Worthy.Bible » Parallel » 2 Kings » Chapter 8

2 Kings 8:1-29 King James Version (KJV)

1 Then spake Elisha unto the woman, whose son he had restored to life, saying, Arise, and go thou and thine household, and sojourn wheresoever thou canst sojourn: for the LORD hath called for a famine; and it shall also come upon the land seven years.

2 And the woman arose, and did after the saying of the man of God: and she went with her household, and sojourned in the land of the Philistines seven years.

3 And it came to pass at the seven years' end, that the woman returned out of the land of the Philistines: and she went forth to cry unto the king for her house and for her land.

4 And the king talked with Gehazi the servant of the man of God, saying, Tell me, I pray thee, all the great things that Elisha hath done.

5 And it came to pass, as he was telling the king how he had restored a dead body to life, that, behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. And Gehazi said, My lord, O king, this is the woman, and this is her son, whom Elisha restored to life.

6 And when the king asked the woman, she told him. So the king appointed unto her a certain officer, saying, Restore all that was hers, and all the fruits of the field since the day that she left the land, even until now.

7 And Elisha came to Damascus; and Benhadad the king of Syria was sick; and it was told him, saying, The man of God is come hither.

8 And the king said unto Hazael, Take a present in thine hand, and go, meet the man of God, and enquire of the LORD by him, saying, Shall I recover of this disease?

9 So Hazael went to meet him, and took a present with him, even of every good thing of Damascus, forty camels' burden, and came and stood before him, and said, Thy son Benhadad king of Syria hath sent me to thee, saying, Shall I recover of this disease?

10 And Elisha said unto him, Go, say unto him, Thou mayest certainly recover: howbeit the LORD hath showed me that he shall surely die.

11 And he settled his countenance stedfastly, until he was ashamed: and the man of God wept.

12 And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strong holds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child.

13 And Hazael said, But what, is thy servant a dog, that he should do this great thing? And Elisha answered, The LORD hath showed me that thou shalt be king over Syria.

14 So he departed from Elisha, and came to his master; who said to him, What said Elisha to thee? And he answered, He told me that thou shouldest surely recover.

15 And it came to pass on the morrow, that he took a thick cloth, and dipped it in water, and spread it on his face, so that he died: and Hazael reigned in his stead.

16 And in the fifth year of Joram the son of Ahab king of Israel, Jehoshaphat being then king of Judah, Jehoram the son of Jehoshaphat king of Judah began to reign.

17 Thirty and two years old was he when he began to reign; and he reigned eight years in Jerusalem.

18 And he walked in the way of the kings of Israel, as did the house of Ahab: for the daughter of Ahab was his wife: and he did evil in the sight of the LORD.

19 Yet the LORD would not destroy Judah for David his servant's sake, as he promised him to give him alway a light, and to his children.

20 In his days Edom revolted from under the hand of Judah, and made a king over themselves.

21 So Joram went over to Zair, and all the chariots with him: and he rose by night, and smote the Edomites which compassed him about, and the captains of the chariots: and the people fled into their tents.

22 Yet Edom revolted from under the hand of Judah unto this day. Then Libnah revolted at the same time.

23 And the rest of the acts of Joram, and all that he did, are they not written in the book of the chronicles of the kings of Judah?

24 And Joram slept with his fathers, and was buried with his fathers in the city of David: and Ahaziah his son reigned in his stead.

25 In the twelfth year of Joram the son of Ahab king of Israel did Ahaziah the son of Jehoram king of Judah begin to reign.

26 Two and twenty years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem. And his mother's name was Athaliah, the daughter of Omri king of Israel.

27 And he walked in the way of the house of Ahab, and did evil in the sight of the LORD, as did the house of Ahab: for he was the son in law of the house of Ahab.

28 And he went with Joram the son of Ahab to the war against Hazael king of Syria in Ramothgilead; and the Syrians wounded Joram.

29 And king Joram went back to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.


2 Kings 8:1-29 King James Version with Strong's Concordance (STRONG)

1 Then spake H1696 Elisha H477 unto the woman, H802 whose son H1121 he had restored to life, H2421 saying, H559 Arise, H6965 and go H3212 thou and thine household, H1004 and sojourn H1481 wheresoever H834 thou canst sojourn: H1481 for the LORD H3068 hath called H7121 for a famine; H7458 and it shall also come H935 upon the land H776 seven H7651 years. H8141

2 And the woman H802 arose, H6965 and did H6213 after the saying H1697 of the man H376 of God: H430 and she went H3212 with her household, H1004 and sojourned H1481 in the land H776 of the Philistines H6430 seven H7651 years. H8141

3 And it came to pass at the seven H7651 years' H8141 end, H7097 that the woman H802 returned H7725 out of the land H776 of the Philistines: H6430 and she went forth H3318 to cry H6817 unto the king H4428 for her house H1004 and for her land. H7704

4 And the king H4428 talked H1696 with Gehazi H1522 the servant H5288 of the man H376 of God, H430 saying, H559 Tell H5608 me, I pray thee, all the great things H1419 that Elisha H477 hath done. H6213

5 And it came to pass, as he was telling H5608 the king H4428 how he had restored H2421 a dead body H4191 to life, H2421 that, behold, the woman, H802 whose son H1121 he had restored to life, H2421 cried H6817 to the king H4428 for her house H1004 and for her land. H7704 And Gehazi H1522 said, H559 My lord, H113 O king, H4428 this is the woman, H802 and this is her son, H1121 whom Elisha H477 restored to life. H2421

6 And when the king H4428 asked H7592 the woman, H802 she told H5608 him. So the king H4428 appointed H5414 unto her a certain H259 officer, H5631 saying, H559 Restore H7725 all that was hers, and all the fruits H8393 of the field H7704 since the day H3117 that she left H5800 the land, H776 even until now.

