38 And Elisha came again to Gilgal: and there was a dearth in the land; and the sons of the prophets were sitting before him: and he said unto his servant, Set on the great pot, and seethe pottage for the sons of the prophets.
39 And one went out into the field to gather herbs, and found a wild vine, and gathered thereof wild gourds his lap full, and came and shred them into the pot of pottage: for they knew them not.
40 So they poured out for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out, and said, O thou man of God, there is death in the pot. And they could not eat thereof.
41 But he said, Then bring meal. And he cast it into the pot; and he said, Pour out for the people, that they may eat. And there was no harm in the pot.
42 And there came a man from Baalshalisha, and brought the man of God bread of the firstfruits, twenty loaves of barley, and full ears of corn in the husk thereof. And he said, Give unto the people, that they may eat.
43 And his servitor said, What, should I set this before an hundred men? He said again, Give the people, that they may eat: for thus saith the LORD, They shall eat, and shall leave thereof.
44 So he set it before them, and they did eat, and left thereof, according to the word of the LORD.
38 And Elisha H477 came again H7725 to Gilgal: H1537 and there was a dearth H7458 in the land; H776 and the sons H1121 of the prophets H5030 were sitting H3427 before H6440 him: and he said H559 unto his servant, H5288 Set H8239 on the great H1419 pot, H5518 and seethe H1310 pottage H5138 for the sons H1121 of the prophets. H5030
39 And one H259 went out H3318 into the field H7704 to gather H3950 herbs, H219 and found H4672 a wild H7704 vine, H1612 and gathered H3950 thereof wild H7704 gourds H6498 his lap H899 full, H4393 and came H935 and shred H6398 them into the pot H5518 of pottage: H5138 for they knew H3045 them not.
40 So they poured out H3332 for the men H582 to eat. H398 And it came to pass, as they were eating H398 of the pottage, H5138 that they cried out, H6817 and said, H559 O thou man H376 of God, H430 there is death H4194 in the pot. H5518 And they could H3201 not eat H398 thereof.
41 But he said, H559 Then bring H3947 meal. H7058 And he cast H7993 it into the pot; H5518 and he said, H559 Pour out H3332 for the people, H5971 that they may eat. H398 And there was no harm H1697 H7451 in the pot. H5518
42 And there came H935 a man H376 from Baalshalisha, H1190 and brought H935 the man H376 of God H430 bread H3899 of the firstfruits, H1061 twenty H6242 loaves H3899 of barley, H8184 and full ears of corn H3759 in the husk H6861 thereof. And he said, H559 Give H5414 unto the people, H5971 that they may eat. H398
43 And his servitor H8334 said, H559 What, should I set H5414 this before H6440 an hundred H3967 men? H376 He said again, H559 Give H5414 the people, H5971 that they may eat: H398 for thus saith H559 the LORD, H3068 They shall eat, H398 and shall leave H3498 thereof.
44 So he set H5414 it before H6440 them, and they did eat, H398 and left H3498 thereof, according to the word H1697 of the LORD. H3068
38 And Elisha came again to Gilgal. And there was a dearth in the land; and the sons of the prophets were sitting before him; and he said unto his servant, Set on the great pot, and boil pottage for the sons of the prophets.
39 And one went out into the field to gather herbs, and found a wild vine, and gathered thereof wild gourds his lap full, and came and shred them into the pot of pottage; for they knew them not.
40 So they poured out for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out, and said, O man of God, there is death in the pot. And they could not eat thereof.
41 But he said, Then bring meal. And he cast it into the pot; and he said, Pour out for the people, that they may eat. And there was no harm in the pot.
42 And there came a man from Baal-shalishah, and brought the man of God bread of the first-fruits, twenty loaves of barley, and fresh ears of grain in his sack. And he said, Give unto the people, that they may eat.
43 And his servant said, What, should I set this before a hundred men? But he said, Give the people, that they may eat; for thus saith Jehovah, They shall eat, and shall leave thereof.
44 So he set it before them, and they did eat, and left thereof, according to the word of Jehovah.
38 And Elisha hath turned back to Gilgal, and the famine `is' in the land, and the sons of the prophets are sitting before him, and he saith to his young man, `Set on the great pot, and boil pottage for the sons of the prophets.'
39 And one goeth out unto the field to gather herbs, and findeth a vine of the field, and gathereth of it gourds of the field -- the fulness of his garment -- and cometh in and splitteth `them' into the pot of pottage, for they knew `them' not;
40 and they pour out for the men to eat, and it cometh to pass at their eating of the pottage, that they have cried out, and say, `Death `is' in the pot, O man of God!' and they have not been able to eat.
41 And he saith, `Then bring ye meal;' and he casteth into the pot, and saith, `Pour out for the people, and they eat;' and there was no evil thing in the pot.
42 And a man hath come from Baal-Shalishah, and bringeth in to the man of God bread of first-fruits, twenty loaves of barley, and full ears of corn in its husk, and he saith, `Give to the people, and they eat.'
