Worthy.Bible » Parallel » 2 Samuel » Chapter 19 » Verse 1-43

2 Samuel 19:1-43 King James Version (KJV)

1 And it was told Joab, Behold, the king weepeth and mourneth for Absalom.

2 And the victory that day was turned into mourning unto all the people: for the people heard say that day how the king was grieved for his son.

3 And the people gat them by stealth that day into the city, as people being ashamed steal away when they flee in battle.

4 But the king covered his face, and the king cried with a loud voice, O my son Absalom, O Absalom, my son, my son!

5 And Joab came into the house to the king, and said, Thou hast shamed this day the faces of all thy servants, which this day have saved thy life, and the lives of thy sons and of thy daughters, and the lives of thy wives, and the lives of thy concubines;

6 In that thou lovest thine enemies, and hatest thy friends. For thou hast declared this day, that thou regardest neither princes nor servants: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well.

7 Now therefore arise, go forth, and speak comfortably unto thy servants: for I swear by the LORD, if thou go not forth, there will not tarry one with thee this night: and that will be worse unto thee than all the evil that befell thee from thy youth until now.

8 Then the king arose, and sat in the gate. And they told unto all the people, saying, Behold, the king doth sit in the gate. And all the people came before the king: for Israel had fled every man to his tent.

9 And all the people were at strife throughout all the tribes of Israel, saying, The king saved us out of the hand of our enemies, and he delivered us out of the hand of the Philistines; and now he is fled out of the land for Absalom.

10 And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?

11 And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house.

12 Ye are my brethren, ye are my bones and my flesh: wherefore then are ye the last to bring back the king?

13 And say ye to Amasa, Art thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.

14 And he bowed the heart of all the men of Judah, even as the heart of one man; so that they sent this word unto the king, Return thou, and all thy servants.

15 So the king returned, and came to Jordan. And Judah came to Gilgal, to go to meet the king, to conduct the king over Jordan.

16 And Shimei the son of Gera, a Benjamite, which was of Bahurim, hasted and came down with the men of Judah to meet king David.

17 And there were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went over Jordan before the king.

18 And there went over a ferry boat to carry over the king's household, and to do what he thought good. And Shimei the son of Gera fell down before the king, as he was come over Jordan;

19 And said unto the king, Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.

20 For thy servant doth know that I have sinned: therefore, behold, I am come the first this day of all the house of Joseph to go down to meet my lord the king.

21 But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed the LORD's anointed?

22 And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?

23 Therefore the king said unto Shimei, Thou shalt not die. And the king sware unto him.

24 And Mephibosheth the son of Saul came down to meet the king, and had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came again in peace.

25 And it came to pass, when he was come to Jerusalem to meet the king, that the king said unto him, Wherefore wentest not thou with me, Mephibosheth?

26 And he answered, My lord, O king, my servant deceived me: for thy servant said, I will saddle me an ass, that I may ride thereon, and go to the king; because thy servant is lame.

27 And he hath slandered thy servant unto my lord the king; but my lord the king is as an angel of God: do therefore what is good in thine eyes.

28 For all of my father's house were but dead men before my lord the king: yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet to cry any more unto the king?

29 And the king said unto him, Why speakest thou any more of thy matters? I have said, Thou and Ziba divide the land.

30 And Mephibosheth said unto the king, Yea, let him take all, forasmuch as my lord the king is come again in peace unto his own house.

31 And Barzillai the Gileadite came down from Rogelim, and went over Jordan with the king, to conduct him over Jordan.

32 Now Barzillai was a very aged man, even fourscore years old: and he had provided the king of sustenance while he lay at Mahanaim; for he was a very great man.

33 And the king said unto Barzillai, Come thou over with me, and I will feed thee with me in Jerusalem.

34 And Barzillai said unto the king, How long have I to live, that I should go up with the king unto Jerusalem?

35 I am this day fourscore years old: and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?

36 Thy servant will go a little way over Jordan with the king: and why should the king recompense it me with such a reward?

37 Let thy servant, I pray thee, turn back again, that I may die in mine own city, and be buried by the grave of my father and of my mother. But behold thy servant Chimham; let him go over with my lord the king; and do to him what shall seem good unto thee.

38 And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good unto thee: and whatsoever thou shalt require of me, that will I do for thee.

39 And all the people went over Jordan. And when the king was come over, the king kissed Barzillai, and blessed him; and he returned unto his own place.

40 Then the king went on to Gilgal, and Chimham went on with him: and all the people of Judah conducted the king, and also half the people of Israel.

41 And, behold, all the men of Israel came to the king, and said unto the king, Why have our brethren the men of Judah stolen thee away, and have brought the king, and his household, and all David's men with him, over Jordan?

42 And all the men of Judah answered the men of Israel, Because the king is near of kin to us: wherefore then be ye angry for this matter? have we eaten at all of the king's cost? or hath he given us any gift?

43 And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.


2 Samuel 19:1-43 King James Version with Strong's Concordance (STRONG)

1 And it was told H5046 Joab, H3097 Behold, the king H4428 weepeth H1058 and mourneth H56 for Absalom. H53

2 And the victory H8668 that day H3117 was turned into mourning H60 unto all the people: H5971 for the people H5971 heard H8085 say H559 that day H3117 how the king H4428 was grieved H6087 for his son. H1121

3 And the people H5971 gat H935 them by stealth H1589 that day H3117 into the city, H5892 as people H5971 being ashamed H3637 steal away H1589 when they flee H5127 in battle. H4421

4 But the king H4428 covered H3813 his face, H6440 and the king H4428 cried H2199 with a loud H1419 voice, H6963 O my son H1121 Absalom, H53 O Absalom, H53 my son, H1121 my son! H1121

5 And Joab H3097 came H935 into the house H1004 to the king, H4428 and said, H559 Thou hast shamed H3001 this day H3117 the faces H6440 of all thy servants, H5650 which this day H3117 have saved H4422 thy life, H5315 and the lives H5315 of thy sons H1121 and of thy daughters, H1323 and the lives H5315 of thy wives, H802 and the lives H5315 of thy concubines; H6370

6 In that thou lovest H157 thine enemies, H8130 and hatest H8130 thy friends. H157 For thou hast declared H5046 this day, H3117 that thou regardest neither princes H8269 nor servants: H5650 for this day H3117 I perceive, H3045 that if H3863 Absalom H53 had lived, H2416 and all we had died H4191 this day, H3117 then it had pleased thee well. H3477 H5869

7 Now therefore arise, H6965 go forth, H3318 and speak H1696 comfortably H3820 unto thy servants: H5650 for I swear H7650 by the LORD, H3068 if thou go not forth, H3318 there will not tarry H3885 one H376 with thee this night: H3915 and that will be worse H7489 unto thee than all the evil H7451 that befell H935 thee from thy youth H5271 until now.

8 Then the king H4428 arose, H6965 and sat H3427 in the gate. H8179 And they told H5046 unto all the people, H5971 saying, H559 Behold, the king H4428 doth sit H3427 in the gate. H8179 And all the people H5971 came H935 before H6440 the king: H4428 for Israel H3478 had fled H5127 every man H376 to his tent. H168

9 And all the people H5971 were at strife H1777 throughout all the tribes H7626 of Israel, H3478 saying, H559 The king H4428 saved H5337 us out of the hand H3709 of our enemies, H341 and he delivered H4422 us out of the hand H3709 of the Philistines; H6430 and now he is fled H1272 out of the land H776 for Absalom. H53

10 And Absalom, H53 whom we anointed H4886 over us, is dead H4191 in battle. H4421 Now therefore why speak H2790 ye not a word of bringing H7725 the king H4428 back? H7725

11 And king H4428 David H1732 sent H7971 to Zadok H6659 and to Abiathar H54 the priests, H3548 saying, H559 Speak H1696 unto the elders H2205 of Judah, H3063 saying, H559 Why are ye the last H314 to bring H7725 the king H4428 back H7725 to his house? H1004 seeing the speech H1697 of all Israel H3478 is come H935 to the king, H4428 even to his house. H1004

12 Ye are my brethren, H251 ye are my bones H6106 and my flesh: H1320 wherefore then are ye the last H314 to bring back H7725 the king? H4428

13 And say H559 ye to Amasa, H6021 Art thou not of my bone, H6106 and of my flesh? H1320 God H430 do H6213 so to me, and more H3254 also, if thou be not captain H8269 of the host H6635 before H6440 me continually H3117 in the room H8478 of Joab. H3097

14 And he bowed H5186 the heart H3824 of all the men H376 of Judah, H3063 even as the heart of one H259 man; H376 so that they sent H7971 this word unto the king, H4428 Return H7725 thou, and all thy servants. H5650

15 So the king H4428 returned, H7725 and came H935 to Jordan. H3383 And Judah H3063 came H935 to Gilgal, H1537 to go H3212 to meet H7125 the king, H4428 to conduct H5674 the king H4428 over H5674 Jordan. H3383

16 And Shimei H8096 the son H1121 of Gera, H1617 a Benjamite, H1145 which was of Bahurim, H980 hasted H4116 and came down H3381 with the men H376 of Judah H3063 to meet H7125 king H4428 David. H1732

17 And there were a thousand H505 men H376 of Benjamin H1145 with him, and Ziba H6717 the servant H5288 of the house H1004 of Saul, H7586 and his fifteen H2568 H6240 sons H1121 and his twenty H6242 servants H5650 with him; and they went over H6743 Jordan H3383 before H6440 the king. H4428

