king of Judah saying, The king of Moab has rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I am as thou, my people as thy people, my horses as thy horses.

8 And he said, Which way shall we go up? And he said, By way of the wilderness of Edom.

9 And the king of Israel went, and the king of Judah, and the king of Edom, and they made a circuit of seven days' journey. And there was no water for the army, and for the cattle that followed them.

10 And the king of Israel said, Alas! that Jehovah has called these three kings together, to give them into the hand of Moab!

11 And Jehoshaphat said, Is there not here a prophet of Jehovah that we may inquire of Jehovah by him? And one of the king of Israel's servants answered and said, Here is Elisha the son of Shaphat, who poured water on the hands of Elijah.

12 And Jehoshaphat said, The word of Jehovah is with him. And the king of Israel and Jehoshaphat and the king of Edom went down to him.

13 And Elisha said to the king of Israel, What have I to do with thee? go to the prophets of thy father and to the prophets of thy mother. And the king of Israel said to him, Not so, for Jehovah has called these three kings to give them into the hand of Moab.

14 And Elisha said, As Jehovah of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee nor see thee.

15 And now fetch me a minstrel. And it came to pass when the minstrel played, that the hand of Jehovah was upon him.

16 And he said, Thus saith Jehovah: Make this valley full of ditches.

17 For thus saith Jehovah: Ye shall not see wind, neither shall ye see rain; yet this valley shall be filled with water, and ye shall drink, both ye, and your cattle, and your beasts.

18 And this is a light thing in the sight of Jehovah: he will give the Moabites also into your hand.

19 And ye shall smite every fortified city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every good piece of land with stones.

20 And it came to pass in the morning, when the oblation was offered up, that behold, there came water by the way of Edom, and the country was filled with water.

21 And all the Moabites heard that the kings were come up to fight against them, and they were called together, all that were able to put on armour, and upward, and stood by the border.

22 And they rose up early in the morning, and the sun rose upon the water, and the Moabites saw the water on the other side red as blood.

23 And they said, This is blood: the kings are entirely destroyed, and have smitten one another; and now, Moab, to the spoil!

24 And when they came to the camp of Israel, the Israelites rose up and smote the Moabites, and they fled before them; and they entered in and smote Moab.

25 And they beat down the cities, and on every good piece of land cast every man his stone and filled it, and they stopped every well of water, and felled every good tree, until they left [only] the stones at Kirhareseth; and the slingers went about it, and smote it.

26 And the king of Moab saw that the battle was too severe for him, and he took with him seven hundred men that drew swords, to break through to the king of Edom, but they could not.

27 And he took his eldest son, that should have reigned in his stead, and offered him up for a burnt-offering upon the wall. And there was great wrath against Israel; and they departed from him, and returned to [their own] land.


2 Kings 3:1-27 World English Bible (WEB)

1 Now Jehoram the son of Ahab began to reign over Israel in Samaria in the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years.

2 He did that which was evil in the sight of Yahweh, but not like his father, and like his mother; for he put away the pillar of Baal that his father had made.

3 Nevertheless he cleaved to the sins of Jeroboam the son of Nebat, with which he made Israel to sin; he didn't depart from it.

4 Now Mesha king of Moab was a sheep-master; and he rendered to the king of Israel the wool of one hundred thousand lambs, and of one hundred thousand rams.

5 But it happened, when Ahab was dead, that the king of Moab rebelled against the king of Israel.

6 King Jehoram went out of Samaria at that time, and mustered all Israel.

7 He went and sent to Jehoshaphat the king of Judah, saying, The king of Moab has rebelled against me: will you go with me against Moab to battle? He said, I will go up: I am as you are, my people as your people, my horses as your horses.

8 He said, Which way shall we go up? He answered, The way of the wilderness of Edom.

9 So the king of Israel went, and the king of Judah, and the king of Edom; and they made a circuit of seven days' journey: and there was no water for the host, nor for the animals that followed them.