43 And his minister saith, `What -- do I give this before a hundred men?' and he saith, `Give to the people, and they eat, for thus said Jehovah, Eat and leave;'
44 and he giveth before them, and they eat and leave, according to the word of Jehovah.
38 And Elisha came again to Gilgal. And there was a famine in the land; and the sons of the prophets were sitting before him. And he said to his servant, Set on the great pot, and boil pottage for the sons of the prophets.
39 Then one went out into the field to gather herbs, and found a wild vine, and gathered from it his lap full of wild colocynths, and came and shred them into the pot of pottage; for they did not know them.
40 And they poured out for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out and said, Man of God, there is death in the pot! And they could not eat [it].
41 And he said, Then bring meal. And he cast [it] into the pot, and said, Pour out for the people, that they may eat. And there was no harm in the pot.
42 And there came a man from Baal-shalishah, and brought the man of God bread of the first-fruits, twenty loaves of barley, and fresh ears of corn in his sack. And he said, Give to the people that they may eat.
43 And his attendant said, How shall I set this before a hundred men? And he said, Give the people that they may eat; for thus saith Jehovah: They shall eat, and shall have to spare.
44 And he set [it] before them, and they ate and left [thereof], according to the word of Jehovah.
38 Elisha came again to Gilgal. There was a dearth in the land; and the sons of the prophets were sitting before him; and he said to his servant, Set on the great pot, and boil stew for the sons of the prophets.
39 One went out into the field to gather herbs, and found a wild vine, and gathered of it wild gourds his lap full, and came and shred them into the pot of stew; for they didn't recognize them.
40 So they poured out for the men to eat. It happened, as they were eating of the stew, that they cried out, and said, man of God, there is death in the pot. They could not eat of it.
41 But he said, Then bring meal. He cast it into the pot; and he said, Pour out for the people, that they may eat. There was no harm in the pot.
42 There came a man from Baal Shalishah, and brought the man of God bread of the first fruits, twenty loaves of barley, and fresh ears of grain in his sack. He said, Give to the people, that they may eat.
43 His servant said, What, should I set this before a hundred men? But he said, Give the people, that they may eat; for thus says Yahweh, They shall eat, and shall leave of it.
44 So he set it before them, and they ate, and left of it, according to the word of Yahweh.
38 And Elisha went back to Gilgal, now there was very little food in the land; and the sons of the prophets were seated before him. And he said to his servant, Put the great pot on the fire, and make soup for the sons of the prophets.
39 And one went out into the field to get green plants and saw a vine of the field, and pulling off the fruit of it till the fold of his robe was full, he came back and put the fruit, cut up small, into the pot of soup, having no idea what it was.
40 Then they gave the men soup from the pot. And while they were drinking the soup, they gave a cry, and said, O man of God, there is death in the pot; and they were not able to take any more food.
41 But he said, Get some meal. And he put it into the pot, and said, Now give it to the people so that they may have food. And there was nothing bad in the pot.
42 Now a man came from Baal-shalishah with an offering of first-fruits for the man of God, twenty barley cakes and garden fruit in his bag. And he said, Give these to the people for food.
43 But his servant said, How am I to put this before a hundred men? But he said, Give it to the people for food; for the Lord says, There will be food for them and some over.
44 So he put it before them, and they had a meal and there was more than enough, as the Lord had said.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Kings 4
Commentary on 2 Kings 4 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 4
2Ki 4:1-7. Elisha Augments the Widow's Oil.
1. there cried a certain woman of the wives of the sons of the prophets—They were allowed to marry as well as the priests and Levites. Her husband, not enjoying the lucrative profits of business, had nothing but a professional income, which, in that irreligious age, would be precarious and very scanty, so that he was not in a condition to provide for his family.
the creditor is come to take unto him my two sons to be bondmen—By the enactment of the law, a creditor was entitled to claim the person and children of the insolvent debtor, and compel them to serve him as bondmen till the year of jubilee should set them free.
2-4. a pot—or cruet of oil. This comprising her whole stock of domestic utensils, he directs her to borrow empty vessels not a few; then, secluding herself with her children, [the widow] was to pour oil from her cruse into the borrowed vessels, and, selling the oil, discharge the debt, and then maintain herself and family with the remainder.
6. the oil stayed—that is, ceased to multiply; the benevolent object for which the miracle had been wrought having been accomplished.
2Ki 4:8-17. Promises a Son to the Shunammite.
8. Elisha passed to Shunem—now Sulam, in the plain of Esdraelon, at the southwestern base of Little Hermon. The prophet, in his journey, was often entertained here by one of its pious and opulent inhabitants.
10. Let us make a little chamber—not build, but prepare it. She meant a room in the oleah, the porch, or gateway (2Sa 18:33; 1Ki 17:19), attached to the front of the house, leading into the court and inner apartments. The front of the house, excepting the door, is a dead wall, and hence this room is called a chamber in the wall. It is usually appropriated to the use of strangers, or lodgers for a night, and, from its seclusion, convenient for study or retirement.