18 And there went over H5674 a ferry boat H5679 to carry over H5674 the king's H4428 household, H1004 and to do H6213 what he thought H5869 good. H2896 And Shimei H8096 the son H1121 of Gera H1617 fell down H5307 before H6440 the king, H4428 as he was come over H5674 Jordan; H3383

19 And said H559 unto the king, H4428 Let not my lord H113 impute H2803 iniquity H5771 unto me, neither do thou remember H2142 that which thy servant H5650 did perversely H5753 the day H3117 that my lord H113 the king H4428 went out H3318 of Jerusalem, H3389 that the king H4428 should take H7760 it to his heart. H3820

20 For thy servant H5650 doth know H3045 that I have sinned: H2398 therefore, behold, I am come H935 the first H7223 this day H3117 of all the house H1004 of Joseph H3130 to go down H3381 to meet H7125 my lord H113 the king. H4428

21 But Abishai H52 the son H1121 of Zeruiah H6870 answered H6030 and said, H559 Shall not Shimei H8096 be put to death H4191 for this, because he cursed H7043 the LORD'S H3068 anointed? H4899

22 And David H1732 said, H559 What have I to do with you, ye sons H1121 of Zeruiah, H6870 that ye should this day H3117 be adversaries H7854 unto me? shall there any man H376 be put to death H4191 this day H3117 in Israel? H3478 for do not I know H3045 that I am this day H3117 king H4428 over Israel? H3478

23 Therefore the king H4428 said H559 unto Shimei, H8096 Thou shalt not die. H4191 And the king H4428 sware H7650 unto him.

24 And Mephibosheth H4648 the son H1121 of Saul H7586 came down H3381 to meet H7125 the king, H4428 and had neither H3808 dressed H6213 his feet, H7272 nor trimmed H6213 his beard, H8222 nor washed H3526 his clothes, H899 from the day H3117 the king H4428 departed H3212 until the day H3117 he came H935 again in peace. H7965

25 And it came to pass, when he was come H935 to Jerusalem H3389 to meet H7125 the king, H4428 that the king H4428 said H559 unto him, Wherefore wentest H1980 not thou with me, Mephibosheth? H4648

26 And he answered, H559 My lord, H113 O king, H4428 my servant H5650 deceived H7411 me: for thy servant H5650 said, H559 I will saddle H2280 me an ass, H2543 that I may ride H7392 thereon, and go H3212 to the king; H4428 because thy servant H5650 is lame. H6455

27 And he hath slandered H7270 thy servant H5650 unto my lord H113 the king; H4428 but my lord H113 the king H4428 is as an angel H4397 of God: H430 do H6213 therefore what is good H2896 in thine eyes. H5869

28 For all of my father's H1 house H1004 were but H3808 dead H4194 men H582 before my lord H113 the king: H4428 yet didst thou set H7896 thy servant H5650 among them that did eat H398 at thine own table. H7979 What right H6666 therefore have H3426 I yet to cry H2199 any more unto the king? H4428

29 And the king H4428 said H559 unto him, Why speakest H1696 thou any more of thy matters? H1697 I have said, H559 Thou and Ziba H6717 divide H2505 the land. H7704

30 And Mephibosheth H4648 said H559 unto the king, H4428 Yea, let him take H3947 all, forasmuch H310 as H834 my lord H113 the king H4428 is come again H935 in peace H7965 unto his own house. H1004

31 And Barzillai H1271 the Gileadite H1569 came down H3381 from Rogelim, H7274 and went over H5674 Jordan H3383 with the king, H4428 to conduct H7971 him over Jordan. H3383

32 Now Barzillai H1271 was a very H3966 aged H2204 man, even fourscore H8084 years H8141 old: H1121 and he had provided the king H4428 of sustenance H3557 while he lay H7871 at Mahanaim; H4266 for he was a very H3966 great H1419 man. H376

33 And the king H4428 said H559 unto Barzillai, H1271 Come thou over H5674 with me, and I will feed H3557 thee with me in Jerusalem. H3389

34 And Barzillai H1271 said H559 unto the king, H4428 How long H3117 have I to live, H8141 H2416 that I should go up H5927 with the king H4428 unto Jerusalem? H3389

35 I am this day H3117 fourscore H8084 years H8141 old: H1121 and can I discern H3045 between good H2896 and evil? H7451 can thy servant H5650 taste H2938 what H834 I eat H398 or what H834 I drink? H8354 can I hear H8085 any more the voice H6963 of singing men H7891 and singing women? H7891 wherefore then should thy servant H5650 be yet a burden H4853 unto my lord H113 the king? H4428

36 Thy servant H5650 will go H5674 a little way H4592 over H5674 Jordan H3383 with the king: H4428 and why should the king H4428 recompense H1580 it me with such a reward? H1578

37 Let thy servant, H5650 I pray thee, turn back again, H7725 that I may die H4191 in mine own city, H5892 and be buried by the grave H6913 of my father H1 and of my mother. H517 But behold thy servant H5650 Chimham; H3643 let him go over H5674 with my lord H113 the king; H4428 and do H6213 to him what shall seem good H2896 H5869 unto thee.

38 And the king H4428 answered, H559 Chimham H3643 shall go H5674 over with me, and I will do H6213 to him that which shall seem good H2896 H5869 unto thee: and whatsoever thou shalt require H977 of me, that will I do H6213 for thee.

39 And all the people H5971 went over H5674 Jordan. H3383 And when the king H4428 was come over, H5674 the king H4428 kissed H5401 Barzillai, H1271 and blessed H1288 him; and he returned H7725 unto his own place. H4725

40 Then the king H4428 went on H5674 to Gilgal, H1537 and Chimham H3643 went on H5674 with him: and all the people H5971 of Judah H3063 conducted H5674 H5674 the king, H4428 and also half H2677 the people H5971 of Israel. H3478

41 And, behold, all the men H376 of Israel H3478 came H935 to the king, H4428 and said H559 unto the king, H4428 Why have our brethren H251 the men H376 of Judah H3063 stolen thee away, H1589 and have brought H5674 the king, H4428 and his household, H1004 and all David's H1732 men H582 with him, over Jordan? H3383

42 And all the men H376 of Judah H3063 answered H6030 the men H376 of Israel, H3478 Because the king H4428 is near of kin H7138 to us: wherefore then be ye angry H2734 for this matter? H1697 have we eaten H398 at all H398 of the king's H4428 cost? or hath he given H5375 us any gift? H5379

43 And the men H376 of Israel H3478 answered H6030 the men H376 of Judah, H3063 and said, H559 We have ten H6235 parts H3027 in the king, H4428 and we H589 have also more right in David H1732 than ye: why then did ye despise H7043 us, that our advice H1697 should not be first H7223 had in bringing back H7725 our king? H4428 And the words H1697 of the men H376 of Judah H3063 were fiercer H7185 than the words H1697 of the men H376 of Israel. H3478


2 Samuel 19:1-43 American Standard (ASV)

1 And it was told Joab, Behold, the king weepeth and mourneth for Absalom.

2 And the victory that day was turned into mourning unto all the people; for the people heard say that day, The king grieveth for his son.

3 And the people gat them by stealth that day into the city, as people that are ashamed steal away when they flee in battle.

4 And the king covered his face, and the king cried with a loud voice, O my son Absalom, O Absalom, my son, my son!

5 And Joab came into the house to the king, and said, Thou hast shamed this day the faces of all thy servants, who this day have saved thy life, and the lives of thy sons and of thy daughters, and the lives of thy wives, and the lives of thy concubines;

6 in that thou lovest them that hate thee, and hatest them that love thee. For thou hast declared this day, that princes and servants are nought unto thee: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well.

7 Now therefore arise, go forth, and speak comfortably unto thy servants; for I swear by Jehovah, if thou go not forth, there will not tarry a man with thee this night: and that will be worse unto thee than all the evil that hath befallen thee from thy youth until now.

8 Then the king arose, and sat in the gate. And they told unto all the people, saying, Behold, the king is sitting in the gate: and all the people came before the king. Now Israel had fled every man to his tent.

9 And all the people were at strife throughout all the tribes of Israel, saying, The king delivered us out of the hand of our enemies, and he saved us out of the hand of the Philistines; and now he is fled out of the land from Absalom.

10 And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?

11 And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, `to bring him' to his house.

12 Ye are my brethren, ye are my bone and my flesh: wherefore then are ye the last to bring back the king?

13 And say ye to Amasa, Art thou not my bone and my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.

14 And he bowed the heart of all the men of Judah, even as `the heart of' one man; so that they sent unto the king, `saying', Return thou, and all thy servants.

15 So the king returned, and came to the Jordan. And Judah came to Gilgal, to go to meet the king, to bring the king over the Jordan.

16 And Shimei the son of Gera, the Benjamite, who was of Bahurim, hasted and came down with the men of Judah to meet king David.

17 And there were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went through the Jordan in the presence of the king.

18 And there went over a ferry-boat to bring over the king's household, and to do what he thought good. And Shimei the son of Gera fell down before the king, when he was come over the Jordan.

19 And he said unto the king, Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.

20 For thy servant doth know that I have sinned: therefore, behold, I am come this day the first of all the house of Joseph to go down to meet my lord the king.

21 But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed Jehovah's anointed?

22 And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?

23 And the king said unto Shimei, Thou shalt not die. And the king sware unto him.

24 And Mephibosheth the son of Saul came down to meet the king; and he had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came home in peace.

