1 Now about that time Herod the king stretched forth his hands to vex certain of the church.
2 And he killed James the brother of John with the sword.
3 And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.)
4 And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.
5 Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him.
6 And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.
7 And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands.
8 And the angel said unto him, Gird thyself, and bind on thy sandals. And so he did. And he saith unto him, Cast thy garment about thee, and follow me.
9 And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision.
10 When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him.
11 And when Peter was come to himself, he said, Now I know of a surety, that the LORD hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.
12 And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying.
13 And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda.
14 And when she knew Peter's voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate.
15 And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his angel.
16 But Peter continued knocking: and when they had opened the door, and saw him, they were astonished.
17 But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place.
18 Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.
19 And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death. And he went down from Judaea to Caesarea, and there abode.
20 And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king's chamberlain their friend, desired peace; because their country was nourished by the king's country.
21 And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them.
22 And the people gave a shout, saying, It is the voice of a god, and not of a man.
23 And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
24 But the word of God grew and multiplied.
25 And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark.
1 Now G1161 about G2596 that G1565 time G2540 Herod G2264 the king G935 stretched forth G1911 his hands G5495 to vex G2559 certain G5100 of G575 the church. G1577
2 And G1161 he killed G337 James G2385 the brother G80 of John G2491 with the sword. G3162
3 And G2532 because he saw G1492 it G3754 pleased G2076 G701 the Jews, G2453 he proceeded further G4369 to take G4815 Peter G4074 also. G2532 (Then G1161 were G2258 the days G2250 of unleavened bread.) G106
4 And G3739 G2532 when he had apprehended G4084 him, he put G5087 him in G1519 prison, G5438 and delivered G3860 him to four G5064 quaternions G5069 of soldiers G4757 to keep G5442 him; G846 intending G1014 after G3326 Easter G3957 to bring G321 him G846 forth G321 to the people. G2992
5 Peter G4074 G3303 therefore G3767 was kept G5083 in G1722 prison: G5438 but G1161 prayer G4335 was G2258 made G1096 without ceasing G1618 of G5259 the church G1577 unto G4314 God G2316 for G5228 him. G846
6 And G1161 when G3753 Herod G2264 would G3195 have brought G4254 him G846 forth, G4254 the same G1565 night G3571 Peter G4074 was G2258 sleeping G2837 between G3342 two G1417 soldiers, G4757 bound G1210 with two G1417 chains: G254 and G5037 the keepers G5441 before G4253 the door G2374 kept G5083 the prison. G5438
7 And, G2532 behold, G2400 the angel G32 of the Lord G2962 came upon G2186 him, and G2532 a light G5457 shined G2989 in G1722 the prison: G3612 and G1161 he smote G3960 Peter G4074 on the side, G4125 and raised G1453 him G846 up, G1453 saying, G3004 Arise up G450 quickly. G1722 G5034 And G2532 his G846 chains G254 fell off G1601 from G1537 his hands. G5495
8 And G5037 the angel G32 said G2036 unto G4314 him, G846 Gird thyself, G4024 and G2532 bind on G5265 thy G4675 sandals. G4547 And G1161 so G3779 he did. G4160 And G2532 he saith G3004 unto him, G846 Cast G4016 thy garment G2440 about G4016 thee, G4675 and G2532 follow G190 me. G3427
9 And G2532 he went out, G1831 and followed G190 him; G846 and G2532 wist G1492 not G3756 that G3754 it was G2076 true G227 which G3588 was done G1096 by G1223 the angel; G32 but G1161 thought G1380 he saw G991 a vision. G3705
10 When G1161 they were past G1330 the first G4413 and G2532 the second G1208 ward, G5438 they came G2064 unto G1909 the iron G4603 gate G4439 that leadeth G5342 unto G1519 the city; G4172 which G3748 opened G455 to them G846 of his own accord: G844 and G2532 they went out, G1831 and passed on through G4281 one G3391 street; G4505 and G2532 forthwith G2112 the angel G32 departed G868 from G575 him. G846
11 And G2532 when Peter G4074 was come G1096 to G1722 himself, G1438 he said, G2036 Now G3568 I know G1492 of a surety, G230 that G3754 the Lord G2962 hath sent G1821 his G846 angel, G32 and G2532 hath delivered G1807 me G3165 out of G1537 the hand G5495 of Herod, G2264 and G2532 from all G3956 the expectation G4329 of the people G2992 of the Jews. G2453
12 And G5037 when he had considered G4894 the thing, he came G2064 to G1909 the house G3614 of Mary G3137 the mother G3384 of John, G2491 whose surname was G1941 Mark; G3138 where G3757 many G2425 were G2258 gathered together G4867 praying. G2532 G4336
13 And G1161 as Peter G4074 knocked at G2925 the door G2374 of the gate, G4440 a damsel G3814 came G4334 to hearken, G5219 named G3686 Rhoda. G4498
14 And G2532 when she knew G1921 Peter's G4074 voice, G5456 she opened G455 not G3756 the gate G4440 for G575 gladness, G5479 but G1161 ran in, G1532 and told how G518 Peter G4074 stood G2476 before G4253 the gate. G4440
15 And G1161 they said G2036 unto G4314 her, G846 Thou art mad. G3105 But G1161 she constantly affirmed G1340 that it was G2192 even so. G3779 Then G1161 said they, G3004 It is G2076 his G846 angel. G32
16 But G1161 Peter G4074 continued G1961 knocking: G2925 and G1161 when they had opened G455 the door, and saw G1492 him, G846 G2532 they were astonished. G1839
17 But G1161 he, beckoning G2678 unto them G846 with the hand G5495 to hold their peace, G4601 declared G1334 unto them G846 how G4459 the Lord G2962 had brought G1806 him G846 out of G1537 the prison. G5438 And G1161 he said, G2036 Go shew G518 these things G5023 unto James, G2385 and G2532 to the brethren. G80 And G2532 he departed, G1831 and went G4198 into G1519 another G2087 place. G5117
18 Now G1161 as soon as it was G1096 day, G2250 there was G2258 no G3756 small G3641 stir G5017 among G1722 the soldiers, G4757 what G5101 G686 was become G1096 of Peter. G4074
19 And G1161 when G1934 Herod G2264 had sought for G1934 him, G846 and G2532 found him G2147 not, G3361 he examined G350 the keepers, G5441 and commanded G2753 that they should be put to death. G520 And G2532 he went down G2718 from G575 Judaea G2449 to G1519 Caesarea, G2542 and there abode. G1304
20 And G1161 Herod G2264 was G2258 highly displeased G2371 with them of Tyre G5183 and G2532 Sidon: G4606 but G1161 they came G3918 with one accord G3661 to G4314 him, G846 and, G2532 having made G3982 Blastus G986 the king's G935 chamberlain G1909 G2846 their friend, G3982 desired G154 peace; G1515 because G1223 their G846 country G5561 was nourished G5142 by G575 the king's G937 country.
