Worthy.Bible » Parallel » Acts » Chapter 25 » Verse 1-27

Acts 25:1-27 King James Version (KJV)

1 Now when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem.

2 Then the high priest and the chief of the Jews informed him against Paul, and besought him,

3 And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.

4 But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither.

5 Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him.

6 And when he had tarried among them more than ten days, he went down unto Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought.

7 And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.

8 While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.

9 But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?

10 Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.

11 For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.

12 Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar? unto Caesar shalt thou go.

13 And after certain days king Agrippa and Bernice came unto Caesarea to salute Festus.

14 And when they had been there many days, Festus declared Paul's cause unto the king, saying, There is a certain man left in bonds by Felix:

15 About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.

16 To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.

17 Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth.

18 Against whom when the accusers stood up, they brought none accusation of such things as I supposed:

19 But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.

20 And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.

21 But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Caesar.

22 Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.

23 And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth.

24 And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.

25 But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.

26 Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.

27 For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him.


Acts 25:1-27 King James Version with Strong's Concordance (STRONG)

1 Now G3767 when Festus G5347 was come G1910 into the province, G1885 after G3326 three G5140 days G2250 he ascended G305 from G575 Caesarea G2542 to G1519 Jerusalem. G2414

2 Then G1161 the high priest G749 and G2532 the chief G4413 of the Jews G2453 informed G1718 him G846 against G2596 Paul, G3972 and G2532 besought G3870 him, G846

3 And desired G154 favour G5485 against G2596 him, G846 that G3704 he would send for G3343 him G846 to G1519 Jerusalem, G2419 laying G4160 wait G1747 in G2596 the way G3598 to kill G337 him. G846

4 But G3303 G3767 Festus G5347 answered, G611 that Paul G3972 should be kept G5083 at G1722 Caesarea, G2542 and G1161 that he himself G1438 would G3195 depart G1607 G1722 shortly G5034 thither.

5 Let them therefore, G3767 said G5346 he, which among G1722 you G5213 are able, G1415 go down with G4782 me, and accuse G2723 this G846 man, G435 if G1536 there be G2076 any wickedness G1536 in G1722 him. G5129

6 And G1161 when he had tarried G1304 among G1722 them G846 more G4119 than G2228 ten G1176 days, G2250 he went down G2597 unto G1519 Caesarea; G2542 and the next day G1887 sitting G2523 on G1909 the judgment seat G968 commanded G2753 Paul G3972 to be brought. G71

7 And G1161 when he G846 was come, G3854 the Jews G2453 which came down G2597 from G575 Jerusalem G2414 stood round about, G4026 and G2532 laid G5342 many G4183 and grievous G926 complaints G157 against G2596 Paul, G3972 which G3739 they could G2480 not G3756 prove. G584

8 While he answered G626 for himself, G846 Neither G3754 G3777 against G1519 the law G3551 of the Jews, G2453 neither G3777 against G1519 the temple, G2411 nor yet G3777 against G1519 Caesar, G2541 have I offended G264 any thing at all. G5100

9 But G1161 Festus, G5347 willing G2309 to do G2698 the Jews G2453 a pleasure, G5485 answered G611 Paul, G3972 and said, G2036 Wilt thou G2309 go up G305 to G1519 Jerusalem, G2414 and there G1563 be judged G2919 of G4012 these things G5130 before G1909 me? G1700

10 Then G1161 said G2036 Paul, G3972 I stand G1510 G2476 at G1909 Caesar's G2541 judgment seat, G968 where G3757 I G3165 ought G1163 to be judged: G2919 to the Jews G2453 have I done G91 no G3762 wrong, G91 as G5613 G2532 thou G4771 very well G2566 knowest. G1921

11 For G1063 if G1487 G3303 I be an offender, G91 or G2532 have committed G4238 any thing G5100 worthy G514 of death, G2288 I refuse G3868 not G3756 to die: G599 but G1161 if G1487 there be G2076 none G3762 of these things G3739 whereof these G3778 accuse G2723 me, G3450 no man G3762 may G1410 deliver G5483 me G3165 unto them. G846 I appeal unto G1941 Caesar. G2541

12 Then G5119 Festus, G5347 when he had conferred G4814 with G3326 the council, G4824 answered, G611 Hast thou appealed unto G1941 Caesar? G2541 unto G1909 Caesar G2541 shalt thou go. G4198

13 And G1161 after G1230 certain G5100 days G2250 king G935 Agrippa G67 and G2532 Bernice G959 came G2658 unto G1519 Caesarea G2542 to salute G782 Festus. G5347

14 And G1161 when G5613 they had been G1304 there G1563 many G4119 days, G2250 Festus G5347 declared G394 Paul's G3972 cause G2596 unto the king, G935 saying, G3004 There is G2076 a certain G5100 man G435 left G2641 in bonds G1198 by G5259 Felix: G5344

15 About G4012 whom, G3739 when G1096 I G3450 was G1096 at G1519 Jerusalem, G2414 the chief priests G749 and G2532 the elders G4245 of the Jews G2453 informed G1718 me, desiring G154 to have judgment G1349 against G2596 him. G846

16 To G4314 whom G3739 I answered, G611 G3754 It is G2076 not G3756 the manner G1485 of the Romans G4514 to deliver G5483 any G5100 man G444 to G1519 die, G684 before G4250 that G2228 he which is accused G2723 have G2192 the accusers G2725 face to face, G2596 G4383 G5037 and have G2983 licence G5117 to answer for himself G627 concerning G4012 the crime laid against him. G1462

17 Therefore, G3767 when they G846 were come G4905 hither, G1759 without G4160 any G3367 delay G311 on the morrow G1836 I sat G2523 on G1909 the judgment seat, G968 and commanded G2753 the man G435 to be brought forth. G71

18 Against G4012 whom G3739 when the accusers G2725 stood up, G2476 they brought G2018 none G3762 accusation G156 of such things as G3739 I G1473 supposed: G5282

19 But G1161 had G2192 certain G5100 questions G2213 against G4314 him G846 of G4012 their own G2398 superstition, G1175 and G2532 of G4012 one G5100 Jesus, G2424 which was dead, G2348 whom G3739 Paul G3972 affirmed G5335 to be alive. G2198