25 And it came to pass, when he was come to Jerusalem to meet the king, that the king said unto him, Wherefore wentest not thou with me, Mephibosheth?

26 And he answered, My lord, O king, my servant deceived me: for thy servant said, I will saddle me an ass, that I may ride thereon, and go with the king; because thy servant is lame.

27 And he hath slandered thy servant unto my lord the king; but my lord the king is as an angel of God: do therefore what is good in thine eyes.

28 For all my father's house were but dead men before my lord the king; yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet that I should cry any more unto the king?

29 And the king said unto him, Why speakest thou any more of thy matters? I say, Thou and Ziba divide the land.

30 And Mephibosheth said unto the king, yea, let him take all, forasmuch as my lord the king is come in peace unto his own house.

31 And Barzillai the Gileadite came down from Rogelim; and he went over the Jordan with the king, to conduct him over the Jordan.

32 Now Barzillai was a very aged man, even fourscore years old: and he had provided the king with sustenance while he lay at Mahanaim; for he was a very great man.

33 And the king said unto Barzillai, Come thou over with me, and I will sustain thee with me in Jerusalem.

34 And Barzillai said unto the king, How many are the days of the years of my life, that I should go up with the king unto Jerusalem?

35 I am this day fourscore years old: can I discern between good and bad? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?

36 Thy servant would but just go over the Jordan with the king: and why should the king recompense it me with such a reward?

37 Let thy servant, I pray thee, turn back again, that I may die in mine own city, by the grave of my father and my mother. But behold, thy servant Chimham; let him go over with my lord the king; and do to him what shall seem good unto thee.

38 And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good unto thee: and whatsoever thou shalt require of me, that will I do for thee.

39 And all the people went over the Jordan, and the king went over: and the king kissed Barzillai, and blessed him; and he returned unto his own place.

40 So the king went over to Gilgal, and Chimham went over with him: and all the people of Judah brought the king over, and also half the people of Israel.

41 And, behold, all the men of Israel came to the king, and said unto the king, Why have our brethren the men of Judah stolen thee away, and brought the king, and his household, over the Jordan, and all David's men with him?

42 And all the men of Judah answered the men of Israel, Because the king is near of kin to us: wherefore then are ye angry for this matter? have we eaten at all at the king's cost? or hath he given us any gift?

43 And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more `right' in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.


2 Samuel 19:1-43 Young's Literal Translation (YLT)

1 And it is declared to Joab, `Lo, the king is weeping and mourning for Absalom;'

2 and the salvation on that day becometh mourning to all the people, for the people hath heard on that day, saying, `The king hath been grieved for his son.'

3 And the people stealeth away, on that day, to go in to the city, as the people steal away, who are ashamed, in their fleeing in battle;

4 and the king hath covered his face, yea, the king crieth -- a loud voice -- `My son Absalom, Absalom, my son, my son.'

5 And Joab cometh in unto the king to the house, and saith, `Thou hast put to shame to-day the faces of all thy servants, those delivering thy life to-day, and the life of thy sons, and of thy daughters, and the life of thy wives, and the life of thy concubines,

6 to love thine enemies, and to hate those loving thee, for thou hast declared to-day that thou hast no princes and servants, for I have known to-day that if Absalom `were' alive, and all of us to-day dead, that then it were right in thine eyes.

7 `And now, rise, go out and speak unto the heart of thy servants, for by Jehovah I have sworn, that -- thou art not going out -- there doth not lodge a man with thee to-night; and this `is' worse for thee than all the evil that hath come upon thee from thy youth till now.'

8 And the king riseth, and sitteth in the gate, and to all the people they have declared, saying, `Lo, the king is sitting in the gate;' and all the people come in before the king, and Israel hath fled, each to his tents.

9 And it cometh to pass, all the people are contending through all the tribes of Israel, saying, `The king delivered us out of the hand of our enemies, yea, he himself delivered us out of the hand of the Philistines, and now he hath fled out of the land because of Absalom,

10 and Absalom whom we anointed over us `is' dead in battle, and now, why are ye silent -- to bring back the king?'

11 And king David sent unto Zadok and unto Abiathar the priests, saying, `Speak ye unto the elders of Judah, saying, Why are ye last to bring back the king unto his house? (and the word of all Israel hath come unto the king, unto his house;)

12 my brethren ye `are', my bone and my flesh ye `are', and why are ye last to bring back the king?

13 And to Amasa say ye, Art not thou my bone and my flesh? Thus doth God do to me, and thus He doth add, if thou art not head of the host before me all the days instead of Joab.'

14 And he inclineth the heart of all the men of Judah as one man, and they send unto the king, `Turn back, thou, and all thy servants.'

15 And the king turneth back, and cometh in unto the Jordan, and Judah hath come to Gilgal, to go to meet the king, to bring the king over the Jordan,

16 and Shimei son of Gera, the Benjamite, who `is' from Bahurim, hasteth, and cometh down with the men of Judah, to meet king David,

17 and a thousand men `are' with him from Benjamin, and Ziba servant of the house of Saul, and his fifteen sons and his twenty servants with him, and they have gone prosperously over the Jordan before the king.

18 And passed over hath the ferry-boat to carry over the household of the king, and to do that which `is' good in his eyes, and Shimei son of Gera hath fallen before the king in his passing over into Jordan,

19 and saith unto the king, `Let not my lord impute to me iniquity; neither do thou remember that which thy servant did perversely in the day that my lord the king went out from Jerusalem, -- for the king to set `it' unto his heart;

20 for thy servant hath known that I have sinned; and lo, I have come to-day, first of all the house of Joseph, to go down to meet my lord the king.'

21 And Abishai son of Zeruiah answereth and saith, `For this is not Shimei put to death -- because he reviled the anointed of Jehovah?'

22 And David saith, `What -- to me and to you, O sons of Zeruiah, that ye are to me to-day for an adversary? to-day is any man put to death in Israel? for have I not known that to-day I `am' king over Israel?'

23 And the king saith unto Shimei, `Thou dost not die;' and the king sweareth to him.

24 And Mephibosheth son of Saul hath come down to meet the king -- and he prepared not his feet, nor did he prepare his upper lip, yea, his garments he washed not, even from the day of the going away of the king, till the day that he came in peace --

25 and it cometh to pass, when he hath come to Jerusalem to meet the king, that the king saith to him, `Why didst thou not go with me, Mephibosheth?'

26 And he saith, `My lord, O king, my servant deceived me, for thy servant said, I saddle for me the ass, and ride on it, and go with the king, for thy servant `is' lame;

27 and he uttereth slander against thy servant unto my lord the king, and my lord the king `is' as a messenger of God; and do thou that which is good in thine eyes,

28 for all the house of my father have been nothing except men of death before my lord the king, and thou dost set thy servant among those eating at thy table, and what right have I any more -- even to cry any more unto the king?'

29 And the king saith to him, `Why dost thou speak any more of thy matters? I have said, Thou and Ziba -- share ye the field.'

30 And Mephibosheth saith unto the king, `Yea, the whole let him take, after that my lord the king hath come in peace unto his house.'

31 And Barzillai the Gileadite hath gone down from Rogelim, and passeth over the Jordan with the king, to send him away over the Jordan;

32 and Barzillai `is' very aged, a son of eighty years, and he hath sustained the king in his abiding in Mahanaim, for he `is' a very great man;

33 and the king saith unto Barzillai, `Pass thou over with me, and I have sustained thee with me in Jerusalem.'

34 And Barzillai saith unto the king, `How many `are' the days of the years of my life, that I go up with the king to Jerusalem?

35 A son of eighty years I `am' to-day; do I know between good and evil? doth thy servant taste that which I am eating, and that which I drink? do I hearken any more to the voice of singers and songstresses? and why is thy servant any more for a burden unto my lord the king?

36 As a little thing, thy servant doth pass over the Jordan with the king, and why doth the king recompense me this recompense?

37 Let, I pray thee, thy servant turn back again, and I die in mine own city, near the burying-place of my father and of my mother, -- and lo, thy servant Chimham, let him pass over with my lord the king, and do thou to him that which `is' good in thine eyes.'

38 And the king saith, `With me doth Chimham go over, and I do to him that which `is' good in thine eyes, yea, all that thou dost fix on me I do to thee.'

39 And all the people pass over the Jordan, and the king hath passed over, and the king giveth a kiss to Barzillai, and blesseth him, and he turneth back to his place.

40 And the king passeth over to Gilgal, and Chimham hath passed over with him, and all the people of Judah, and they bring over the king, and also the half of the people of Israel.

41 And, lo, all the men of Israel are coming unto the king, and they say unto the king, `Wherefore have they stolen thee -- our brethren, the men of Judah?' (and they bring the king and his household over the Jordan, and all the men of David with him).

42 And all the men of Judah answer against the men of Israel, `Because the king `is' near unto us, and why `is' this -- ye are displeased about this matter? have we at all eaten of the king's `substance?' a gift hath he lifted up to us?'

43 And the men of Israel answer the men of Judah, and say, `Ten parts we have in the king, and also in David more than you; and wherefore have ye lightly esteemed us, that our word hath not been first to bring back our king?' And the word of the men of Judah is sharper than the word of the men of Israel.


2 Samuel 19:1-43 Darby English Bible (DARBY)

1 And it was told Joab, Behold, the king weeps and mourns for Absalom.

2 And the victory that day was [turned] into mourning for all the people; for the people heard say that day, The king is grieved for his son.