21 And G1161 upon a set G5002 day G2250 Herod, G2264 arrayed G1746 in royal G937 apparel, G2066 sat G2523 upon G1909 his throne, G968 and G2532 made an oration G1215 unto G4314 them. G846
22 And G1161 the people G1218 gave a shout, G2019 saying, It is the voice G5456 of a god, G2316 and G2532 not G3756 of a man. G444
23 And G1161 immediately G3916 the angel G32 of the Lord G2962 smote G3960 him, G846 because G473 G3739 he gave G1325 not G3756 God G2316 the glory: G1391 and G2532 he was G1096 eaten of worms, G4662 and gave up the ghost. G1634
24 But G1161 the word G3056 of God G2316 grew G837 and G2532 multiplied. G4129
25 And G1161 Barnabas G921 and G2532 Saul G4569 returned G5290 from G1537 Jerusalem, G2419 when they had fulfilled G4137 their ministry, G1248 and G2532 took with them G4838 John, G2491 whose surname was G1941 Mark. G3138
1 Now about that time Herod the king put forth his hands to afflict certain of the church.
2 And he killed James the brother of John with the sword.
3 And when he saw that it pleased the Jews, he proceeded to seize Peter also. And `those' were the days of unleavened bread.
4 And when he had taken him, he put him in prison, and delivered him to four quaternions of soldiers to guard him; intending after the Passover to bring him forth to the people.
5 Peter therefore was kept in the prison: but prayer was made earnestly of the church unto God for him.
6 And when Herod was about to bring him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and guards before the door kept the prison.
7 And behold, an angel of the Lord stood by him, and a light shined in the cell: and he smote Peter on the side, and awoke him, saying, Rise up quickly. And his chains fell off from his hands.
8 And the angel said unto him, Gird thyself, and bind on thy sandals. And he did so. And he saith unto him, Cast thy garment about thee, and follow me.
9 And he went out, and followed; and he knew not that it was true which was done by the angel, but thought he saw a vision.
10 And when they were past the first and the second guard, they came unto the iron gate that leadeth into the city; which opened to them of its own accord: and they went out, and passed on through one street; and straightway the angel departed from him.
11 And when Peter was come to himself, he said, Now I know of a truth, that the Lord hath sent forth his angel and delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.
12 And when he had considered `the thing', he came to the house of Mary the mother of John whose surname was Mark; where many were gathered together and were praying.
13 And when he knocked at the door of the gate, a maid came to answer, named Rhoda.
14 And when she knew Peter's voice, she opened not the gate for joy, but ran in, and told that Peter stood before the gate.
15 And they said unto her, Thou art mad. But she confidently affirmed that it was even so. And they said, It is his angel.
16 But Peter continued knocking: and when they had opened, they saw him, and were amazed.
17 But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him forth out of the prison. And he said, Tell these things unto James, and to the brethren. And he departed, and went to another place.
18 Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.
19 And when Herod had sought for him, and found him not, he examined the guards, and commanded that they should be put to death. And he went down from Judaea to Caesarea, and tarried there.
20 Now he was highly displeased with them of Tyre and Sidon: and they came with one accord to him, and, having made Blastus the king's chamberlain their friend, they asked for peace, because their country was fed from the king's country.
21 And upon a set day Herod arrayed himself in royal apparel, and sat on the throne, and made an oration unto them.
22 And the people shouted, `saying', The voice of a god, and not of a man.
23 And immediately an angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
24 But the word of God grew and multiplied.
25 And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministration, taking with them John whose surname was Mark.
1 And about that time, Herod the king put forth his hands, to do evil to certain of those of the assembly,
2 and he killed James, the brother of John, with the sword,
3 and having seen that it is pleasing to the Jews, he added to lay hold of Peter also -- and they were the days of the unleavened food --
4 whom also having seized, he did put in prison, having delivered `him' to four quaternions of soldiers to guard him, intending after the passover to bring him forth to the people.
5 Peter, therefore, indeed, was kept in the prison, and fervent prayer was being made by the assembly unto God for him,
6 and when Herod was about to bring him forth, the same night was Peter sleeping between two soldiers, having been bound with two chains, guards also before the door were keeping the prison,
7 and lo, a messenger of the Lord stood by, and a light shone in the buildings, and having smitten Peter on the side, he raised him up, saying, `Rise in haste,' and his chains fell from off `his' hands.
