1 Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.
2 Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.
3 Then the princes, the governors, and captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.
4 Then an herald cried aloud, To you it is commanded, O people, nations, and languages,
5 That at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of musick, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up:
6 And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.
7 Therefore at that time, when all the people heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of musick, all the people, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up.
8 Wherefore at that time certain Chaldeans came near, and accused the Jews.
9 They spake and said to the king Nebuchadnezzar, O king, live for ever.
10 Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, shall fall down and worship the golden image:
11 And whoso falleth not down and worshippeth, that he should be cast into the midst of a burning fiery furnace.
12 There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abednego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.
13 Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king.
14 Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abednego, do not ye serve my gods, nor worship the golden image which I have set up?
15 Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?
16 Shadrach, Meshach, and Abednego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.
17 If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.
18 But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.
19 Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.
20 And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace.
21 Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.
22 Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flames of the fire slew those men that took up Shadrach, Meshach, and Abednego.
23 And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace.
24 Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.
25 He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.
26 Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire.
27 And the princes, governors, and captains, and the king's counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.
28 Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abednego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God.
29 Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort.
30 Then the king promoted Shadrach, Meshach, and Abednego, in the province of Babylon.
1 Nebuchadnezzar H5020 the king H4430 made H5648 an image H6755 of gold, H1722 whose height H7314 was threescore H8361 cubits, H521 and the breadth H6613 thereof six H8353 cubits: H521 he set it up H6966 in the plain H1236 of Dura, H1757 in the province H4083 of Babylon. H895
2 Then Nebuchadnezzar H5020 the king H4430 sent H7972 to gather together H3673 the princes, H324 the governors, H5460 and the captains, H6347 the judges, H148 the treasurers, H1411 the counsellors, H1884 the sheriffs, H8614 and all H3606 the rulers H7984 of the provinces, H4083 to come H858 to the dedication H2597 of the image H6755 which Nebuchadnezzar H5020 the king H4430 had set up. H6966
3 Then H116 the princes, H324 the governors, H5460 and captains, H6347 the judges, H148 the treasurers, H1411 the counsellors, H1884 the sheriffs, H8614 and all H3606 the rulers H7984 of the provinces, H4083 were gathered together H3673 unto the dedication H2597 of the image H6755 that Nebuchadnezzar H5020 the king H4430 had set up; H6966 and they stood H6966 before H6903 the image H6755 that Nebuchadnezzar H5020 had set up. H6966
4 Then an herald H3744 cried H7123 aloud, H2429 To you it is commanded, H560 O people, H5972 nations, H524 and languages, H3961
5 That at what time H5732 ye hear H8086 the sound H7032 of the cornet, H7162 flute, H4953 harp, H7030 H7030 sackbut, H5443 psaltery, H6460 dulcimer, H5481 and all H3606 kinds H2178 of musick, H2170 ye fall down H5308 and worship H5457 the golden H1722 image H6755 that Nebuchadnezzar H5020 the king H4430 hath set up: H6966
6 And whoso H4479 falleth H5308 not H3809 down H5308 and worshippeth H5457 shall the same hour H8160 be cast H7412 into the midst H1459 of a burning H3345 fiery H5135 furnace. H861
7 Therefore H6903 H1836 at that time, H2166 when H1768 all H3606 the people H5972 heard H8086 the sound H7032 of the cornet, H7162 flute, H4953 harp, H7030 H7030 sackbut, H5443 psaltery, H6460 and all H3606 kinds H2178 of musick, H2170 all H3606 the people, H5972 the nations, H524 and the languages, H3961 fell down H5308 and worshipped H5457 the golden H1722 image H6755 that Nebuchadnezzar H5020 the king H4430 had set up. H6966
8 Wherefore H6903 H3606 at that H1836 time H2166 certain H1400 Chaldeans H3779 came near, H7127 and accused H7170 H399 the Jews. H3062
9 They spake H6032 and said H560 to the king H4430 Nebuchadnezzar, H5020 O king, H4430 live H2418 for ever. H5957
10 Thou, H607 O king, H4430 hast made H7761 a decree, H2942 that every H3606 man H606 that shall hear H8086 the sound H7032 of the cornet, H7162 flute, H4953 harp, H7030 H7030 sackbut, H5443 psaltery, H6460 and dulcimer, H5481 H5481 and all H3606 kinds H2178 of musick, H2170 shall fall down H5308 and worship H5457 the golden H1722 image: H6755
11 And whoso H4479 falleth H5308 not H3809 down H5308 and worshippeth, H5457 that he should be cast H7412 into the midst H1459 of a burning H3345 fiery H5135 furnace. H861
12 There are H383 certain H1400 Jews H3062 whom H3487 thou hast set H4483 over H5922 the affairs H5673 of the province H4083 of Babylon, H895 Shadrach, H7715 Meshach, H4336 and Abednego; H5665 these H479 men, H1400 O king, H4430 have H7761 not H3809 regarded H2942 thee: H5922 they serve H6399 not H3809 thy gods, H426 nor H3809 worship H5457 the golden H1722 image H6755 which thou hast set up. H6966
13 Then H116 Nebuchadnezzar H5020 in his rage H7266 and fury H2528 commanded H560 to bring H858 Shadrach, H7715 Meshach, H4336 and Abednego. H5665 Then H116 they brought H858 these H479 men H1400 before H6925 the king. H4430
14 Nebuchadnezzar H5020 spake H6032 and said H560 unto them, Is it true, H6656 O Shadrach, H7715 Meshach, H4336 and Abednego, H5665 do not H3809 ye H383 serve H6399 my gods, H426 nor H3809 worship H5457 the golden H1722 image H6755 which I have set H6966 up?