3 And the people stole away that day into the city, as people steal away when ashamed of fleeing in battle.

4 And the king covered his face, and the king cried with a loud voice, My son Absalom! Absalom, my son, my son!

5 And Joab came into the house to the king, and said, Thou hast put to shame this day the faces of all thy servants who have this day saved thy life, and the lives of thy sons and of thy daughters, and the lives of thy wives and the lives of thy concubines;

6 in that thou lovest them that hate thee, and hatest those that love thee. For thou hast declared this day, that neither princes nor servants are anything to thee: for to-day I perceive, that if Absalom had lived, and all we had died to-day, then it would have been right in thine eyes.

7 But now arise, go forth, and speak consolingly to thy servants; for I swear by Jehovah, if thou go not forth, there will not tarry one with thee this night; and that would be worse to thee than all the evil that has befallen thee from thy youth until now.

8 Then the king arose, and sat in the gate. And they told all the people, saying, Behold, the king is sitting in the gate. And all the people came before the king. Now Israel had fled every man to his tent.

9 And all the people were at strife throughout the tribes of Israel, saying, The king delivered us out of the hand of our enemies, and he saved us out of the hand of the Philistines; and now he is fled out of the land because of Absalom.

10 And Absalom, whom we anointed over us, is dead in battle; and now why are ye silent as to bringing the king back?

11 And king David sent to Zadok and to Abiathar the priests, saying, Speak to the elders of Judah saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, to his house.

12 Ye are my brethren, ye are my bone and my flesh; and why will ye be the last to bring back the king?

13 And say to Amasa, Art thou not my bone and my flesh? God do so to me and more also, if thou be not captain of the host before me continually instead of Joab.

14 And he bowed the heart of all the men of Judah as of one man; and they sent to the king, Return, thou and all thy servants.

15 And the king returned and came as far as the Jordan. And Judah came to Gilgal, to go to meet the king, to conduct the king over the Jordan.

16 And Shimei the son of Gera, the Benjaminite, who was of Bahurim, hasted and came down with the men of Judah to meet king David.

17 And there were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they forded the Jordan before the king.

18 And a ferry boat passed to and fro to carry over the king's household, and to do what he thought good. And Shimei the son of Gera fell down before the king as he was [just] crossing over the Jordan.

19 And he said to the king, Let not my lord impute iniquity to me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to heart.

20 For thy servant knows that I have sinned; and behold, I am come the first this day of all the house of Joseph to go down to meet my lord the king.

21 And Abishai the son of Zeruiah answered and said, Should not Shimei be put to death for this, because he cursed Jehovah's anointed?

22 And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries to me? Should there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?

23 And the king said to Shimei, Thou shalt not die. And the king swore to him.

24 And Mephibosheth the son of Saul came down to meet the king. Now he had neither washed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came [again] in peace.

25 And as soon as Jerusalem came to meet the king, the king said to him, Why didst thou not go with me, Mephibosheth?

26 And he said, My lord, O king, my servant deceived me; for thy servant said, I will saddle me the ass, and ride thereon, and go with the king; for thy servant is lame.

27 And he has slandered thy servant to my lord the king; but my lord the king is as an angel of God; do therefore what is good in thy sight.

28 For all my father's house were but dead men before my lord the king; and thou didst set thy servant among them that eat at thine own table. What further right therefore have I? and for what should I cry any more to the king?

29 And the king said to him, Why speakest thou any more of thy matters? I have said, Thou and Ziba divide the land.

30 And Mephibosheth said to the king, Let him even take all, since my lord the king is come again in peace to his own house.

31 And Barzillai the Gileadite came down from Rogelim, and went over the Jordan with the king, to conduct him over the Jordan.

32 And Barzillai was very aged, eighty years old; and it was he that had maintained the king while he abode at Mahanaim; for he was a very great man.

33 And the king said to Barzillai, Pass thou over with me, and I will maintain thee with me in Jerusalem.

34 And Barzillai said to the king, How many are the days of the years of my life, that I should go up with the king to Jerusalem?

35 I am this day eighty years old: can I discern between good and bad? can thy servant taste what I eat and what I drink? can I hear any more the voice of singing men and singing women? and why should thy servant be yet a burden to my lord the king?

36 Thy servant will go a little way over the Jordan with the king; and why should the king recompense it to me with this reward?

37 Let thy servant, I pray thee, turn back again, that I may die in mine own city, by the grave of my father and of my mother. But behold thy servant Chimham: let him go over with my lord the king; and do to him what seems good to thee.

38 And the king said, Chimham shall go over with me, and I will do to him that which seems good to thee; and whatsoever thou shalt require of me, that will I do for thee.

39 And all the people went over the Jordan; and the king went over; and the king kissed Barzillai, and blessed him; and he returned to his own place.

40 And the king went on to Gilgal, and Chimham went on with him; and all the people of Judah conducted the king, and also half the people of Israel.

41 And behold, all the men of Israel came to the king, and said to the king, Why have our brethren the men of Judah stolen thee away, and have brought the king, and his household, and all David's men with him, over the Jordan?

42 And all the men of Judah answered the men of Israel, Because the king is near of kin to me; and why then are ye angry for this matter? have we eaten anything which came from the king, or has he given us any present?

43 And the men of Israel answered the men of Judah and said, I have ten parts in the king and I have also more right in David than thou; and why didst thou slight me? and was not my advice the first, to bring back my king? And the words of the men of Judah were harsher than the words of the men of Israel.


2 Samuel 19:1-43 World English Bible (WEB)

1 It was told Joab, Behold, the king weeps and mourns for Absalom.

2 The victory that day was turned into mourning to all the people; for the people heard say that day, The king grieves for his son.

3 The people got them by stealth that day into the city, as people who are ashamed steal away when they flee in battle.

4 The king covered his face, and the king cried with a loud voice, my son Absalom, Absalom, my son, my son!

5 Joab came into the house to the king, and said, You have shamed this day the faces of all your servants, who this day have saved your life, and the lives of your sons and of your daughters, and the lives of your wives, and the lives of your concubines;

6 in that you love those who hate you, and hate those who love you. For you have declared this day, that princes and servants are nothing to you: for this day I perceive that if Absalom had lived, and all we had died this day, then it had pleased you well.

7 Now therefore arise, go forth, and speak comfortably to your servants; for I swear by Yahweh, if you don't go forth, there will not stay a man with you this night: and that will be worse to you than all the evil that has happened to you from your youth until now.

8 Then the king arose, and sat in the gate. They told to all the people, saying, Behold, the king is sitting in the gate: and all the people came before the king. Now Israel had fled every man to his tent.

9 All the people were at strife throughout all the tribes of Israel, saying, The king delivered us out of the hand of our enemies, and he saved us out of the hand of the Philistines; and now he is fled out of the land from Absalom.

10 Absalom, whom we anointed over us, is dead in battle. Now therefore why don't you speak a word of bringing the king back?

11 King David sent to Zadok and to Abiathar the priests, saying, Speak to the elders of Judah, saying, Why are you the last to bring the king back to his house? seeing the speech of all Israel is come to the king, [to bring him] to his house.

12 You are my brothers, you are my bone and my flesh: why then are you the last to bring back the king?

13 Say you to Amasa, Aren't you my bone and my flesh? God do so to me, and more also, if you aren't captain of the host before me continually in the room of Joab.

14 He bowed the heart of all the men of Judah, even as [the heart of] one man; so that they sent to the king, [saying], Return you, and all your servants.

15 So the king returned, and came to the Jordan. Judah came to Gilgal, to go to meet the king, to bring the king over the Jordan.

16 Shimei the son of Gera, the Benjamite, who was of Bahurim, hurried and came down with the men of Judah to meet king David.

17 There were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went through the Jordan in the presence of the king.

18 There went over a ferry-boat to bring over the king's household, and to do what he thought good. Shimei the son of Gera fell down before the king, when he was come over the Jordan.

19 He said to the king, Don't let my lord impute iniquity to me, neither do you remember that which your servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.

20 For your servant does know that I have sinned: therefore, behold, I am come this day the first of all the house of Joseph to go down to meet my lord the king.

21 But Abishai the son of Zeruiah answered, Shall Shimei not be put to death for this, because he cursed Yahweh's anointed?

22 David said, What have I to do with you, you sons of Zeruiah, that you should this day be adversaries to me? shall there any man be put to death this day in Israel? for don't I know that I am this day king over Israel?

23 The king said to Shimei, You shall not die. The king swore to him.

24 Mephibosheth the son of Saul came down to meet the king; and he had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came home in peace.

25 It happened, when he was come to Jerusalem to meet the king, that the king said to him, Why didn't you go with me, Mephibosheth?

26 He answered, My lord, O king, my servant deceived me: for your servant said, I will saddle me a donkey, that I may ride thereon, and go with the king; because your servant is lame.

27 He has slandered your servant to my lord the king; but my lord the king is as an angel of God: do therefore what is good in your eyes.

28 For all my father's house were but dead men before my lord the king; yet you set your servant among those who ate at your own table. What right therefore have I yet that I should cry any more to the king?

29 The king said to him, Why speak you any more of your matters? I say, You and Ziba divide the land.

30 Mephibosheth said to the king, yes, let him take all, because my lord the king is come in peace to his own house.

31 Barzillai the Gileadite came down from Rogelim; and he went over the Jordan with the king, to conduct him over the Jordan.

32 Now Barzillai was a very aged man, even eighty years old: and he had provided the king with sustenance while he lay at Mahanaim; for he was a very great man.