8 The messenger also said to him, `Gird thyself, and bind on thy sandals;' and he did so; and he saith to him, `Put thy garment round and be following me;'
9 and having gone forth, he was following him, and he knew not that it is true that which is done through the messenger, and was thinking he saw a vision,
10 and having passed through a first ward, and a second, they came unto the iron gate that is leading to the city, which of its own accord did open to them, and having gone forth, they went on through one street, and immediately the messenger departed from him.
11 And Peter having come to himself, said, `Now I have known of a truth that the Lord did sent forth His messenger, and did deliver me out of the hand of Herod, and all the expectation of the people of the Jews;'
12 also, having considered, he came unto the house of Mary, the mother of John, who is surnamed Mark, where there were many thronged together and praying.
13 And Peter having knocked at the door of the porch, there came a damsel to hearken, by name Rhoda,
14 and having known the voice of Peter, from the joy she did not open the porch, but having run in, told of the standing of Peter before the porch,
15 and they said unto her, `Thou art mad;' and she was confidently affirming `it' to be so, and they said, `It is his messenger;'
16 and Peter was continuing knocking, and having opened, they saw him, and were astonished,
17 and having beckoned to them with the hand to be silent, he declared to them how the Lord brought him out of the prison, and he said, `Declare to James and to the brethren these things;' and having gone forth, he went on to another place.
18 And day having come, there was not a little stir among the soldiers what then was become of Peter,
19 and Herod having sought for him, and not having found, having examined the guards, did command `them' to be led away to punishment, and having gone down from Judea to Cesarea, he was abiding `there'.
20 And Herod was highly displeased with the Tyrians and Sidonians, and with one accord they came unto him, and having made a friend of Blastus, who `is' over the bed-chambers of the king, they were asking peace, because of their country being nourished from the king's;
21 and on a set day, Herod having arrayed himself in kingly apparel, and having sat down upon the tribunal, was making an oration unto them,
22 and the populace were shouting, `The voice of a god, and not of a man;'
23 and presently there smote him a messenger of the Lord, because he did not give the glory to God, and having been eaten of worms, he expired.
24 And the word of God did grow and did multiply,
25 and Barnabas and Saul did turn back out of Jerusalem, having fulfilled the ministration, having taken also with `them' John, who was surnamed Mark.
1 At that time Herod the king laid his hands on some of those of the assembly to do them hurt,
2 and slew James, the brother of John, with the sword.
3 And seeing that it was pleasing to the Jews, he went on to take Peter also: (and they were the days of unleavened bread:)
4 whom having seized he put in prison, having delivered him to four quaternions of soldiers to keep, purposing after the passover to bring him out to the people.
5 Peter therefore was kept in the prison; but unceasing prayer was made by the assembly to God concerning him.
6 And when Herod was going to bring him forth, that night Peter was sleeping between two soldiers, bound with two chains, and guards before the door kept the prison.
7 And lo, an angel of [the] Lord came there, and a light shone in the prison: and having smitten the side of Peter, he roused him up, saying, Rise up quickly. And his chains fell off his hands.
8 And the angel said to him, Gird thyself, and bind on thy sandals. And he did so. And he says to him, Cast thine upper garment about thee and follow me.
9 And going forth he followed [him] and did not know that what was happening by means of the angel was real, but supposed he saw a vision.
10 And having passed through a first and second guard, they came to the iron gate which leads into the city, which opened to them of itself; and going forth they went down one street, and immediately the angel left him.
11 And Peter, being come to himself, said, Now I know certainly that [the] Lord has sent forth his angel and has taken me out of the hand of Herod and all the expectation of the people of the Jews.
12 And having become clearly conscious [in himself], he came to the house of Mary, the mother of John who was surnamed Mark, where were many gathered together and praying.
13 And when he had knocked at the door of the entry, a maid came to listen, by name Rhoda;
14 and having recognised the voice of Peter, through joy did not open the entry, but running in, reported that Peter was standing before the entry.
15 And they said to her, Thou art mad. But she maintained that it was so. And they said, It is his angel.
16 But Peter continued knocking: and having opened, they saw him and were astonished.
17 And having made a sign to them with his hand to be silent, he related [to them] how the Lord had brought him out of prison; and he said, Report these things to James and to the brethren. And he went out and went to another place.
18 And when it was day there was no small disturbance among the soldiers, what then was become of Peter.
19 And Herod having sought him and not found him, having examined the guards, commanded [them] to be executed. And he went down from Judaea to Caesarea and stayed [there].
20 And he was in bitter hostility with [the] Tyrians and Sidonians; but they came to him with one accord, and, having gained Blastus the king's chamberlain, sought peace, because their country was nourished by the king's.
21 And on a set day, clothed in royal apparel and sitting on the elevated seat [of honour], Herod made a public oration to them.
22 And the people cried out, A god's voice and not a man's.
23 And immediately an angel of [the] Lord smote him, because he did not give the glory to God, and he expired, eaten of worms.
24 But the word of God grew and spread itself.
25 And Barnabas and Saul returned from Jerusalem, having fulfilled the service [entrusted to them], taking also with them John, surnamed Mark.
1 Now about that time, Herod the king stretched out his hands to oppress some of the assembly.
2 He killed James, the brother of John, with the sword.
3 When he saw that it pleased the Jews, he proceeded to seize Peter also. This was during the days of unleavened bread.
4 When he had arrested him, he put him in prison, and delivered him to four squads of four soldiers each to guard him, intending to bring him out to the people after the Passover.
5 Peter therefore was kept in the prison, but constant prayer was made by the assembly to God for him.
6 The same night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains. Guards in front of the door kept the prison.
7 And behold, an angel of the Lord stood by him, and a light shone in the cell. He struck Peter on the side, and woke him up, saying, "Stand up quickly!" His chains fell off from his hands.
