1 And again the anger of the LORD was kindled against Israel, and he moved David against them to say, Go, number Israel and Judah.
2 For the king said to Joab the captain of the host, which was with him, Go now through all the tribes of Israel, from Dan even to Beersheba, and number ye the people, that I may know the number of the people.
3 And Joab said unto the king, Now the LORD thy God add unto the people, how many soever they be, an hundredfold, and that the eyes of my lord the king may see it: but why doth my lord the king delight in this thing?
4 Notwithstanding the king's word prevailed against Joab, and against the captains of the host. And Joab and the captains of the host went out from the presence of the king, to number the people of Israel.
5 And they passed over Jordan, and pitched in Aroer, on the right side of the city that lieth in the midst of the river of Gad, and toward Jazer:
6 Then they came to Gilead, and to the land of Tahtimhodshi; and they came to Danjaan, and about to Zidon,
7 And came to the strong hold of Tyre, and to all the cities of the Hivites, and of the Canaanites: and they went out to the south of Judah, even to Beersheba.
8 So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days.
9 And Joab gave up the sum of the number of the people unto the king: and there were in Israel eight hundred thousand valiant men that drew the sword; and the men of Judah were five hundred thousand men.
10 And David's heart smote him after that he had numbered the people. And David said unto the LORD, I have sinned greatly in that I have done: and now, I beseech thee, O LORD, take away the iniquity of thy servant; for I have done very foolishly.
11 For when David was up in the morning, the word of the LORD came unto the prophet Gad, David's seer, saying,
12 Go and say unto David, Thus saith the LORD, I offer thee three things; choose thee one of them, that I may do it unto thee.
13 So Gad came to David, and told him, and said unto him, Shall seven years of famine come unto thee in thy land? or wilt thou flee three months before thine enemies, while they pursue thee? or that there be three days' pestilence in thy land? now advise, and see what answer I shall return to him that sent me.
14 And David said unto Gad, I am in a great strait: let us fall now into the hand of the LORD; for his mercies are great: and let me not fall into the hand of man.
15 So the LORD sent a pestilence upon Israel from the morning even to the time appointed: and there died of the people from Dan even to Beersheba seventy thousand men.
16 And when the angel stretched out his hand upon Jerusalem to destroy it, the LORD repented him of the evil, and said to the angel that destroyed the people, It is enough: stay now thine hand. And the angel of the LORD was by the threshingplace of Araunah the Jebusite.
17 And David spake unto the LORD when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done wickedly: but these sheep, what have they done? let thine hand, I pray thee, be against me, and against my father's house.
18 And Gad came that day to David, and said unto him, Go up, rear an altar unto the LORD in the threshingfloor of Araunah the Jebusite.
19 And David, according to the saying of Gad, went up as the LORD commanded.
20 And Araunah looked, and saw the king and his servants coming on toward him: and Araunah went out, and bowed himself before the king on his face upon the ground.
21 And Araunah said, Wherefore is my lord the king come to his servant? And David said, To buy the threshingfloor of thee, to build an altar unto the LORD, that the plague may be stayed from the people.
22 And Araunah said unto David, Let my lord the king take and offer up what seemeth good unto him: behold, here be oxen for burnt sacrifice, and threshing instruments and other instruments of the oxen for wood.
23 All these things did Araunah, as a king, give unto the king. And Araunah said unto the king, The LORD thy God accept thee.
24 And the king said unto Araunah, Nay; but I will surely buy it of thee at a price: neither will I offer burnt offerings unto the LORD my God of that which doth cost me nothing. So David bought the threshingfloor and the oxen for fifty shekels of silver.
25 And David built there an altar unto the LORD, and offered burnt offerings and peace offerings. So the LORD was intreated for the land, and the plague was stayed from Israel.
1 And again H3254 the anger H639 of the LORD H3068 was kindled H2734 against Israel, H3478 and he moved H5496 David H1732 against them to say, H559 Go, H3212 number H4487 Israel H3478 and Judah. H3063
2 For the king H4428 said H559 to Joab H3097 the captain H8269 of the host, H2428 which was with him, Go now through H7751 all the tribes H7626 of Israel, H3478 from Dan H1835 even to Beersheba, H884 and number H6485 ye the people, H5971 that I may know H3045 the number H4557 of the people. H5971
3 And Joab H3097 said H559 unto the king, H4428 Now the LORD H3068 thy God H430 add H3254 unto the people, H5971 how many soever H1992 they be, an hundredfold, H3967 H6471 and that the eyes H5869 of my lord H113 the king H4428 may see H7200 it: but why doth my lord H113 the king H4428 delight H2654 in this thing? H1697
4 Notwithstanding the king's H4428 word H1697 prevailed H2388 against Joab, H3097 and against the captains H8269 of the host. H2428 And Joab H3097 and the captains H8269 of the host H2428 went out H3318 from the presence H6440 of the king, H4428 to number H6485 the people H5971 of Israel. H3478
5 And they passed over H5674 Jordan, H3383 and pitched H2583 in Aroer, H6177 on the right side H3225 of the city H5892 that lieth in the midst H8432 of the river H5158 of Gad, H1410 and toward Jazer: H3270
6 Then they came H935 to Gilead, H1568 and to the land H776 of Tahtimhodshi; H8483 and they came H935 to Danjaan, H1842 and about H5439 to Zidon, H6721
7 And came H935 to the strong hold H4013 of Tyre, H6865 and to all the cities H5892 of the Hivites, H2340 and of the Canaanites: H3669 and they went out H3318 to the south H5045 of Judah, H3063 even to Beersheba. H884
8 So when they had gone H7751 through all the land, H776 they came H935 to Jerusalem H3389 at the end H7097 of nine H8672 months H2320 and twenty H6242 days. H3117
9 And Joab H3097 gave up H5414 the sum H4557 of the number H4662 of the people H5971 unto the king: H4428 and there were in Israel H3478 eight H8083 hundred H3967 thousand H505 valiant H2428 men H376 H381 that drew H8025 the sword; H2719 and the men H376 of Judah H3063 were five H2568 hundred H3967 thousand H505 men. H376
10 And David's H1732 heart H3820 smote H5221 him after H310 that he had numbered H5608 the people. H5971 And David H1732 said H559 unto the LORD, H3068 I have sinned H2398 greatly H3966 in that I have done: H6213 and now, I beseech thee, O LORD, H3068 take away H5674 the iniquity H5771 of thy servant; H5650 for I have done very H3966 foolishly. H5528
11 For when David H1732 was up H6965 in the morning, H1242 the word H1697 of the LORD H3068 came unto the prophet H5030 Gad, H1410 David's H1732 seer, H2374 saying, H559
12 Go H1980 and say H559 unto David, H1732 Thus saith H1696 the LORD, H3068 I offer H5190 thee three H7969 things; choose H977 thee one H259 of them, that I may do it unto thee. H6213
13 So Gad H1410 came H935 to David, H1732 and told H5046 him, and said H559 unto him, Shall seven H7651 years H8141 of famine H7458 come H935 unto thee in thy land? H776 or wilt thou flee H5127 three H7969 months H2320 before H6440 thine enemies, H6862 while they pursue H7291 thee? or that there be three H7969 days' H3117 pestilence H1698 in thy land? H776 now advise, H3045 and see H7200 what answer H1697 I shall return H7725 to him that sent H7971 me.
