20 And straightway he preached Christ in the synagogues, that he is the Son of God.
20 And G2532 straightway G2112 he preached G2784 Christ G5547 in G1722 the synagogues, G4864 that G3754 he G3778 is G2076 the Son G5207 of God. G2316
20 And straightway in the synagogues he proclaimed Jesus, that he is the Son of God.
20 and immediately in the synagogues he was preaching the Christ, that he is the Son of God.
20 And straightway in the synagogues he preached Jesus that *he* is the Son of God.
20 Immediately in the synagogues he proclaimed the Christ, that he is the Son of God.
20 And straight away, in the Synagogues, he was preaching Jesus as the Son of God.
And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?
And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;
I am crucified with Christ: neverthless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed. And they glorified God in me.
But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.
And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.
But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus. And he was with them coming in and going out at Jerusalem.
But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.
I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.
And Thomas answered and said unto him, My LORD and my God.
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
But Jesus held his peace, And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God. Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy. What think ye? They answered and said, He is guilty of death.
And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Acts 9
Commentary on Acts 9 Matthew Henry Commentary
Chapter 9
In this chapter we have,
Act 9:1-9
We found mention made of Saul twice or thrice in the story of Stephen, for the sacred penman longed to come to his story; and now we are come to it, not quite taking leave of Peter but from henceforward being mostly taken up with Paul the apostle of the Gentiles, as Peter was of the circumcision. His name in Hebrew was Saul-desired, though as remarkably little in stature as his namesake king Saul was tall and stately; one of the ancients calls him, Homo tricubitalis-but four feet and a half in height; his Roman name which he went by among the citizens of Rome was Paul-little. He was born in Tarsus, a city of Cilicia, a free city of the Romans, and himself a freeman of that city. His father and mother were both native Jews; therefore he calls himself a Hebrew of the Hebrews; he was of the tribe of Benjamin, which adhered to Judah. His education was in the schools of Tarsus first, which was a little Athens for learning; there he acquainted himself with the philosophy and poetry of the Greeks. Thence he was sent to the university at Jerusalem, to study divinity and the Jewish law. His tutor was Gamaliel, an eminent Pharisee. He had extraordinary natural parts, and improved mightily in learning. He had likewise a handicraft trade (being bred to tent-making), which was common with those among the Jews who were bred scholars (as Dr. Lightfoot saith), for the earning of their maintenance, and the avoiding of idleness. This is the young man on whom the grace of God wrought this mighty change here recorded, about a year after the ascension of Christ, or little more. We are here told,
Act 9:10-22
As for God, his work is perfect; if he begin, he will make an end: a good work was begun in Saul, when he was brought to Christ's feet, in that word, Lord, what wilt thou have me to do? And never did Christ leave any that were brought to that. Though Saul was sadly mortified when he lay three days blind, yet he was not abandoned. Christ here takes care of the work of his own hands. He that hath torn will heal-that hath smitten will bind up-that hath convinced will comfort.
Act 9:23-31
Luke here makes no mention of Paul's journey into Arabia, which he tells us himself was immediately after his conversion, Gal. 1:16, 17. As soon as God had revealed his Son in him, that he might preach him, he went not up to Jerusalem, to receive instructions from the apostles (as any other convert would have done, that was designed for the ministry), but he went to Arabia, where there was new ground to break up, and where he would have opportunity of teaching, but not learning; thence he returned to Damascus, and there, three years after his conversion, this happened, which is here recorded.
Act 9:32-35
Here we have,
Act 9:36-43
Here we have another miracle wrought by Peter, for the confirming of the gospel, and which exceeded the former-the raising of Tabitha to life when she had been for some time dead. Here is,