10 The king of Israel said, Alas! for Yahweh has called these three kings together to deliver them into the hand of Moab.

11 But Jehoshaphat said, Isn't there here a prophet of Yahweh, that we may inquire of Yahweh by him? One of the king of Israel's servants answered, Elisha the son of Shaphat is here, who poured water on the hands of Elijah.

12 Jehoshaphat said, The word of Yahweh is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.

13 Elisha said to the king of Israel, What have I to do with you? get you to the prophets of your father, and to the prophets of your mother. The king of Israel said to him, No; for Yahweh has called these three kings together to deliver them into the hand of Moab.

14 Elisha said, As Yahweh of Hosts lives, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward you, nor see you.

15 But now bring me a minstrel. It happened, when the minstrel played, that the hand of Yahweh came on him.

16 He said, Thus says Yahweh, Make this valley full of trenches.

17 For thus says Yahweh, You shall not see wind, neither shall you see rain; yet that valley shall be filled with water, and you shall drink, both you and your cattle and your animals.

18 This is but a light thing in the sight of Yahweh: he will also deliver the Moabites into your hand.

19 You shall strike every fortified city, and every choice city, and shall fell every good tree, and stop all springs of water, and mar every good piece of land with stones.

20 It happened in the morning, about the time of offering the offering, that behold, there came water by the way of Edom, and the country was filled with water.

21 Now when all the Moabites heard that the kings had come up to fight against them, they gathered themselves together, all who were able to put on armor, and upward, and stood on the border.

22 They rose up early in the morning, and the sun shone on the water, and the Moabites saw the water over against them as red as blood:

23 and they said, This is blood; the kings are surely destroyed, and they have struck each man his fellow: now therefore, Moab, to the spoil.

24 When they came to the camp of Israel, the Israelites rose up and struck the Moabites, so that they fled before them; and they went forward into the land smiting the Moabites.

25 They beat down the cities; and on every good piece of land they cast every man his stone, and filled it; and they stopped all the springs of water, and felled all the good trees, until in Kir Hareseth [only] they left the stones of it; however the men armed with slings went about it, and struck it.

26 When the king of Moab saw that the battle was too severe for him, he took with him seven hundred men who drew sword, to break through to the king of Edom; but they could not.

27 Then he took his eldest son who would have reigned in his place, and offered him for a burnt offering on the wall. There was great wrath against Israel: and they departed from him, and returned to their own land.


2 Kings 3:1-27 Bible in Basic English (BBE)

1 And Jehoram, the son of Ahab, became king over Israel in Samaria in the eighteenth year of the rule of Jehoshaphat, king of Judah; and he was king for twelve years.

2 He did evil in the eyes of the Lord; but not like his father and his mother, for he put away the stone pillar of Baal which his father had made.

3 But still he did the same sins which Jeroboam, the son of Nebat, did and made Israel do; he went on in them.

4 Now Mesha, king of Moab, was a sheep-farmer; and he gave regularly to the king of Israel the wool from a hundred thousand lambs and a hundred thousand sheep.

5 But when Ahab was dead, the king of Moab got free from the authority of the king of Israel.

6 At that time, King Jehoram went out from Samaria and got all Israel together in fighting order.

7 And he sent to Jehoshaphat, king of Judah, saying, The king of Moab has got free from my authority: will you go with me to make war on Moab? And he said, I will go with you: I am as you are, my people as your people, and my horses as your horses.

8 And he said, Which way are we to go? And he said in answer, By the waste land of Edom.

9 So the king of Israel went with the king of Judah and the king of Edom by a roundabout way for seven days: and there was no water for the army or for the beasts they had with them.

10 And the king of Israel said, Here is trouble: for the Lord has got these three kings together to give them into the hands of Moab.

11 But Jehoshaphat said, Is there no prophet of the Lord here, through whom we may get directions from the Lord? And one of the king of Israel's men said in answer, Elisha, the son of Shaphat, is here, who was servant to Elijah.

