24 Then answered Simon, and said, Pray ye to the LORD for me, that none of these things which ye have spoken come upon me.
24 Then G1161 answered G611 Simon, G4613 and said, G2036 Pray G1189 ye G5210 to G4314 the Lord G2962 for G5228 me, G1700 that G3704 none of these things G3367 which G3739 ye have spoken G2046 come G1904 upon G1909 me. G1691
24 And Simon answered and said, Pray ye for me to the Lord, that none of the things which ye have spoken come upon me.
24 And Simon answering, said, `Beseech ye for me unto the Lord, that nothing may come upon me of the things ye have spoken.'
24 And Simon answering said, Supplicate *ye* for me to the Lord, so that nothing may come upon me of the things of which ye have spoken.
24 Simon answered, "Pray for me to the Lord, that none of the things which you have spoken happen to me."
24 And Simon, answering, said, Make prayer for me to the Lord, so that these things which you have said may not come on me.
Then Pharaoh called for Moses and Aaron, and said, Entreat the LORD, that he may take away the frogs from me, and from my people; and I will let the people go, that they may do sacrifice unto the LORD.
Therefore the people came to Moses, and said, We have sinned, for we have spoken against the LORD, and against thee; pray unto the LORD, that he take away the serpents from us. And Moses prayed for the people.
Now therefore forgive, I pray thee, my sin only this once, and entreat the LORD your God, that he may take away from me this death only.
Also take your flocks and your herds, as ye have said, and be gone; and bless me also.
And the king answered and said unto the man of God, Entreat now the face of the LORD thy God, and pray for me, that my hand may be restored me again. And the man of God besought the LORD, and the king's hand was restored him again, and became as it was before.
Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
So Abraham prayed unto God: and God healed Abimelech, and his wife, and his maidservants; and they bare children.
Moreover as for me, God forbid that I should sin against the LORD in ceasing to pray for you: but I will teach you the good and the right way:
That they may offer sacrifices of sweet savours unto the God of heaven, and pray for the life of the king, and of his sons.
Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Acts 8
Commentary on Acts 8 Matthew Henry Commentary
Chapter 8
In this chapter we have an account of the persecutions of the Christians, and the propagating of Christianity thereby. It was strange, but very true, that the disciples of Christ the more they were afflicted the more they multiplied.
Act 8:1-3
In these verses we have,
Act 8:4-13
Samson's riddle is here again unriddled: Out of the eater comes forth meat, and out of the strong sweetness. The persecution that was designed to extirpate the church was by the overruling providence of God made an occasion of the enlargement of it. Christ had said, I am come to send fire on the earth; and they thought, by scattering those who were kindled with that fire, to have put it out, but instead of this they did but help to spread it.
Act 8:14-25
God had wonderfully owned Philip in his work as an evangelist at Samaria, but he could do no more than an evangelist; there were some peculiar powers reserved to the apostles, for the keeping up of the dignity of their office, and here we have an account of what was done by two of them there-Peter and John. The twelve kept together at Jerusalem (v. 1), and thither these good tidings were brought them that Samaria had received the word of God (v. 14), that a great harvest of souls was gathered, and was likely to be gathered in to Christ there. The word of God was not only preached to them, but received by them; they bade it welcome, admitted the light of it, and submitted to the power of it: When they heard it, they sent unto them Peter and John. If Peter had been, as some say he was, the prince of the apostles, he would have sent some of them, or, if he had seen cause, would have gone himself of his own accord; but he was so far from this that he submitted to an order of the house, and, as a servant to the body, went whither they sent him. Two apostles were sent, the two most eminent, to Samaria,
Act 8:26-40
We have here the story of the conversion of an Ethiopian eunuch to the faith of Christ, by whom, we have reason to think, the knowledge of Christ was sent into that country where he lived, and that scripture fulfilled, Ethiopia shall soon stretch out her hands (one of the first of the nations) unto God, Ps. 68:31.