33 The king said to Barzillai, Come you over with me, and I will sustain you with me in Jerusalem.

34 Barzillai said to the king, How many are the days of the years of my life, that I should go up with the king to Jerusalem?

35 I am this day eighty years old: can I discern between good and bad? can your servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? why then should your servant be yet a burden to my lord the king?

36 Your servant would but just go over the Jordan with the king: and why should the king recompense it me with such a reward?

37 Please let your servant turn back again, that I may die in my own city, by the grave of my father and my mother. But behold, your servant Chimham; let him go over with my lord the king; and do to him what shall seem good to you.

38 The king answered, Chimham shall go over with me, and I will do to him that which shall seem good to you: and whatever you shall require of me, that will I do for you.

39 All the people went over the Jordan, and the king went over: and the king kissed Barzillai, and blessed him; and he returned to his own place.

40 So the king went over to Gilgal, and Chimham went over with him: and all the people of Judah brought the king over, and also half the people of Israel.

41 Behold, all the men of Israel came to the king, and said to the king, Why have our brothers the men of Judah stolen you away, and brought the king, and his household, over the Jordan, and all David's men with him?

42 All the men of Judah answered the men of Israel, Because the king is a close relative to us: why then are you angry for this matter? have we eaten at all at the king's cost? or has he given us any gift?

43 The men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more [right] in David than you: why then did you despise us, that our advice should not be first had in bringing back our king? The words of the men of Judah were fiercer than the words of the men of Israel.


2 Samuel 19:1-43 Bible in Basic English (BBE)

1 And word was given to Joab that the king was weeping and sorrowing for Absalom.

2 And the salvation of that day was changed to sorrow for all the people: for it was said to the people, The king is in bitter grief for his son.

3 And the people made their way back to the town quietly and secretly, as those who are shamed go secretly when they go in flight from the war.

4 But the king, covering his face, gave a great cry, O my son Absalom, O Absalom, my son, my son!

5 And Joab came into the house to the king and said, Today you have put to shame the faces of all your servants who even now have kept you and your sons and your daughters and your wives and all your women safe from death;

6 For your haters, it seems, are dear to you, and your friends are hated. For you have made it clear that captains and servants are nothing to you: and now I see that if Absalom was living and we had all been dead today, it would have been right in your eyes.

7 So get up now, and go out and say some kind words to your servants; for, by the Lord, I give you my oath, that if you do not go out, not one of them will keep with you tonight; and that will be worse for you than all the evil which has overtaken you from your earliest years.

8 Then the king got up and took his seat near the town-door. And word was given to all the people that the king was in the public place: and all the people came before the king. Now all the men of Israel had gone back in flight to their tents.

9 And through all the tribes of Israel the people were having arguments, saying, The king made us safe from the hands of those who were against us and made us free from the hands of the Philistines; and now he has gone in flight from the land, because of Absalom.

10 And Absalom, whom we made a ruler over us, is dead in the fight. So now why do you say nothing about getting the king back? And word of what all Israel was saying came to the king.

11 And King David sent word to Zadok and Abiathar, the priests, Say to the responsible men of Judah, Why are you the last to take steps to get the king back to his house?

12 You are my brothers, my bone and my flesh; why are you the last to get the king back again?

13 And say to Amasa, Are you not my bone and my flesh? May God's punishment be on me, if I do not make you chief of the army before me at all times in place of Joab!

14 And the hearts of the men of Judah were moved like one man; so that they sent to the king, saying, Come back, with all your servants.

15 So the king came back, and came as far as Jordan. And Judah came to Gilgal, meeting the king there, to take him back with them over Jordan.

16 And Shimei, the son of Gera, the Benjamite from Bahurim, got up quickly and went down with the men of Judah for the purpose of meeting King David;

17 And with him a thousand men of Benjamin, and Ziba, the servant of Saul, with his fifteen sons and twenty servants, came rushing to Jordan before the king,

18 And kept going across the river to take the people of the king's house over, and to do whatever was desired by the king. And Shimei, the son of Gera, went down on his face in the dust before the king, when he was about to go over Jordan,

19 And said to him, Let me not be judged as a sinner in your eyes, O my lord, and do not keep in mind the wrong I did on the day when my lord the king went out of Jerusalem, or take it to heart.

20 For your servant is conscious of his sin: and so, as you see, I have come today, the first of all the sons of Joseph, for the purpose of meeting my lord the king.

21 But Abishai, the son of Zeruiah, said, Is not death the right fate for Shimei, because he has been cursing the one marked by the holy oil?

22 And David said, What have I to do with you, you sons of Zeruiah, that you put yourselves against me today? is it right for any man in Israel to be put to death today? for I am certain today that I am king in Israel.

23 So the king said to Shimei, You will not be put to death. And the king gave him his oath.

24 And Mephibosheth, the son of Saul's son, came down for the purpose of meeting the king; his feet had not been cared for or his hair cut or his clothing washed from the day when the king went away till the day when he came back in peace.

25 Now when he had come from Jerusalem to see the king, the king said to him, Why did you not come with me, Mephibosheth?

26 And he said in answer, Because of the deceit of my servant, my lord king: for I, your servant, said to him, You are to make ready an ass and on it I will go with the king, for your servant has not the use of his feet.

27 He has given you a false account of me: but my lord the king is like the angel of God: do then whatever seems good to you.

28 For all my father's family were only dead men before my lord the king: and still you put your servant among those whose place is at the king's table. What right then have I to say anything more to the king?

29 And the king said, Say nothing more about these things. I say, Let there be a division of the land between Ziba and you.

30 And Mephibosheth said, Let him take it all, now that my lord the king has come back to his house in peace!

31 And Barzillai the Gileadite came down from Rogelim; and he went on as far as Jordan with the king to take him across Jordan.

32 Now Barzillai was a very old man, as much as eighty years old: and he had given the king everything he had need of, while he was at Mahanaim, for he was a very great man.

33 And the king said to Barzillai, Come over with me, and I will take care of you in Jerusalem.

34 And Barzillai said to the king, How much of my life is still before me, for me to go up to Jerusalem with the king?

35 I am now eighty years old: good and bad are the same to me; have meat and drink any taste for me now? am I able to take pleasure in the voices of men or women in song? why then am I to be a trouble to my lord the king?

36 Your servant's desire was only to take the king over Jordan; why is the king to give me such a reward?

37 Let your servant now go back again, so that when death comes to me, it may be in my town and by the resting-place of my father and mother. But here is your servant Chimham: let him go with my lord the king, and do for him what seems good to you.

38 And the king said in answer, Let Chimham go over with me, and I will do for him whatever seems good to you: and whatever your desire is, I will do it for you.

39 Then all the people went over Jordan, and the king went over: and the king gave Barzillai a kiss, with his blessing; and he went back to his place.

40 So the king went over to Gilgal, and Chimham went with him: and all the people of Judah, as well as half the people of Israel, took the king on his way.

41 Then the men of Israel came to the king and said, Why have our countrymen of Judah taken you away in secret and come over Jordan with the king and all his family, because all his people are David's men?

42 And all the men of Judah gave this answer to the men of Israel, Because the king is our near relation: why then are you angry about this? have we taken any of the king's food, or has he given us any offering?

43 And in answer to the men of Judah, the men of Israel said, We have ten parts in the king, and we are the first in order of birth: why did you make nothing of us? and were we not the first to make suggestions for getting the king back? And the words of the men of Judah were more violent than the words of the men of Israel.

Commentary on 2 Samuel 19 John Gill's Exposition of the Bible


Introduction

INTRODUCTION TO SECOND SAMUEL 19

David indulging to too much grief for the death of his son, is rebuked by Joab, and threatened with a revolt of the people from him, if he did not change his conduct, which be accordingly did, 2 Samuel 19:1; upon which the men of Israel were the first that moved for the bringing him back to Jerusalem, and the men of Judah were solicited to join with them in it, which was effected, 2 Samuel 19:9; and at Jordan, Shimei, that had cursed him, met him, and asked his pardon, and was forgiven, 2 Samuel 19:16; and when come to Jerusalem, Mephibosheth excused so well his not going out with him, that he had half his land restored to him, which had been given to his servant, 2 Samuel 19:24; and Barzillai, who had very liberally supplied the king, was allowed to return to his own city, and Chimham his son was taken to court, 2 Samuel 19:31; and a contention arose between the men of Israel and of Judah about the restoration of the king, which issued in an insurrection, as the next chapter shows, 2 Samuel 19:41.


Verse 1

And it was told Joab,.... When returned to Mahanaim, or on his way to it; perhaps by the messengers he sent; and this report he had before he saw the king:

behold, the king weepeth and mourneth for Absalom; for the death of him, instead of rejoicing at the victory obtained, and the deliverance from his enemies.


Verse 2

And the victory that day was turned into mourning unto all the people,.... They also mourned too, instead of expressing joy upon the occasion:

for the people heard say that day how the king was grieved for his son; this report was spread among them, which damped their joy, and hindered them from giving any tokens of it, as were usual at such times.


Verse 3

And the people got them by stealth that day into the city,.... Did not march into it in companies, in a public and triumphant manner, as conquerors used to do; but entered in a private manner, one by one, or a very few together, not caring to be seen or known, at least by the king, as fearing they had incurred his displeasure: but

as people being ashamed steal away when they flee in battle; as if they had been conquered, and not conquerors; nay, had acted a cowardly part, and ran away; and so cared not to be seen, lest they should be reproached, or suffer for their cowardice.