20 And G1161 because I G1473 doubted G639 of G1519 such G5127 manner G4012 of questions, G2214 I asked G3004 him whether G1487 he would G1014 go G4198 to G1519 Jerusalem, G2419 and there G2546 be judged G2919 of G4012 these matters. G5130

21 But G1161 when Paul G3972 had appealed G1941 to be reserved G5083 G846 unto G1519 the hearing G1233 of Augustus, G4575 I commanded G2753 him G846 to be kept G5083 till G2193 G3757 I might send G3992 him G846 to G4314 Caesar. G2541

22 Then G1161 Agrippa G67 said G5346 unto G4314 Festus, G5347 I would G1014 also G2532 hear G191 the man G444 myself. G846 To morrow, G839 G1161 said G5346 he, thou shalt hear G191 him. G846

23 And on the morrow, G1887 when G3767 Agrippa G67 was come, G2064 and G2532 Bernice, G959 with G3326 great G4183 pomp, G5325 and G2532 was entered G1525 into G1519 the place of hearing, G201 with G4862 G5037 the chief captains, G5506 and G2532 principal G2596 G1851 men G435 of G5607 the city, G4172 at G2532 Festus' G5347 commandment G2753 Paul G3972 was brought forth. G71

24 And G2532 Festus G5347 said, G5346 King G935 Agrippa, G67 and G2532 all G3956 men G435 which G3588 are here present G4840 with us, G2254 ye see G2334 this man, G5126 about G4012 whom G3739 all G3956 the multitude G4128 of the Jews G2453 have dealt G1793 with me, G3427 both G5037 at G1722 Jerusalem, G2414 and G2532 also here, G1759 crying G1916 that he ought G1163 not G3361 to live G2198 any longer. G3371

25 But G1161 when I G1473 found G2638 that he G846 had committed G4238 nothing G3367 worthy G514 of death, G2288 and G2532 G1161 that he himself G846 hath appealed G5127 to G1941 Augustus, G4575 I have determined G2919 to send G3992 him. G846

26 Of G4012 whom G3739 I have G2192 no G3756 certain G804 thing G5100 to write G1125 unto my lord. G2962 Wherefore G1352 I have brought G4254 him G846 forth G4254 before G1909 you, G5216 and G2532 specially G3122 before G1909 thee, G4675 O king G935 Agrippa, G67 that, G3704 after examination G351 had, G1096 I might have G2192 somewhat G5100 to write. G1125

27 For G1063 it seemeth G1380 to me G3427 unreasonable G249 to send G3992 a prisoner, G1198 and G2532 not withal G3361 to signify G4591 the crimes G156 laid against G2596 him. G846


Acts 25:1-27 American Standard (ASV)

1 Festus therefore, having come into the province, after three days went up to Jerusalem from Caesarea.

2 And the chief priests and the principal men of the Jews informed him against Paul; and they besought him,

3 asking a favor against him, that he would send for him to Jerusalem; laying a plot to kill him on the way.

4 Howbeit Festus answered, that Paul was kept in charge at Caesarea, and that he himself was about to depart `thither' shortly.

5 Let them therefore, saith he, that are of power among you go down with me, and if there is anything amiss in the man, let them accuse him.

6 And when he had tarried among them not more than eight or ten days, he went down unto Caesarea; and on the morrow he sat on the judgment-seat, and commanded Paul to be brought.

7 And when he was come, the Jews that had come down from Jerusalem stood round about him, bringing against him many and grievous charges which they could not prove;

8 while Paul said in his defense, Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all.

9 But Festus, desiring to gain favor with the Jews, answered Paul and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?

10 But Paul said, I am standing before Caesar's judgment-seat, where I ought to be judged: to the Jews have I done no wrong, as thou also very well knowest.

11 If then I am a wrong-doer, and have committed anything worthy of death, I refuse not to die; but if none of those things is `true' whereof these accuse me, no man can give me up unto them. I appeal unto Caesar.

12 Then Festus, when he had conferred with the council, answered, Thou hast appealed unto Caesar: unto Caesar shalt thou go.

13 Now when certain days were passed, Agrippa the King and Bernice arrived at Caesarea, and saluted Festus.

14 And as they tarried there many days, Festus laid Paul's case before the King, saying, There is a certain man left a prisoner by Felix;

15 about whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed `me', asking for sentence against him.

16 To whom I answered, that it is not the custom of the Romans to give up any man, before that the accused have the accusers face to face, and have had opportunity to make his defense concerning the matter laid against him.

17 When therefore they were come together here, I made no delay, but on the next day sat on the judgment-seat, and commanded the man to be brought.

18 Concerning whom, when the accusers stood up, they brought no charge of such evil things as I supposed;

19 but had certain questions against him of their own religion, and of one Jesus, who was dead, whom Paul affirmed to be alive.

20 And I, being perplexed how to inquire concerning these things, asked whether he would go to Jerusalem and there be judged of these matters.

21 But when Paul had appealed to be kept for the decision of the emperor, I commanded him to be kept till I should send him to Caesar.

22 And Agrippa `said' unto Festus, I also could wish to hear the man myself. To-morrow, saith he, thou shalt hear him.

23 So on the morrow, when Agrippa was come, and Bernice, with great pomp, and they were entered into the place of hearing with the chief captains and principal men of the city, at the command of Festus Paul was brought in.

24 And Festus saith, King Agrippa, and all men who are here present with us, ye behold this man, about whom all the multitude of the Jews made suit to me, both at Jerusalem and here, crying that he ought not to live any longer.

25 But I found that he had committed nothing worthy of death: and as he himself appealed to the emperor I determined to send him.

26 Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, king Agrippa, that, after examination had, I may have somewhat to write.

27 For it seemeth to me unreasonable, in sending a prisoner, not withal to signify the charges against him.


Acts 25:1-27 Young's Literal Translation (YLT)

1 Festus, therefore, having come into the province, after three days went up to Jerusalem from Caesarea,

2 and the chief priest and the principal men of the Jews made manifest to him `the things' against Paul, and were calling on him,

3 asking favour against him, that he may send for him to Jerusalem, making an ambush to put him to death in the way.