14 And David H1732 said H559 unto Gad, H1410 I am in a great H3966 strait: H6887 let us fall H5307 now into the hand H3027 of the LORD; H3068 for his mercies H7356 are great: H7227 and let me not fall H5307 into the hand H3027 of man. H120
15 So the LORD H3068 sent H5414 a pestilence H1698 upon Israel H3478 from the morning H1242 even to the time H6256 appointed: H4150 and there died H4191 of the people H5971 from Dan H1835 even to Beersheba H884 seventy H7657 thousand H505 men. H376
16 And when the angel H4397 stretched out H7971 his hand H3027 upon Jerusalem H3389 to destroy H7843 it, the LORD H3068 repented H5162 him of the evil, H7451 and said H559 to the angel H4397 that destroyed H7843 the people, H5971 It is enough: H7227 stay H7503 now thine hand. H3027 And the angel H4397 of the LORD H3068 was by the threshingplace H1637 of Araunah H728 the Jebusite. H2983
17 And David H1732 spake H559 unto the LORD H3068 when he saw H7200 the angel H4397 that smote H5221 the people, H5971 and said, H559 Lo, I have sinned, H2398 and I have done wickedly: H5753 but these sheep, H6629 what have they done? H6213 let thine hand, H3027 I pray thee, be against me, and against my father's H1 house. H1004
18 And Gad H1410 came H935 that day H3117 to David, H1732 and said H559 unto him, Go up, H5927 rear H6965 an altar H4196 unto the LORD H3068 in the threshingfloor H1637 of Araunah H728 the Jebusite. H2983
19 And David, H1732 according to the saying H1697 of Gad, H1410 went up H5927 as the LORD H3068 commanded. H6680
20 And Araunah H728 looked, H8259 and saw H7200 the king H4428 and his servants H5650 coming on H5674 toward him: and Araunah H728 went out, H3318 and bowed H7812 himself before the king H4428 on his face H639 upon the ground. H776
21 And Araunah H728 said, H559 Wherefore is my lord H113 the king H4428 come H935 to his servant? H5650 And David H1732 said, H559 To buy H7069 the threshingfloor H1637 of thee, to build H1129 an altar H4196 unto the LORD, H3068 that the plague H4046 may be stayed H6113 from the people. H5971
22 And Araunah H728 said H559 unto David, H1732 Let my lord H113 the king H4428 take H3947 and offer up H5927 what seemeth good H2896 unto him: H5869 behold, H7200 here be oxen H1241 for burnt sacrifice, H5930 and threshing instruments H4173 and other instruments H3627 of the oxen H1241 for wood. H6086
23 All these things did Araunah, H728 as a king, H4428 give H5414 unto the king. H4428 And Araunah H728 said H559 unto the king, H4428 The LORD H3068 thy God H430 accept H7521 thee.
24 And the king H4428 said H559 unto Araunah, H728 Nay; but I will surely H7069 buy H7069 it of thee at a price: H4242 neither will I offer H5927 burnt offerings H5930 unto the LORD H3068 my God H430 of that which doth cost me nothing. H2600 So David H1732 bought H7069 the threshingfloor H1637 and the oxen H1241 for fifty H2572 shekels H8255 of silver. H3701
25 And David H1732 built H1129 there an altar H4196 unto the LORD, H3068 and offered H5927 burnt offerings H5930 and peace offerings. H8002 So the LORD H3068 was intreated H6279 for the land, H776 and the plague H4046 was stayed H6113 from Israel. H3478
1 And again the anger of Jehovah was kindled against Israel, and he moved David against them, saying, Go, number Israel and Judah.
2 And the king said to Joab the captain of the host, who was with him, Go now to and fro through all the tribes of Israel, from Dan even to Beer-sheba, and number ye the people, that I may know the sum of the people.
3 And Joab said unto the king, Now Jehovah thy God add unto the people, how many soever they may be, a hundredfold; and may the eyes of my lord the king see it: but why doth my lord the king delight in this thing?
4 Notwithstanding, the king's word prevailed against Joab, and against the captains of the host. And Joab and the captains of the host went out from the presence of the king, to number the people of Israel.
5 And they passed over the Jordan, and encamped in Aroer, on the right side of the city that is in the middle of the valley of Gad, and unto Jazer:
6 then they came to Gilead, and to the land of Tahtim-hodshi; and they came to Dan-jaan, and round about to Sidon,
7 and came to the stronghold of Tyre, and to all the cities of the Hivites, and of the Canaanites; and they went out to the south of Judah, at Beer-sheba.
8 So when they had gone to and from through all the land, they came to Jerusalem at the end of nine months and twenty days.
9 And Joab gave up the sum of the numbering of the people unto the king: and there were in Israel eight hundred thousand valiant men that drew the sword; and the men of Judah were five hundred thousand men.
10 And David's heart smote him after that he had numbered the people. And David said unto Jehovah, I have sinned greatly in that which I have done: but now, O Jehovah, put away, I beseech thee, the iniquity of thy servant; for I have done very foolishly.
11 And when David rose up in the morning, the word of Jehovah came unto the prophet Gad, David's seer, saying,
12 Go and speak unto David, Thus saith Jehovah, I offer thee three things: choose thee one of them, that I may do it unto thee.
13 So Gad came to David, and told him, and said unto him, Shall seven years of famine come unto thee in thy land? or wilt thou flee three months before thy foes while they pursue thee? or shall there be three days' pestilence in thy land? now advise thee, and consider what answer I shall return to him that sent me.
14 And David said unto Gad, I am in a great strait: let us fall now into the hand of Jehovah; for his mercies are great; and let me not fall into the hand of man.
15 So Jehovah sent a pestilence upon Israel from the morning even to the time appointed; and there died of the people from Dan even to Beer-sheba seventy thousand men.
16 And when the angel stretched out his hand toward Jerusalem to destroy it, Jehovah repented him of the evil, and said to the angel that destroyed the people, It is enough; now stay thy hand. And the angel of Jehovah was by the threshing-floor of Araunah the Jebusite.
17 And David spake unto Jehovah when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done perversely; but these sheep, what have they done? let thy hand, I pray thee, be against me, and against my father's house.
18 And Gad came that day to David, and said unto him, Go up, rear an altar unto Jehovah in the threshing-floor of Araunah the Jebusite.
19 And David went up according to the saying of Gad, as Jehovah commanded.
20 And Araunah looked forth, and saw the king and his servants coming on toward him: and Araunah went out, and bowed himself before the king with his face to the ground.
21 And Araunah said, Wherefore is my lord the king come to his servant? And David said, To buy the threshing-floor of thee, to build an altar unto Jehovah, that the plague may be stayed from the people.