8 The angel said to him, "Get dressed and put on your sandals." He did so. He said to him, "Put on your cloak, and follow me."
9 And he went out and followed him. He didn't know that what was being done by the angel was real, but thought he saw a vision.
10 When they were past the first and the second guard, they came to the iron gate that leads into the city, which opened to them by itself. They went out, and went down one street, and immediately the angel departed from him.
11 When Peter had come to himself, he said, "Now I truly know that the Lord has sent out his angel and delivered me out of the hand of Herod, and from everything the Jewish people were expecting."
12 Thinking about that, he came to the house of Mary, the mother of John whose surname was Mark, where many were gathered together and were praying.
13 When Peter knocked at the door of the gate, a maid named Rhoda came to answer.
14 When she recognized Peter's voice, she didn't open the gate for joy, but ran in, and reported that Peter was standing in front of the gate.
15 They said to her, "You are crazy!" But she insisted that it was so. They said, "It is his angel."
16 But Peter continued knocking. When they had opened, they saw him, and were amazed.
17 But he, beckoning to them with his hand to be silent, declared to them how the Lord had brought him out of the prison. He said, "Tell these things to James, and to the brothers." Then he departed, and went to another place.
18 Now as soon as it was day, there was no small stir among the soldiers about what had become of Peter.
19 When Herod had sought for him, and didn't find him, he examined the guards, and commanded that they should be put to death. He went down from Judea to Caesarea, and stayed there.
20 Now Herod was very angry with the people of Tyre and Sidon. They came with one accord to him, and, having made Blastus, the king's chamberlain, their friend, they asked for peace, because their country depended on the king's country for food.
21 On an appointed day, Herod dressed himself in royal clothing, sat on the throne, and gave a speech to them.
22 The people shouted, "The voice of a god, and not of a man!"
23 Immediately an angel of the Lord struck him, because he didn't give God the glory, and he was eaten by worms and died.
24 But the word of God grew and multiplied.
25 Barnabas and Saul returned to{TR reads "from" instead of "to"} Jerusalem, when they had fulfilled their service, also taking with them John whose surname was Mark.
1 Now, about that time, Herod the king made cruel attacks on the Christians.
2 And he put James, the brother of John, to death with the sword.
3 And when he saw that this was pleasing to the Jews he went on to take Peter in addition. This was at the time of the feast of unleavened bread.
4 And having taken him, he put him in prison, with four bands of armed men to keep watch over him; his purpose being to take him out to the people after the Passover.
5 So Peter was kept in prison: but the church made strong prayer to God for him.
6 And when Herod was about to take him out, the same night Peter was sleeping in chains between two armed men, and the watchmen were keeping watch before the door of the prison.
7 And a great light was seen shining in the room, and an angel of the Lord came to Peter and, touching him on his side so that he came out of his sleep, said, Get up quickly. And his chains came off his hands.
8 Then the angel said, Put on your shoes and get ready to go. And he did so. And he said, Put your coat round you and come with me.
9 And he went out after him; and he was not certain if what was done by the angel was a fact, for it seemed to him that he was seeing a vision.
10 And when they had gone past the first and second watchmen they came to the iron door into the town, which came open by itself: and they went out and down one street; and then the angel went away.
11 And when Peter came to his senses he said, Now, truly, I am certain that the Lord has sent his angel and taken me out of the hands of Herod, against all the hopes of the Jews.
12 And when he became clear about this, he went to the house of Mary, the mother of John named Mark, where a number of them had come together for prayer.
13 And he gave a blow on the door, and a young girl came to it, named Rhoda.
14 And hearing the voice of Peter, in her joy she went running, without opening the door, to say that Peter was outside.
15 And they said to her, You are off your head. But still she said, with decision, that it was so. And they said, It is his angel.
16 But Peter went on giving blows on the door: and when it was open and they saw him, they were full of wonder.
17 But he made a sign to them with his hand to be quiet, and gave them an account of how the Lord had taken him out of prison. And he said, Give the news to James and the brothers. And then he went away.
18 Now when it was day, the armed men were greatly troubled about what had become of Peter.
19 And Herod, when he sent for him, and he was not there, after questioning the watchmen, gave orders that they were to be put to death. Then he went down from Judaea to Caesarea for a time.
20 Now he was very angry with the people of Tyre and Sidon: and they came to him, all together, and having made friends with Blastus, the controller of the king's house, they made a request for peace, because their country was dependent on the king's country for its food.
21 And on the day which had been fixed, Herod, dressed in his robes and seated in his place, made a public statement to them.
22 And the people, with loud cries, said, It is the voice of a god, not of a man.
23 And straight away the angel of the Lord sent a disease on him, because he did not give the glory to God: and his flesh was wasted away by worms, and so he came to his end.
24 But the word of the Lord went on increasing.
25 And Barnabas and Saul came back from Jerusalem, when their work was ended, taking with them John named Mark.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on Acts 12
Commentary on Acts 12 John Gill's Exposition of the Bible
Now about that time,.... That the famine was in Judea, and Saul and Barnabas were sent thither with what the church at Antioch had collected.
Herod the king; not Herod the great that slew the infants at Bethlehem, nor Herod Antipas that beheaded John, but Herod Agrippa; and so the Syriac version adds here, "who is surnamed Agrippa"; he was a grandson of Herod the great, and the son of Aristobulus: this prince
stretched forth his hands to vex certain of the church; Beza's ancient copy adds, "in Judea": it seems to be the church at Jerusalem; perhaps some of the principal members of them; and so the Ethiopic version renders it, the rulers of the house of God. It is scarcely credible that he should lay hands on any of them himself in person; but it is very likely he encouraged his soldiers, or his servants, to abuse them, reproach them, strike and buffet them, as they met with them in the streets; or when at worship, might disturb them, and break them up.