15 Now H3705 if H2006 ye be H383 ready H6263 that at what time H5732 ye hear H8086 the sound H7032 of the cornet, H7162 flute, H4953 harp, H7030 H7030 sackbut, H5443 psaltery, H6460 and dulcimer, H5481 and all H3606 kinds H2178 of musick, H2170 ye fall down H5308 and worship H5457 the image H6755 which I have made; H5648 well: but if H2006 ye worship H5457 not, H3809 ye shall be cast H7412 the same hour H8160 into the midst H1459 of a burning H3345 fiery H5135 furnace; H861 and who H4479 is that God H426 that shall deliver H7804 you out of H4481 my hands? H3028
16 Shadrach, H7715 Meshach, H4336 and Abednego, H5665 answered H6032 and said H560 to the king, H4430 O Nebuchadnezzar, H5020 we H586 are not H3809 careful H2818 to answer H8421 thee in H5922 this H1836 matter. H6600
17 If H2006 it be so, our God H426 whom we H586 serve H6399 is H383 able H3202 to deliver H7804 us from H4481 the burning H3345 fiery H5135 furnace, H861 and H4481 he will deliver H7804 us out of H4481 thine hand, H3028 O king. H4430
18 But if H2006 not, H3809 be it H1934 known H3046 unto thee, O king, H4430 that we will H383 not H3809 serve H6399 thy gods, H426 nor H3809 worship H5457 the golden H1722 image H6755 which thou hast set up. H6966
19 Then H116 was Nebuchadnezzar H5020 full H4391 of fury, H2528 and the form H6755 of his visage H600 was changed H8133 against H5922 Shadrach, H7715 Meshach, H4336 and Abednego: H5665 therefore he spake, H6032 and commanded H560 that they should heat H228 the furnace H861 one H2298 seven times H7655 more H5922 than H1768 it was wont H2370 to be heated. H228
20 And he commanded H560 the most H2429 mighty H1401 men H1400 that were in his army H2429 to bind H3729 Shadrach, H7715 Meshach, H4336 and Abednego, H5665 and to cast H7412 them into the burning H3345 fiery H5135 furnace. H861
21 Then H116 these H479 men H1400 were bound H3729 in their coats, H5622 their hosen, H6361 H6361 and their hats, H3737 and their other garments, H3831 and were cast H7412 into the midst H1459 of the burning H3345 fiery H5135 furnace. H861
22 Therefore H3606 H6903 because H4481 H1836 the king's H4430 commandment H4406 was urgent, H2685 and the furnace H861 exceeding H3493 hot, H228 the flame H7631 of the fire H5135 slew H6992 those H479 men H1400 H1994 that took up H5267 Shadrach, H7715 Meshach, H4336 and Abednego. H5665
23 And these H479 three H8532 men, H1400 Shadrach, H7715 Meshach, H4336 and Abednego, H5665 fell down H5308 bound H3729 into the midst H1459 of the burning H3345 fiery H5135 furnace. H861
24 Then H116 Nebuchadnezzar H5020 the king H4430 was astonied, H8429 and rose up H6966 in haste, H927 and spake, H6032 and said H560 unto his counsellors, H1907 Did not H3809 we cast H7412 three H8532 men H1400 bound H3729 into the midst H1459 of the fire? H5135 They answered H6032 and said H560 unto the king, H4430 True, H3330 O king. H4430
25 He answered H6032 and said, H560 Lo, H1888 I H576 see H2370 four H703 men H1400 loose, H8271 walking H1981 in the midst H1459 of the fire, H5135 and they have H383 no H3809 hurt; H2257 and the form H7299 of the fourth H7244 is like H1821 the Son H1247 of God. H426
26 Then H116 Nebuchadnezzar H5020 came near H7127 to the mouth H8651 of the burning H3345 fiery H5135 furnace, H861 and spake, H6032 and said, H560 Shadrach, H7715 Meshach, H4336 and Abednego, H5665 ye servants H5649 of the most high H5943 God, H426 come forth, H5312 and come H858 hither. Then H116 Shadrach, H7715 Meshach, H4336 and Abednego, H5665 came forth H5312 of H4481 the midst H1459 of the fire. H5135
27 And the princes, H324 governors, H5460 and captains, H6347 and the king's H4430 counsellors, H1907 being gathered together, H3673 saw H2370 these H479 men, H1400 upon whose bodies H1655 the fire H5135 had no H3809 power, H7981 nor H3809 was an hair H8177 of their head H7217 singed, H2761 neither H3809 were their coats H5622 changed, H8133 nor H3809 the smell H7382 of fire H5135 had passed H5709 on them.