Verse 4

But the king covered his face,.... And would not see his generals, and thank them for their services: but wrapped himself in his mantle, after the manner of mourners:

and the king cried with a loud voice, O my son Absalom! O Absalom, my son, my son! and this was some time, perhaps some days after he had received the news of his death, since Joab and the army were returned from the battle; had it been a sudden start of passion, upon first hearing thee news, and had continued a few hours, it would have been more excusable; but to continue some days, as it is very probable it did, was very unbecoming.


Verse 5

And Joab came into the house to the king,.... For by this time he was removed from the chamber over the gate to his own dwelling house or palace, where he continued the same doleful ditty as at first:

and said, thou hast shamed this day the faces of all thy servants; they cannot lift up their heads, and look any in the face, nor one another; but behave as if they had committed some very great fault, in fighting with the rebels, and beating them:

which this day have saved thy life, and the lives of thy sons, and of thy daughters, and the lives of thy wives, and the lives of thy concubines; which in all probability would have been taken away if the victory had been on the side of Absalom.


Verse 6

In that thou lovest thine enemies, and hatest thy friends,.... Which though not strictly true, there was some appearance of it, which is here greatly exaggerated; in that he expressed so much grief and sorrow for Absalom his enemy, who had rebelled against him, and showed so little regard to his friends, that had exposed their lives for him:

for thou hast declared this day: by his conduct and behaviour, mourning for his rebellious son, and taking no notice of his faithful servants:

that thou regardest neither princes nor servants; neither the officers of the army, the generals and captains, nor the common soldiers: since neither the one were admitted into his presence privately, nor had the other public thanks as they entered the city, as might have been expected: or "that thou hast no princes and servants"F7אין לך שרים ועבדים "non tibi principes et servi", Pagninus, Montanus; "nihil tibi sint principes et servi", Piscator. ; none that are accounted of as such; they are nothing with thee, in no esteem at all, as if thou hadst none:

for this day I perceive that if Absalom had lived, and all we had died this day, then it had pleased thee well; this was carrying the matter too far; for though it would have been agreeable to David if Absalom had lived, and not been slain, yet not that his army should perish, or his people be destroyed; it would have pleased him well if both had lived.


Verse 7

Now therefore arise, go forth,.... Arise from his couch, he was watering with his tears, and go forth from his house, where he had shut himself up retired from all company, to the gate of the city, where the people passed and repassed, and there was a concourse of them: this he said not by way of command, but by way of advice; though all along he seems to take too much upon him, and to speak unbecoming a subject, and not with that decency as was necessary in, speaking to a king; but it may be observed, that a general of an army had great power over princes in those times; and presumed very much on their interest in the army, which led them sometimes not to behave with that decorum as became them:

and speak comfortably unto thy servants; commend them for their courage and faithfulness, thank them for their services, and reward them suitably; at least give them assurance of it:

for I swear by the Lord; by the Word of the Lord, as the Targum; this he said to arouse him, and make him bestir himself, and think what was proper for him to do:

if thou go not forth, there will not tarry one with thee this night; signifying that he would use his interest in the army to go off with it, and set up another king; and did not doubt of success, as well knowing what temper and humour the people were in through the king's conduct:

and that will be worse unto thee than all the evil that befell thee from thy youth until now; for when he was persecuted by Saul he had a number of friends that adhered close to him; and when Ishbosheth was set up against him by Abner as king of Israel, the tribe of Judah cleaved to him, anointed him their king, and abode by him; wherefore, should he now be abandoned by his army, his case would be worse than ever it had been.


Verse 8

Than the king arose, and sat in the gate,.... Of the city, a public place, where the inhabitants met on divers accounts at times, and where there were always people passing and repassing:

and they told unto all the people; or it was reported to the soldiers particularly:

saying, behold the king doth sit in the gate; has laid aside his mourning, appears in public, and receives his friends, and attends to business:

and all the people came before the king; to congratulate him on the victory obtained, to receive his thanks and his favours:

for Israel had fled every man to his tent: or to his city, as the Targum; that is, those that followed Absalom; which is observed not on account of what goes before, but of what follows after; see 2 Samuel 18:17.


Verse 9

And all the people were at strife through all the tribes of Israel,.... Excepting the tribe of Judah; they blamed and reproved one another for taking part with Absalom in the rebellion, and especially for their coldness and backwardness in bringing back David to Jerusalem:

saying, the king saved us out of the hand of our enemies; exposed his life to danger, fought our battles for us, and gained us victory over our enemies, and saved us from them, especially those next mentioned:

and he delivered us out of the hand of the Philistines; in the times of Saul, and since; which were benefits which ought to have endeared him to them, and were aggravations of the crime of those who had been concerned in the late rebellion; and were such as ought not to be buried in oblivion, and were proper arguments to engage them to return to their allegiance to him, and abide by it:

and now he is fled out of the land for Absalom; being obliged to quit Jerusalem, and the land of Judea on this side Jordan, and to pass that river; not from a spirit of cowardice, but from tenderness to his son, he did not choose to fight against; and from a concern for his metropolis Jerusalem, lest that should be hurt, as well as for the safety of his person.


Verse 10

And Absalom, whom we anointed over us,.... To be king; which either was really done by Absalom's party, or in effect by proclaiming and appointing him king:

is dead in battle; which shows the thing was not of God, and by which means they were released from their oath of allegiance to him:

now therefore why speak ye not a word of bringing the king back? nobody speaks of it, gives the least hint of it, or shows any concern about it; but the greatest coldness and indifference, as if it was a matter of no importance.


Verse 11

And King David sent to Zadok and to Abiathar the priests,.... Who were at Jerusalem, and in his interest; perhaps by Ahimaaz and Jonathan their sons:

saying, speak unto the elders of Judah; particularly those that were at Jerusalem, with whom they had an interest:

saying, why are ye the last to bring back the king to his house? to his palace at Jerusalem, since David was of their tribe, and was first anointed their king: what might make them the more backward to it was their being so deep in the rebellion, which was formed and cherished among them, and brought to the height it was, through their connivance and encouragement, both at Hebron and Jerusalem; and therefore they might fear the resentment of David, and that he would not be easily reconciled unto them:

seeing the speech of all Israel is come to the king, even to his house: or he has received invitations from all the tribes of Israel to return to his house or palace at Jerusalem; and so this was a part of the message of David to the priests, to be told to the elders as an aggravation of their backwardness, and as an argument to excite them to their duty; though some think these are the words of the historian, to be inserted in a parenthesis, as in our version.


Verse 12

Ye are my brethren, ye are my bones and my flesh,.... Being of the same tribe, and therefore he should deal gently with them, as if they were parts of his body; and not be severe upon them, for the hand they had in the conspiracy, as they might fear:

and wherefore then are ye the last to bring the king back? since they were so nearly related to him, and he so ready to forgive them.


Verse 13

And say ye to Amasa,.... Who was the general of Absalom's army, and who might fear he should never be pardoned, whoever was, and looked upon his case as desperate; who had led on the army with Absalom against the king's threes, and fought them:

art thou not of my bone, and of my flesh? nearly related to him, being his sister's son:

God do so to me, and more also: than he had done to Absalom; or he imprecates the greatest evil upon himself that could be thought of or named:

if thou be not captain of the host before me continually in the room of Joab; signifying that he would not only pardon the treason he had been guilty of, but raise him to the highest post in the army; and to assure him of it, of which he might be doubtful, considering what he had done to merit his displeasure, he makes this oath or imprecation. Joab had got his ill will by many instances, as by the murder of Abner, and now by slaying Absalom against his orders; and by his rude and insolent behaviour to him when lamenting the death of his son; he wanted to be rid of him, and now, having an opportunity of putting a valiant man into his place, and thereby attaching him to his interest, he was determined to make use of it.


Verse 14

And he bowed the heart of all the men of Judah, even as the heart of one man,.... This the Jewish commentators generally understand of Amasa that he used his interest with the men of Judah, and so wrought upon them, that they agreed as one man to send for the king, and bring him back; but it seems best to understand it of David, who by these gentle methods, kind messages, and affectionate speeches, powerfully inclined and engaged the hearts of the people towards him; so that they were unanimously and affectionately agreed to restore him: in this way David chose to return; he could have come without their leave, or any invitation from them, as he was their lawful king, and a victorious one, the rebellion being crushed; and had it in his power to chastise those concerned in it, and use them with severity; but he chose rather to gain the hearts of his people, and to come in a way peaceable to them, and honourable to himself:

so that they sent this word unto the king, return thou and all thy servants; perhaps by the same messengers that David sent; or it may be, rather for honour's sake they deputed some of their principal men to wait on David, and invite him to return to them with all his retinue and army, promising allegiance and fidelity to him.


Verse 15

So the king returned, and came to Jordan,.... From Mahanaim thither, which according to BuntingF9Travels, &c. p. 142. was twenty eight miles:

and Judah came to Gilgal; that is, the elders, or principal men of the tribe of Judah, came thither; which place, according to the same writerF11Travels, &c. p. 142, 143. , was twelve miles from Jerusalem, and four from Jordan; and was the first place the Israelites came to when they passed that river in Joshua's time; but it seems to be rather more; See Gill on Joshua 2:1 and See Gill on Joshua 4:19,

to go to meet the king, to conduct the king over Jordan; but then they must proceed further on, for Gilgal seems to be live or six miles on this side Jordan.


