Worthy.Bible » Parallel » 2 Samuel » Chapter 21 » Verse 11-14

2 Samuel 21:11-14 King James Version (KJV)

11 And it was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.

12 And David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabeshgilead, which had stolen them from the street of Bethshan, where the Philistines had hanged them, when the Philistines had slain Saul in Gilboa:

13 And he brought up from thence the bones of Saul and the bones of Jonathan his son; and they gathered the bones of them that were hanged.

14 And the bones of Saul and Jonathan his son buried they in the country of Benjamin in Zelah, in the sepulchre of Kish his father: and they performed all that the king commanded. And after that God was intreated for the land.


2 Samuel 21:11-14 King James Version with Strong's Concordance (STRONG)

11 And it was told H5046 David H1732 what Rizpah H7532 the daughter H1323 of Aiah, H345 the concubine H6370 of Saul, H7586 had done. H6213

12 And David H1732 went H3212 and took H3947 the bones H6106 of Saul H7586 and the bones H6106 of Jonathan H3083 his son H1121 from the men H1167 of Jabeshgilead, H3003 H1568 which had stolen H1589 them from the street H7339 of Bethshan, H1052 where the Philistines H6430 had hanged H8511 H8518 them, when H3117 the Philistines H6430 had slain H5221 Saul H7586 in Gilboa: H1533

13 And he brought up H5927 from thence the bones H6106 of Saul H7586 and the bones H6106 of Jonathan H3083 his son; H1121 and they gathered H622 the bones H6106 of them that were hanged. H3363

14 And the bones H6106 of Saul H7586 and Jonathan H3083 his son H1121 buried H6912 they in the country H776 of Benjamin H1144 in Zelah, H6762 in the sepulchre H6913 of Kish H7027 his father: H1 and they performed H6213 all that the king H4428 commanded. H6680 And after H310 that God H430 was intreated H6279 for the land. H776


2 Samuel 21:11-14 American Standard (ASV)

11 And it was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.

12 And David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabesh-gilead, who had stolen them from the street of Beth-shan, where the Philistines had hanged them, in the day that the Philistines slew Saul in Gilboa;

13 and he brought up from thence the bones of Saul and the bones of Jonathan his son: and they gathered the bones of them that were hanged.

14 And they buried the bones of Saul and Jonathan his son in the country of Benjamin in Zela, in the sepulchre of Kish his father: and they performed all that the king commanded. And after that God was entreated for the land.


2 Samuel 21:11-14 Young's Literal Translation (YLT)

11 And it is declared to David that which Rizpah daughter of Aiah, concubine of Saul, hath done,

12 and David goeth and taketh the bones of Saul, and the bones of Jonathan his son, from the possessors of Jabesh-Gilead, who had stolen them from the broad place of Beth-Shan, where the Philistines hanged them, in the day of the Philistines smiting Saul in Gilboa;

13 and he bringeth up thence the bones of Saul, and the bones of Jonathan his son, and they gather the bones of those hanged,

14 and bury the bones of Saul and of Jonathan his son in the land of Benjamin, in Zelah, in the burying-place of Kish his father, and do all that the king commanded, and God is entreated for the land afterwards.


2 Samuel 21:11-14 Darby English Bible (DARBY)

11 And it was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.

12 And David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabesh-Gilead, who had stolen them from the open place of Beth-shan, where the Philistines had hanged them, the day the Philistines had smitten Saul in Gilboa;

13 and he brought up from thence the bones of Saul and the bones of Jonathan his son; and they gathered the bones of them that were hanged.

14 And they buried [them] with the bones of Saul and Jonathan his son in the country of Benjamin in Zela, in the sepulchre of Kish his father; and they did all that the king had commanded. And afterwards God was propitious to the land.


2 Samuel 21:11-14 World English Bible (WEB)

11 It was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.

12 David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabesh Gilead, who had stolen them from the street of Beth-shan, where the Philistines had hanged them, in the day that the Philistines killed Saul in Gilboa;

13 and he brought up from there the bones of Saul and the bones of Jonathan his son: and they gathered the bones of those who were hanged.

14 They buried the bones of Saul and Jonathan his son in the country of Benjamin in Zela, in the tomb of Kish his father: and they performed all that the king commanded. After that God was entreated for the land.


2 Samuel 21:11-14 Bible in Basic English (BBE)

11 And news was given to David of what Rizpah, the daughter of Aiah, one of Saul's wives, had done.

12 And David went and took the bones of Saul and his son Jonathan from the men of Jabesh-gilead, who had taken them away secretly from the public place of Beth-shan, where the Philistines had put them, hanging up the bodies there on the day when they put Saul to death in Gilboa:

13 And he took the bones of Saul and his son Jonathan from that place; and they got together the bones of those who had been put to death by hanging.