28 Then Nebuchadnezzar H5020 spake, H6032 and said, H560 Blessed H1289 be the God H426 of Shadrach, H7715 Meshach, H4336 and Abednego, H5665 who hath sent H7972 his angel, H4398 and delivered H7804 his servants H5649 that trusted H7365 in him, H5922 and have changed H8133 the king's H4430 word, H4406 and yielded H3052 their bodies, H1655 that they might not H3809 serve H6399 nor H3809 worship H5457 any H3606 god, H426 except H3861 their own God. H426
29 Therefore I H4481 make H7761 a decree, H2942 That every H3606 people, H5972 nation, H524 and language, H3961 which speak H560 any thing amiss H7960 H7955 against H5922 the God H426 of Shadrach, H7715 Meshach, H4336 and Abednego, H5665 shall be cut H5648 in pieces, H1917 and their houses H1005 shall be made H7739 a dunghill: H5122 because H6903 H3606 there is H383 no H3809 other H321 God H426 that can H3202 deliver H5338 after this H1836 sort.
30 Then H116 the king H4430 promoted H6744 Shadrach, H7715 Meshach, H4336 and Abednego, H5665 in the province H4083 of Babylon. H895
1 Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.
2 Then Nebuchadnezzar the king sent to gather together the satraps, the deputies, and the governors, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.
3 Then the satraps, the deputies, and the governors, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.
4 Then the herald cried aloud, To you it is commanded, O peoples, nations, and languages,
5 that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of music, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up;
6 and whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.
7 Therefore at that time, when all the peoples heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of music, all the peoples, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up.
8 Wherefore at that time certain Chaldeans came near, and brought accusation against the Jews.
9 They answered and said to Nebuchadnezzar the king, O king, live for ever.
10 Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, shall fall down and worship the golden image;
11 and whoso falleth not down and worshippeth, shall be cast into the midst of a burning fiery furnace.
12 There are certain Jews whom thou hast appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abed-nego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.
13 Then Nebuchadnezzar in `his' rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king.
14 Nebuchadnezzar answered and said unto them, Is it of purpose, O Shadrach, Meshach, and Abed-nego, that ye serve not my god, nor worship the golden image which I have set up?
15 Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, ye fall down and worship the image which I have made, `well': but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that god that shall deliver you out of my hands?
16 Shadrach, Meshach, and Abed-nego answered and said to the king, O Nebuchadnezzar, we have no need to answer thee in this matter.
17 If it be `so', our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of thy hand, O king.
18 But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.
19 Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: `therefore' he spake, and commanded that they should heat the furnace seven times more than it was wont to be heated.
20 And he commanded certain mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, `and' to cast them into the burning fiery furnace.
21 Then these men were bound in their hosen, their tunics, and their mantles, and their `other' garments, and were cast into the midst of the burning fiery furnace.
22 Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed-nego.
23 And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the midst of the burning fiery furnace.
24 Then Nebuchadnezzar the king was astonished, and rose up in haste: he spake and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.