7 And Elisha H477 came H935 to Damascus; H1834 and Benhadad H1130 the king H4428 of Syria H758 was sick; H2470 and it was told H5046 him, saying, H559 The man H376 of God H430 is come H935 hither. H2008

8 And the king H4428 said H559 unto Hazael, H2371 Take H3947 a present H4503 in thine hand, H3027 and go, H3212 meet H7125 the man H376 of God, H430 and enquire H1875 of the LORD H3068 by him, saying, H559 Shall I recover H2421 of this disease? H2483

9 So Hazael H2371 went H3212 to meet H7125 him, and took H3947 a present H4503 with him, H3027 even of every good thing H2898 of Damascus, H1834 forty H705 camels' H1581 burden, H4853 and came H935 and stood H5975 before H6440 him, and said, H559 Thy son H1121 Benhadad H1130 king H4428 of Syria H758 hath sent H7971 me to thee, saying, H559 Shall I recover H2421 of this disease? H2483

10 And Elisha H477 said H559 unto him, Go, H3212 say H559 unto him, Thou mayest certainly H2421 recover: H2421 howbeit the LORD H3068 hath shewed H7200 me that he shall surely H4191 die. H4191

11 And he settled H5975 his countenance H6440 stedfastly, H7760 until he was ashamed: H954 and the man H376 of God H430 wept. H1058

12 And Hazael H2371 said, H559 Why weepeth H1058 my lord? H113 And he answered, H559 Because I know H3045 the evil H7451 that thou wilt do H6213 unto the children H1121 of Israel: H3478 their strong holds H4013 wilt thou set H7971 on fire, H784 and their young men H970 wilt thou slay H2026 with the sword, H2719 and wilt dash H7376 their children, H5768 and rip up H1234 their women with child. H2030

13 And Hazael H2371 said, H559 But what, is thy servant H5650 a dog, H3611 that he should do H6213 this great H1419 thing? H1697 And Elisha H477 answered, H559 The LORD H3068 hath shewed H7200 me that thou shalt be king H4428 over Syria. H758

14 So he departed H3212 from Elisha, H477 and came H935 to his master; H113 who said H559 to him, What said H559 Elisha H477 to thee? And he answered, H559 He told H559 me that thou shouldest surely H2421 recover. H2421

15 And it came to pass on the morrow, H4283 that he took H3947 a thick cloth, H4346 and dipped H2881 it in water, H4325 and spread H6566 it on his face, H6440 so that he died: H4191 and Hazael H2371 reigned H4427 in his stead.

16 And in the fifth H2568 year H8141 of Joram H3141 the son H1121 of Ahab H256 king H4428 of Israel, H3478 Jehoshaphat H3092 being then king H4428 of Judah, H3063 Jehoram H3088 the son H1121 of Jehoshaphat H3092 king H4428 of Judah H3063 began to reign. H4427

17 Thirty H7970 and two H8147 years H8141 old H1121 was he when he began to reign; H4427 and he reigned H4427 eight H8083 years H8141 in Jerusalem. H3389

18 And he walked H3212 in the way H1870 of the kings H4428 of Israel, H3478 as did H6213 the house H1004 of Ahab: H256 for the daughter H1323 of Ahab H256 was his wife: H802 and he did H6213 evil H7451 in the sight H5869 of the LORD. H3068

19 Yet the LORD H3068 would H14 not destroy H7843 Judah H3063 for David H1732 his servant's H5650 sake, as he promised H559 him to give H5414 him alway H3117 a light, H5216 and to his children. H1121

20 In his days H3117 Edom H123 revolted H6586 from under the hand H3027 of Judah, H3063 and made H4427 a king H4428 over themselves.

21 So Joram H3141 went over H5674 to Zair, H6811 and all the chariots H7393 with him: and he rose H6965 by night, H3915 and smote H5221 the Edomites H123 which compassed him about, H5437 and the captains H8269 of the chariots: H7393 and the people H5971 fled H5127 into their tents. H168

22 Yet Edom H123 revolted H6586 from under the hand H3027 of Judah H3063 unto this day. H3117 Then Libnah H3841 revolted H6586 at the same H1931 time. H6256

23 And the rest H3499 of the acts H1697 of Joram, H3141 and all that he did, H6213 are they not written H3789 in the book H5612 of the chronicles H1697 H3117 of the kings H4428 of Judah? H3063

24 And Joram H3141 slept H7901 with his fathers, H1 and was buried H6912 with his fathers H1 in the city H5892 of David: H1732 and Ahaziah H274 his son H1121 reigned H4427 in his stead.

25 In the twelfth H8147 H6240 H8141 year H8141 of Joram H3141 the son H1121 of Ahab H256 king H4428 of Israel H3478 did Ahaziah H274 the son H1121 of Jehoram H3088 king H4428 of Judah H3063 begin to reign. H4427

26 Two H8147 and twenty H6242 years H8141 old H1121 was Ahaziah H274 when he began to reign; H4427 and he reigned H4427 one H259 year H8141 in Jerusalem. H3389 And his mother's H517 name H8034 was Athaliah, H6271 the daughter H1323 of Omri H6018 king H4428 of Israel. H3478

27 And he walked H3212 in the way H1870 of the house H1004 of Ahab, H256 and did H6213 evil H7451 in the sight H5869 of the LORD, H3068 as did the house H1004 of Ahab: H256 for he was the son in law H2860 of the house H1004 of Ahab. H256

28 And he went H3212 with Joram H3141 the son H1121 of Ahab H256 to the war H4421 against Hazael H2371 king H4428 of Syria H758 in Ramothgilead; H7433 H1568 and the Syrians H761 wounded H5221 Joram. H3141

29 And king H4428 Joram H3141 went back H7725 to be healed H7495 in Jezreel H3157 of the wounds H4347 which the Syrians H761 had given H5221 him at Ramah, H7414 when he fought H3898 against Hazael H2371 king H4428 of Syria. H758 And Ahaziah H274 the son H1121 of Jehoram H3088 king H4428 of Judah H3063 went down H3381 to see H7200 Joram H3141 the son H1121 of Ahab H256 in Jezreel, H3157 because he was sick. H2470


2 Kings 8:1-29 American Standard (ASV)

1 Now Elisha had spoken unto the woman, whose son he had restored to life, saying, Arise, and go thou and thy household, and sojourn wheresoever thou canst sojourn: for Jehovah hath called for a famine; and it shall also come upon the land seven years.

2 And the woman arose, and did according to the word of the man of God; and she went with her household, and sojourned in the land of the Philistines seven years.

3 And it came to pass at the seven years' end, that the woman returned out of the land of the Philistines: and she went forth to cry unto the king for her house and for her land.

4 Now the king was talking with Gehazi the servant of the man of God, saying, Tell me, I pray thee, all the great things that Elisha hath done.

5 And it came to pass, as he was telling the king how he had restored to life him that was dead, that, behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. And Gehazi said, My lord, O king, this is the woman, and this is her son, whom Elisha restored to life.

6 And when the king asked the woman, she told him. So the king appointed unto her a certain officer, saying, Restore all that was hers, and all the fruits of the field since the day that she left the land, even until now.

7 And Elisha came to Damascus; and Benhadad the king of Syria was sick; and it was told him, saying, The man of God is come hither.

8 And the king said unto Hazael, Take a present in thy hand, and go, meet the man of God, and inquire of Jehovah by him, saying, Shall I recover of this sickness?