4 Then, indeed, Festus answered that Paul is kept in Caesarea, and himself is about speedily to go on thither,

5 `Therefore those able among you -- saith he -- having come down together, if there be anything in this man -- let them accuse him;'

6 and having tarried among them more than ten days, having gone down to Caesarea, on the morrow having sat upon the tribunal, he commanded Paul to be brought;

7 and he having come, there stood round about the Jews who have come down from Jerusalem -- many and weighty charges they are bringing against Paul, which they were not able to prove,

8 he making defence -- `Neither in regard to the law of the Jews, nor in regard to the temple, nor in regard to Caesar -- did I commit any sin.'

9 And Festus willing to lay on the Jews a favour, answering Paul, said, `Art thou willing, to Jerusalem having gone up, there concerning these things to be judged before me?'

10 and Paul said, `At the tribunal of Caesar I am standing, where it behoveth me to be judged; to Jews I did no unrighteousness, as thou dost also very well know;

11 for if indeed I am unrighteous, and anything worthy of death have done, I deprecate not to die; and if there is none of the things of which these accuse me, no one is able to make a favour of me to them; to Caesar I appeal!'

12 then Festus, having communed with the council, answered, `To Caesar thou hast appealed; to Caesar thou shalt go.'

13 And certain days having passed, Agrippa the king, and Bernice, came down to Caesarea saluting Festus,

14 and as they were continuing there more days, Festus submitted to the king the things concerning Paul, saying, `There is a certain man, left by Felix, a prisoner,

15 about whom, in my being at Jerusalem, the chief priests and the elders of the Jews laid information, asking a decision against him,

16 unto whom I answered, that it is not a custom of Romans to make a favour of any man to die, before that he who is accused may have the accusers face to face, and may receive place of defence in regard to the charge laid against `him'.

17 `They, therefore, having come together -- I, making no delay, on the succeeding `day' having sat upon the tribunal, did command the man to be brought,

18 concerning whom the accusers, having stood up, were bringing against `him' no accusation of the things I was thinking of,

19 but certain questions concerning their own religion they had against him, and concerning a certain Jesus who was dead, whom Paul affirmed to be alive;

20 and I, doubting in regard to the question concerning this, said, If he would wish to go on to Jerusalem, and there to be judged concerning these things --

21 but Paul having appealed to be kept to the hearing of Sebastus, I did command him to be kept till I might send him unto Caesar.'

22 And Agrippa said unto Festus, `I was wishing also myself to hear the man;' and he said, `To-morrow thou shalt hear him;'

23 on the morrow, therefore -- on the coming of Agrippa and Bernice with much display, and they having entered into the audience chamber, with the chief captains also, and the principal men of the city, and Festus having ordered -- Paul was brought forth.

24 And Festus said, `King Agrippa, and all men who are present with us, ye see this one, about whom all the multitude of the Jews did deal with me, both in Jerusalem and here, crying out, He ought not to live any longer;

25 and I, having found him to have done nothing worthy of death, and he also himself having appealed to Sebastus, I decided to send him,

26 concerning whom I have no certain thing to write to `my' lord, wherefore I brought him forth before you, and specially before thee, king Agrippa, that the examination having been made, I may have something to write;

27 for it doth seem to me irrational, sending a prisoner, not also to signify the charges against him.'


Acts 25:1-27 Darby English Bible (DARBY)

1 Festus therefore, being come into the eparchy, after three days went up to Jerusalem from Caesarea.

2 And the chief priests and the chief of the Jews laid informations before him against Paul, and besought him,

3 asking as a grace against him that he would send for him to Jerusalem, laying people in wait to kill him on the way.

4 Festus therefore answered that Paul should be kept at Caesarea, and that he himself was about to set out shortly.

5 Let therefore the persons of authority among you, says he, going down too, if there be anything in this man, accuse him.

6 And having remained among them not more than eight or ten days, he went down to Caesarea; and on the next day, having sat down on the judgment-seat, commanded Paul to be brought.

7 And when he was come, the Jews who were come down from Jerusalem stood round, bringing many and grievous charges which they were not able to prove:

8 Paul answering for himself, Neither against the law of the Jews, nor against the temple, nor against Caesar, have I offended [in] anything.

9 But Festus, desirous of obliging the Jews, to acquire their favour, answering Paul, said, Art thou willing to go up to Jerusalem, there to be judged before me concerning these things?

10 But Paul said, I am standing before the judgment-seat of Caesar, where I ought to be judged. To the Jews have I done no wrong, as *thou* also very well knowest.

11 If then I have done any wrong and committed anything worthy of death, I do not deprecate dying; but if there is nothing of those things of which they accuse me, no man can give me up to them. I appeal to Caesar.

12 Then Festus, having conferred with the council, answered, Thou hast appealed to Caesar. To Caesar shalt thou go.

13 And when certain days had elapsed, Agrippa the king and Bernice arrived at Caesarea to salute Festus.

14 And when they had spent many days there, Festus laid before the king the matters relating to Paul, saying, There is a certain man left prisoner by Felix,

15 concerning whom, when I was at Jerusalem, the chief priests and the elders of the Jews laid informations, requiring judgment against him:

16 to whom I answered, It is not [the] custom of the Romans to give up any man before that the accused have the accusers face to face, and he have got opportunity of defence touching the charge.

17 When therefore they had come together here, without putting it off, I sat the next day on the judgment-seat and commanded the man to be brought:

18 concerning whom the accusers, standing up, brought no such accusation of guilt as *I* supposed;

19 but had against him certain questions of their own system of worship, and concerning a certain Jesus who is dead, whom Paul affirmed to be living.

20 And as I myself was at a loss as to an inquiry into these things, I said, Was he willing to go to Jerusalem and there to be judged concerning these things?

21 But Paul having appealed to be kept for the cognisance of Augustus, I commanded him to be kept till I shall send him to Caesar.