25 He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the aspect of the fourth is like a son of the gods.
26 Then Nebuchadnezzar came near to the mouth of the burning fiery furnace: he spake and said, Shadrach, Meshach, and Abed-nego, ye servants of the Most High God, come forth, and come hither. Then Shadrach, Meshach, and Abed-nego came forth out of the midst of the fire.
27 And the satraps, the deputies, and the governors, and the king's counsellors, being gathered together, saw these men, that the fire had no power upon their bodies, nor was the hair of their head singed, neither were their hosen changed, nor had the smell of fire passed on them.
28 Nebuchadnezzar spake and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and have yielded their bodies, that they might not serve nor worship any god, except their own God.
29 Therefore I make a decree, that every people, nation, and language, which speak anything amiss against the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and their houses shall be made a dunghill; because there is no other god that is able to deliver after this sort.
30 Then the king promoted Shadrach, Meshach, and Abed-nego in the province of Babylon.
1 Nebuchadnezzar the king hath made an image of gold, its height sixty cubits, its breadth six cubits; he hath raised it up in the valley of Dura, in the province of Babylon;
2 and Nebuchadnezzar the king hath sent to gather the satraps, the prefects, and the governors, the honourable judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the province, to come to the dedication of the image that Nebuchadnezzar the king hath raised up.
3 Then are gathered the satraps, the prefects, and the governors, the honourable judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the province, to the dedication of the image that Nebuchadnezzar the king hath raised up: and they are standing before the image that Nebuchadnezzar hath raised up.
4 And a crier is calling mightily: `To you they are saying: O peoples, nations, and languages!
5 at the time that ye hear the voice of the cornet, the flute, the harp, the sackbut, the psaltery, the symphony, and all kinds of music, ye fall down and do obeisance to the golden image that Nebuchadnezzar the king hath raised up:
6 and whoso doth not fall down and do obeisance, in that hour he is cast into the midst of a burning fiery furnace.'
7 Therefore at that time, when all the peoples are hearing the voice of the cornet, the flute, the harp, the sackbut, the psaltery, and all kinds of music, falling down are all the peoples, nations and languages, doing obeisance to the golden image that Nebuchadnezzar the king hath raised up.
8 Therefore at that time drawn near have certain Chaldeans, and accused the Jews;
9 they have answered, yea, they are saying to Nebuchadnezzar the king, `O king, to the ages live!
10 Thou, O king, hast made a decree that every man who doth hear the voice of the cornet, the flute, the harp, the sackbut, the psaltery, and the symphony, and all kinds of music, doth fall down and do obeisance to the golden image;
11 and whoso doth not fall down and do obeisance, is cast into the midst of a burning fiery furnace.
12 There are certain Jews whom thou hast appointed over the work of the province of Babylon -- Shadrach, Meshach, and Abed-Nego, these men have not made of thee, O king, `any' regard; thy gods they are not serving, and to the golden image thou hast raised up -- are not making obeisance.'
13 Then Nebuchadnezzar, in anger and fury, hath said to bring in Shadrach, Meshach, and Abed-Nego. Then these men have been brought in before the king.
14 Nebuchadnezzar hath answered and said to them, `Is `it' a laid plan, O Shadrach, Meshach, and Abed-Nego -- my gods ye are not serving, and to the golden image that I have raised up ye are not doing obeisance?
15 Now, lo, ye are ready, so that at the time that ye hear the voice of the cornet, the flute, the harp, the sackbut, the psaltery, and the symphony, and all kinds of music, ye fall down and do obeisance to the image that I have made! -- and lo, ye do no obeisance -- in that hour ye are cast into the midst of a burning fiery furnace; who is that God who doth deliver you out of my hands?'
16 Shadrach, Meshach, and Abed-Nego have answered, yea, they are saying to the king Nebuchadnezzar, `We have no need concerning this matter to answer thee.
17 Lo, it is; our God whom we are serving, is able to deliver us from a burning fiery furnace; and from thy hand, O king, He doth deliver.
18 And lo -- not! be it known to thee, O king, that thy gods we are not serving, and to the golden image thou hast raised up we do no obeisance.'
19 Then Nebuchadnezzar hath been full of fury, and the expression of his face hath been changed concerning Shadrach, Meshach, and Abed-Nego; he answered and said to heat the furnace seven times above that which it is seen to be heated;
20 and to certain mighty men who `are' in his force he hath said to bind Shadrach, Meshach, and Abed-Nego, to cast into the burning fiery furnace.