12 And Jehoshaphat said, The word of the Lord is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.

13 But Elisha said to the king of Israel, What have I to do with you? go to the prophets of your father and your mother. And the king of Israel said, No; for the Lord has got these three kings together to give them up into the hands of Moab.

14 Then Elisha said, By the life of the Lord of armies whose servant I am, if it was not for the respect I have for Jehoshaphat, king of Judah, I would not give a look at you, or see you.

15 But now, get me a player of music, and it will come about that while the man is playing, the hand of the Lord will come on me and I will give you the word of the Lord: and they got a player of music, and while the man was playing, the hand of the Lord was on him.

16 And he said, The Lord says, I will make this valley full of water-holes.

17 For the Lord says, Though you see no wind or rain, the valley will be full of water, and you and your armies and your beasts will have drink.

18 And this will be only a small thing to the Lord: in addition he will give the Moabites into your hands.

19 And you are to put every walled town to destruction, cutting down every good tree, and stopping up every water-spring, and making all the good land rough with stones.

20 Now in the morning, about the time when the offering was made, they saw water flowing from the direction of Edom till the country was full of water.

21 Now all Moab, hearing that the kings had come to make war against them, got together all who were able to take up arms and went forward to the edge of the country.

22 And early in the morning they got up, when the sun was shining on the water, and they saw the water facing them as red as blood.

23 Then they said, This is blood: it is clear that destruction has come on the kings; they have been fighting one another: now come, Moab, let us take their goods.

24 But when they came to the tents of Israel, the Israelites came out and made a violent attack on the Moabites, so that they went in flight before them; and they went forward still attacking them;

25 Pulling down the towns, covering every good field with stones, stopping up all the water-springs, and cutting down all the good trees; they went on driving Moab before them till only in Kir-hareseth were there any Moabites; and the fighting-men went round the town raining stones on it.

26 And when the king of Moab saw that the fight was going against him, he took with him seven hundred men armed with swords, with the idea of forcing a way through to the king of Aram, but they were not able to do so.

27 Then he took his oldest son, who would have been king after him, offering him as a burned offering on the wall. So there was great wrath against Israel; and they went away from him, back to their country.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Kings 3

Commentary on 2 Kings 3 Matthew Henry Commentary


Chapter 3

We are now called to attend the public affairs of Israel, in which we shall find Elisha concerned. Here is,

  • I. The general character of Jehoram, king of Israel (v. 1-3).
  • II. A war with Moab, in which Jehoram and his allies were engaged (v. 4-8).
  • III. The straits which the confederate army were reduced to in their expedition against Moab, and their consulting Elisha in that distress, with the answer of peace he gave them (v. 9-19).
  • IV. The glorious issue of this campaign (v. 20-25) and the barbarous method the king of Moab took to oblige the confederate army to retire (v. 26, 27).

The house of Ahab is doomed to destruction; and, though in this chapter we have both its character and its condition better than before, yet the threatened ruin is not far off.

2Ki 3:1-5

Jehoram, the son of Ahab, and brother of Ahaziah, is here upon the throne of Israel; and, though he was but a bad man, yet two commendable things are here recorded of him:-