Verse 16

And Shimei the son of Gera, a Benjamite, which was of Bahurim,.... Of whom see 2 Samuel 16:5,

hasted and came down with the men of Judah to meet King David: he took the first opportunity to meet the king, and ask his pardon for his ill treatment of him when he fled from Jerusalem; for, hearing: that Absalom was slain, and the victory was on the side of David, who was returning in triumph, he thought it advisable as soon as possible to make his submission, and entreat forgiveness, lest he should fall a just sacrifice to his vengeance; and a better opportunity he could not well have than to go along with the men of Judah, who met the king first of all.


Verse 17

And there were a thousand men of Benjamin with him,.... Of which tribe he was, and these were either a band of soldiers, of which he was the chiliarch; or tenants of his, which showed him to be a great man; or his neighbours, and persons of some figure, whom he prevailed upon to come as intercessors for him:

and Ziba the servant of the house of Saul; who had imposed upon David, and got his master's inheritance from him, knowing that David would be undeceived by Mephibosheth his master, when he came to Jerusalem; and therefore that he might be more tenderly dealt with, and come off the better, he was thus forward to meet the king, and pay his respects to him:

and his fifteen sons and his twenty servants with him: which made a considerable appearance; see 2 Samuel 9:10,

and they went over Jordan before the king: to meet him on the other side, both Shimei and his a thousand men, and Ziba with his sons and servants.


Verse 18

And there went over a ferry boat to carry over the king's household,.... His wives and children, who could not so well ford the river on foot: some will have this to be a bridge of boats, a pontoon; and Abarbinel thinks it might be a company of men, who carried the women and children on their shoulders, one after another:

and to do what he thought good; to carry over whatever else the king pleased, besides his family:

and Shimei the son of Gera fell down before the king, as he was come over Jordan; or just as he was about to come over, when he came to Jordan to take the boat in order to come over; for he went over Jordan to meet him, and therefore would take the first opportunity of coming into his presence, and fall down before him, and make his submission to him.


Verse 19

And said unto the king, let not my lord the king impute iniquity unto me,.... That is, deal with him according to the desert of it, punish him for it, but forgive it: for non-imputation of sin is in effect the pardon of it:

neither do thou remember that which thy servant did perversely the day my lord the king went out of Jerusalem: he desires that he would not only forgive, but forget it; he owns it was a perverse action, and aggravated by being done at the time when the king was in great trouble and distress:

that the king should take it to his heart; and determine to avenge himself on him for it.


Verse 20

For thy servant doth know that I have sinned,.... He was sensible of it, and sorry for it, and publicly acknowledged it before all the men he brought with him, and before all the servants of David; and as a token of the sincerity of his repentance, and as an earnest of his future fidelity, he made this early submission:

therefore, behold, I am come the first this day of all the house of Joseph, to go down to meet my lord the king; but why does he make mention of the house of Joseph, when he was of the tribe of Benjamin? Kimchi says that Benjamin, Ephraim, and Manasseh, were called the house of Joseph; and it may be observed that it is sometimes used for all Israel, as in Psalm 80:1; and he was the first of them that came, inasmuch as he came along with the men of Judah, who came first of all to fetch the king back; or Joseph may stand for the tribes of Israel, as distinct from Judah, and he was the first of them; some of the Jewish writers think he makes mention of the name of Joseph, because as the brethren of Joseph used him ill, and he returned good to them; so though he had used David ill, he hoped he would do as Joseph did, return good for evil; and others represent him as suggesting hereby to David, that all Israel had used him ill, and he worse than them all; and now he was come first, and they were all waiting what he would do to him, that if he received him kindly, all would come and make their peace with him.


Verse 21

But Abishai the son of Zeruiah answered and said,.... The same person that would have taken off the head of Shimei at the time he cursed David, if he would have given him leave, 2 Samuel 16:9,

shall not Shimei be put to death for this? this humiliation and acknowledgment he has made, shall he be forgiven on that account? shall so small a matter as this atone for so great a crime he has been guilty of, as that he shall not die?

because or "though"F12כי, "quamvis, vel cum tamen", Piscator. .

he cursed the Lord's anointed; is asking pardon sufficient to expiate so foul an offence, for which according to the law he ought to die? or for this action which he has done, as the Arabic version, in cursing the Lord's anointed.


Verse 22

And David said, what have I to do with you, ye sons of Zeruiah?.... See Gill on 2 Samuel 16:10,

that ye should this day be adversaries unto me? or a Satan unto me, as the word is, by advising him to do what would be prejudicial to his interest; see Matthew 16:22; as to use severity at such a time as this would have been; for had he immediately ordered Shimei to be put to death, though he deserved it, who was the first man that came to ask pardon, the Israelites in general, or all however concerned in the rebellion, would have concluded they must share the same fate, and so would not have submitted, but have raised a new rebellion against him; and some think Joab and Abishai had this in view, that they might keep their posts in the army:

shall there any man be put to death this day in Israel? there shall not: the glory of this day shall not be sullied by the death of any; nor the joy of it be turned into sorrow in any family in Israel, as would, if any was put to death for what had passed during the rebellion:

for do not I know that I am this day king over Israel? and can and will do as I please; as he had been driven from his throne and palace, and was now invited back again, and upon his return, it was as if he was made king anew, and afresh inaugurated into his office; and therefore no blood should be split on that day on which he was restored to his kingdom.


Verse 23

Therefore the king said unto Shimei, thou shalt not die,.... This day by my hands, or order, or by the sword, 1 Kings 2:8,

and the king sware unto him; that he should not die for that offence, or for that only; but if he committed a new one, this oath was no longer binding on him, and not at all upon his heir and successor.


Verse 24

And Mephibosheth the son of Saul came down to meet the king,.... Not down to Jordan, but Jerusalem; when the king was come thither, he came from his own dwelling to the king's palace; he is called the son of Saul, though he was his grandson, and grandsons are sometimes called sons; though in the Septuagint it is, the son's son of Saul; and the Syriac and Arabic versions are, the son of Jonathan, the son of Saul:

and had neither dressed his feet; had not cut his nails, as the Septuagint adds, his toenails; or rather had not washed his feet, as the Targum paraphrases it; which was frequently done in those countries, partly for refreshment, and partly to remove the filth of them contracted by walking barefooted, or only with sandals; as also because of the ill smell of them, which was offensive:

nor trimmed his beard; or shaved his upper lip, and took no care that the hair of his chin should be in any order; otherwise that was never shaved, to do it would be contrary to the law in Leviticus 19:27,

nor washed his clothes; his linen clothes, his shirts, or any other that used to be washed; or "whitened" them, as the Targum, he had not sent them, his woollen clothes, to the fuller, to get out the spots, and whiten them. All these were tokens of mourning, and showed him to be a sincere mourner for the king's departure, and the trouble he was in, since it was so long continued:

from the day the king departed, until the day he came again in peace; which must be a considerable time, and therefore he must be in a most sordid and rueful condition.


Verse 25

And it came to pass, when he came to Jerusalem to meet the king,.... Perhaps from the place where his estate was; or, as the Arabic version, when he came from Jerusalem, from whence he went a little way to meet the king, as he was coming thither; for it was said he abode at Jerusalem, 2 Samuel 16:3,

that the king said unto him, wherefore wentest not thou with me,

Mephibosheth? when he departed from Jerusalem, being obliged to flee from thence because of Absalom; it is very probable David would never have asked him this question, knowing his lameness, had it not been for the suggestion of Ziba his servant, that he stayed at Jerusalem, hoping that the kingdom of his father would be restored to him, 2 Samuel 16:3.


Verse 26

And he answered, my lord, O king, my servant deceived me,.... His servant Ziba, who, instead of saddling an ass for him by his order, went off with that and another himself, 2 Samuel 16:1; for thy servant

said, I will saddle me an ass; he not only determined this in his own mind, but gave orders to his servant to saddle one for him:

that I may ride thereon, and go to the king, because thy servant is lame; and could not walk afoot, being lame of both his feet, 2 Samuel 4:4.


Verse 27

And he hath slandered thy servant unto my lord the king,.... By suggesting that he stayed at Jerusalem with a view to the kingdom, hoping that the quarrel between David and Absalom would issue in the restoration of it to his father's family; which was a mere calumny, he having had no such thought, nor was there any foundation for it:

but my lord the king is an angel of God; for understanding and wisdom, to discern the falsehood of such suggestions:

do therefore what is good in thine eyes; condemn him or acquit him; reject him or receive him into favour; he entirely submitted himself to him, to do with him as seemed good in his sight.


Verse 28

For all of my, father's house were but dead men before my lord the king,.... Or "men of death"F13אנשי מות "viris mortis", Montanus. ; worthy of death, not on account of Saul's persecution, for which his family did not deserve to suffer; rather for the attempt of Ishbosheth to get the kingdom from him, which might be deemed treason, and so the family was tainted for it; though the sense may be only this, that their lives lay at his mercy, and that if he had dealt with rigour and severity towards them, as was usual for princes to do towards the family of their predecessors, who had any claim to the kingdom, put them to death, this would have been their case:

yet didst thou set thy servant among them that eat at thine own table; which was showing him great kindness, and doing him great honour:

what right therefore have I yet to cry any more unto the king? to ask any favour of him, or make any complaint to him.