22 And Araunah said unto David, Let my lord the king take and offer up what seemeth good unto him: behold, the oxen for the burnt-offering, and the threshing instruments and the yokes of the oxen for the wood:
23 all this, O king, doth Araunah give unto the king. And Araunah said unto the king, Jehovah thy God accept thee.
24 And the king said unto Araunah, Nay; but I will verily buy it of thee at a price. Neither will I offer burnt-offerings unto Jehovah my God which cost me nothing. So David bought the threshing-floor and the oxen for fifty shekels of silver.
25 And David built there an altar unto Jehovah, and offered burnt-offerings and peace-offerings. So Jehovah was entreated for the land, and the plague was stayed from Israel.
1 And the anger of Jehovah addeth to burn against Israel, and `an adversary' moveth David about them, saying, `Go, number Israel and Judah.'
2 And the king saith unto Joab, head of the host that `is' with him, `Go to and fro, I pray thee, through all the tribes of Israel, from Dan even unto Beer-Sheba, and inspect ye the people -- and I have known the number of the people.'
3 And Joab saith unto the king, `Yea, Jehovah thy God doth add unto the people, as they are, a hundred times, and the eyes of my lord the king are seeing; and my lord the king, why is he desirous of this thing?'
4 And the word of the king is severe towards Joab, and against the heads of the force, and Joab goeth out, and the heads of the force, `from' before the king to inspect the people, even Israel;
5 and they pass over the Jordan, and encamp in Aroer, on the right of the city that `is' in the midst of the brook of Gad, and unto Jazer,
6 and they come in to Gilead, and unto the land of Tahtim-Hodshi, and they come in to Dan-Jaan, and round about unto Zidon,
7 and they come in to the fortress of Tyre, and all the cities of the Hivite, and of the Canaanite, and go out unto the south of Judah, to Beer-Sheba.
8 And they go to and fro through all the land, and come in at the end of nine months and twenty days to Jerusalem,
9 and Joab giveth the account of the inspection of the people unto the king, and Israel is eight hundred thousand men of valour, drawing sword, and the men of Judah five hundred thousand men.
10 And the heart of David smiteth him, after that he hath numbered the people, and David saith unto Jehovah, `I have sinned greatly in that which I have done, and now, O Jehovah, cause to pass away, I pray Thee, the iniquity of Thy servant, for I have acted very foolishly.'
11 And David riseth in the morning, and the word of Jehovah hath been unto Gad the prophet, seer of David, saying,
12 `Go, and thou hast spoken unto David, Thus said Jehovah: Three -- I am lifting up for thee, choose thee one of them, and I do `it' to thee.'
13 And Gad cometh in unto David, and declareth to him, and saith to him, `Do seven years of famine come in to thee in thy land? or three months art thou fleeing before thine adversary -- and he pursuing thee? or are three days' pestilence in thy land? now, know and see what word I take back to Him sending me.'
14 And David saith unto Gad, `I have great distress, let us fall, I pray thee, into the hand of Jehovah, for many `are' His mercies, and into the hand of man let me not fall.'
15 And Jehovah giveth a pestilence on Israel from the morning even unto the time appointed, and there die of the people, from Dan even unto Beer-Sheba, seventy thousand men,
16 and the messenger putteth forth his hand to Jerusalem to destroy it, and Jehovah repenteth concerning the evil, and saith to the messenger who is destroying among the people, `Enough, now, cease thy hand;' and the messenger of Jehovah was near the threshing-floor of Araunah the Jebusite.
17 And David speaketh unto Jehovah, when he seeth the messenger who is smiting among the people, and saith, `Lo, I have sinned, yea, I have done perversely; and these -- the flock -- what have they done? Let, I pray Thee, Thy hand be on me, and on the house of my father.'
18 And Gad cometh in unto David on that day, and saith to him, `Go up, raise to Jehovah an altar in the threshing-floor of Araunah the Jebusite;'
19 and David goeth up, according to the word of Gad, as Jehovah commanded.
20 And Araunah looketh, and seeth the king and his servants passing over unto him, and Araunah goeth out and boweth himself to the king -- his face to the earth.
21 And Araunah saith, `Wherefore hath my lord the king come unto his servant?' and David saith, `To buy from thee the threshing-floor, to build an altar to Jehovah, and the plague is restrained from the people.'
22 And Araunah saith unto David, `Let my lord the king take and cause to ascend that which is good in his eyes; see, the oxen for a burnt-offering, and the threshing instruments, and the instruments of the oxen, for wood;'
23 the whole hath Araunah given, `as' a king to a king; and Araunah saith unto the king, `Jehovah thy God doth accept thee.'
24 And the king saith unto Araunah, `Nay, for I do surely buy from thee for a price, and I do not cause to ascend to Jehovah my God burnt-offerings for nought;' and David buyeth the threshing-floor and the oxen for fifty shekels of silver,
25 and David buildeth there an altar to Jehovah, and causeth to ascend burnt-offerings and peace-offerings, and Jehovah is entreated for the land, and the plague is restrained from Israel.
1 And again the anger of Jehovah was kindled against Israel, and he moved David against them saying, Go, number Israel and Judah.
2 And the king said to Joab the captain of the host, who was with him, Go, I pray thee, through all the tribes of Israel, from Dan even to Beer-sheba, and count the people, that I may know the number of the people.
3 And Joab said to the king, May Jehovah thy God even add to the people, how many soever they be, a hundredfold, and that the eyes of my lord the king may see [it]; but why does my lord the king delight in this thing?
4 But the king's word prevailed against Joab, and against the captains of the army. And Joab and the captains of the army went out from the presence of the king to count the people of Israel.
5 And they passed over the Jordan, and encamped in Aroer, on the right side of the city that is in the midst of the ravine of Gad, and toward Jaazer.
6 And they came to Gilead, and to the land of Tahtim-hodshi; and came to Dan-jaan, and to the environs of Sidon;
7 and they came to the fortified city of Tyre, and to all the cities of the Hivites and of the Canaanites; and went out to the south of Judah, to Beer-sheba.
8 And they went through all the land, and came to Jerusalem at the end of nine months and twenty days.
9 And Joab gave the sum of the number of the people to the king; and there were of Israel eight hundred thousand valiant men that drew sword; and the men of Judah were five hundred thousand men.
10 And David's heart smote him after he had numbered the people. And David said to Jehovah, I have sinned greatly in what I have done; and now, I beseech thee, Jehovah, put away the iniquity of thy servant; for I have done very foolishly.
11 And when David arose in the morning, the word of Jehovah came to the prophet Gad, David's seer, saying,
12 Go and say to David, Thus saith Jehovah: I impose on thee three [things]; choose one of them that I may do it unto thee.
13 And Gad came to David, and told him, and said to him, Shall seven years of famine come to thee in thy land? or wilt thou flee three months before thine adversaries while they pursue thee? or shall there be three days' pestilence in thy land? Now be aware and consider what word I shall bring again to him that sent me.
14 And David said to Gad, I am in a great strait: let us fall, I pray thee, into the hand of Jehovah; for his mercies are great; but let me not fall into the hand of man.