9 So Hazael went to meet him, and took a present with him, even of every good thing of Damascus, forty camels' burden, and came and stood before him, and said, Thy son Benhadad king of Syria hath sent me to thee, saying, Shall I recover of this sickness?

10 And Elisha said unto him, Go, say unto him, Thou shalt surely recover; howbeit Jehovah hath showed me that he shall surely die.

11 And he settled his countenance stedfastly `upon him', until he was ashamed: and the man of God wept.

12 And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strongholds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash in pieces their little ones, and rip up their women with child.

13 And Hazael said, But what is thy servant, who is but a dog, that he should do this great thing? And Elisha answered, Jehovah hath showed me that thou shalt be king over Syria.

14 Then he departed from Elisha, and came to his master; who said to him, What said Elisha to thee? And he answered, He told me that thou wouldest surely recover.

15 And it came to pass on the morrow, that he took the coverlet, and dipped it in water, and spread it on his face, so that he died: and Hazael reigned in his stead.

16 And in the fifth year of Joram the son of Ahab king of Israel, Jehoshaphat being then king of Judah, Jehoram the son of Jehoshaphat king of Judah began to reign.

17 Thirty and two years old was he when he began to reign; and he reigned eight years in Jerusalem.

18 And he walked in the way of the kings of Israel, as did the house of Ahab: for he had the daughter of Ahab to wife; and he did that which was evil in the sight of Jehovah.

19 Howbeit Jehovah would not destroy Judah, for David his servant's sake, as he promised him to give unto him a lamp for his children alway.

20 In his days Edom revolted from under the hand of Judah, and made a king over themselves.

21 Then Joram passed over to Zair, and all his chariots with him: and he rose up by night, and smote the Edomites that compassed him about, and the captains of the chariots; and the people fled to their tents.

22 So Edom revolted from under the hand of Judah unto this day. Then did Libnah revolt at the same time.

23 And the rest of the acts of Joram, and all that he did, are they not written in the book of the chronicles of the kings of Judah?

24 And Joram slept with his fathers, and was buried with his fathers in the city of David; and Ahaziah his son reigned in his stead.

25 In the twelfth year of Joram the son of Ahab king of Israel did Ahaziah the son of Jehoram king of Judah begin to reign.

26 Two and twenty years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem. And his mother's name was Athaliah the daughter of Omri king of Israel.

27 And he walked in the way of the house of Ahab, and did that which was evil in the sight of Jehovah, as did the house of Ahab; for he was the son-in-law of the house of Ahab.

28 And he went with Joram the son of Ahab to war against Hazael king of Syria at Ramoth-gilead: and the Syrians wounded Joram.

29 And king Joram returned to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.


2 Kings 8:1-29 Young's Literal Translation (YLT)

1 And Elisha spake unto the woman whose son he had revived, saying, `Rise and go, thou and thy household, and sojourn where thou dost sojourn, for Jehovah hath called for a famine, and also, it is coming unto the land seven years.'

2 And the woman riseth, and doth according to the word of the man of God, and goeth, she and her household, and sojourneth in the land of the Philistines seven years.

3 And it cometh to pass, at the end of seven years, that the woman turneth back from the land of the Philistines, and goeth out to cry unto the king, for her house, and for her field.

4 And the king is speaking unto Gehazi, servant of the man of God, saying, `Recount, I pray thee, to me, the whole of the great things that Elisha hath done.'

5 And it cometh to pass, he is recounting to the king how he had revived the dead, and lo, the woman whose son he had revived is crying unto the king, for her house and for her field, and Gehazi saith, `My lord, O king, this `is' the woman, and this her son, whom Elisha revived.'

6 And the king asketh at the woman, and she recounteth to him, and the king appointeth to her a certain eunuch, saying, `Give back all that she hath, and all the increase of the field from the day of her leaving the land even till now.'

7 And Elisha cometh in to Damascus, and Ben-Hadad king of Aram is sick, and it is declared to him, saying, `The man of God hath come hither.'

8 And the king saith unto Hazael, `Take in thy hand a present, and go to meet the man of God, and thou hast sought Jehovah by him, saying, Do I revive from this sickness?'

9 And Hazael goeth to meet him, and taketh a present in his hand, even of every good thing of Damascus, a burden of forty camels, and he cometh in and standeth before him, and saith, `Thy son Ben-Hadad, king of Aram, hath sent me unto thee, saying, Do I revive from this sickness?'

10 And Elisha saith unto him, `Go, say, Thou dost certainly not revive, seeing Jehovah hath shewed me that he doth surely die.'

11 And he setteth his face, yea, he setteth `it' till he is ashamed, and the man of God weepeth.

12 And Hazael saith, `Wherefore is my lord weeping?' and he saith, `Because I have known the evil that thou dost to the sons of Israel -- their fenced places thou dost send into fire, and their young men with sword thou dost slay, and their sucklings thou dost dash to pieces, and their pregnant women thou dost rip up.'

13 And Hazael saith, `But what, `is' thy servant the dog, that he doth this great thing?' And Elisha saith, `Jehovah hath shewed me thee -- king of Aram.'

14 And he goeth from Elisha, and cometh in unto his lord, and he saith unto him, `What said Elisha to thee?' and he saith, `He said to me, Thou dost certainly recover.'

15 And it cometh to pass on the morrow, that he taketh the coarse cloth, and dippeth in water, and spreadeth on his face, and he dieth, and Hazael reigneth in his stead.

16 And in the fifth year of Joram son of Ahab king of Israel -- and Jehoshaphat `is' king of Judah -- hath Jehoram son of Jehoshaphat king of Judah reigned;

17 a son of thirty and two years was he in his reigning, and eight years he hath reigned in Jerusalem.

18 And he walketh in the way of the kings of Israel, as did the house of Ahab, for a daughter of Ahab was to him for a wife, and he doth the evil thing in the eyes of Jehovah,

19 and Jehovah was not willing to destroy Judah, for the sake of David his servant, as He said to him, to give to him a lamp -- to his sons all the days.

20 In his days hath Edom revolted from under the hand of Judah, and they cause a king to reign over them,

21 and Joram passeth over to Zair, and all the chariots with him, and he himself hath risen by night, and smiteth Edom, that is coming round about unto him, and the heads of the chariots, and the people fleeth to its tents;

22 and Edom revolteth from under the hand of Judah till this day; then doth Libnah revolt at that time.

23 And the rest of the matters of Joram, and all that he did, are they not written on the book of the Chronicles of the kings of Judah?

24 And Joram lieth with his fathers, and is buried with his fathers in the city of David, and reign doth Ahaziah his son in his stead.