21 Then these men have been bound in their coats, their tunics, and their turbans, and their clothing, and have been cast into the midst of the burning fiery furnace.
22 Therefore, because that the word of the king is urgent, and the furnace heated exceedingly, those men who have taken up Shadrach, Meshach, and Abed-Nego -- killed them hath the spark of the fire.
23 And these three men, Shadrach, Meshach, and Abed-Nego, have fallen down in the midst of the burning fiery furnace -- bound.
24 Then Nebuchadnezzar the king hath been astonished, and hath risen in haste; he hath answered and said to his counsellors, `Have we not cast three men into the midst of the fire -- bound?' They have answered and are saying to the king, `Certainly, O king.'
25 He answered and hath said, `Lo, I am seeing four men loose, walking in the midst of the fire, and they have no hurt; and the appearance of the fourth `is' like to a son of the gods.'
26 Then Nebuchadnezzar hath drawn near to the gate of the burning fiery furnace; he hath answered and said, `Shadrach, Meshach, and Abed-Nego, servants of God Most High come forth, yea, come;' then come forth do Shadrach, Meshach, and Abed-Nego, from the midst of the fire;
27 and gathered together, the satraps, the prefects, and the governors, and the counsellors of the king, are seeing these men, that the fire hath no power over their bodies, and the hair of their head hath not been singed, and their coats have not changed, and the smell of fire hath not passed on them.
28 Nebuchadnezzar hath answered and hath said, `Blessed `is' the God of Shadrach, Meshach, and Abed-Nego, who hath sent His messenger, and hath delivered His servants who trusted on Him, and the word of the king changed, and gave up their bodies that they might not serve nor do obeisance to any god except to their own God.
29 And by me a decree is made, that any people, nation, and language, that doth speak erroneously concerning the God of Shadrach, Meshach, and Abed-Nego, pieces he is made, and its house is made a dunghill, because that there is no other god who is able thus to deliver.'
30 Then the king hath caused Shadrach, Meshach, and Abed-Nego, to prosper in the province of Babylon.
1 Nebuchadnezzar the king made an image of gold, whose height was sixty cubits, [and] its breadth six cubits; he set it up in the plain of Dura, in the province of Babylon.
2 And Nebuchadnezzar the king sent to gather together the satraps, the prefects, and the governors, the judges, the treasurers, the counsellors, the justices, and all the rulers of the provinces, to come to the dedication of the image that Nebuchadnezzar the king had set up.
3 Then the satraps, the prefects, and the governors, the judges, the treasurers, the counsellors, the justices, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.
4 And the herald cried aloud, To you it is commanded, [O] peoples, nations, and languages,
5 that at what time ye hear the sound of the cornet, pipe, lute, sambuca, psaltery, bagpipe, and all kinds of music, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up;
6 and whosoever doth not fall down and worship shall that same hour be cast into the midst of a burning fiery furnace.
7 Therefore at that time when all the peoples heard the sound of the cornet, pipe, lute, sambuca, psaltery, and all kinds of music, all the peoples, the nations, and the languages fell down [and] worshipped the golden image that Nebuchadnezzar the king had set up.
8 Whereupon at that time certain Chaldeans came near, and accused the Jews.
9 They spoke and said to the king Nebuchadnezzar, O king, live for ever!
10 Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, pipe, lute, sambuca, psaltery, and bagpipe, and all kinds of music, shall fall down and worship the golden image;
11 and [that] whosoever doth not fall down and worship, shall be cast into the midst of a burning fiery furnace.
12 There are certain Jews whom thou hast appointed over the administration of the province of Babylon: Shadrach, Meshach, and Abed-nego: these men, O king, regard thee not; they serve not thy gods, nor worship the golden image that thou hast set up.
13 Then Nebuchadnezzar in rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then were these men brought before the king.
14 Nebuchadnezzar spoke and said unto them, Is it of purpose, Shadrach, Meshach, and Abed-nego, that ye serve not my god, nor worship the golden image that I have set up?
15 Now if ye be ready at the time that ye hear the sound of the cornet, pipe, lute, sambuca, psaltery, and bagpipe, and all kinds of music, to fall down and worship the image that I have made, [well]: but if ye worship not, ye shall be cast that same hour into the midst of a burning fiery furnace: and who is the God that shall deliver you out of my hands?
16 Shadrach, Meshach, and Abed-nego answered and said to the king, O Nebuchadnezzar, we have no need to answer thee in this matter.