15 And Jehovah sent a pestilence upon Israel from the morning even to the set time; and there died of the people from Dan even to Beer-sheba seventy thousand men.
16 And the angel stretched out his hand upon Jerusalem to destroy it; but Jehovah repented him of the evil, and said to the angel that destroyed among the people, It is enough: withdraw now thine hand. And the angel of Jehovah was by the threshing-floor of Araunah the Jebusite.
17 And David spoke to Jehovah when he saw the angel that smote among the people, and said, Behold, it is I that have sinned, and it is I that have committed iniquity; but these sheep, what have they done? let thy hand, I pray thee, be on me, and on my father's house!
18 And Gad came that day to David, and said to him, Go up, rear an altar to Jehovah in the threshing-floor of Araunah the Jebusite.
19 And David, according to the saying of Gad, went up as Jehovah had commanded.
20 And Araunah looked, and saw the king and his servants coming on towards him; and Araunah went out, and bowed himself before the king with his face to the ground.
21 And Araunah said, Why is my lord the king come to his servant? And David said, To buy the threshing-floor of thee, to build an altar to Jehovah, that the plague may be stayed from the people.
22 And Araunah said to David, Let my lord the king take and offer up that which is good in his sight: see, [here are] oxen for the burnt-offering, and the threshing-sledges and implements of the oxen for wood.
23 All these things, O king, doth Araunah give to the king. And Araunah said to the king, Jehovah thy God accept thee.
24 And the king said to Araunah, No; but I will in any case buy [them] of thee at a price: neither will I offer up to Jehovah my God burnt-offerings without cost. And David bought the threshing-floor and the oxen for fifty shekels of silver.
25 And David built there an altar to Jehovah, and offered up burnt-offerings and peace-offerings. And Jehovah was propitious to the land, and the plague was stayed from Israel.
1 Again the anger of Yahweh was kindled against Israel, and he moved David against them, saying, Go, number Israel and Judah.
2 The king said to Joab the captain of the host, who was with him, Go now back and forth through all the tribes of Israel, from Dan even to Beersheba, and number you the people, that I may know the sum of the people.
3 Joab said to the king, Now Yahweh your God add to the people, however many they may be, one hundred times; and may the eyes of my lord the king see it: but why does my lord the king delight in this thing?
4 Notwithstanding, the king's word prevailed against Joab, and against the captains of the host. Joab and the captains of the host went out from the presence of the king, to number the people of Israel.
5 They passed over the Jordan, and encamped in Aroer, on the right side of the city that is in the middle of the valley of Gad, and to Jazer:
6 then they came to Gilead, and to the land of Tahtim Hodshi; and they came to Dan Jaan, and round about to Sidon,
7 and came to the stronghold of Tyre, and to all the cities of the Hivites, and of the Canaanites; and they went out to the south of Judah, at Beersheba.
8 So when they had gone back and forth through all the land, they came to Jerusalem at the end of nine months and twenty days.
9 Joab gave up the sum of the numbering of the people to the king: and there were in Israel eight hundred thousand valiant men who drew the sword; and the men of Judah were five hundred thousand men.
10 David's heart struck him after that he had numbered the people. David said to Yahweh, I have sinned greatly in that which I have done: but now, Yahweh, put away, I beg you, the iniquity of your servant; for I have done very foolishly.
11 When David rose up in the morning, the word of Yahweh came to the prophet Gad, David's seer, saying,
12 Go and speak to David, Thus says Yahweh, I offer you three things: choose you one of them, that I may do it to you.
13 So Gad came to David, and told him, and said to him, Shall seven years of famine come to you in your land? or will you flee three months before your foes while they pursue you? or shall there be three days' pestilence in your land? now advise you, and consider what answer I shall return to him who sent me.
14 David said to Gad, I am in a great strait: let us fall now into the hand of Yahweh; for his mercies are great; and let me not fall into the hand of man.
15 So Yahweh sent a pestilence on Israel from the morning even to the time appointed; and there died of the people from Dan even to Beersheba seventy thousand men.
16 When the angel stretched out his hand toward Jerusalem to destroy it, Yahweh repented him of the evil, and said to the angel who destroyed the people, It is enough; now stay your hand. The angel of Yahweh was by the threshing floor of Araunah the Jebusite.
17 David spoke to Yahweh when he saw the angel who struck the people, and said, Behold, I have sinned, and I have done perversely; but these sheep, what have they done? Please let your hand be against me, and against my father's house.
18 Gad came that day to David, and said to him, Go up, rear an altar to Yahweh in the threshing floor of Araunah the Jebusite.
19 David went up according to the saying of Gad, as Yahweh commanded.
20 Araunah looked forth, and saw the king and his servants coming on toward him: and Araunah went out, and bowed himself before the king with his face to the ground.
21 Araunah said, Why is my lord the king come to his servant? David said, To buy the threshing floor of you, to build an altar to Yahweh, that the plague may be stayed from the people.
22 Araunah said to David, Let my lord the king take and offer up what seems good to him: behold, the oxen for the burnt offering, and the threshing instruments and the yokes of the oxen for the wood:
23 all this, king, does Araunah give to the king. Araunah said to the king, Yahweh your God accept you.
24 The king said to Araunah, No; but I will most assuredly buy it of you at a price. Neither will I offer burnt-offerings to Yahweh my God which cost me nothing. So David bought the threshing floor and the oxen for fifty shekels of silver.
25 David built there an altar to Yahweh, and offered burnt offerings and peace-offerings. So Yahweh was entreated for the land, and the plague was stayed from Israel.
1 Again the wrath of the Lord was burning against Israel, and moving David against them, he said, Go, take the number of Israel and Judah.
2 And the king said to Joab and the captains of the army, who were with him, Go now through all the tribes of Israel, from Dan as far as Beer-sheba, and have all the people numbered, so that I may be certain of the number of the people.
3 And Joab said to the king, Whatever the number of the people, may the Lord make it a hundred times as much, and may the eyes of my lord the king see it: but why does my lord the king take pleasure in doing this thing?
4 But the king's order was stronger than Joab and the captains of the army. And Joab and the captains of the army went out from the king, to take the number of the children of Israel.
5 And they went over Jordan, and starting from Aroer, from the town which is in the middle of the valley, they went in the direction of the Gadites, and on to Jazer;
6 Then they came to Gilead, and to the land of the Hittites under Hermon; and they came to Dan, and from Dan they came round to Zidon,
7 And to the walled town of Tyre, and to all the towns of the Hivites and the Canaanites: and they went out to the South of Judah at Beer-sheba.
8 So after going through all the land in every direction, they came to Jerusalem at the end of nine months and twenty days.
9 And Joab gave the king the number of all the people: there were in Israel eight hundred thousand fighting men able to take up arms; and the men of Judah were five hundred thousand.