22 And Agrippa [said] to Festus, I myself also would desire to hear the man. To-morrow, said he, thou shalt hear him.

23 On the morrow therefore, Agrippa being come, and Bernice, with great pomp, and having entered into the hall of audience, with the chiliarchs and the men of distinction of the city, and Festus having given command, Paul was brought.

24 And Festus said, King Agrippa, and all men who are here present with us, ye see this person, concerning whom all the multitude of the Jews applied to me both in Jerusalem and here, crying out against [him] that he ought not to live any longer.

25 But I, having found that he had done nothing worthy of death, and this [man] himself having appealed to Augustus, I have decided to send him;

26 concerning whom I have nothing certain to write to my lord. Wherefore I have brought him before you, and specially before thee, king Agrippa, so that an examination having been gone into I may have something to write:

27 for it seems to me senseless, sending a prisoner, not also to signify the charges against him.


Acts 25:1-27 World English Bible (WEB)

1 Festus therefore, having come into the province, after three days went up to Jerusalem from Caesarea.

2 Then the high priest and the principal men of the Jews informed him against Paul, and they begged him,

3 asking a favor against him, that he would summon him to Jerusalem; plotting to kill him on the way.

4 However Festus answered that Paul should be kept in custody at Caesarea, and that he himself was about to depart shortly.

5 "Let them therefore," said he, "that are in power among you go down with me, and if there is anything wrong in the man, let them accuse him."

6 When he had stayed among them more than ten days, he went down to Caesarea, and on the next day he sat on the judgment seat, and commanded Paul to be brought.

7 When he had come, the Jews who had come down from Jerusalem stood around him, bringing against him many and grievous charges which they could not prove,

8 while he said in his defense, "Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all."

9 But Festus, desiring to gain favor with the Jews, answered Paul and said, "Are you willing to go up to Jerusalem, and be judged by me there concerning these things?"

10 But Paul said, "I am standing before Caesar's judgment seat, where I ought to be tried. I have done no wrong to the Jews, as you also know very well.

11 For if I have done wrong, and have committed anything worthy of death, I don't refuse to die; but if none of those things is true that they accuse me of, no one can give me up to them. I appeal to Caesar!"

12 Then Festus, when he had conferred with the council, answered, "You have appealed to Caesar. To Caesar you shall go."

13 Now when some days had passed, Agrippa the King and Bernice arrived at Caesarea, and greeted Festus.

14 As he stayed there many days, Festus laid Paul's case before the king, saying, "There is a certain man left a prisoner by Felix;

15 about whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, asking for a sentence against him.

16 To whom I answered that it is not the custom of the Romans to give up any man to destruction, before the accused has met the accusers face to face, and has had opportunity to make his defense concerning the matter laid against him.

17 When therefore they had come together here, I didn't delay, but on the next day sat on the judgment seat, and commanded the man to be brought.

18 Concerning whom, when the accusers stood up, they brought no charge of such things as I supposed;

19 but had certain questions against him about their own religion, and about one Jesus, who was dead, whom Paul affirmed to be alive.

20 Being perplexed how to inquire concerning these things, I asked whether he was willing to go to Jerusalem and there be judged concerning these matters.

21 But when Paul had appealed to be kept for the decision of the emperor, I commanded him to be kept until I could send him to Caesar."

22 Agrippa said to Festus, "I also would like to hear the man myself." "Tomorrow," he said, "you shall hear him."

23 So on the next day, when Agrippa and Bernice had come with great pomp, and they had entered into the place of hearing with the commanding officers and principal men of the city, at the command of Festus, Paul was brought in.

24 Festus said, "King Agrippa, and all men who are here present with us, you see this man, about whom all the multitude of the Jews petitioned me, both at Jerusalem and here, crying that he ought not to live any longer.

25 But when I found that he had committed nothing worthy of death, and as he himself appealed to the emperor I determined to send him.

26 Of whom I have no certain thing to write to my lord. Therefore I have brought him forth before you, and especially before you, King Agrippa, that, after examination, I may have something to write.

27 For it seems to me unreasonable, in sending a prisoner, not to also specify the charges against him."


Acts 25:1-27 Bible in Basic English (BBE)

1 So Festus, having come into that part of the country which was under his rule, after three days went up to Jerusalem from Caesarea.

2 And the chief priests and the chief men of the Jews made statements against Paul,

3 Requesting Festus to give effect to their design against him, and send him to Jerusalem, when they would be waiting to put him to death on the way.

4 But Festus, in answer, said that Paul was being kept in prison at Caesarea, and that in a short time he himself was going there.

5 So, he said, let those who have authority among you go with me, and if there is any wrong in the man, let them make a statement against him.

6 And when he had been with them not more than eight or ten days, he went down to Caesarea; and on the day after, he took his place on the judge's seat, and sent for Paul.

7 And when he came, the Jews who had come down from Jerusalem came round him, and made all sorts of serious statements against him, which were not supported by the facts.

8 Then Paul, in his answer to them, said, I have done no wrong against the law of the Jews, or against the Temple, or against Caesar.

9 But Festus, desiring to get the approval of the Jews, said to Paul, Will you go up to Jerusalem, and be judged before me there in connection with these things?

10 And Paul said, I am before the seat of Caesar's authority where it is right for me to be judged: I have done no wrong to the Jews, as you are well able to see.

11 If, then, I am a wrongdoer and there is a cause of death in me, I am ready for death: if it is not as they say against me, no man may give me up to them. Let my cause come before Caesar.

12 Then Festus, having had a discussion with the Jews, made answer, You have said, Let my cause come before Caesar; to Caesar you will go.

13 Now when some days had gone by, King Agrippa and Bernice came to Caesarea and went to see Festus.

14 And as they were there for some days, Festus gave them Paul's story, saying, There is a certain man here who was put in prison by Felix:

15 Against whom the chief priests and the rulers of the Jews made a statement when I was at Jerusalem, requesting me to give a decision against him.

16 To whom I gave answer that it is not the Roman way to give a man up, till he has been face to face with those who are attacking him, and has had a chance to give an answer to the statements made against him.