25 In the twelfth year of Joram son of Ahab king of Israel reigned hath Ahaziah son of Jehoram king of Judah;

26 a son of twenty and two years `is' Ahaziah in his reigning, and one year he hath reigned in Jerusalem, and the name of his mother `is' Athaliah daughter of Omri king of Israel,

27 and he walketh in the way of the house of Ahab, and doth the evil thing in the eyes of Jehovah, like the house of Ahab, for he `is' son-in-law of the house of Ahab.

28 And he goeth with Joram son of Ahab to battle with Hazael king of Aram in Ramoth-Gilead, and the Aramaeans smite Joram,

29 and Joram the king turneth back to be healed in Jezreel of the wounds with which the Arameans smite him in Ramah, in his fighting with Hazael king of Aram, and Ahaziah son of Jehoram king of Judah hath gone down to see Joram son of Ahab in Jezreel, for he is sick.


2 Kings 8:1-29 Darby English Bible (DARBY)

1 And Elisha had spoken to the woman whose son he had restored to life, saying, Rise up and go, thou and thy household, and sojourn wheresoever thou canst sojourn; for Jehovah has called for a famine, and it shall also come upon the land for seven years.

2 And the woman rose up, and did according to the saying of the man of God, and went, she and her household, and sojourned in the land of the Philistines seven years.

3 And it came to pass at the seven years' end, that the woman returned out of the land of the Philistines; and she went forth to cry to the king for her house and for her land.

4 And the king was talking with Gehazi, the servant of the man of God, saying, Tell me, I pray thee, all the great things that Elisha has done.

5 And it came to pass as he was telling the king how he had restored a dead body to life, that behold, the woman whose son he had restored to life cried to the king for her house and for her land. And Gehazi said, My lord, O king, this is the woman, and this is her son, whom Elisha restored to life.

6 And the king asked the woman, and she told him. And the king appointed a certain chamberlain, saying, Restore all that was hers, and all the revenue of the land since the day that she left the country even until now.

7 And Elisha came to Damascus; and Ben-Hadad the king of Syria was sick; and it was told him saying, The man of God is come hither.

8 And the king said to Hazael, Take a present in thy hand, and go, meet the man of God, and inquire of Jehovah by him, saying, Shall I recover from this disease?

9 And Hazael went to meet him, and took with him a present, even of every good thing of Damascus, forty camels' burden; and he came and stood before him, and said, Thy son Ben-Hadad king of Syria has sent me to thee, saying, Shall I recover from this disease?

10 And Elisha said to him, Go, say to him, Thou wilt certainly recover. But Jehovah has shewn me that he shall certainly die.

11 And he settled his countenance stedfastly, until he was ashamed; and the man of God wept.

12 And Hazael said, Why does my lord weep? And he said, Because I know the evil that thou wilt do to the children of Israel: their strongholds wilt thou set on fire, and their young men wilt thou kill with the sword, and wilt dash in pieces their children, and rip up their women with child.

13 And Hazael said, But what, is thy servant a dog, that he should do this great thing? And Elisha said, Jehovah has shewn me that thou wilt be king over Syria.

14 And he departed from Elisha, and came to his master, who said to him, What did Elisha say to thee? And he said, He told me [that] thou wouldest certainly recover.

15 And it came to pass the next day, that he took the coverlet and dipped [it] in water, and spread it over his face, so that he died; and Hazael reigned in his stead.

16 And in the fifth year of Joram the son of Ahab, king of Israel, Jehoshaphat being then king of Judah, Jehoram the son of Jehoshaphat, king of Judah, began to reign.

17 He was thirty-two years old when he began to reign; and he reigned eight years in Jerusalem.

18 And he walked in the way of the kings of Israel, as did the house of Ahab, for the daughter of Ahab was his wife; and he did evil in the sight of Jehovah.

19 But Jehovah would not destroy Judah, for David his servant's sake, as he had promised him to give him always a lamp for his sons.

20 In his days Edom revolted from under the hand of Judah, and they set a king over themselves.

21 And Joram went over to Zair, and all the chariots with him; and he rose up by night, and smote the Edomites who had surrounded him, and the captains of the chariots; and the people fled into their tents.

22 But the Edomites revolted from under the hand of Judah unto this day. Then Libnah revolted at the same time.

23 And the rest of the acts of Joram and all that he did, are they not written in the book of the chronicles of the kings of Judah?

24 And Joram slept with his fathers, and was buried with his fathers in the city of David; and Ahaziah his son reigned in his stead.

25 In the twelfth year of Joram the son of Ahab, king of Israel, Ahaziah the son of Jehoram, king of Judah, began to reign.

26 Ahaziah was twenty-two years old when he began to reign; and he reigned one year in Jerusalem; and his mother's name was Athaliah, the daughter of Omri king of Israel.

27 And he walked in the way of the house of Ahab, and did evil in the sight of Jehovah, like the house of Ahab; for he was the son-in-law of the house of Ahab.

28 And he went with Joram the son of Ahab to the war against Hazael the king of Syria at Ramoth-Gilead; and the Syrians wounded Joram.

29 And king Joram returned to be healed in Jizreel of the wounds that the Syrians had given him at Ramah, when he fought with Hazael king of Syria. And Ahaziah the son of Jehoram, king of Judah, went down to see Joram the son of Ahab at Jizreel, for he was sick.


2 Kings 8:1-29 World English Bible (WEB)

1 Now Elisha had spoken to the woman, whose son he had restored to life, saying, Arise, and go you and your household, and sojourn wherever you can sojourn: for Yahweh has called for a famine; and it shall also come on the land seven years.

2 The woman arose, and did according to the word of the man of God; and she went with her household, and sojourned in the land of the Philistines seven years.

3 It happened at the seven years' end, that the woman returned out of the land of the Philistines: and she went forth to cry to the king for her house and for her land.

4 Now the king was talking with Gehazi the servant of the man of God, saying, Please tell me all the great things that Elisha has done.

5 It happened, as he was telling the king how he had restored to life him who was dead, that behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. Gehazi said, My lord, O king, this is the woman, and this is her son, whom Elisha restored to life.

6 When the king asked the woman, she told him. So the king appointed to her a certain officer, saying, Restore all that was hers, and all the fruits of the field since the day that she left the land, even until now.

7 Elisha came to Damascus; and Benhadad the king of Syria was sick; and it was told him, saying, The man of God is come here.

8 The king said to Hazael, Take a present in your hand, and go, meet the man of God, and inquire of Yahweh by him, saying, Shall I recover of this sickness?

9 So Hazael went to meet him, and took a present with him, even of every good thing of Damascus, forty camels' burden, and came and stood before him, and said, Your son Benhadad king of Syria has sent me to you, saying, Shall I recover of this sickness?