14 And they put them with the bones of Saul and his son Jonathan in the resting-place of Kish, his father, in Zela in the country of Benjamin; they did all the king had given them orders to do. And after that, God gave ear to their prayers for the land.

Commentary on 2 Samuel 21 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 21

2Sa 21:1-9. The Three Years' Famine for the Gibeonites Cease by Hanging Seven of Saul's Sons.

1. the Lord answered, It is for Saul, and for his bloody house, because he slew the Gibeonites—The sacred history has not recorded either the time or the reason of this massacre. Some think that they were sufferers in the atrocity perpetrated by Saul at Nob (1Sa 22:19), where many of them may have resided as attendants of the priests; while others suppose it more probable that the attempt was made afterwards, with a view to regain the popularity he had lost throughout the nation by that execrable outrage.

2. in his zeal to the children of Israel and Judah—Under pretense of a rigorous and faithful execution of the divine law regarding the extermination of the Canaanites, he set himself to expel or destroy those whom Joshua had been deceived into sparing. His real object seems to have been, that the possessions of the Gibeonites, being forfeited to the crown, might be divided among his own people (compare 1Sa 22:7). At all events, his proceeding against this people was in violation of a solemn oath, and involving national guilt. The famine was, in the wise and just retribution of Providence, made a national punishment, since the Hebrews either assisted in the massacre, or did not interpose to prevent it; since they neither endeavored to repair the wrong, nor expressed any horror of it; and since a general protracted chastisement might have been indispensable to inspire a proper respect and protection to the Gibeonite remnant that survived.

6. Let seven men of his sons be delivered unto us, and we will hang them up unto the Lord in Gibeah of Saul—The practice of the Hebrews, as of most Oriental nations, was to slay first, and afterwards to suspend on a gibbet, the body not being left hanging after sunset. The king could not refuse this demand of the Gibeonites, who, in making it, were only exercising their right as blood-avengers; and, although through fear and a sense of weakness they had not hitherto claimed satisfaction, yet now that David had been apprised by the oracle of the cause of the long-prevailing calamity, he felt it his duty to give the Gibeonites full satisfaction—hence their specifying the number seven, which was reckoned full and complete. And if it should seem unjust to make the descendants suffer for a crime which, in all probability, originated with Saul himself, yet his sons and grandsons might be the instruments of his cruelty, the willing and zealous executors of this bloody raid.

the king said, I will give them—David cannot be charged with doing this as an indirect way or ridding himself of rival competitors for the throne, for those delivered up were only collateral branches of Saul's family, and never set up any claim to the sovereignty. Moreover, David was only granting the request of the Gibeonites as God had bidden him do.

8. the five sons of Michal the daughter of Saul, whom she brought up for Adriel—Merab, Michal's sister, was the wife of Adriel; but Michal adopted and brought up the boys under her care.

9. they hanged them in the hill before the Lord—Deeming themselves not bound by the criminal law of Israel (De 21:22, 23), their intention was to let the bodies hang until God, propitiated by this offering, should send rain upon the land, for the want of it had occasioned the famine. It was a heathen practice to gibbet men with a view of appeasing the anger of the gods in seasons of famine, and the Gibeonites, who were a remnant of the Amorites (2Sa 21:2), though brought to the knowledge of the true God, were not, it seems, free from this superstition. God, in His providence, suffered the Gibeonites to ask and inflict so barbarous a retaliation, in order that the oppressed Gibeonites might obtain justice and some reparation of their wrongs, especially that the scandal brought on the name of the true religion by the violation of a solemn national compact might be wiped away from Israel, and that a memorable lesson should be given to respect treaties and oaths.

2Sa 21:10, 11. Rizpah's Kindness unto the Dead.

10. Rizpah … took sackcloth, and spread it for her upon the rock—She erected a tent near the spot, in which she and her servants kept watch, as the relatives of executed persons were wont to do, day and night, to scare the birds and beasts of prey away from the remains exposed on the low-standing gibbets.

2Sa 21:12-22. David Buries the Bones of Saul and Jonathan in Their Father's Sepulcher.

12. David went and took the bones of Saul and the bones of Jonathan his son, &c.—Before long, the descent of copious showers, or perhaps an order of the king, gave Rizpah the satisfaction of releasing the corpses from their ignominious exposure; and, incited by her pious example, David ordered the remains of Saul and his sons to be transferred from their obscure grave in Jabesh-gilead to an honorable interment in the family vault at Zelah or Zelzah (1Sa 10:2), now Beit-jala.

15-22. Moreover the Philistines had yet war again with Israel—Although the Philistines had completely succumbed to the army of David, yet the appearance of any gigantic champions among them revived their courage and stirred them up to renewed inroads on the Hebrew territory. Four successive contests they provoked during the latter period of David's reign, in the first of which the king ran so imminent a risk of his life that he was no longer allowed to encounter the perils of the battlefield.