And he killed James the brother of John with the sword. This was James, the son of Zebedee, whom our Lord told, that he should be baptized with the baptism he was baptized with, Matthew 20:22 meaning the baptism of martyrdom; and he was the first martyr among the apostles: the death he was put to was one of the four capital punishments among the Jews, and was reckoned by them the most disgraceful of them all, and was inflicted upon deceivers of the people; and such an one James was thought to beF5Misn. Sanhedrin, c. 7. sect. 1, 3. & 11. 4. .
And because he saw it pleased the Jews,.... That is, as Beza's ancient copy adds, "his stretching out his hands upon the faithful"; this pleased the Jews, a bloodthirsty generation of men, who had killed the prophets, and the Lord Jesus, and who were now greedy after the death of the apostles: it may easily be seen from what principle and spirit Herod acted; it was not out of regard to the Jewish religion, rites, and ceremonies, but to ingratiate himself into the affections of the people:
he proceeded further to take Peter also; a principal apostle, and who was well known, and against whom the Jews had doubtless a particular antipathy, and would have been glad to have been rid of him; this Herod was, sensible of, and therefore to please them, ordered him to be taken up:
then were the days of unleavened bread; or the feast of the passover.
When he had apprehended him,.... When his officers he sent to take him had brought him:
he put him in prison; in the common prison, very likely where he had been once before, Acts 5:18
and delivered him to four quaternions of soldiers to keep him; each quaternion consisted of four soldiers, so that they were in all sixteen; and so the Syriac version renders it, "and delivered him to sixteen soldiers": how the Ethiopic version should make "seventeen" of them is pretty strange: these perhaps might take their turns to watch him by four at a time, two to whom he was chained, and two others to keep the doors; or all the sixteen together, being posted in one place or another for greater security: and it may be, that the reason of all this caution, and strong guard, might be, because it was remembered that he, and the rest of the apostles, when committed to the same prison some years ago, were delivered out of it:
intending after Easter, or the passover,
to bring him forth to the people; to insult and abuse him, and to put him to what death they should desire.
Peter therefore was kept in prison,.... Till the feast of the passover was at an end:
but prayer was made without ceasing of the church unto God for him; this was not done by them as a body together, but either by them in several bands at different places, or by some of the principal of the church at some one certain place, and where they might frequently change companies, and keep on a continual incessant prayer for days together; and whereas it is very likely it might be at the beginning of the passover, when Peter was taken up, and it was now at the close of it, when he was delivered, the church might be engaged by companies alternately, a whole week together, in prayer, on this occasion.
And when Herod would have brought him forth,.... The next morning; so he had determined not to dismiss him, but to expose him to the people, and to put him to such a death they should choose:
the same night, Peter was sleeping between two soldiers; fearless of death, being in a good cause, and having nothing to ruffle and disturb his mind; and though he was in a prison, and in such company, God gave him, his beloved, sleep:
bound with two chains; one on one hand, and one on the other, each of which were fastened to the soldiers; that on his right hand was fastened to the left hand of the soldier, that was on that side; and that on his left hand to the right hand of the soldier, on the other side him; such security was made, that he might not get away from them; to which is added,
and the keepers before the door kept the prison; or watched it, that nobody went in, or came out.
And behold, the angel of the Lord came upon him,.... Suddenly and at once, and stood by him; this was one of the ministering spirits sent forth by Christ, to minister to a servant of his:
and a light shined in the prison; the Syriac version renders it, "in the whole house"; and the word that is used does signify an habitation, or a dwelling house properly, but is used also by the Greek writersF6Vid Harpocratian Lex. p. 212. for a prison: this was an uncommon light produced by the angel, partly as an emblem of the presence, majesty, and power of God, who was present, to work a great deliverance; and partly for the use of Peter, that when being awaked he might see to rise and walk by:
and he smote Peter on the side, and raised him up; he touched him on that side which lay uppermost, or punched him on it, in order to awake him, and raise him out of his sleep:
saying arise up quickly; without delay, make haste:
and his chains fell off from his hands; from both his hands, and were left with the soldiers, between whom he slept; which must be ascribed to an almighty power, which caused them to drop off.
And the angel said unto him, gird thyself,.... He slept in his inner garment loose about him; wherefore the angel bids him gird it up with his girdle, and prepare to walk out after him:
and bind on thy sandals; which were a sort of shoes that covered only the soles of the feet, and were fastened to the leg, with strings:
and so he did; he did not ask any question, or the reason of these orders; he did not dispute the matter, but at once obeyed:
and he saith unto him, cast thy garment about thee; meaning his upper garment, or cloak, which lay by him:
and follow me; suggesting hereby, that he should take care of him, and show him his way, and bring him safe out of the prison.
And he went out and followed him,.... He came out from between the two soldiers, and out of that apartment in the prison, in which he was, and followed the angel where he led him:
and wist not that it was true that was done by the angel; not that he thought the angel was a mere apparition, and all this that was done was a delusion; but he did not know whether this was matter of fact, or whether it was, not represented to him in a visionary way, as what could be, or would be done:
but thought he saw a vision; imagined he was in a dream or a trance, and only saw these things in a vision, and that they were not really done, the whole was so amazing and astonishing.