13-16. what is to be done for thee?—Wishing to testify his gratitude for the hospitable attentions of this family, he announced to her the birth of a son "about this time next year." The interest and importance of such an intelligence can only be estimated by considering that Oriental women, and Jewish in particular, connect ideas of disgrace with barrenness, and cherish a more ardent desire for children than women in any other part of the world (Ge 18:10-15).
2Ki 4:18-37. Raises Her Dead Son.
19. My head, my head!—The cries of the boy, the part affected, and the season of the year, make it probable that he had been overtaken by a stroke of the sun. Pain, stupor, and inflammatory fever are the symptoms of the disease, which is often fatal.
22. she called unto her husband—Her heroic concealment of the death from her husband is not the least interesting feature of the story.
24. Drive, and go forward—It is usual for women to ride on asses, accompanied by a servant, who walks behind and drives the beast with his stick, goading the animal at the speed required by his mistress. The Shunammite had to ride a journey of five or six hours to the top of Carmel.
26-28. And she answered, It is well—Her answer was purposely brief and vague to Gehazi, for she reserved a full disclosure of her loss for the ear of the prophet himself. She had met Gehazi at the foot of the hill, and she stopped not in her ascent till she had disburdened her heavy-laden spirit at Elisha's feet. The violent paroxysm of grief into which she fell on approaching him, appeared to Gehazi an act of disrespect to his master; he was preparing to remove her when the prophet's observant eye perceived that she was overwhelmed with some unknown cause of distress. How great is a mother's love! how wondrous are the works of Providence! The Shunammite had not sought a son from the prophet—her child was, in every respect, the free gift of God. Was she then allowed to rejoice in the possession for a little, only to be pierced with sorrow by seeing the corpse of the cherished boy? Perish, doubt and unbelief! This event happened that "the works of God should be made manifest" in His prophet, "and for the glory of God."
29-31. take my staff … and lay … upon the face of the child—The staff was probably an official rod of a certain form and size. Necromancers used to send their staff with orders to the messengers to let it come in contact with nothing by the way that might dissipate or destroy the virtue imparted to it. Some have thought that Elisha himself entertained similar ideas, and was under an impression that the actual application of his staff would serve as well as the touch of his hand. But this is an imputation dishonorable to the character of the prophet. He wished to teach the Shunammite, who obviously placed too great dependence upon him, a memorable lesson to look to God. By sending his servant forward to lay his staff on the child, he raised [the Shunammite's] expectations, but, at the same time, taught her that his own help was unavailing—"there was neither voice, nor hearing." The command, to salute no man by the way, showed the urgency of the mission, not simply as requiring the avoidance of the tedious and unnecessary greetings so common in the East (Lu 10:1), but the exercise of faith and prayer. The act of Gehazi was allowed to fail, in order to free the Shunammite, and the people of Israel at large, of the superstitious notion of supposing a miraculous virtue resided in any person, or in any rod, and to prove that it was only through earnest prayer and faith in the power of God and for His glory that this and every miracle was to be performed.
34. lay upon the child, &c.—(see 1Ki 17:21; Ac 20:10). Although this contact with a dead body would communicate ceremonial uncleanness, yet, in performing the great moral duties of piety and benevolence, positive laws were sometimes dispensed with, particularly by the prophets.
35. the child sneezed seven times, and the child opened his eyes—These were the first acts of restored respiration, and they are described as successive steps. Miracles were for the most part performed instantaneously; but sometimes, also, they were advanced progressively towards completion (1Ki 18:44, 45; Mr 8:24, 25).
2Ki 4:38-41. Purifies Deadly Pottage.
38. there was a dearth in the land—(see on 2Ki 8:1).
the sons of the prophets were sitting before him—When receiving instruction, the scholars sat under their masters. This refers to their being domiciled under the same roof (compare 2Ki 6:1).
Set on the great pot—As it is most likely that the Jewish would resemble the Egyptian "great pot," it is seen by the monumental paintings to have been a large goblet, with two long legs, which stood over the fire on the floor. The seethed pottage consisted of meat cut into small pieces, mixed with rice or meal and vegetables.
39. went out into the field to gather herbs—Wild herbs are very extensively used by the people in the East, even by those who possess their own vegetable gardens. The fields are daily searched for mallow, asparagus, and other wild plants.
wild vine—literally, "the vine of the field," supposed to be the colocynth, a cucumber, which, in its leaves, tendrils, and fruit, bears a strong resemblance to the wild vine. The "gourds," or fruit, are of the color and size of an orange bitter to the taste, causing colic, and exciting the nerves, eaten freely they would occasion such a derangement of the stomach and bowels as to be followed by death. The meal which Elisha poured into the pot was a symbolic sign that the noxious quality of the herbs was removed.
lap full—The hyke, or large cloak, is thrown loosely over the left shoulder and fastened under the right arm, so as to form a lap or apron.
2Ki 4:42-44. Satisfies a Hundred Men with Twenty Loaves.
43. They shall eat, and shall leave thereof—This was not a miracle of Elisha, but only a prediction of one by the word of the Lord. Thus it differed widely from those of Christ (Mt 15:37; Mr 8:8; Lu 9:17; Joh 6:12).