17 So, when they had come together here, straight away, on the day after, I took my place on the judge's seat and sent for the man.

18 But when they got up they said nothing about such crimes as I had in mind:

19 But had certain questions against him in connection with their religion, and about one Jesus, now dead, who, Paul said, was living.

20 And as I had not enough knowledge for the discussion of these things, I made the suggestion to him to go to Jerusalem and be judged there.

21 But when Paul made a request that he might be judged by Caesar, I gave orders for him to be kept till I might send him to Caesar.

22 And Agrippa said to Festus, I have a desire to give the man a hearing myself. Tomorrow, he said, you may give him a hearing.

23 So on the day after, when Agrippa and Bernice in great glory had come into the public place of hearing, with the chief of the army and the chief men of the town, at the order of Festus, Paul was sent for.

24 And Festus said, King Agrippa, and all those who are present here with us, you see this man, about whom all the Jews have made protests to me, at Jerusalem and in this place, saying that it is not right for him to be living any longer.

25 But, in my opinion, there is no cause of death in him, and as he himself has made a request to be judged by Caesar, I have said that I would send him.

26 But I have no certain account of him to send to Caesar. So I have sent for him to come before you, and specially before you, King Agrippa, so that after the business has been gone into, I may have something to put in writing.

27 For it seems to me against reason to send a prisoner without making clear what there is against him.

Commentary on Acts 25 John Gill's Exposition of the Bible


Verse 1

Now when Festus was come into the province,.... Of Judea, which was a Roman province, over which he was made governor by Nero, the Roman emperor, in the room of Felix; he now being landed in some part of the province, namely, at Caesarea, and so might be said to have entered upon the government of it, as the phrase will bear to be rendered;

after three days he ascended from Caesarea to Jerusalem; he very likely came by sea from Italy to Judea, and landed at Caesarea; for though Joppa was the nearest port to Jerusalem, yet Caesarea was the safest, and most commodious port, being made so by Herod; See Gill on Acts 18:22, and besides, it seems to have been very much the residence of the kings and governors of Judea, Acts 12:19 here Festus stayed three days after his landing, to rest himself after the fatigue of the voyage, and then went up to Jerusalem, the metropolis of the province of Judea.


Verse 2

Then the high priest,.... Ananias, as in Acts 23:2 the Alexandrian copy, the Vulgate Latin version, and all the Oriental versions, read, "the chief priests", the whole college of the priests:

and the chief of the Jews; their rulers and elders, the members of the Jewish sanhedrim;

informed him against Paul; they took the first opportunity of waiting upon him, when he was come to Jerusalem; hoping it might be a favourable one to them, since he was just entering upon his government, and might be willing to gratify the chief of the nation, and gain their affection and esteem, and since as yet he was not acquainted with their wicked dispositions and artifices; and brought a bill of information against Paul, and gave a large account of him, what a wicked man he was, and what evils he had committed; they laid many things to his charge, and very heavily accused him, and endeavoured to prepossess the governor, and prejudice him against him:

and besought him; that he would grant them the following request.


Verse 3

And desired favour against him,.... Paul; they asked what would be a favour to them, and a prejudice to him: or "of him", that is, of Festus; they asked a favour of him, and desired it as such, as what would be gratefully accepted and acknowledged by them; which sense is confirmed by the Syriac version; the Arabic version renders it "to", or "upon them"; that is, they asked him to grant a favour to them, or bestow one on them, which is as follows:

that he would send for him to Jerusalem; that his case might be heard before him, and he might be tried and judged by him, as they pretended:

laying wait in the way to kill him; this was their design, though they concealed it, and pretended no other view than that justice might take place: their scheme was, that if they could have prevailed upon Festus to have sent for Paul to Jerusalem, from Caesarea, they would have provided men, perhaps the same forty and upwards as before, in Acts 23:12 to have laid in wait for him in the way as he came, and to have killed him: the whole of this shows the malice of these men, the badness of their cause, the indefatigableness and diligence to attain their end, the danger the apostle was in, and the care of Providence over him.


Verse 4

But Festus answered, that Paul should be kept at Caesarea,.... Or that he was kept there, and was in proper custody, under the care of a centurion, and should continue there; nor was there any reason why he should be removed, especially since he should return thither speedily, as he adds:

and that he himself would depart shortly thither; the answer was a very wise and prudent one, and the reasons given were just and strong; as that Paul had been sent to Caesarea, was left bound by his predecessor there; there he found him, and there he was under a proper guard, and there it was right for him to continue; and besides, he himself should make no stay in Jerusalem, but should depart for Caesarea in a few days, and therefore it was very improper to send for Paul thither.


Verse 5

Let them therefore, said he, which among you are able,.... Who are at leisure, can spare time, and to whom it will be convenient, without interrupting other business, to take such a journey; and who are able to bear the expenses of it, without hurting their families, and whose health and age will admit of it; and above all, who are masters of this affair, and are capable of forming charges, and of supporting them with proper proofs and evidences: let such

go down with me; from Jerusalem to Caesarea: and accuse this man: in proper form, according to the rules of law, of what he is guilty, and can be proved upon him:

if there is any wickedness in him; or committed by him, anything that is absurd and unreasonable, notoriously flagitious and criminal; that is, contrary to the rules of reason, the common sense of mankind, and the laws of God and men; and especially of the Roman empire, or that is blasphemous or seditious.


Verse 6

And when he had tarried among them more than ten days,.... The Alexandrian copy, and three of Beza's copies, and some others, and the Vulgate Latin version read, "no more than eight or ten days"; and the Syriac and Ethiopic versions leave out the phrase "no more", and read "when he had stayed there", as the former; that is, at Jerusalem; or "when he had remained among them", as the latter; the Jews, chief priests, and others, "eight or ten days"; the historian, not being certain to a day, expresses himself in this manner:

he went down to Caesarea; from whence he came, and where Paul was:

and the next day sitting in the judgment seat; the day after he was come to Caesarea, he sat upon the bench in the court of judicature, to try causes, and particularly the apostle's, which he was very desirous of knowing, for which reason he so soon took the bench: and

commanded Paul to be brought; from the place where he was kept a prisoner, to the judgment hall where Festus was.