10 And after the people had been numbered, David's heart was troubled. And David said to the Lord, Great has been my sin in doing this; but now, O Lord, be pleased to take away the sin of your servant, for I have done very foolishly
11 And David got up in the morning; now the word of the Lord had come to the prophet Gad, David's seer, saying,
12 Go and say to David, The Lord says, Three things are offered to you: say which of them you will have, and I will do it to you.
13 So Gad came to David, and gave him word of this and said to him, Are there to be three years when there is not enough food in your land? or will you go in flight from your haters for three months, while they go after you? or will you have three days of violent disease in your land? take thought and say what answer I am to give to him who sent me.
14 And David said to Gad, This is a hard decision for me to make: let us come into the hands of the Lord, for great are his mercies: let me not come into the hands of men.
15 So David made selection of the disease; and the time was the days of the grain-cutting, when the disease came among the people, causing the death of seventy thousand men from Dan as far as Beer-sheba.
16 And when the hand of the angel was stretched out in the direction of Jerusalem, for its destruction, the Lord had regret for the evil, and said to the angel who was sending destruction on the people, It is enough; do no more. And the angel of the Lord was by the grain-floor of Araunah the Jebusite.
17 And when David saw the angel who was causing the destruction of the people, he said to the Lord, Truly, the sin is mine; I have done wrong: but these are only sheep; what have they done? let your hand be against me and against my family.
18 And that day Gad came to David and said to him, Go up, and put up an altar to the Lord on the grain-floor of Araunah the Jebusite.
19 So David went up, as Gad had said and as the Lord had given orders.
20 And Araunah, looking out, saw the king and his servants coming to him: and Araunah went out, and went down on his face to the earth before the king.
21 And Araunah said, Why has my lord the king come to his servant? And David said, To give you a price for your grain-floor, so that I may put up an altar to the Lord, and the disease may be stopped among the people.
22 And Araunah said to David, Let my lord the king take whatever seems right to him, and make an offering of it: see, here are the oxen for the burned offering, and the grain-cleaning instruments and the ox-yokes for wood:
23 All this does the servant of my lord the king give to the king. And Araunah said, May the Lord your God be pleased with your offering!
24 And the king said to Araunah, No, but I will give you a price for it; I will not give to the Lord my God burned offerings for which I have given nothing. So David got the grain-floor and the oxen for fifty shekels of silver.
25 And there David put up an altar to the Lord, making burned offerings and peace-offerings. So the Lord gave ear to his prayer for the land, and the disease came to an end in Israel.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on 2 Samuel 24
Commentary on 2 Samuel 24 Keil & Delitzsch Commentary
Numbering of the People, and Pestilence - 2 Samuel 24
For the purpose of ascertaining the number of the people, and their fitness for war, David ordered Joab, his commander-in-chief, to take a census of Israel and Judah. Joab dissuaded him from such a step; but inasmuch as the king paid no attention to his dissuasion, he carried out the command with the help of the military captains (2 Samuel 24:1-9). David very speedily saw, however, that he had sinned; whereupon the prophet Gad went to him by the command of Jehovah to announce the coming punishment, and give him the choice of three different judgments which he placed before him (2 Samuel 24:10-13). As David chose rather to fall into the hand of the Lord than into the hand of men, God sent a pestilence, which carried off seventy thousand men in one day throughout the whole land, and had reached Jerusalem, when the Lord stopped the destroying angel in consequence of the penitential prayer of David (2 Samuel 24:14-17), and sent Gad to the king to direct him to build an altar to the Lord on the spot where the destroying angel had appeared to him (2 Samuel 24:18). Accordingly David bought the threshing-floor of Araunah the Jebusite, built an altar upon it, and sacrificed burnt-offerings and thank-offerings, after which the plague was stayed (2 Samuel 24:19-25).
This occurrence, which is introduced in the parallel history in 1 Chron 21 between David's wars and his arrangements for a more complete organization of the affairs of the nation, belongs undoubtedly to the closing years of David's reign. The mere taking of a census, as a measure that would facilitate the general organization of the kingdom, could not in itself be a sinful act, by which David brought guilt upon himself, or upon the nation, before God. Nevertheless it is not only represented in 2 Samuel 24:1 as a manifestation of the wrath of God against Israel, but in 2 Samuel 24:3 Joab seeks to dissuade the king from it as being a wrong thing; and in 2 Samuel 24:10 David himself admits that it was a grievous sin against God, and as a sin it is punished by the Lord (2 Samuel 24:12.). In what, then, did David's sin consist? Certainly not in the fact that, when taking the census, “he neglected to demand the atonement money, which was to be raised, according to Exodus 30:12., from all who were numbered, because the numbering of the people was regarded in itself as an undertaking by which the anger of God might easily be excited,” as Josephus and Bertheau maintain; for the Mosaic instructions concerning the atonement money had reference to the incorporation of the people into the army of Jehovah (see at Exodus 30:13-14), and therefore did not come into consideration at all in connection with the census appointed by David as a purely political measure. Nor can we imagine that David's sin consisted merely in the fact that he “entered upon the whole affair from pride and vain boasting,” or that “he commanded the census from vanity, inasmuch as he wanted to have it distinctly set before his own eyes how strong and mighty he was” (Buddeus, Hengstenberg , and others); for although pride and vanity had something to do with it, as the words of Joab especially seem to indicate, David was far too great a man to allow us to attribute to him a childish delight in the mere number of souls in his kingdom. The census had certainly a higher purpose than this. It is very evident from 1 Chronicles 27:23-24, where it is mentioned again that it was connected with the military organization of the people, and probably was to be the completion of it. David wanted to know the number of his subjects, not that he might be able to boast of their multitude, nor that he might be able to impose all kinds of taxes upon every town and village according to their houses and inhabitants, as Ewald maintains; but that he might be fully acquainted with its defensive power, though we can neither attribute to him the definite purpose “of transforming the theocratic sacred state into a conquering world-state” (Kurtz), nor assume that through this numbering the whole nation was to be enrolled for military service, and that thirst for conquest was the motive for the undertaking. The true kernel of David's sin was to be found, no doubt, in self-exaltation, inasmuch as he sought for the strength and glory of his kingdom in the number of the people and their readiness for war. This sin was punished. “Because David was about to boast proudly and to glory in the number of his people, God determined to punish him by reducing their number either by famine, war, or pestilence” (Seb. Schmidt). At the same time, the people themselves had sinned grievously against God and their king, through the two rebellions headed by Absalom and Sheba.
“Again the anger of Jehovah was kindled against Israel; and He moved David against them, saying, Go, number Israel and Judah.” לחרות ... ויּסף points back to the manifestation of the wrath of God, which Israel had experienced in the three years' famine (2 Samuel 21). Just as that plague had burst upon the land on account of the guilt which rested upon the people, so the kindling of the wrath of God against Israel a second time also presupposes guilt on the part of the nation; and as this is not expressly pointed out, we may seek for it generally in the rebellions of Absalom and Sheba against the divinely established government of David. The subject to “ moved ” is Jehovah , and the words “ against them ” point back to Israel . Jehovah instigated David against Israel to the performance of an act which brought down a severe judgment upon the nation. With regard to the idea that God instigates to sin, see the remarks on 1 Samuel 26:19. In the parallel text of the Chronicles, Satan is mentioned as the tempter to evil, through whom Jehovah had David to number the people.