  • I. That he removed his father's idols. He did evil in many things, but not like his father Ahab or his mother Jezebel, v. 2. Bad he was, but not so bad, so overmuch wicked, as Solomon speaks, Eccl. 7:17. Perhaps Jehoshaphat, though by his alliance with the house of Ahab he made his own family worse, did something towards making Ahab's better. Jehoram saw his father and brother cut off for worshipping Baal, and wisely took warning by God's judgments on them, and put away the image of Baal, resolving to worship the God of Israel only, and consult none but his prophets. So far was well, yet it did not prevent the destruction of Ahab's family, nay, that destruction came in his days, and fell immediately upon him (ch. 9:24), though he was one of the best of the family, for then the measure of its iniquity was full. Jehoram's reformation was next to none; for,
    • 1. He only put away the image of Baal which his father had made, and this probably in compliment to Jehoshaphat, who otherwise would not have come into confederacy with him, any more than with his brother, 1 Ki. 22:49. But he did not destroy the worship of Baal among the people, for Jehu found it prevalent, ch. 10:19. It was well to reform his family, but it was not enough; he ought to have used his power for the reforming of his kingdom.
    • 2. When he put away the image of Baal, he adhered to the worship of the calves, that politic sin of Jeroboam, v. 3. He departed not therefrom, because that was the state engine by which the division between the two tribes was supported. Those do not truly, nor acceptably, repent or reform, who only part with the sins that they lose by, but continue their affection to the sins that they get by.
    • 3. He only put away the image of Baal, he did not break it in pieces, as he ought to have done. He laid it aside for the present, yet not knowing but he might have occasion for it another time; and Jezebel, for reasons of state, was content to worship her Baal in private.
  • II. That he did what he could to recover his brother's losses. As he had something more of the religion of an Israelite than his father, so he had something more of the spirit of a king than his brother. Moab rebelled against Israel, immediately upon the death of Ahab, ch. 1:1. And we do not find that Ahaziah made any attempt to chastise or reduce them, but tamely let go his interest in them, rather than entertain the cares, undergo the fatigues, and run the hazards, of a war with them. His folly and pusillanimity herein, and his indifference to the public good, were the more aggravated because the tribute which the king of Moab paid was a very considerable branch of the revenue of the crown of Israel: 100,000 lambs, and 100,000 wethers, v. 4. The riches of kings then lay more in cattle than coin, and they thought it not below them to know the state of their flocks and herds themselves, because, as Solomon observes, the crown doth not endure to every generation, Prov. 27:23, 24. Taxes were then paid not so much in money as in the commodities of the country, which was an ease to the subject, whether it was an advantage to the prince or no. The revolt of Moab was a great loss to Israel, yet Ahaziah sat still in sloth and ease. But an upper chamber in his house proved as fatal to him as the high places of the field could have been (ch. 1:2), and the breaking of his lattice let into his throne a man of the more active genius, that would not lose the dominion of Moab without making at least one push for its preservation.

2Ki 3:6-19

Jehoram has no sooner got the sceptre into his hand than he takes the sword into his hand, to reduce Moab. Crowns bring great cares and perils to the heads that wear them; no sooner in honour than in war. Now here we have,