10 Elisha said to him, Go, tell him, You shall surely recover; however Yahweh has shown me that he shall surely die.

11 He settled his gaze steadfastly [on him], until he was ashamed: and the man of God wept.

12 Hazael said, Why weeps my lord? He answered, Because I know the evil that you will do to the children of Israel: their strongholds will you set on fire, and their young men will you kill with the sword, and will dash in pieces their little ones, and rip up their women with child.

13 Hazael said, But what is your servant, who is but a dog, that he should do this great thing? Elisha answered, Yahweh has shown me that you shall be king over Syria.

14 Then he departed from Elisha, and came to his master; who said to him, What said Elisha to you? He answered, He told me that you would surely recover.

15 It happened on the next day, that he took the coverlet, and dipped it in water, and spread it on his face, so that he died: and Hazael reigned in his place.

16 In the fifth year of Joram the son of Ahab king of Israel, Jehoshaphat being then king of Judah, Jehoram the son of Jehoshaphat king of Judah began to reign.

17 Thirty-two years old was he when he began to reign; and he reigned eight years in Jerusalem.

18 He walked in the way of the kings of Israel, as did the house of Ahab: for he had the daughter of Ahab as wife; and he did that which was evil in the sight of Yahweh.

19 However Yahweh would not destroy Judah, for David his servant's sake, as he promised him to give to him a lamp for his children always.

20 In his days Edom revolted from under the hand of Judah, and made a king over themselves.

21 Then Joram passed over to Zair, and all his chariots with him: and he rose up by night, and struck the Edomites who surrounded him, and the captains of the chariots; and the people fled to their tents.

22 So Edom revolted from under the hand of Judah to this day. Then did Libnah revolt at the same time.

23 The rest of the acts of Joram, and all that he did, aren't they written in the book of the chronicles of the kings of Judah?

24 Joram slept with his fathers, and was buried with his fathers in the city of David; and Ahaziah his son reigned in his place.

25 In the twelfth year of Joram the son of Ahab king of Israel did Ahaziah the son of Jehoram king of Judah begin to reign.

26 Twenty-two years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem. His mother's name was Athaliah the daughter of Omri king of Israel.

27 He walked in the way of the house of Ahab, and did that which was evil in the sight of Yahweh, as did the house of Ahab; for he was the son-in-law of the house of Ahab.

28 He went with Joram the son of Ahab to war against Hazael king of Syria at Ramoth-gilead: and the Syrians wounded Joram.

29 King Joram returned to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.


2 Kings 8:1-29 Bible in Basic English (BBE)

1 Now Elisha had said to the woman whose son he had given back to life, Go now, with all the people of your house, and get a living-place for yourselves wherever you are able; for by the word of the Lord, there will be great need of food in the land; and this will go on for seven years.

2 So the woman got up and did as the man of God said; and she and the people of her house were living in the land of the Philistines for seven years.

3 And when the seven years were ended, the woman came back from the land of the Philistines and went to the king with a request for her house and her land.

4 Now the king was talking with Gehazi, the servant of the man of God, saying, Now, give me an account of all the great things Elisha has done.

5 And while he was giving the king the story of how Elisha had given life to the dead, the woman whose son had come back to life came to the king with a request for her house and her land. And Gehazi said, My lord king, this is the woman and this is her son, whose life Elisha gave back to him.

6 And in answer to the king's questions, the woman gave him all the story. So the king gave orders to one of his unsexed servants, saying, Give her back all her property, and all the produce of her fields from the day when she went away from the land up till now.

7 And Elisha came to Damascus; and Ben-hadad, king of Aram, was ill; and they said to him, The man of God has come.

8 Then the king said to Hazael, Take an offering with you, and go to see the man of God and get directions from the Lord by him, saying, Am I going to get better from my disease?

9 So Hazael went to see him, taking with him forty camels with offerings on their backs of every sort of good thing from Damascus; and when he came before him, he said, Your son Ben-hadad, king of Aram, has sent me to you, saying, Will I get better from this disease?

10 And Elisha said to him, Go, say to him, You will certainly get better; but the Lord has made it clear to me that only death is before him.

11 And he kept his eyes fixed on him till he was shamed, and the man of God was overcome with weeping.

12 And Hazael said, Why is my lord weeping? Then he said in answer, Because I see the evil which you will do to the children of Israel: burning down their strong towns, putting their young men to death with the sword, smashing their little ones against the stones, and cutting open the women who are with child.

13 And Hazael said, How is it possible that your servant, who is only a dog, will do this great thing? And Elisha said, The Lord has made it clear to me that you will be king over Aram.

14 Then he went away from Elisha and came in to his master, who said to him, What did Elisha say to you? And his answer was, He said that you would certainly get well.

15 Now on the day after, Hazael took the bed-cover, and making it wet with water, put it over Ben-hadad's face, causing his death: and Hazael became king in his place.

16 In the fifth year of Joram, the son of Ahab, king of Israel, Jehoram, the son of Jehoshaphat, king of Judah, became king.

17 He was thirty-two years old when he became king; and he was ruling in Jerusalem for eight years.

18 He went in the ways of the kings of Israel, as the family of Ahab did: for the daughter of Ahab was his wife; and he did evil in the eyes of the Lord.

19 But it was not the Lord's purpose to send destruction on Judah, because of David his servant, to whom he had given his word that he would have a light for ever.

20 In his time, Edom made themselves free from the rule of Judah, and took a king for themselves.

21 Then Joram went over to Zair, with all his war-carriages; ... made an attack by night on the Edomites, whose forces were all round him, ... the captains of the war-carriages; and the people went in flight to their tents.

22 So Edom made themselves free from the rule of Judah to this day. And at the same time, Libnah made itself free.

23 Now the rest of the acts of Joram, and all he did, are they not recorded in the book of the history of the kings of Judah?

24 And Joram went to rest with his fathers and was put into the earth with his fathers in the town of David: and Ahaziah his son became king in his place.

25 In the twelfth year that Joram, the son of Ahab, was king of Israel, Ahaziah, the son of Jehoram, king of Judah, became king;

26 Ahaziah was twenty-two years old when he became king, and he was ruling in Jerusalem for one year. His mother's name was Athaliah, the daughter of Omri, king of Israel.

27 He went in the ways of the family of Ahab, and did evil in the eyes of the Lord as the family of Ahab did, for he was a son-in-law of the family of Ahab.

28 He went with Joram, the son of Ahab, to make war on Hazael, king of Aram, at Ramoth-gilead: and Joram was wounded by the Aramaeans.