2 Samuel 24:2
David entrusted the task to his commander-in-chief Joab. אתּו אשׁר , “ who was with him: ” the meaning is, “when he was with him” (David). We are not warranted in attempting any emendations of the text, either by the expression אתּו אשׁר , or by the reading in the Chronicles, העם ועל־שׂרי (“and to the rulers of the people”); for whilst the latter reading may easily be seen to be a simplification founded upon 2 Samuel 24:4, it is impossible to show how אתּו אשׁר שׂר־החיל , which is supported by all the ancient versions (with the sole exception of the Arabic), could have originated in העם ואל־שׂרי . “ Go now through all the tribes of Israel, from Dan to Beersheba (see at Judges 20:1), and muster the people .” פּקד , to muster or number, as in Numbers 1:44. The change from the singular שׁוּט to the plural פּקדוּ may be explained very simply, from the fact that, as a matter of course, Joab was not expected to take the census by himself, but with the help of several assistants.
2 Samuel 24:3
Joab discountenanced the thing: “Jehovah thy God add to the nation, as it is, a hundredfold as many, and may the eyes of my lord the king see it. But why doth my lord the king delight in this thing?” The ו before יוסף stands at the commencement, when what is said contains a sequel to something that has gone before (vid., Ges. §255, 1, a .). The thought to which Joab's words are appended as a sequel, is implied in what David said, “that I may know the number of the people;” and if expressed fully, his words would read somewhat as follows: “If thou hast delight in the greatness of the number of the people, may Jehovah,” etc. Joab evidently saw through the king's intention, and perceived that the numbering of the people could not be of any essential advantage to David's government, and might produce dissatisfaction among the people, and therefore endeavoured to dissuade the king from his purpose. וכהם כּהם , “ as they (the Israelites) just are ,” i.e., in this connection, “just as many as there are of them.” From a grammatical point of view, כּהם is to be taken as the object to יוסף , as in the parallel passages, Deuteronomy 1:11; 2 Samuel 12:8. Not only did he desire that God would multiply the nation a hundredfold, but that He would do it during the lifetime of David, so that his eyes might be delighted with the immense numbers.
2 Samuel 24:4-5
But as the king's word prevailed against Joab and against the captains of the army, they (Joab and the other captains) went out to number Israel. יחנוּ , they encamped, i.e., they fixed their headquarters in the open field, because great crowds assembled together. This is only mentioned here in connection with the place where the numbering commenced; but it is to be understood as applying to the other places as well (Thenius). In order to distinguish Aroer from the place of the same name in the Arnon, in the tribe of Reuben (Joshua 12:2; Numbers 32:34, etc.), it is defined more precisely as “the town in the brook-valley of Gad,” i.e., Aroer of Gad before Rabbah (Joshua 13:25; Judges 11:33), in the Wady Nahr Ammân , to the north-east of Ammân (see at Joshua 13:25). ועל־יעזר (and to Jazer ): this is a second place of encampment, and the preposition אל is to be explained on the supposition that יבאוּ (they came), which follows, was already in the writer's thoughts. Jazer is probably to be found in the ruins of es Szir , at the source of the Nahr Szir (see at Numbers 21:32).
2 Samuel 24:6
“And they came to Gilead ,” i.e., the mountainous district on the two sides of the Jabbok (see at Deuteronomy 3:10). The words which follow, viz., “into the land חדשׁי תּחתּים ” are quite obscure, and were unintelligible even to the earlier translators. The Septuagint has γῆν Ἐθαὼν Ἀδασαί , or γῆν Θαβασών (also γῆν χεττιείμ ) ἥ ἐστιν Ἀδασαί . Symmachus has τὴν κατωτέραν ὁδόν ; Jonathan לחדשׁי דרומא לארעא (“into the southland Chodshi ”); and the Vulgate in terram inferiorem . The singular form תּחתּים , and the fact that we never read of a land called Chodshi , render the conjecture a very probable one that the text is corrupt. But it is no longer possible to discover the correct reading. Ewald imagines that we should read Hermon instead of the unintelligible Chodshi ; but this is not very probable. Böttcher supposes תחתים to be a mistake in writing for ים תּחת , “below the lake,” namely the lake of Gennesareth, which might have been called Chodshi (the new-moon-like), since it had very much the appearance of a crescent when seen from the northern heights. This is ingenious, but incredible. The order of the places named points to the eastern side of the sea of Galilee; for they went thence to Dan-jaan , i.e., the Dan in northern Peraea, mentioned in Genesis 14:14, to the south-west of Damascus, at that time probably the extreme north-eastern boundary of the kingdom of David, in the direction towards Syria (see at Genesis 14:14): “and round to Sidon,” the extreme north-western boundary of the kingdom.
2 Samuel 24:7
Thence southwards to the fortress of Zor , i.e., Tyre (see at Joshua 19:29), and “ into all the towns of the Hivites and Canaanites ,” i.e., the towns in the tribes of Naphtali, Zebulun, and Issachar, or the (subsequent) province of Galilee, in which the Canaanites had not been exterminated by the Israelites, but had only been made tributary.
2 Samuel 24:8-9
When they had traversed the whole land, they came back to Jerusalem, at the end of nine months and twenty days, and handed over to the king the number of the people mustered: viz., 800,000 men of Israel fit for military service, drawing the sword, and 500,000 men of Judah. According to the Chronicles (1 Chronicles 21:5), there were 1,100,000 Israelites and 470,000 Judaeans. The numbers are not given by thousands, and therefore are only approximative statements in round numbers; and the difference in the two texts arose chiefly from the fact, that the statements were merely founded upon oral tradition, since, according to 1 Chronicles 27:4, the result of the census was not inserted in the annals of the kingdom. There is no ground, however, for regarding the numbers as exaggerated, if we only bear in mind that the entire population of a land amounts to about four times the number of those who are fit for military service, and therefore 1,300,000, or even a million and a half, would only represent a total population of five or six millions, - a number which could undoubtedly have been sustained in Palestine, according to thoroughly reliable testimony as to its unusual fertility (see the discussion of this subject at Num 1-4, Pentateuch , pp. 651-57). Still less can we adduce as a proof of exaggeration the fact, that according to 1 Chronicles 27:1-15, David had only an army of 288,000; for it is a well-known fact, that in all lands the army, or number of men in actual service, is, as a rule, much smaller than the total number of those who are capable of bearing arms. According to 1 Chronicles 21:6, the tribes of Levi and Benjamin were not numbered, because, as the chronicler adds, giving his own subjective view, “the word of the king was an abomination to Joab,” or, as it is affirmed in 1 Chronicles 27:4, according to the objective facts, “because the numbering was not completed.” It is evident from this, that in consequence of Joab's repugnance to the numbering of the people, he had not hurried with the fulfilment of the kings' command; so that when David saw his own error, he revoked the command before the census was complete, and so the tribe of Benjamin was not numbered at all, the tribe of Levi being of course eo ipso exempt from a census that was taken for the sake of ascertaining the number of men who were capable of bearing arms.