  • I. The concerting of this expedition between Jehoram king of Israel and Jehoshaphat king of Judah. Jehoram levied an army (v. 6), and such an opinion he had of the godly king of Judah that,
    • 1. He courted him to be his confederate: Wilt thou go with me against Moab? And he gained him. Jehoshaphat said, I will go up. I am as thou art, v. 7. Judah and Israel, though unhappily divided from each other, yet can unite against Moab a common enemy. Jehoshaphat upbraids them not with their revolt from the house of David, nor makes it an article of their alliance that they shall return to their allegiance, though he had good reason to insist upon it, but treats with Israel as a sister-kingdom. Those are no friends to their own peace and strength who can never find in their hearts to forgive and forget an old injury, and unite with those that have formerly broken in upon their rights. Quod initio non vulvit, tractu temporis invalescit-That which was originally destitute of authority in the progress of time acquires it.
    • 2. He consulted him as his confidant, v. 8. He took advice of Jehoshaphat, who had more wisdom and experience than himself, which way they should make their descent upon the country of Moab; and he advised that they should not march against them the nearest way, over Jordan, but go round through the wilderness of Edom, that they might take the king of Edom (who was tributary to him) and his forces along with them If two be better than one, much more will not a three-fold cord be easily broken. Jehoshaphat had like to have paid dearly for joining with Ahab, yet he joined with his son, and this expedition also had like to have been fatal to him. There is nothing got by being yoked with unbelievers.
  • II. The great straits that the army of the confederates was reduced to in this expedition. Before they saw the face of an enemy they were all in danger of perishing for want of water, v. 9. This ought to have been considered before they ventured a march through the wilderness, the same wilderness (or very near it) where their ancestors wanted water, Num. 20:2. God suffers his people, by their own improvidence, to bring themselves into distress, that the wisdom, power, and goodness of his providence may be glorified in their relief. What is more cheap and common than water? It is drink to every beast of the field, Ps. 104:11. Yet the want of it will soon humble and ruin kings and armies. The king of Israel sadly lamented the present distress, and the imminent danger it put them in of falling into the hands of their enemies the Moabites, to whom, when weakened by thirst, they would be an easy prey, v. 10. it was he that had called these kings together; yet he charges it upon Providence, and reflects upon that as unkind: The Lord has called them together. Thus the foolishness of man perverteth his way, and then his heart fretteth against the Lord, Prov. 19:3.
  • III. Jehoshaphat's good motion to ask counsel of God in this exigency, v. 11. The place they were now in could not but remind them of the wonders of which their fathers told them, the waters fetched out of the rock for Israel's seasonable supply. The thought of this, we may suppose, encouraged Jehoshaphat to ask, Is there not here a prophet of the Lord, like unto Moses? He was the more concerned because it was by his advice that they fetched this compass through the wilderness, v. 8. It was well that Jehoshaphat enquired of the Lord now, but it would have been much better if he had done it sooner, before he engaged in this war, or steered this course; so the distress might have been prevented. Good men are sometimes remiss and forgetful, and neglect their duty till necessity and affliction drive them to it.
  • IV. Elisha recommended as a proper person for them to consult with v. 11. And here we may wonder,
    • 1. That Elisha should follow the camp, especially in such a tedious march as this, as a volunteer, unasked, unobserved, and in no post of honour at all; not in the office of priest of the war (Deu. 20:2) or president of the council of war, but in such obscurity that none of the kings knew they had such a jewel in the treasures of their camp, nor so good a friend in their retinue. We may suppose it was by special direction from heaven that Elisha attended the war, as the chariot of Israel and the horsemen thereof. Thus does God anticipate his people with the blessings of his goodness and provide his oracles for those that provide them not for themselves. It would often be bad with us if God did not take more care of us, both for soul and body, than we take for ourselves.
    • 2. That a servant of the king of Israel knew of his being there when the king himself did not. Probably it was such a servant as Obadiah was to his father Ahab, one that feared the Lord; to such a one Elisha made himself known, not to the kings. The account he gives of him is that it was he that poured water on the hands of Elijah, that is, he was his servant, and particularly attended him when he washed his hands. He that will be great, let him learn to minister: he that will rise high, let him begin low.
