22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:
22 In G1722 the body G4983 of his G846 flesh G4561 through G1223 death, G2288 to present G3936 you G5209 holy G40 and G2532 unblameable G299 and G2532 unreproveable G410 in his G846 sight: G2714
22 yet now hath he reconciled in the body of his flesh through death, to present you holy and without blemish and unreproveable before him:
22 in the body of his flesh through the death, to present you holy, and unblemished, and unblameable before himself,
22 in the body of his flesh through death; to present you holy and unblamable and irreproachable before it,
22 yet now he has reconciled in the body of his flesh through death, to present you holy and without blemish and blameless before him,
22 In the body of his flesh through death, so that you might be holy and without sin and free from all evil before him:
That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.
Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
For God hath not called us unto uncleanness, but unto holiness.
By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.
Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Colossians 1
Commentary on Colossians 1 Matthew Henry Commentary
Chapter 1
We have here,
Col 1:1-2
Col 1:3-8
Here he proceeds to the body of the epistle, and begins with thanksgiving to God for what he had heard concerning them, though he had no personal acquaintance with them, and knew their state and character only by the reports of others.
Col 1:9-11
The apostle proceeds in these verses to pray for them. He heard that they were good, and he prayed that they might be better. He was constant in this prayer: We do not cease to pray for you. It may be he could hear of them but seldom, but he constantly prayed for them.-And desire that you may be filled with the knowledge, etc. Observe what it is that he begs of God for them,
Col 1:12-29
Here is a summary of the doctrine of the gospel concerning the great work of our redemption by Christ. It comes in here not as the matter of a sermon, but as the matter of a thanksgiving; for our salvation by Christ furnishes us with abundant matter of thanksgiving in every view of it: Giving thanks unto the Father, v. 12. He does not discourse of the work of redemption in the natural order of it; for then he would speak of the purchase of it first, and afterwards of the application of it. But here he inverts the order, because, in our sense and feeling of it, the application goes before the purchase. We first find the benefits of redemption in our hearts, and then are led by those streams to the original and fountain-head. The order and connection of the apostle's discourse may be considered in the following manner:-