29 So King Joram went back to Jezreel to get well from the wounds which the bowmen had given him at Ramah, when he was fighting against Hazael, king of Aram. And Ahaziah, the son of Jehoram, king of Judah, went down to see Joram, the son of Ahab, in Jezreel, because he was ill.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Kings 8

Commentary on 2 Kings 8 Matthew Henry Commentary


Chapter 8

The passages of story recorded in this chapter oblige us to look back.

  • I. We read before of a Shuuammite woman that was a kind benefactor to Elisha; now here we are told how she fared the better for it, afterwards, in the advice Elisha gave her, and the favour the king showed her for his sake (v. 1-6).
  • II. We read before of the designation of Hazael to be king of Syria (1 Ki. 19:15), and here we have an account of his elevation to that throne and the way he forced for himself to it, by killing his master (v. 7-15).
  • III. We read before of Jehoram's reigning over Judah in the room of his father Jehoshaphat (1 Ki. 22:50), now here we have a short and sad history of his short and wicked reign (v. 16-24), and the beginning of the history of the reign of his son Ahaziah (v. 25-29).

2Ki 8:1-6

Here we have,

  • I. The wickedness of Israel punished with a long famine, one of God's sore judgments often threatened in the law. Canaan, that fruitful land, was turned into barrenness, for the iniquity of those that dwelt therein. The famine in Samaria was soon relieved by the raising of that siege, but neither that judgment nor that mercy had a due influence upon them, and therefore the Lord called for another famine; for when he judgeth he will overcome. If less judgments do not prevail to bring men to repentance, he will send greater and longer; they are at his beck, and will come when he calls for them. He does, by his ministers, call for reformation and obedience, and, if those calls be not regarded, we may expect he will call for some plague or other, for he will be heard. This famine continued seven years, as long again as that in Elijah's time; for if men will walk contrary to him, he will heat the furnace yet hotter.
  • II. The kindness of the good Shunammite to the prophet rewarded by the care that was taken of her in that famine; she was not indeed fed by miracle, as the widow of Sarepta was, but,
    • 1. She had notice given her of this famine before it came, that she might provide accordingly, and was directed to remove to some other country; any where but in Israel she would find plenty. It was a great advantage to Egypt in Joseph's time that they had notice of the famine before it came, so it was to this Shunammite; others would be forced to remove at last, after they had long borne the grievances of the famine, and had wasted their substance, and could not settle elsewhere upon such good terms as she might that went early, before the crowd, and took her stock with her unbroken. It is our happiness to foresee an evil, and our wisdom, when we foresee an evil, and our wisdom, when we foresee it, to hide ourselves.
    • 2. Providence gave her a comfortable settlement in the land of the Philistines, who, though subdued by David, yet were not wholly rooted out. It seems the famine was peculiar to the land of Israel, and other countries that joined close to them had plenty at the same time, which plainly showed the immediate hand of God in it (as in the plagues of Egypt, when they distinguished between the Israelites and the Egyptians) and that the sins of Israel, against whom this judgment was directly levelled, were more provoking to God than the sins of their neighbours, because of their profession of relation to God. You only have I known, therefore will I punish you, Amos 3:2. Other countries had rain when they had none, were free from locusts and caterpillars when they were eaten up with them; for some think this was the famine spoken of, Joel 1:3, 4. It is strange that when there was plenty in the neighbouring countries there were not those that made it their business to import corn into the land of Israel, which might have prevented the inhabitants from removing; but, as they were befooled with their idolatries, so they were infatuated even in the matters of their civil interest.
  • III. Her petition to the king at her return, favoured by the seasonableness of her application to him.
    • 1. When the famine was over she returned out of the land of the Philistines; that was no proper place for an Israelite to dwell any longer than there was a necessity for so doing, for there she could not keep her new moons and her sabbaths as she used to do in her own country, among the schools of the prophets, ch. 4:23.
    • 2. At her return she found herself kept out of the possession of her own estate, it being either confiscated to the exchequer, seized by the lord, or usurped in her absence by some of the neighbours; or perhaps the person she had entrusted with the management of it proved false, and would neither resign it to her nor come to an account with her for the profits: so hard is it to find a person that one can put a confidence in in a time of trouble, Prov. 25:19; Mic. 7:5.
    • 3. She made her application to the king himself for redress; for, it seems (be it observed to his praise), he was easy of access, and did himself take cognizance of the complaint of his injured subjects. Time was when she dwelt so securely among her own people that she had no occasion to be spoken for to the king, or to the captain of the host (ch. 4:13); but now her own familiar friends, in whom she trusted, proved so unjust and unkind that she was glad to appeal to the king against them. Such uncertainty there is in the creature that that may fail us which we most depend upon and that befriend us which we think we shall never need.
    • 4. She found the king talking with Gehazi about Elisha's miracles, v. 4. It was his shame that he needed now to be informed concerning them, when he might have acquainted himself with them as they were done from Elisha himself, if he had not been wiling to shut his eyes against the convincing evidence of his mission; yet it was his praise that he was now better disposed, and would rather talk with a leper that was capable of giving a good account of them than continue ignorant of them. The law did not forbid all conversation with lepers, but only dwelling with them. There being then no priests in Israel, perhaps the king, or some one appointed by him, had the inspection of lepers, and passed the judgment upon them, which might bring him acquainted with Behazi.
    • 5. This happy coincidence befriended both Behazi's narrative and her petition. Providence is to be acknowledged in ordering the circumstances of events, for sometimes those that are minute in themselves prove of great consequence, as this did, for,
      • (1.) It made the king ready to believe Gehazi's narrative when it was thus confirmed by the persons most nearly concerned: "This is the woman, and this her son; let them speak for themselves,' v. 5. Thus did God even force him to believe what he might have had some colour to question if he had only had Gehazi's word for it, because he was branded for a liar, witness his leprosy.
      • (2.) It made him ready to grant her request; for who would not be ready to favour one whom heaven had thus favoured, and to support a life which was given once and again by miracle? In consideration of this the king gave orders that her land should be restored to her and all the profits that were made of it in her absence. If it was to himself that the land and profits had escheated, it was generous and kind to make so full a restitution; he would not (as Pharaoh did in Joseph's time) enrich the crown by the calamities of his subjects. If it was by some other person that her property was invaded, it was an act of justice in the king, and part of the duty of his place, to give her redress, Ps. 82:3, 4; Prov. 31:9. It is not enough for those in authority that they do no wrong themselves, but they must support the right of those that are wronged.