  • V. The application which the kings made to Elisha. They went down to him to his quarters, v. 12. Jehoshaphat had such an esteem for a prophet with whom the word of the Lord was that he would condescend to visit him in his own person and not send for him up to him. The other two were moved by the straits they were in to make their court to the prophet. He that humbled himself was thus exalted, and looked great, when three kings came to knock at his door, and beg his assistance; see Rev. 3:9.
  • VI. The entertainment which Elisha gave them.
    • 1. He was very plain with the wicked king of Israel (v. 13): "What have I to do with thee? How canst thou expect an answer of peace from me? Get thee to the prophets of thy father and mother, whom thou hast countenanced and maintained in thy prosperity, and let them help thee now in thy distress.' Elisha was not imposed upon, as Jehoshaphat was, by his partial and hypocritical reformation; he knew that, though he had put away the image of Baal, Baal's prophets were still dear to him, and perhaps some of the were now in his camp. "Go,' said he, "go to them. Get you to the gods whom you have served, Jdg. 10:14. The world and the flesh have ruled you, let them help you; why should God be enquired of by you?' Eze. 14:3. Elisha tells him to his face, in a holy indignation at his wickedness, that he can scarcely find in his heart to look towards him or to see him, v. 14. Jehoram is to be respected as a prince, but as a wicked man he is a vile person, and is to be condemned, Ps. 15:4. Elisha, as a subject, will honour him, but as a prophet he will cause him to know his iniquity. For those that had such an extraordinary commission it was fit (though not for a common person) to say to a king, Thou art wicked, Job 34:18. Jehoram has so much self-command as to take this plain dealing patiently; he cares not now for hearing of the prophets of Baal, but is a humble suitor to the God of Israel and his prophet, representing the present case as very deplorable and humbly recommending it to the prophet's compassionate consideration. In effect, he owns himself unworthy, but let not the other kings be ruined for his sake.
    • 2. Elisha showed a great respect to the godly king of Judah, regarded his presence, and, for his sake, would enquire of the Lord for them all. It is good being with those that have God's favour and his prophet's love. Wicked people often fare the better for the friendship and society of those that are godly.
    • 3. He composed himself to receive instructions from God. His mind was somewhat ruffled and disturbed at the sight of Jehoram; though he was not put into a sinful heat or passion, nor had spoken unadvisedly, yet his zeal for the present indisposed him for prayer and the operations of the Spirit, which required a mind very calm and sedate. He therefore called for a musician (v. 15), a devout musician, one accustomed to play upon his harp and sign psalms to it. To hear God's praises sweetly sung, as David had appointed, would cheer his spirits, and settle his mind, and help to put him into a right frame both to speak to him and to hear from him. We find a company of prophets prophesying with a psaltery and a tabret before them, 1 Sa. 10:5. Those that desire communion with God must keep their spirits quiet and serene. Elisha being refreshed, and having the tumult of his spirits laid by this divine music, the hand of the Lord came upon him, and his visit did him more honour than that of three kings.
    • 4. God, by him, gave them assurance that the issue of the present distress would be comfortable and glorious.
      • (1.) They should speedily be supplied with water, v. 16, 17. To try their faith and obedience, he bids them make the valley full of ditches to receive the water. Those that expect God's blessings must prepare room for them, dig the pools for the rain to fill, as they did in the valley of Baca, and so made even that a well, Ps. 84:6. To raise the wonder, he tells them they shall have water enough, and yet there shall be neither wind nor rain. Elijah, by prayer, obtained water out of the clouds, but Elisha fetches it nobody knows whence. The spring of these waters shall be as secret as the head of the Nile. God is not tied to second causes. Ordinarily it is by a plentiful rain that God confirms his inheritance (Ps. 68:9), but here it is done without rain, at least without rain in that place. Some of the fountains of the great deep, it is likely, were broken up on this occasion; and, to increase the miracle, that valley only (as it should seem) was filled with water, and no other place had any share of it.
      • (2.) That supply should be an earnest of victory (v. 18): "This is but a light thing in the sight of the Lord; you shall not only be saved from perishing, but shall return in triumph.' As God gives freely to the unworthy, so he gives richly, like himself, more than we are able to ask or think. His grants out-do our requests and expectations. Those that sincerely seek for the dew of God's grace shall have it, and by it be made more than conquerors. It is promised that they shall be masters of the rebellious country, and they are permitted to lay it waste and ruin it, v. 19. The law forbade them to fell fruit-trees to be employed in their sieges (Deu. 20:19), but not when it was intended, in justice, for the starving of a country that had forfeited its fruits, by denying tribute to those to whom tribute was due.