Verse 7

And when he was come,.... Into court:

the Jews which came down from Jerusalem; along with Festus, perhaps the high priest with the elders, and Tertullus the orator, as before:

stood round about; either the Apostle Paul, or the judgment seat; the witnesses and accusers were to stand, as well as the person accused; See Gill on Mark 14:57.

And laid many and grievous complaints against Paul; which they could not prove; for his moral conversation, both before and after conversion, was very strict and conformable to the laws of God and man; and yet as pure and inoffensive as he was, he was not exempt from the calumnies of men; and these many and very grievous; but it was his happiness, and to his honour through the grace of God, that his enemies could not make good anyone thing against him.


Verse 8

While he answered for himself,.... As he was allowed by the Roman laws to do, he pleaded his own cause, and showed the falsehood of the charges exhibited against him; by observing, that as the crimes alleged against him were reducible to three heads, neither of them were just and true:

neither against the law of the Jews; the law of Moses, whether moral, ceremonial, or judicial; not the moral law, that he was a strict observer of, both before and since his conversion; nor the ceremonial law, for though it was abolished, and he knew it was, yet for peace sake, and in condescension to the weakness of some, and in order to gain others, he submitted to it, and was performing a branch of it, when he was seized in the temple; nor the judicial law, which concerned the Jews as Jews, and their civil affairs: neither against the temple; at Jerusalem, the profanation of which he was charged with, by bringing a Gentile into it; which was a falsehood, at least a mistake:

nor yet against Caesar, have I offended at all; for he was charged with sedition, Acts 24:5. Caesar was a common name to the Roman emperors, as Pharaoh was to the kings of Egypt; and which they took from Julius Caesar the first of them, who was succeeded by Augustus Caesar, under whom Christ was born; and he by Tiberius, under whom he suffered; the fourth was Caius Caligula; the fifth was Claudius, mentioned in Acts 11:28 and the present Caesar, to whom Paul now appealed, was Nero; and though succeeding emperors bore this name, it was also given to the second in the empire, or the presumptive heir to it: authors are divided about the original of Caesar, the surname of Julius; some say he had it from the colour of his eyes, which were "Caesii", grey; others from "Caesaries", his fine head of hair; others from his killing of an elephant, which, in the language of the Moors, is called "Caesar": the more common opinion is, that he took his name from his mother's womb, being "Caeso", cut up at his birth, to make way for his passage into the world; in which manner also our King Edward the Sixth came into the world.


Verse 9

But Festus, willing to do the Jews a pleasure,.... As did his predecessor Felix, Acts 24:27 he being just entered upon his new government, and having met with some caresses and civilities from the Jews at Jerusalem, by whom he had been much pressed and urged about the affair of the apostle:

answered Paul, and said, wilt thou go up to Jerusalem, and there be judged of these things before me? meaning by the Jewish sanhedrim, he Festus being present: this was what the Jews had requested of him when he was at Jerusalem, that he would send for Paul thither, and there let him be judged, and which request he had denied; but having been solicited and importuned by the Jews, perhaps as, they came down together, he was inclined to gratify them, and to admit of it that he should be tried at Jerusalem, before the sanhedrim, he being present; and yet he was unwilling to do this without the prisoner's consent, he being a freeman of a Roman city; fearing he should be charged with delivering up a Roman into the hands of the Jews, which might be resented by the emperor and the Roman senate, should it come to their knowledge.


Verse 10

Then said Paul, I stand at Caesar's judgment seat,.... Not that here was a seat in the judgment hall built by Herod for Caesar himself to sit in, should he ever come there, as some have thought; but the seat on which Festus sat is called Caesar's judgment seat, because it was in a Raman court of judicature, and because Festus, who filled it, represented Caesar himself:

where I ought to be judged: being a Roman citizen, and not at Jerusalem by the sanhedrim of the Jews, who had nothing to do with him:

to the Jews have I done no wrong, as thou very well knowest; it may be by his predecessor Felix, who had informed him of this case; or by Lysias's letter, which might come to his hands; or by the apostle's answer and vindication of himself, which he now made.

have I done no wrong, as thou very well knowest; it may be by his predecessor Felix, who had informed him of this case; or by Lysias's letter, which might come to his hands; or by the apostle's answer and vindication of himself, which he now made.


Verse 11

For if I be an offender,.... Against the law of Moses, or the temple at Jerusalem, or Caesar the Roman emperor:

or have committed anything worthy of death; by the laws of the Romans, as sedition, murder, &c.

I refuse not to die; signifying that he did not decline going to Jerusalem, either through any consciousness of guilt, or fear of death; for if anything could be proved against him, that was of a capital nature, he did not desire to escape death; he was ready to die for it; this was no subterfuge, or shift, to evade or defer justice:

but if there be none of these things; to be found, or proved, and made to appear:

whereof these accuse me; pointing to the Jews, that came down to be his accusers, and had laid many and grievous charges against him:

no man may deliver me unto them; not justly, or according to the Roman laws; suggesting that Festus himself could not do it legally;

I appeal unto Caesar; to this the apostle was induced, partly by the conduct of the governor, who seemed inclined to favour the Jews; and partly by the knowledge he might have of their intention to lie in wait for him, should he go up to Jerusalem; and chiefly by the vision he had had, which assured him that he must bear witness of Christ at Rome, Acts 23:11.


Verse 12

Then Festus, when he had conferred with the council,.... Not with the Jewish sanhedrim, or any part of it that came down on this occasion; but with Roman counsellors, which he had to assist him in judgment, when any difficult matters were before him; the Syriac and Ethiopic versions render it, "with his counsellors"; and the Arabic reads in the singular number, "with his counsellor"; with these he advised, whether it was proper to admit of Paul's appeal, or not; and having had their opinion,

he answered, hast thou appealed unto Caesar? unto Caesar shalt thou go: the question is put, partly for the more certain knowledge of the thing, that there might be no mistake in it; and partly on account of the Jews, that they might see that though he was disposed to do them a favour, it was not in his power, because of this appeal; and it may be with some resentment in himself, since it carried in it a sort of reflection upon him, as if he was incapable of issuing this affair, or would not be just and faithful in it.