2Ki 8:7-15

Here,

  • I. We may enquire what brought Elisha to Damascus, the chief city of Syria. Was he sent to any but the lost sheep of the house of Israel? It seems he was. Perhaps he went to pay a visit to Naaman his convert, and to confirm him in his choice of the true religion, which was the more needful now because, it should seem, he was not out of his place (for Hazael is supposed to be captain of that host); either he resigned it or was turned out of it, because he would not bow, or not bow heartily, in the house of Rimmon. Some think he went to Damascus upon account of the famine, or rather he went thither in obedience to the orders God gave Elijah, 1 Ki. 19:15, "Go to Damascus to anoint Hazael, thou, or thy successor.'
  • II. We may observe that Ben-hadad, a great king, rich and mighty, lay sick. No honour, wealth, or power, will secure men from the common diseases and disasters of human life; palaces and thrones lie as open to the arrests of sickness and death as the meanest cottage.
  • III. We may wonder that the king of Syria, in his sickness, should make Elisha his oracle.
    • 1. Notice was soon brought him that the man of God (for by that title he was well known in Syria since he cured Naaman) had come to Damascus, v. 7. "Never in better time,' says Ben-hadad. "Go, and enquire of the Lord by him.' In his health he bowed in the house of Rimmon, but now that he is sick he distrusts his idol, and sends to enquire of the God of Israel. Affliction brings those to God who in their prosperity had made light of him; sometimes sickness opens men's eyes and rectifies their mistakes. This is the more observable,
      • (1.) Because it was not long since a king of Israel had, in his sickness, sent to enquire of the god of Ekron (ch. 1:2), as if there had been no God in Israel. Note, God sometimes fetches to himself that honour from strangers which is denied him and alienated from him by his own professing people.
      • (2.) Because it was not long since this Ben-hadad had sent a great force to treat Elisha as an enemy (ch. 6:14), yet now he courts him as a prophet. Note, Among other instances of the change of men's minds by sickness and affliction, this is one, that it often gives them other thoughts of God's ministers, and teaches them to value the counsels and prayers of those whom they had hated and despised.
    • 2. To put an honour upon the prophet,
      • (1.) He sends to him, and does not send for him, as if, with the centurion, he thought himself not worthy that the man of God should come under his roof.
      • (2.) He sends to him by Hazael, his prime-minister of state, and not by a common messenger. It is no disparagement to the greatest of men to attend the prophets of the Lord. Hazael must go and meet him at a place where he had appointed a meeting with his friends.
      • (3.) He sends him a noble present, of every good thing of Damascus, as much as loaded forty camels (v. 9), testifying hereby his affection to the prophet, bidding him welcome to Damascus, and providing for his sustenance while he sojourned there. It is probable that Elisha accepted it (why should he not?), though he refused Naaman's.
      • (4.) He orders Hazael to call him his son Ben-hadad, conforming to the language of Israel, who called the prophets fathers.
      • (5.) He puts an honour upon him as one acquainted with the secrets of heaven, when he enquires of him, Shall I recover? It is natural to us to desire to know things to come in time, while things to come in eternity are little thought of or enquired after.
  • IV. What passed between Hazael and Elisha is especially remarkable.
    • 1. Elisha answered his enquiry concerning the king, that he might recover, the disease was not mortal, but that he should die another way (v. 10), not a natural but a violent death. There are many ways out of the world, and sometimes, while men think to avoid one, they fall by another.
    • 2. He looked Hazael in the face with an unusual concern, till he made Hazael blush and himself weep, v. 11. The man of God could outface the man of war. It was not in Hazael's countenance that Elisha read what he would do, but God did, at this time, reveal it to him, and it fetched tears from his eyes. The more foresight men have the more grief they are liable to.
    • 3. When Hazael asked him why he wept he told him what a great deal of mischief he foresaw he would do to the Israel of God (v. 12), what desolations he would make of their strong-holds, and barbarous destruction of their men, women, and children. The sins of Israel provoked God to give them up into the hands of their cruel enemies, yet Elisha wept to think that ever Israelites should be thus abused; for, though he foretold, he did not desire the woeful day. See what havock war makes, what havock sin makes, and how the nature of man is changed by the fall, and stripped even of humanity itself.
    • 4. Hazael was greatly surprised at this prediction (v. 13): What, says he, Is thy servant a dog, that he should do this great thing? This great thing he looks upon to be,
      • (1.) An act of great power, not to be done but by a crowned head. "It must be some mighty potentate that can think to prevail thus against Israel, and therefore not I.' Many are raised to that dominion which they never thought of and it often proves to their own hurt, Eccl. 8:9.
      • (2.) An act of great barbarity, which could not be done but by one lost to all honour and virtue: "Therefore,' says he, "it is what I shall never find in my heart to be guilty of: Is thy servant a dog, to rend, and tear, and devour? Unless I were a dog, I could not do it.' See here,
        • [1.] What a bad opinion he had of the sin; he looked upon it to be great wickedness, fitter for a brute, for a beast of prey, to do than a man. Note, It is possible for a wicked man, under the convictions and restraints of natural conscience, to express great abhorrence of a sin, and yet afterwards to be well reconciled to it.
        • [2.] What a good opinion he had of himself, how much better than he deserved; he thought it impossible he should do such barbarous things as the prophet foresaw. Note, We are apt to think ourselves sufficiently armed against those sins which yet we are afterwards overcome by, as Peter, Mt. 26:35.
    • 5. In answer to this Elisha only told him he should be king over Syria; then he would have power to do it, and then he would find in his heart to do it. Honours change men's tempers and manners, and seldom for the better: "Thou knowest not what thou wilt do when thou comest to be king, but I tell thee this thou wilt do.' Those that are little and low in the world cannot imagine how strong the temptations of power and prosperity are, and, if ever they arrive at them, they will find how deceitful their hearts were and how much worse than they suspected.
  • V. What mischief Hazael did to his master hereupon. If he took any occasion to do it from what Elisha had said the fault was in him, not in the word.
    • 1. He basely cheated his master, and belied the prophet (v. 14): He told me thou shouldst certainly recover. This was abominably false; he told him he should die (v. 10), but he unfairly and unfaithfully concealed that, either because he was loth to put the king out of humour with bad news or because hereby he might the more effectually carry on that bloody design which he conceived when he was told he should be his successor. The devil ruins men by telling them they shall certainly recover and do well, so rocking them asleep in security, than which nothing is more fatal. This was an injury to the king, who lost the benefit of this warning to prepare for death, and an injury to Elisha, who would be counted a false prophet.
    • 2. He barbarously murdered his master, and so made good the prophet's word, v. 15. He dipped a thick cloth in cold water, and spread it upon his face, under pretence of cooling and refreshing him, but so that it stopped his breath, and stifled him presently, he being weak (and not able to help himself) or perhaps asleep: such a bubble is the life of the greatest of men, and so much exposed are princes to violence. Hazael, who was Ben-hadad's confidant, was his murderer, and some think, was not suspected, nor did the truth ever come out but by the pen of this inspired historian. We found this haughty monarch (1 Ki. 20) the terror of the mighty in the land of the living, but he goes down slain to the pit with his iniquity upon his bones, Eze. 32:27.