David's heart, i.e., his conscience, smote him, after he had numbered the people, or had given orders for the census to be taken. Having now come to a knowledge of his sin, he prayed to the Lord for forgiveness, because he had acted foolishly. The sin consisted chiefly in the self-exaltation which had led to this step (see the introductory remarks).
2 Samuel 24:11-13
When he rose up in the morning, after he had calmly reflected upon the matter during the night upon his bed, and had been brought to see the folly of his determination, the prophet Gad came to him by the command of God, pointed out to him his fault, and foretold the punishment that would come from God. “Shall seven years of famine come upon thy land, or three months of flight before thine oppressors that they may pursue thee, or shall there be three days of pestilence in thy land? Now mark and see what answer I shall bring to Him that sendeth me.” These three verses form one period, in which גד ויּבא (2 Samuel 24:13) answers as the consequent to וגו דּוד ויּקם in 2 Samuel 24:11, and the words from יהוה וּדבר ( 2 Samuel 24:11 ) to ואעשׂה־לּך) (2 Samuel 24:12) form a circumstantial clause inserted between. וגו יהוה וּדבר י : “and the word of the Lord had taken place (gone forth) to Gad, David's seer, saying, Go ... thus saith Jehovah, I lay upon thee three (things or evils); choose thee one of them that I may do it to thee.” Instead of על נטל , to lay upon, we find נטה in the Chronicles, “to turn upon thee.” The three things are mentioned first of all in connection with the execution of Gad's commission to the king. Instead of seven years of famine, we find three years in the Chronicles; the Septuagint has also the number three in the passage before us, and apparently it is more in harmony with the connection, viz., three evils to choose from, and each lasting through three divisions of time. But this agreement favours the seven rather than the three, which is open to the suspicion of being intentionally made to conform to the rest. נסך is an infinitive: “thy fleeing,” for that thou fliest before thine enemies. In the Chronicles the last two evils are described more fully, but the thought is not altered in consequence.
2 Samuel 24:14
David replied, “I am in great trouble. Let us fall into the hand of the Lord, for His mercy is great; but let me not fall into the hand of men.” Thus David chose the third judgment, since pestilence comes directly from God. On the other hand, in flight from the enemy, he would have fallen into the hands of men. It is not easy to see, however, how far this could apply to famine; probably inasmuch as it tends more or less to create dependence upon those who are still in possession of the means of life.
2 Samuel 24:15
God then gave (sent) a pestilence into (upon) Israel, “from the morning till the time of the assembly;” and there died of the people in the whole land (from Dan to Beersheba) seventy thousand men. “ From the morning: ” on which Gad had foretold the punishment. The meaning of מועד ועד־עת is doubtful. The rendering “ to the time appointed ,” i.e., “till the expiration of the three days,” in support of which the Vulgate ( ad tempus constitutum ) is wrongly appealed to, is precluded not only by the circumstance that, according to 2 Samuel 24:16, the plague was stayed earlier because God repented Him of the evil, so that it did not last so long as was at first appointed, but also by the grammatical difficulty that מועד עת has no article, and can only be rendered “for an (not for the ) appointed time.” We meet with two different explanations in the ancient versions: one in the Septuagint, ἕως ὥρας ἀρίστου , “till the hour of breakfast,” i.e., till the sixth hour of the day, which is the rendering also adopted by the Syriac and Arabic as well as by Kimchi and several of the Rabbins; the other in the Chaldee (Jonathan), “from the time at which the sacrifice is commonly slain until it is consumed.” Accordingly Bochart explains מועד את as signifying “the time at which the people came together for evening prayers, about the ninth hour of the day, i.e., the third hour in the afternoon” (vid., Acts 3:1). The same view also lies at the foundation of the Vulgate rendering, according to the express statement of Jerome ( traditt. Hebr. in 2 libr. Regum ): “He calls that the time appointed , in which the evening sacrifice was offered.” It is true that this meaning of מועד cannot be established by precisely analogous passages, but it may be very easily deduced from the frequent employment of the word to denote the meetings and festivals connected with the worship of God, when it generally stands without an article, as for example in the perfectly analogous מועד יום (Hosea 9:5; Lamentations 2:7, Lamentations 2:22); whereas it is always written with the article when it is sued in the general sense of a fixed time, and some definite period is referred to.
(Note: The objections brought against this have no force in them, viz., that, according to this view, the section must have been written a long time after the captivity (Clericus and Thenius), and that “the perfectly general expression ' the time of meeting ' could not stand for the time of the afternoon or evening meeting” (Thenius): for the former rests upon the assumption that the daily sacrifice was introduced after the captivity, - an assumption quite at variance with the historical facts; and the latter is overthrown by the simple remark, that the indefinite expression derived its more precise meaning from the legal appointment of the morning and evening sacrifice as times of meeting for the worship of God, inasmuch as the evening meeting was the only one that could be placed in contrast with the morning.)
We must therefore decide in favour of the latter. But if the pestilence did not last a whole day, the number of persons carried off by it (70,000 men) exceeded very considerably the number destroyed by the most violent pestilential epidemics on record, although they have not unfrequently swept off hundreds of thousands in a very brief space of time. But the pestilence burst upon the people in this instance with supernatural strength and violence, that it might be seen at once to be a direct judgment from God.
2 Samuel 24:16
The general statement as to the divine judgment and its terrible effects is followed by a more minute description of the judgment itself, and the arrest of the plague. “When the destroying angel (' the angel ' is defined immediately afterwards as ' the angel that destroyed the people ') stretched out his hand towards Jerusalem to destroy it, Jehovah repented of the evil (for this expression, see Exodus 32:14; Jeremiah 26:13, Jeremiah 26:19, etc.; and for the repentance of God, the remarks on Genesis 6:6), and He commanded the angel, Enough! stay now thine hand.” This implies that the progress of the pestilence was stayed before Jerusalem, and therefore that Jerusalem itself was spared. “ And the angel of Jehovah was at the threshing-floor of Aravnah the Jebusite .” These words affirm most distinctly that the destroying angel was visible. According to 2 Samuel 24:17, David saw him there. The visible appearance of the angel was to exclude every thought of a natural land plague. The appearance of the angel is described more minutely in the Chronicles: David saw him standing by the threshing-floor of Aravnah between heaven and earth with a drawn sword in his hand, stretched out over Jerusalem. The drawn sword was a symbolical representation of the purpose of his coming (see at Numbers 22:23 and Joshua 5:13). The threshing-floor of Aravnah was situated, like all other threshing-floors, outside the city, and upon an eminence, or, according to the more precise statement which follows, to the north-east of Zion, upon Mount Moriah (see at 2 Samuel 24:25). According to the Chethib of 2 Samuel 24:16, the name of the owner of the floor was האורנה , of 2 Samuel 24:18 ארניה , and of 2 Samuel 24:20 (twice) ארונה . This last form also occurs in 2 Samuel 24:22, 2 Samuel 24:23, and 2 Samuel 24:24, and has been substituted by the Masoretes as the Keri in 2 Samuel 24:16 and 2 Samuel 24:18. In the Chronicles, on the other hand, the name is always written ארנן ( Ornan ), and hence in the Septuagint we find Ὄρνα in both texts. “The form ארונה ( Aravnah ) has not a Hebrew stamp, whereas Orna and Ornan are true Hebrew formations. But for this very reason Aravnah appears to be derived from an ancient tradition” (Bertheau).