Verse 13

And after certain days,.... Several days after the above appeal made by Paul:

King Agrippa and Bernice came unto Caesarea to salute Festus: this King Agrippa was the son of Herod Agrippa, who killed James the brother of John, and of whose death mention is made in Acts 12:1 the Jewish chronologerF8Ganz Tzemach David, par. 1. fol. 26. 1. calls him Agrippa the Second, the son of Agrippa the First, the fifth king of the family of Herod: he was not king of Judea, this was reduced again into a province by Claudius; and upon the death of his uncle Herod, king of Chalcis, he was by the said emperor made king of that place, who afterwards removed him from thence to a greater kingdom, and gave him the tetrarchy, which was Philip's, his great uncle's; namely, Batanea, Trachonitis, and Gaulanitis, to which he added the kingdom of Lysanias; (see Luke 3:1) and the province which Varus had; and to these Nero added four cities, with what belonged to them; in Peraea, Abila and Julias, and in Galilee, Tarichea and TiberiasF9Joseph. de Bello Jud. l. 2. c. 11. sect. 5. & c. 12. sect. 1. 8. & c. 13. sect. 2. . The Jewish writers often make mention of him, calling him, as here, King Agrippa; See Gill on Acts 26:3, and so does JosephusF11Antiqu. l. 20. c. 8. sect. 1. . According to the above chronologerF12Tzemach David, ib. col. 2. he was had to Rome by Vespasian, when he went to be made Caesar; and was put to death by him, three years and a half before the destruction of the temple; though others say he lived some years after it: and some of the Jewish writers affirm, that in his days the temple was destroyedF13Jarchi & Bartenora in Misn. Sota, c. 7. sect. 8. . Agrippa, though he was a Jew, his name was a Roman name; Augustus Caesar had a relation of this nameF14Sueton. in Vita Augusti, c. 63, 64. , who had a son of the same name, and a daughter called Agrippina; and Herod the great being much obliged to the Romans, took the name from them, and gave it to one of his sons, the father of this king: the name originally was given to such persons, who at their birth came forth not with their heads first, as is the usual way of births, but with their feet first, and which is accounted a difficult birth; and "ab aegritudine", from the grief, trouble, and weariness of it, such are called AgrippasF15A. Gell. Noct. Attic. l. 16. c. 16. . Bernice, who is said to be with King Agrippa, is not the name of a man, as some have supposed, because said to sit in the judgment hall with the king, but of a woman; so called, in the dialect of the Macedonians, for Pheronice, which signifies one that carries away the victory; and this same person is, in SuetoniusF16In Vita Titi, c. 7. , called Queen Beronice, for whom Titus the emperor is said to have a very great love, and was near upon marrying her: she was not wife of Agrippa, as the Arabic version reads, but his sister; his father left besides him, three daughters, Bernice, Mariamne, and Drusilla, which last was the wife of Felix, Acts 24:24. Bernice was first married to her uncle Herod, king of ChalcisF17Joseph. Antiqu. l. 19. c. 5. sect. 1. & c. 9. sect. 1. & de Bello Jud. l. 2. c. 11. sect. 5, 6. , and after his death to Polemon, king of Cilicia, from whom she separated, and lived in too great familiarity with her brother Agrippa, as she had done before her second marriage, as was suspectedF18Antiqu. l. 20. c. 6. sect. 3. , to which incest Juvenal refersF19Satyr 6. ; and with whom she now was, who came together to pay a visit to Festus, upon his coming to his government, and to congratulate him upon it.


Verse 14

And when they had been there many days,.... Indulging themselves in pleasure, and spending their time in conversing on various subjects; and in order to carry on the conversation, and pass away time,

Festus declared Paul's case unto the king; in the following manner:

saying, there is a certain man left in bonds by Felix; the former governor in Caesarea, meaning Paul.


Verse 15

About whom, when I was at Jerusalem,.... Quickly after he came to his government:

the chief priests and elders of the Jews informed me; brought an accusation to him, exhibited to him charges against him, presented to him a bill of information, setting forth various crimes he had been guilty of:

desiring to have judgment against him; not barely to have his cause tried, but to have a sentence of condemnation passed upon him; some copies read "condemnation", as the Alexandrian copy, and two of Beza's; and that punishment is designed, and even death itself, is manifest from the following words.


Verse 16

To whom I answered,.... As follows:

it is not the manner of the Romans to deliver any man to die; or to give any man to destruction; to pass sentence of death upon him, without hearing his cause, and purely at the request of another, and merely to gratify him:

before that he which is accused have the accusers face to face; so as to speak to his face, or before him, what they have to charge him with:

and have licence to answer for himself, concerning the crime laid against him; and this was also according to the law of the Jews, John 7:51 though Festus, from such an application to him by the chief priests and elders, might conclude that their manner was different, he being ignorant of their laws and customs; but their prejudice to the apostle carried them to act such an illegal part, or at least to desire it might be acted: it is one of the Jewish canons, that it is unlawful for a judge to hear one of the contending parties, before the other is come in.


Verse 17

Therefore when they were come hither,.... To Caesarea, namely the chief priests and elders of the Jews:

without any delay on the morrow, I sat on the judgment seat: that is, the next day after they came down, Festus went into the judgment hall, and took his place there, in order to hear this cause; which circumstance he mentions, to show how expeditious he was:

and I commanded the man to be brought forth: from his place of confinement, to the hall, to answer for himself.


Verse 18

Against whom when the accusers stood up,.... As they were obliged to do, whilst they were exhibiting their charges, bearing their testimonies, and producing their proofs; Acts 25:7.

They brought none accusation of such things as I supposed: for by his being left in bonds, and by the information of the chief priests and elders, and their violence against him, he imagined he must be chargeable with some notorious capital crime.