2Ki 3:20-27

  • I. We have here the divine gift of both those things which God had promised by Elisha-water and victory, and the former not only a pledge of the latter, but a means of it. God, who created, and commands, all the waters, both above and beneath the firmament, sent them an abundance of water on a sudden, which did them double service.
    • 1. It relieved their armies, which were ready to perish, v. 20. And, which was very observable, this relief came just at the time of the offering of the morning sacrifice upon the altar at Jerusalem, a certain time, and universally known. That time Elisha chose for his hour of prayer (it is likely looking towards the temple, for so there were to do in their prayers when they were going out to battle and encamped at a distance, 1 Ki. 8:44), in token of his communion with the temple-service, and his expectation of success by virtue of the great sacrifice. We now cannot pitch upon any hour more acceptable than another, because our high priest is always appearing for us, to present and plead his sacrifice. That time God chose for the hour of mercy to put an honour upon the daily sacrifice, which had been despised. God answered Daniel's prayer just at the time of the evening sacrifice (Dan. 9:21); for he will acknowledge his own institutions.
    • 2. It deceived their enemies, who were ready to triumph, into the destruction. Notice was given to the Moabites of the advances of the confederate army, to oppose which all that were able to put on armour were posted upon the frontiers, where they were ready to give the Israelites a warm reception (v. 21), promising themselves that it would be easy dealing with an army fatigued by so long a march through the wilderness of Edom. But see here,
      • (1.) How easily they were drawn into their own delusions. Observe the steps of their self-deceit.
        • [1.] They saw the water in the valley where the army of Israel encamped, and conceited it was blood (v. 22), because they knew the valley to be dry, and (there having been no rain) could not imagine it should be water. The sun shone upon it, and probably the sky was red and lowering, a presage of foul weather that day (Mt. 16:3), and so it proved to them. But, this making the water look red, their own fancies, which made them willing to believe what made for them, suggested, This is blood, God permitting them thus to impose upon themselves.
        • [2.] If their camp was thus full of blood, they conclude, "Certainly the kings have fallen out (as confederates of different interests are apt to do) and they have slain one another (v. 23), for who else should slay them?' And,
        • [3.] "If the armies have slain one another, we have nothing to do but to divide the prey. Now therefore, Moab, to the spoil.' These were the gradual suggestions of some sanguine spirits among them, that thought themselves wiser and happier in their conjectures than their neighbours; and the rest, being desirous it should be so, were forward to believe it was so. Quod volumus facile credimus-What we wish we readily believe. Thus those that are to be destroyed are first deceived (Rev. 20:8), and none are so effectually deceived as those that deceive themselves.
      • (2.) How fatally they thereby ran upon their own destruction. They rushed carelessly into the camp of Israel, to plunder it, but were undeceived when it was too late. The Israelites, animated by the assurances Elisha had given them of victory, fell upon them with the utmost fury, routed them, and pursued them into their own country (v. 24), which they laid waste (v. 25), destroyed the cities, marred the ground, stopped up the wells, felled the timber, and left only the royal city standing, in the walls of which they made great breaches with their battering engines. This they got by rebelling against Israel. Who ever hardened his heart against God and prospered?
  • II. In the close of the chapter we are told what the king of Moab did when he found himself reduced to the last extremity by the besiegers, and that his capital city was likely to fall into their hands.
    • 1. He attempted that which was bold and brave. he got together 700 choice men, and with them sallied out upon the intrenchments of the king of Edom, who, being but a mercenary in this expedition, would not, he hoped, make any great resistance if vigorously attacked, and so he might make his escape that way. But it would not do; even the king of Edom proved too hard for him, and obliged him to retire, v. 26.
    • 2. This failing, he did that which was brutish and barbarous; he took his own son, his eldest son, that was to succeed him, than whom nothing could be more dear to himself and his people, and offered him for a burnt-offering upon the wall, v. 27. He designed by this,
      • (1.) To obtain the favour of Chemosh his god, which, being a devil, delighted in blood and murder, and the destruction of mankind. The dearer any thing was to them the more acceptable those idolaters thought it must needs be if offered in sacrifice to their gods, and therefore burnt their children in the fire to their honour.
      • (2.) To terrify the besiegers, and oblige them to retire. Therefore he did it upon the wall, in their sight, that they might see what desperate courses he resolved to take rather than surrender, and how dearly he would sell his city and life. He intended hereby to render them odious, and to exasperate and enrage his own subjects against them. This effect it had: There was great indignation against Israel for driving him to this extremity, whereupon they raised the siege and returned. Tender and generous spirits will not do that, though just, which will drive any man distracted, or make him desperate.