When they were past the first and the second ward,.... Or watch, which were set within the prison, and might be some of the quaternions of soldiers to whom Peter was delivered; two of them were with him, and others might be placed at these two wards for further security; and these circumstances make the deliverance the more wonderful and remarkable; the watch must either be asleep, or their eyes were holden, or the angel and Peter passed by so swiftly that they were unobserved:
they came unto the iron gate that leadeth unto the city: which was not one of the gates of the city, as if the prison was without the walls of it; but was the great and strong gate of the prison, which for the security of the prisoners was made of iron, and this gate led directly into the city of Jerusalem:
which opened to them of his own accord; as the gates of the temple are said to doF7T. Bab. Yoma, fol. 39. 2. , forty years before the destruction of Jerusalem: this was done by a divine power; and because no human creature had any hand in it, it is said to be done of its own accord:
and they went out. The Cambridge copy of Beza's adds, "they went down seven steps"; that is, from the prison into the city:
and passed on through one street; what street this was is not certain; there were several streets in Jerusalem: See Gill on Acts 9:11 and forthwith the angel departed from him: he being now safe and out of danger, he left him to himself, to betake himself to what house he should think fit.
And when Peter was come to himself.... For upon his being awaked out of sleep, what with the uncommon light, which shone around him, and with the appearance of the angel, and the chains dropping from his hands, and his surprising escape through the several wards, together with the iron gate opening of itself, he was so filled with amazement, that he was not himself; he could scarcely tell whether he was in the body or not, and whether he was in a dream or a trance, or whether he saw a vision or not; but upon the angel's leaving him he came to himself, the amazement wore off, and he found himself thoroughly awake, and perfectly in his senses, and that the deliverance was real: and then,
he said, now know I of a surety, that the Lord hath sent his angel; this was a thanksgiving to God, and an acknowledgment, that the deliverance, though it was by the ministry an angel, yet was owing to the goodness and power of God; it was God that sent his angel, and the salvation was of the Lord's doing, and it was marvellous in the eyes of Peter, and gratefully owned by him:
and hath delivered me out of the hand of Herod; who intended that morning to have brought him forth, and sacrificed him to the will of the people:
and from all the expectation of the people of the Jews; not only the inhabitants of Jerusalem, but the body of the Jewish nation, who were now at Jerusalem, on account of the passover; and who before they departed into their several cities and towns, expected to have had Peter brought forth, and put to death before them; but now both Herod and they were disappointed.
And when he had considered the thing,.... The whole of the salvation wrought for him; or rather, where he should go, to what house he should betake himself; ere he was aware,
he came to the house of Mary the mother of John, whose surname was Mark. This good woman seems to be a widow, no mention being made of her husband, and was sister to Barnabas, Colossians 4:10. She is described by a son she had, whose name was John Mark, because of the frequent mention made of him hereafter; her house being large, and her heart as large as her house, the saints met here, and were welcome, and where they were at this time, though so late:
where many were gathered together, praying; the Ethiopic version adds, "for him"; and there were some in other places, for one place could not hold them all; see Acts 12:17 they held out to the end in prayer; this was their last effort in this way, and in this they were no doubt exceeding vehement and importunate, and they succeeded; so true is that observation in James 5:16.
And as Peter knocked at the door of the gate, &c. The lesser door in the great gate, or the door of the porch through which they entered into the house. So the Jews distinguish between פתח, "the door", and שער, "the gate"; see Judges 18:16 where the Septuagint use the same words as here. KimchiF8Sepher Shorash. rad. פתח says,
"xtp, "the door" is what is of the gate, without the folding doors; for all is called שער, "the gate", whether within or without, with the folding doors, and the outward threshold, as that is joined to the side posts and lintel.'
The door was kept shut, for fear of the Jews, lest they should be disturbed: here Peter stood and knocked:
a damsel came to hearken; hearing a knocking, she came out to the door, and listened, to try if she could know who it was, a friend or a foe, before she opened; or she came "to answer", as the Syriac version renders it, to know who was there, and what he or she wanted, and to give an answer. And the damsel was
named Rhoda, which signifies a rose in the Greek language: so the Jewish women often had their names, in the Hebrew tongue, from flowers and trees, as Susanna from a lily, or rose: and which, perhaps, was the Hebrew name of this damsel; and Esther was called Hadassah, from the myrtle tree.
And when she knew Peter's voice,.... often heard him preach and converse in the family:
she opened not the gate for gladness, filled with joy to hear his voice, and that he was delivered from prison, and in haste to carry the welcome news to the company within, stayed not to open the gate, and let Peter in:
but ran in and told how Peter stood before the gate: she went into the house in a great hurry, and related to them within, that Peter was at the door without.
And they said unto her, thou art mad, &c. "Or art thou not mad?" as the Ethiopic version, and two of Beza's exemplars read, and some others: they thought the girl must be out of her senses; they looked upon the thing impossible; for though they were praying for him, and praying in faith, yet they might have no expectation of a deliverance; but were praying that they might be supported under such a trial, and that it might be sanctified to them; and for Peter, that he might be strengthened and made steadfast, and kept faithful to the last; and bear, by his sufferings and death, a glorious and honourable testimony for Christ:
but she constantly affirmed that it was even so; she asserted it over and over, and was positive in it; nothing they could say could put her off of it; she was sure of it; which when they observed, they could not tell what to say to it, but as follows: then said they,
it is his angel; not his tutelar or guardian angel, everyone having, as some think, a particular angel to attend him; whereas sometimes one angel attends many persons, and sometimes many angels encamp about, and are a guard to a single saint; nor did they think it was an angel sent to give notice of his death, as some persons, by one means or another, have had previous notices of the death of their friends; but rather, that it was an angel in Peter's shape, who had something to communicate: and this agrees with the notions of the Jews, who think that angels do assume the shapes of men on certain occasions: so they sayF9Chronicon Mosis, fol. 6. 1. , when Moses was in danger in Pharaoh's court, God sent Michael, the prince of the host of heaven, "in the shape of an executioner"; who brought him at once out of Egypt, and set him at the border of it, the distance of three days journey: Bar Kaphra saysF11Debarim Rabba, sect. 2. fol. 237. 1. , an angel descended בדמות משה, "in the likeness of Moses", and caused him to flee, and they thought the angel had been Moses: and so it is elsewhere saidF12Midrash Kohelet, fol. 64. 4. , that an angel descended "in the likeness of Solomon", sitting upon his throne: there are some who think, that the sense of the brethren praying for Peter, was not that it was an angel, a celestial spirit, but a messenger sent by Peter from the prison on some errand: who represented him, or mentioning his name, the damsel took him for Peter himself. Beza's ancient copy reads, "then said they unto her, perhaps it is his angel", and so the Syriac version.