Verse 19

But had certain questions against him of their own superstition,.... Or religion; as about their law, which they said Paul had spoke against; and about their temple, which they pretended he had polluted; and about the resurrection of the dead, which he asserted, and some denied:

and of one Jesus which was dead, whom Paul affirmed to be alive; for it seems more was said on each side, than is recorded by Luke: the Jews objected to him among other things, his belief in Jesus of Nazareth, whom they traduced as an impostor and deceiver; Paul on the other hand argued, that he was the true Messiah; and in proof of it, affirmed that though they had put him to death, he was risen from the dead, and so was declared to be the Son of God with power: Festus, it is very likely, had never heard of Jesus before, and therefore speaks of him in this manner; or if he had, he had entertained a contemptible opinion of him, as well as of the Jewish religion; and which he expresses, even in the presence of the king, who had outwardly at least embraced it.


Verse 20

And because I doubted of such manner of questions,.... Or was ignorant of them, and knew not what to make of them, or to say to them, and was at an entire loss what to do in this affair:

I asked him whether he would go to Jerusalem, and there be judged of these matters; before the Jewish sanhedrim, who best understood them.


Verse 21

But when Paul had appealed to be reserved,.... In custody at Caesarea:

unto the hearing of Augustus; to have his cause heard, tried, and judged of, by the Roman Emperor Nero, here called Augustus; for as it was usual for a Roman emperor to be called Caesar, from Julius Caesar, the first of them, so to be called Augustus, from Octavius Augustus, the second emperor: his original surname was Thurinus, but this being objected to him as a reproachful one, he afterwards took the name of Caesar, and then of Augustus; the one by the will of his great uncle, the other by the advice of Munatius Plancus; when some thought he ought to be called Romulus, as if he was the founder of the city, it prevailed that he should rather be called Augustus; not only this surname being new, but more grand, seeing religious places, and in which anything was consecrated by soothsaying, were called "Augusta, ab auctu, vel ab avium gestu, gustuve", according to EnniusF20Suetonius in Vit. Octav. c. 7. : in the Greek text the name is Sebastos, which signifies venerable and worshipful.

I commanded him to be kept; in Caesarea, by a centurion, and not sent to Jerusalem:

till I might send him to Caesar: till he could have an opportunity of sending him to Rome, to take his trial before the emperor.


Verse 22

Then Agrippa said to Festus,.... After he had given him the above account:

I would also hear the man myself; Agrippa being a Jew by profession, and knowing more of these things than Festus did, and very likely had heard much concerning Jesus Christ; and if not of the apostle, yet however of the Christian religion; and therefore he was very desirous, not only out of curiosity to see the man, but to hear him; and get some further information and knowledge about the things in dispute, between the Jews and Christians, in which Festus was very ready to gratify him:

tomorrow, said he, thou shall hear him: and sooner things could not well be prepared for an affair of this kind, and for so grand a meeting.


Verse 23

And on the morrow, when Agrippa was come,.... Into the hall, or court of judicature:

and Bernice; his sister, along with him:

with great pomp: in rich dress, with the "regalia", or ensigns of royalty carried before them, and attended with a large train and retinue of servants:

and was entered into the place of hearing; the causes that were tried in court, that particular part of the hall, which was assigned for that purpose; for as there were the proper places for the judge and council, and for the plaintiffs and defendants, so for those that came to hear:

with the chief captains; or tribunes, who had the command of the Roman soldiers; and who had each of them a thousand men under them, as their title signifies:

and principal men of the city; that is, of Caesarea; the magistrates, and chief inhabitants of the place:

at Festus's commandment Paul was brought forth; and became a spectacle to a vast number of men, as he himself says; and which in part fulfilled what Christ had foretold to his disciples, that they should be brought before kings and governors for his sake; see 1 Corinthians 4:9.


Verse 24

And Festus said, King Agrippa,.... He addressed himself to him in the first place, as being the principal person, and of great dignity, as well as knowledge:

and all men which are here present with us; the chief captains, and principal inhabitants of the city:

ye see this man the prisoner at the bar, meaning Paul:

about whom all the multitude of the Jews have dealt with me: applied unto him, interceded with him, and very importunately pressed and desired him to give judgment against him:

both at Jerusalem and also here; at Caesarea, whither they came from Jerusalem to accuse him:

crying: in a very noisy and clamorous way:

that he ought not to live any longer; as they did before Lysias the chief captain, Acts 22:22 and so in the hearing of Festus; for it was his death they sought, and nothing else would satisfy them.


Verse 25

But when I found that he had committed nothing worthy of death,.... Which was a public testimony of the apostle's innocence, to the great mortification of his enemies, some of whom might be present; a like testimony was given of him by Lysias, Acts 23:29.

And that he himself hath appealed unto Augustus; the Emperor Nero; see Acts 25:21.

I have determined to send him; having had the opinion of his council upon it.


Verse 26

Of whom I have no certain thing,.... No certain crime, charge, or accusation; nothing of any moment or consequence, no particular thing, nothing but a heap of confused notions, of I know not who or what:

to write unto my lord; meaning the Roman emperor, under whom he served as governor of Judea:

wherefore I have brought him before you; the whole company then present:

and especially before thee, O King Agrippa; as being not only a man of eminence, dignity, and authority, but of knowledge in such matters, which the Jews accused Paul of; see Acts 26:2.

That after examination had; of Paul, and his case;

I might have somewhat to write; concerning him, and the charges exhibited against him to the emperor.


Verse 27

For it seemeth to me unreasonable to send a prisoner,.... A man bound as if he was a malefactor, and guilty of some heinous crimes, to Rome, to be tried before Caesar:

and not withal to signify the crimes laid against him; for which he is a prisoner, and for which he is sent to the emperor: it seemed to Festus an absurd thing, and what might be justly looked upon by his master, a foolish, silly, and stupid piece of conduct, and void of common sense and reason, mere madness and folly; to send him a prisoner, and not signify in his letter to him, what was laid to his charge; and yet this was so dark and obscure, that he could not tell what to make of it, nor what to write to his lord about it; and hoped therefore, upon this re-examination of Paul before Agrippa, he should come to a more certain knowledge of this affair, and be better furnished to give Nero an account of it, to whom the apostle had appealed.