2Ki 8:16-24

We have here a brief account of the life and reign of Jehoram (or Joram), one of the worst of the kings of Judah, but the son and successor of Jehoshaphat, one of the best. Note,

  • 1. Parents cannot give grace to their children. Many that have themselves been godly have had the grief and shame of seeing those that came forth out of their bowels wicked and vile. Let not the families that are thus afflicted think it strange.
  • 2. If the children of good parents prove wicked, commonly they are worse than others. The unclean spirit brings in seven others more wicked than himself, Lu. 11:26.
  • 3. A nation is sometimes justly punished with the miseries of a bad reign for not improving the blessings and advantages of a good one.

Concerning this Jehoram observe,

  • I. The general idea here given of his wickedness (v. 18): He did as the house of Ahab, and worse he could not do. His character is taken from the bad example he followed, for men are according to the company they converse with and the copies they write after. No mistake is more fatal to young people than a mistake in the choice of those whom they would recommend themselves to and take their measures from, and whose good opinion they value themselves by. Jehoram chose the house of Ahab for his pattern rather than his father's house, and this choice was his ruin. We have a particular account of his wickedness (2 Chr. 21), murder, idolatry, persecution, everything that was bad.
  • II. The occasions of his wickedness. His father was a very good man, and no doubt took care to have him taught the good knowledge of the Lord, but,
    • 1. It is certain he did ill to marry him to the daughter of Ahab; no good could come of an alliance with an idolatrous family, but all mischief with such a daughter of such a mother as Athaliah the daughter of Jezebel. The degeneracy of the old world took rise from the unequal yoking of professors with profane. Those that are ill-matched are already half-ruined.
    • 2. I doubt he did not do well to make him king in his own life-time. It is said here (v. 16) that he began to reign, Jehoshaphat being then king; hereby he gratified his pride (than which nothing is more pernicious to young people), indulged him in his ambition, in hopes to reform him by humouring him, and so brought a curse upon his family, as Eli did, whose sons made themselves vile and he restrained them not. Jehoshaphat had made this wicked son of his viceroy once when he went with Ahab to Ramoth-Gilead, from which Jehoshaphat's seventeenth year (1 Ki. 22:51) is made Jehoram's second (2 Ki. 1:17), but afterwards, in his twenty-second year, he made him partner in his government, and thence Joram's eight years are to be dated, three years before his father's death. It has been hurtful to many young men to come too soon to their estates. Samuel got nothing by making his sons judges.
  • III. The rebukes of Providence which he was under for his wickedness.
    • 1. The Edomites revolted, who had been under the government of the kings of Judah ever since David's time, about 150 years, v. 20. He attempted to reduce them, and gave them a defeat (v. 21), but he could not improve the advantage he had got, so as to recover his dominion over them: Yet Edom revolted (v. 22), and the Edomites were, after this, bitter enemies to the Jews, as appears by the prophecy of Obadiah and Ps. 137:7. Now Isaac's prophecy was fulfilled, that this Esau the elder should serve Jacob the younger; yet, in process of time, he should break that yoke from off his neck, Gen. 27:40.
    • 2. Libnah revolted. This was a city in Judah, in the heart of his country, a priests' city; the inhabitants of this city shook off his government because he had forsaken God, and would have compelled them to do so too, 2 Chr. 21:10, 11. In order that they might preserve their religion they set up for a free state. Perhaps other cities did the same.
    • 3. His reign was short. God cut him off in the midst of his days, when he was but forty years old, and had reigned but eight years. Bloody and deceitful men shall not live out half their days.
  • IV. The gracious care of Providence for the keeping up of the kingdom of Judah, and the house of David, notwithstanding the apostasies and calamities of Jehoram's reign (v. 19): Yet the Lord would not destroy Judah. He could easily have done it; he might justly have done it; it would have been no loss to him to have done it; yet he would not do it, for David's sake, not for the sake of any merit of his which could challenge this favour to his family as a debt, but for the sake of a promise made to him that he should always have a lamp (that is, a succession of kings from one generation to another, by which his name should be kept bright and illustrious, as a lamp is kept burning by a constant fresh supply of oil), that his family should never be extinct till it terminated in the Messiah, that Son of David on whom was to be hung all the glory of his Father's house and in whose everlasting kingdom that promise to David is fulfilled (Ps. 132:17), I have ordained a lamp for my anointed.
  • V. The conclusion of this impious and inglorious reign, v. 23, 24. Nothing peculiar is here said of him; but we are told (2 Chr. 21:19, 20) that he died of sore diseases and died without being desired.

2Ki 8:25-29

As among common persons there are some that we call little men, who make no figure, are little regarded, as less valued, so among kings there are some whom, in comparison with others, we may call little kings. This Ahaziah was one of these; he looks mean in the history, and in God's account vile, because wicked. It is too plain an evidence of the affinity between Jehoshaphat and Ahab that they had the same names in their families at the same time, in which, we may suppose, they designed to compliment one another. Ahab had two sons, Ahaziah and Jehoram, who reigned successively; Jehoshaphat had a son and grandson names Jehoshaphat had a son and grandson names Jehoram and Ahaziah, who, in like manner, reigned successively. Names indeed do not make natures, but it was a bad omen to Jehoshaphat's family to borrow names from Ahab's; or, if he lent the names to that wretched family, he could not communicate with them the devotion of their significations, Ahaziah-Taking hold of the Lord, and Jehoram-The Lord exalted. Ahaziah king of Israel had reigned but two years, Ahaziah king of Judah reigned but one. We are here told that his relation to Ahab's family was the occasion,

  • 1. Of his wickedness (v. 27): He walked in the way of the house of Ahab, that idolatrous bloody house; for his mother was Ahab's daughter (v. 26), so that he sucked in wickedness with his milk. Partus sequitur ventrem-The child may be expected to resemble the mother. When men choose wives for themselves they must remember they are choosing mothers for their children, and are concerned to choose accordingly.
  • 2. Of his fall. Joram, his mother's brother, courted him to join with him for the recovery of Ramoth-Gilead, an attempt fatal to Ahab; so it was to Joram his son, for in that expedition he was wounded (v. 28), and returned to Jezreel to be cured, leaving his army there in possession of the place. Ahaziah likewise returned, but went to Jezreel to see how Jehoram did, v. 29. Providence so ordered it, that he who had been debauched by the house of Ahab might be cut off with them, when the measure of their iniquity was full, as we shall find in the next chapter. Those who partake with sinners in their sins must expect to partake with them in their plagues.