But Peter continued knocking,.... That they might come to him, and let him in; beginning to be impatient, and being very desirous of seeing his friends, as well as being in danger of being taken up, and had to prison again, should any of his enemies come by, who knew him:
and when they had opened the door, and saw him, they were astonished: they could hardly believe their own eyes; it was amazing to them, how it should be, that he should be delivered out of prison, when they knew there was such a strong guard about him.
But he beckoning unto them with the hand,.... This is what the Jews call רמיזה, "an hint"F13Bartenora in Misn. Gittin, c. 5. sect. 7. , which is a beckoning, or making signs, either with the head or hand: and this was now made, to hold their peace; to be silent, and not clamorous in their expressions of joy and wonder, lest it should alarm the neighbourhood, and the consequence be bad both to him and them; as also that he might have an opportunity of relating the whole affair to them; which he did, after he had entered into the house; which though not expressed is understood, and is added in Beza's ancient copy, and in the Syriac version:
and he went in; that is, into the house: and declared unto them how the Lord had brought him out of prison: how he had sent his angel to him in prison, what a light shone about him, how his chains fell from his hands, and how the angel conducted him through the several wards, till they came to the iron gate, which opened of itself; and how when he had brought him into the public streets, he left him; he ascribes this wonderful deliverance not to the angel, but to the Lord himself:
and he said, go show these things to James; the son of Alphaeus, sometimes called the brother of our Lord; for James the son of Zebedee, the brother of John, Herod had lately killed with the sword, Acts 12:2 and this other James very likely succeeded him as pastor of the church at Jerusalem, or at least had the superintendency of affairs there:
and to the brethren; the rest of the apostles, and even all the members; whom he would have acquainted with these things, which he knew would be matter of joy unto them, and a means of strengthening them in the ways of the Lord:
and he departed, and went into another place; to Rome, say the Papists, but without any foundation; if he went out of the city, and to any distant place for more safety, very likely he went to Antioch; but the words do not necessarily oblige us to conclude, that he went out of the city at that time, only that he went from Mary's house; "and went", as the Ethiopic version reads, "to another house": where another company of saints might be assembled, and where he might be more private and secure.
Now as soon as it was day,.... When it was morning; as soon as there was any light in the prison, by which the guards could discern one another and their prisoners:
there was no small stir among the soldiers: the two between whom Peter slept, and the rest of the quaternions that were employed in the wards to keep watch; who were now all in an uproar, and in the utmost concern and fright:
what was become of Peter; whether he was in any other part of the prison, by what means he could escape, and whither he was gone.
And when Herod had sought for him and found him not,.... Neither in the prison, nor in any part of the city:
he examined the keepers; of the prison, and those that were upon the watch, whether they had not been accessary to his escape:
and commanded that they should be put to death: or brought forth, not before a judge to be tried and judged, because they had been examined by Herod already; but either that they should be carried and laid in bonds, or be led forth to suffer punishment; and so our version directs, and which is confirmed by the Syriac; and the Greeks sayF14Harpocratian. Lex. p. 32. , that απαγωγη is a kind of punishment:
and he went down from Judea to Caesarea; not Peter, but Herod:
and there abode; of this journey of Agrippa's to Caesarea, Josephus makes mentionF15Antiqu. l. 19. c. 2. sect. 2. ; this place was distant from Jerusalem six hundred furlongs, or seventy five milesF16De Bello Jud. l. 1. c. 3. sect. 5. .
And Herod was highly displeased with them of Tyre and Sidon,.... Two cities on the sea coast, in the land of Phoenicia; with the inhabitants of which Herod was so enraged, that though he had not declared war against them, yet he had meditated it in his mind, and intended to do it at a proper time: what gave him this offence is not certain; that it should be for entertaining and concealing of Peter, when he made his escape, is without any foundation; and nothing but this following on that account, could ever occasion such a thought:
but they came with one accord to him; the ambassadors from both cities united in an address to him, and joined in ways and means to reconcile him to them:
and having made Blastus the king's chamberlain their friend; not merely by arguments, entreaties, and good works, but very likely by gifts, by making presents to him: persons in such an office had usually very great interest in the princes they servedF17Vid. Pignorium de servis, p. 480, 481. Popmam de operis Servorum, p. 33. & Alstorph. de Lectis veterum, c. 12. p. 63. , as Blastus doubtless had with Herod; Commodus the emperor did every thing at the instances of his chamberlains, and so other princes; for these officers had access when others could not, the king's bedchamber next to sacred; and therefore the Tyrians and Sidonians privately applied to him first:
desired peace; either of Herod himself, to whom, by the means of Blastus, they were introduced; and in their address to him, entreated he would forgive the offence, and be at peace with them; or else of Blastus, whom by some means or another they made their friend; and therefore entreated of him, that he would use his interest with the king, and procure peace for them: and this sense the Arabic version inclines to, which renders the words thus, "and they prayed him that he would take care of reconciliation and peace"; though the former seems to be the true sense: "because their country was nourished by the king's country". These cities were seaports, and the inhabitants of them were much concerned in sending ships to sea, and in merchandise; and it was in Judea and Galilee, which were under Herod's jurisdiction, where they vented the goods they imported, and from whence they were supplied with wheat, honey, and oil, both for their own use, and perhaps to export abroad; see 1 Kings 5:1 Ezekiel 27:3, &c. And it looks as if Herod had forbid all commerce with them, which if it had been continued, would have been the ruin of them.