Verse 29

And the king said unto him, why speakest thou any more of thy matters?.... Of his father's family, and the injuries done by them to David, and of the benefits and favours which he had received from David, or of his temporal affairs, of his estate, which David had given away to Ziba:

I have said, thou and Ziba divide the land; revoking his last grant to Ziba, which gave him all that belonged to Mephibosheth, 2 Samuel 16:4; he established his first decree, that Ziba should have half the profit of the land for tilling it, and the other half be given to Mephibosheth; he did not choose to punish Ziba for slandering his master, being inclined to clemency and mercy, and determined to show no severity at that time; and might be in some fear of Ziba, being a considerable man, lest he should raise a new insurrection, if he bore hard upon him; besides, he might have a large share in his affection, having made a present to him in the time of his distress, and was one of the first that came to meet him upon his return, 2 Samuel 19:17.


Verse 30

And Mephibosheth said unto the king, yea, let him take all,.... The whole estate, as David had given it to him; he was content that that last grant should stand:

forasmuch as my lord the king is come again in peace unto his own house; his palace in Jerusalem; which was a strong expression of affection for him, and loyalty to him. (Solomn used a similar test to determine which woman's baby was alive. 1 Kings 3:16. He purposed the baby be cut in two to reveal who the real mother was. Likewise, David suggests the property should be divided between Ziba and Miphibosheth to determine the true loyalty of the later. 2 Samuel 19:29 Editor.)


Verse 31

And Barzillai the Gileadite came down from Rogelim,.... The place of his habitation, to Jordan, see 2 Samuel 17:27,

and went over Jordan with the king to conduct him over Jordan; to accompany him over the river, and then take his leave of him.


Verse 32

Now Barzillai was a very aged man, even fourscore years old,.... Which was ten years beyond the common term of man's life, and reckoned a very great age in David's time, and has been ever since, and still is, see Psalm 90:10,

and he had provided the king of sustenance while he lay at Mahanaim: had supported him and his family, furnished him with provisions, and all the necessaries of life, during his stay there:

for he was a very great man; in wealth and riches, and was a very liberal man, and a man of great wisdom and good sense; and very probably was a man of great grace, which taught him his duty to his prince, and influenced him to show mercy to him in distress.


Verse 33

And the king said to Barzillai, come thou over with me,.... Over Jordan; Barzillai came with an intent to accompany the king over Jordan; but the king meant not only to go over Jordan, but when over to go further with him, even to Jerusalem:

and I will feed thee with me in Jerusalem; meaning, that he should dwell with him in his palace, and eat at his table, in return for feeding him at Mahanaim.


Verse 34

And Barzillai said unto the king,.... In answer to the grateful proposal he made:

how long have I to live; that could not be said with exactness by any; but it might be probably conjectured from the age he was of, and the infirmities that attended him, that he could not live long; it was but a short time he had to be in the world:

that I should go up with the king to Jerusalem? take so long a journey as that, seeing he might die before he got thither; and if he did not, since it could not be thought he should live long, he could not think of it, or judge it advisable at such an age to take such a journey, change his place of abode, and manner of living.


Verse 35

I am this day fourscore years old,.... Not that that day was precisely his birthday, but that he was about such an age, very little under or over; very probably he was full that age:

and can I discern between good and evil? signifying, either that his intellectual powers were impaired, and could not distinguish what was right and wrong, and so could be of no service to David in his privy council, or any court of judicature, he was fit for no post or office under him; or that his natural senses were not quick to distinguish between good and bad, particularly between good and bad food, which he could neither discern by smell nor taste, as follows:

can thy servant taste what I eat or what I drink? have any gust or relish of, or take any delight or pleasure in eating and drinking; so that the most delicious food, and richest wines, and all the dainties of a king's table, would signify nothing to him:

can I hear any more the voice of singing men and singing women? either being so deaf that he could not hear them at all, or however not with any delight; the evil days being come upon him, in which he could take no pleasure in the diversions of a court:

wherefore then should thy servant be yet a burden unto my lord the king? he could neither take any pleasure himself, nor be of any service to the king, but on the contrary a burden to him; not only on account of his sustenance, and being obliged to have servants to attend him, which might be the least part of his burden, but his company would be disagreeable and troublesome, through the infirmities of old age upon him.


Verse 36

Thy servant will go a little way over Jordan with the king,.... That is, go a little way after he was over Jordan with him, and then return to his own city:

and why should the king recompense it with such a reward? the sense is, why should the king recompense so trifling a thing as I have done, and which was but my duty, with such a reward, as to maintain me in so grand a manner at his court?


Verse 37

Let thy servant, I pray thee, turn back again,.... To his own city, after he is gone ever Jordan, and seen the king a little way on his journey:

that I may die in my own city: the city of Rogelim, where perhaps he was born, and had lived all his days, and where it is natural for people to desire to die, even in their native place:

and be buried by the grave of my father, and of my mother: or "in" their grave, as Kimchi and Ben Melech, in the sepulchre of his fathers, where men usually choose to be buried:

but behold, thy servant Chimham: who was his son; and so the Syriac and Arabic versions express it, my son Chimham:

let him go over with my lord the king; not only over Jordan, but to Jerusalem with him:

and do to him what shall seem good unto thee; advance him, and put him into any post or office the king should think fit, or bestow a pension upon him, or give him an estate to live upon, or whatever he pleased.


Verse 38

And the king answered, Chimham shall go over with me,.... He admitted of him instead of his father:

and I will do unto him that which shall seem good unto thee; he puts it to Barzillai, and leaves it with him to ask what he would for his son, and he would grant it. We nowhere read what it was that Barzillai asked, or whether he asked anything; only this we read, that some hundreds of years afterward there was a place called the habitation of Chimham near Bethlehem, Jeremiah 41:17; which makes it probable that David gave him a paternal estate of his there, since Bethlehem was his city; and the Targum on that place is expressly for it; See Gill on Jeremiah 41:17,

and whatsoever thou shalt require of me, that will I do for thee; whatever suit he should make to him, or whatever favour he should ask of him hereafter, when returned to his own city, he would grant it to him, if it could be possibly done; such a sense should he always retain of his kindness to him.


Verse 39

And all the people went over Jordan,.... That were with David:

and when the king was come over; over Jordan, had got to the other side of it, whither Barzillai accompanied him:

the king kissed Barzillai, and blessed him; took his leave of him with a kiss, as friends were wont to do at parting, thanked him for all his favours, wished him well, and prayed to God to bless him with all blessings temporal and spiritual:

and he returned to his own place: his own city Rogelim, having crossed over again the river Jordan.


Verse 40

Then the king went on to Gilgal,.... Which, according to JosephusF14Antiqu. l. 5. c. 1. sect. 4. , was fifty furlongs from Jordan, six miles and a quarter:

and Chimham went on with him; after Barzillai had left them, and accompanied the king to Jerusalem:

and all the people of Judah conducted the king; to Jerusalem; who came to meet him, 2 Samuel 19:15,

and also half the people of Israel; or a part of them, as the word used signifies, and not always an equal half, so Kimchi observes; even such of Israel as went out with David at first, and the a thousand men of Benjamin that came to meet him, 2 Samuel 19:17.


Verse 41

And, behold, all the men of Israel came to the king,.... A large number of them, the other part that did not come over with David, some of their principal men, who met him upon the road:

and said unto the king, why have our brethren, the men of Judah, stolen thee away; secretly, privately, and unknown to them, and were bringing him back to Jerusalem:

and have brought the king, and his household, and all David's men with him, over Jordan? him, and his family, and soldiers.


Verse 42

And all the men of Judah answered the men of Israel,.... Such of them as went down to fetch the king back, replied to the men of Israel that now met them, and objected to their conduct:

because the king is near of kin to us; being of their tribe, and his palace was within their borders, and therefore they were proper persons to bring him home:

wherefore then be ye angry for this matter? for bringing the king back, and being the first in it; for who so proper as they, not only to do their duty, but to show their affection to the king as early as possible?

have we eaten at all of the king's cost? they had maintained themselves at their own expense, going and returning; they had no self-interest or selfish views to serve, but on the contrary had been at a considerable charge to meet the king, and conduct him home:

or hath he given us any gift? no, he had not, nor did they expect any; it was not with a view to any reward that they had taken this step, but purely out of affection to the king, and for the good of their country.


Verse 43

And the men of Israel answered the men of Judah, and said,.... They replied to them, as follows:

we have ten parts in the king; being ten tribes, reckoning Simeon in the tribe of Judah, within which it lay, Joshua 19:1,

and we have, also more right in David than ye; being more numerous than they; or, according to the Targum, they had more affection and good will towards David than the men of Judah, though he was of their tribe, and dwelt among them; since the rebellion was begun, and was cherished and carried on among them:

why then did ye despise us, that our advice should not be first had in bringing back our king? they were as ready and as desirous as they to fetch the king back; and since they were far the largest body of men, and the far greater part of the nation, they thought they ought to have been consulted in an affair of so much importance, and that doing it without them was slighting them, and casting contempt upon them, and insinuating as if they were enemies to the king; or, as the Targum expresses it,"was not my word first to bring back my king?'the first motion was from them, as appears from 2 Samuel 19:11; and therefore the thing should not have been done without them; they should have been apprized of it, that they might at least have joined them, and shared in the honour with them of bringing the king back:

and the words of the men of Judah were fiercer than the words of the men of Israel; not those that are here recorded, but what followed, and are not written, being so very warm and indecent; and David being silent in this hot dispute between them, which was interpreted taking the part of Judah, the men of Israel were incensed at it; and hence arose a new rebellion, of which more in the next chapter how it began, and was crushed.