2 Samuel 24:17
When David saw the angel, he prayed to the Lord (he and the elders being clothed in mourning costume: Chron.): “Behold, I have sinned, and I have acted perversely; but these, the flock, what have they done? Let Thy hand come upon me and my house.” The meaning is: I the shepherd of Thy people have sinned and transgressed, but the nation is innocent; i.e., not indeed free from every kind of blame, but only from the sin which God was punishing by the pestilence. It belongs to the very nature of truly penitential prayer, that the person praying takes all the blame upon himself, acknowledges before God that he alone is deserving of punishment, and does not dwell upon the complicity of others for the sake of palliating his own sin in the sight of God. We must not infer, therefore, from this confession on the part of David, that the people, whilst innocent themselves, had had to atone only for an act of transgression on the part of their king.
2 Samuel 24:18
David's prayer was heard. The prophet Gad came and said to him by command of Jehovah, “Go up, and erect an altar to the Lord upon the floor of Aravnah the Jebusite.” This is all that is communicated here of the word of Jehovah which Gad was to convey to the king; the rest is given afterwards, as is frequently the case, in the course of the subsequent account of the fulfilment of the divine command (2 Samuel 24:21). David was to build the altar and offer burnt-offerings and supplicatory-offerings upon it, to appease the wrath of Jehovah. The plague would then be averted from Israel.
David went up to Aravnah according to the command of God.
2 Samuel 24:20-21
When Aravnah saw the king coming up to him with his servants ( ויּשׁקף , “ he looked out ,” viz., from the enclosure of the threshing-floor), he came out, bowed low even to the earth, and asked the king what was the occasion of his coming; whereupon David replied, “To buy the floor from thee, to build an altar to the Lord, that the plague may be turned away from the people.”
2 Samuel 24:22-23
Aravnah replied, “Let my lord the king take and offer up what seemeth good unto him: behold (i.e., there thou hast) the ox for the burnt-offering, and the threshing-machine, and the harness of the ox for wood” (i.e., for fuel). הבּקר , the pair of oxen yoked together in front of the threshing-machine. הבּקר כּלי , the wooden yokes . “ All this giveth Aravnah, O king, to the king .” המּלך is a vocative, and is simply omitted by the lxx, Vulgate, Syriac, and Arabic, because the translators regarded it as a nominative, which is quite unsuitable, as Aravnah was not a king. When Thenius, on the other hand, objects to this, for the purpose of throwing suspicion upon the passage, that the sentence is thus stamped as part of Aravnah's address to the king, and that in that case the words that follow, “and Aravnah said,” would be altogether superfluous; the former remark is correct enough, for the words “all this giveth Aravnah ... to the king” must form part of what Aravnah said, inasmuch as the remark, “all this gave Aravnah to the king,” if taken as the historian's own words, would be in most glaring contradiction to what follows, where the king is said to have bought the floor and the oxen from Aravnah. And the words that follow (“and Aravnah said”) are not superfluous on that account, but simply indicate that Aravnah did not proceed to say the rest in the same breath, but added it after a short pause, as a word which did not directly bear upon the question put by the king. ויּאמר (and he said) is often repeated, where the same person continues speaking (see for example 2 Samuel 15:4, 2 Samuel 15:25, 2 Samuel 15:27). “Jehovah thy God accept thee graciously,” i.e., fulfil the request thou presentest to Him with sacrifice and prayer.
2 Samuel 24:24
The king did not accept the offer, however, but said, “No; but I will buy it of thee at a price, and will not offer burnt-offerings to the Lord my God without paying for them.” Thus David bought the threshing-floor and the oxen for fifty shekels of silver. Instead of this, the Chronicles give “shekels of gold, in weight six hundred.” This difference cannot be reconciled by assuming that David paid his fifty shekels in gold coin, which would have been worth as much as six hundred shekels of silver, since gold was worth twelve times as much as silver. For there is nothing about gold shekels in our text; and the words of the Chronicles cannot be interpreted as meaning that the shekels of gold were worth six hundred shekels of silver. No other course is left, therefore, than to assume that the number must be corrupt in one of the texts. Apparently the statement in the Chronicles is the more correct of the two: for if we consider that Abraham paid four hundred shekels of silver for the site of a family burial-place, at a time when the land was very thinly populated, and therefore land must certainly have been much cheaper than it was in David's time, the small sum of fifty shekels of silver (about £6) appears much too low a price; and David would certainly pay at least fifty shekels of gold. But we are not warranted in any case in speaking of the statement in the Chronicles, as Thenius does, as “intentionally exaggerated.” This style of criticism, which carries two kinds of weights and measure in its bag, explaining the high numbers in the books of Samuel and Kings as corruptions of the text, and those in the Chronicles as intentional exaggerations on the part of the chronicler, is sufficiently dealt with by the remark of Bertheau, that “this (i.e., the charge of exaggeration) could only be sustained if it were perfectly certain that the chronicler had our present text of the books of Samuel before him at the time.”
2 Samuel 24:25
After acquiring the threshing-floor by purchase, David built an altar to the Lord there, and offered burnt-offerings and supplicatory-offerings ( shelamim : as in Judges 20:26; Judges 21:4; 1 Samuel 13:9) upon it to the Lord. “So Jehovah was entreated, and the plague was turned away from Israel.”
This remark brings to a close not only the account of this particular occurrence, but also the book itself; whereas in the Chronicles it is still further stated that Jehovah answered David with fire from heaven, which fell upon the burnt-offering; and that after his prayer had been answered thus, David not only continued to offer sacrifice upon the floor of Aravnah, but also fixed upon it as the site for the temple which was afterwards to be built (1 Chronicles 21:27; 1 Chronicles 22:1); and to this there is appended, in 2 Samuel 22:2., an account of the preparations which David made for the building of the temple. It is not affirmed in the Chronicles, however, that David fixed upon this place as the site for the future temple in consequence of a revelation from God, but simply that he did this, because he saw that the Lord had answered him there, and because he could not go to Gibeon, where the tabernacle was standing, to seek the Lord there, on account of the sword of the angel, i.e., on account of the pestilence. The command of God build an altar upon the threshing-floor of Aravnah, and offer expiatory sacrifices upon it, when connected with His answering his prayer by turning away the plague, could not fail to be taken as a distinct intimation to David, that the site of this altar was the place where the Lord would henceforth make known His gracious presence to His people; and this hint was quite sufficient to determine the site for the temple which his son Solomon was to build.