And upon a set day,.... Either on some feast day of divine appointment, as a feast day was by the Jews called מועד, "a stated day"; or on some day appointed by Herod, for the receiving of the ambassadors of Tyre and Sidon, and of hearing their petitions; or as JosephusF18Antiqu. l. 19, c. 8. sect 2. says, it was on the second day of the sports and plays, instituted by him in honour of Caesar:
Herod, arrayed in royal apparel; the same Jewish historian in the same place says, that this his apparel was all of silver, and of a wonderful contexture; and that going in this very early in the morning into the theatre, the silver shone so with the rays of the rising sun, that it struck the spectators with terror and admiration:
sat upon his throne; and very likely with the other ensigns of royalty, as a crown on his head, and a sceptre in his hand:
and made an oration unto them; either unto the ambassadors from Tyre and Sidon, or rather unto the common people, the multitude that were gathered together in the theatre, where the above historian says he was.
And the people gave a shout,.... At the end of the oration; these were flatterers, as Josephus says in the place before referred to, who cried out one from another, saluting him as God; saying, be merciful to us, hitherto we have revered thee as a man, henceforward we confess thee somewhat more excellent than mortal nature: and so it follows here,
saying it is the voice of a God, and not of a man; the Vulgate Latin version reads, "the voices of God and not men"; and the Ethiopic version, "the city shouted in, or with the voice of God", with the voice of man; as if this referred to the acclamation of the people, and not the speech of the king; very wrongly.
And immediately the angel of the Lord smote him,.... With a disease after mentioned; this angel, according to Josephus, appeared in the form of an owl; for he says, that a little after (the shout of the people) the king looked up, and saw an owl sitting upon a rope over his head; whom he immediately understood to be an angel, or messenger of evil things to him, as it had been before of good things; for it seems by the same historianF19Ib. l. 18. c. 7. sect. 7. , that when he was bound by the order of Caligula, he saw an owl sitting on that tree, on which he leaned; when a certain German predicted, that things would in a short time be changed with him, and he should be advanced to great honour; but remember, says he, whenever you see that bird again, you will die within five days. EusebiusF20Eccl. Hist. l. 2. c. 10. , out of Josephus, makes no mention of the owl, but relates it thus; that a little after (the oration and the salutation of the people) the king looked up, and saw an angel sitting over his head, whom he immediately understood to be the cause of evil things to him, as he had formerly been of good: the reason of the angel's smiting him was,
because he gave not glory to God; or as the Jewish historian says, because he reproved not the flatterers, nor rejected their impious flattery, but tacitly took that to himself, which belonged to God:
and he was eaten of worms: Beza's most ancient copy adds, "while he was alive"; Josephus only makes mention of pains in his belly, but these were occasioned by the gnawing of the worms: this was accounted by the Jews a very accursed death; they sayF21T. Bab. Sota, fol. 35. 1. , that the spies which brought an ill report on the good land, died this death: their account is this, that
"their tongues swelled and fell upon their navels, and worms came out of their tongues and went into their navels, and out of their navels they went into their tongues,'
of this death died many tyrants, oppressors, and persecutors! as Antiochus,
"So that the worms rose up out of the body of this wicked man, and whiles he lived in sorrow and pain, his flesh fell away, and the filthiness of his smell was noisome to all his army.' (2 Maccabees 9:9)
and Herod the great, the grandfather of this, according to JosephusF23Antiqu. l. 17. c. 6. sect. 5. ; and Maximianus Galerius, according to EusebiusF24Hist. Eccl. l. 8. c. 16. , and many others:
and gave up the ghost: not directly, but five days after, as Josephus relates, in the fifty fourth year of his age, and when he had reigned seven years; but before he died, and as soon as he was smitten, he turned to his friends and said, I your God am obliged to depart this life, and now fate reproves the lying words you have just now spoke of me; and I who was called immortal by you, am led away to die, with more, as related by Josephus: by such a token as this, a man was discovered to be a murderer with the Jews; for so they sayF25Targum Jon. in Deut. xxi. 8. , that
"out of the beheaded heifer went a vast number of worms, and went to the place where the murderer was, and ascended upon him, and then the sanhedrim laid hold on him and condemned him.'
But the word of God grew and multiplied. The number of those who were converted by it, and embraced and professed it, increased; otherwise the word is the same, whether the professors of it be more or fewer; and this it did, notwithstanding the persecution raised against it by Herod whilst he was living; and after his death, it still gained more ground, met with less opposition, and was more freely professed.
And Barnabas and Saul returned from Jerusalem,.... Two of Beza's exemplars, the Complutensian edition and the Syriac version, add, "unto Antioch"; and certain it is, that from thence they were sent, and thither they returned, for we find them there in the beginning of the next chapter:
when they had fulfilled their ministry; which was the carrying the relief, or the money collected by the Christians at Antioch, for the brethren in Judea, on account of the famine that was there:
and took with them John, whose surname was Mark: the son of Mary, at whose house the disciples were met together, and praying; and where Peter first went, after he was delivered from prison, Acts 12:12 him they brought with them from Jerusalem to Antioch, being a kinsman of Barnabas; and a man of promising gifts and usefulness, and judged to be a fit companion with them in their travels, for the spread of the Gospel.