17 If it be [so], our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver [us] out of thy hand, O king.
18 But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image that thou hast set up.
19 Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego. He spoke, and commanded that they should heat the furnace seven times more than it was wont to be heated.
20 And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and cast them into the burning fiery furnace.
21 Then these men were bound in their hosen, their tunics, and their cloaks, and their garments, and were cast into the midst of the burning fiery furnace.
22 Forasmuch as the king's commandment was rigorous, and the furnace exceeding hot, the flame of the fire slew those men that had taken up Shadrach, Meshach, and Abed-nego.
23 And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the midst of the burning fiery furnace.
24 Then Nebuchadnezzar the king was astonied, and rose up in haste; he spoke and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said to the king, True, O king.
25 He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the appearance of the fourth is like a son of God.
26 Then Nebuchadnezzar came near to the opening of the burning fiery furnace; he spoke and said, Shadrach, Meshach, and Abed-nego, ye servants of the Most High God, come forth, and come [hither]. Then Shadrach, Meshach, and Abed-nego came forth from the midst of the fire.
27 And the satraps, the prefects, and the governors, and the king's counsellors, being gathered together, saw these men, upon whose bodies the fire had had no power, nor was the hair of their head singed, neither were their hosen changed, nor had the smell of fire passed on them.
28 Nebuchadnezzar spoke and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants who trusted in him, and who changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God!
29 Therefore I make a decree, that in every people, nation, and language, he who shall speak anything amiss against the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and his house shall be made a dunghill: because there is no other God that is able to deliver after this sort.
30 Then the king promoted Shadrach, Meshach, and Abed-nego in the province of Babylon.
1 Nebuchadnezzar the king made an image of gold, whose height was sixty cubits, and the breadth of it six cubits: he set it up in the plain of Dura, in the province of Babylon.
2 Then Nebuchadnezzar the king sent to gather together the satraps, the deputies, and the governors, the judges, the treasurers, the counselors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.
3 Then the satraps, the deputies, and the governors, the judges, the treasurers, the counselors, the sheriffs, and all the rulers of the provinces, were gathered together to the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.
4 Then the herald cried aloud, To you it is commanded, peoples, nations, and languages,
5 that whenever you hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music, you fall down and worship the golden image that Nebuchadnezzar the king has set up;
6 and whoever doesn't fall down and worships shall the same hour be cast into the midst of a burning fiery furnace.
7 Therefore at that time, when all the peoples heard the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music, all the peoples, the nations, and the languages, fell down and worshiped the golden image that Nebuchadnezzar the king had set up.
8 Therefore at that time certain Chaldeans came near, and brought accusation against the Jews.
9 They answered Nebuchadnezzar the king, O king, live for ever.
10 You, O king, have made a decree, that every man that shall hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music, shall fall down and worship the golden image;
11 and whoever doesn't fall down and worship shall be cast into the midst of a burning fiery furnace.
12 There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego; these men, O king, have not regarded you: they don't serve your gods, nor worship the golden image which you have set up.
13 Then Nebuchadnezzar in [his] rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king.
14 Nebuchadnezzar answered them, Is it on purpose, Shadrach, Meshach, and Abednego, that you don't serve my god, nor worship the golden image which I have set up?
15 Now if you are ready whenever you hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music to you fall down and worship the image which I have made, [well]: but if you don't worship, you shall be cast the same hour into the midst of a burning fiery furnace; and who is that god that shall deliver you out of my hands?
16 Shadrach, Meshach, and Abednego answered the king, Nebuchadnezzar, we have no need to answer you in this matter.
17 If it be [so], our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of your hand, O king.
18 But if not, be it known to you, O king, that we will not serve your gods, nor worship the golden image which you have set up.
19 Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego: [therefore] he spoke, and commanded that they should heat the furnace seven times more than it was wont to be heated.
20 He commanded certain mighty men who were in his army to bind Shadrach, Meshach, and Abednego, [and] to cast them into the burning fiery furnace.
21 Then these men were bound in their pants, their tunics, and their mantles, and their [other] garments, and were cast into the midst of the burning fiery furnace.
22 Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego.
23 These three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace.
24 Then Nebuchadnezzar the king was astonished, and rose up in haste: he spoke and said to his counselors, Didn't we cast three men bound into the midst of the fire? They answered the king, True, O king.
25 He answered, Look, I see four men loose, walking in the midst of the fire, and they have no hurt; and the aspect of the fourth is like a son of the gods.
26 Then Nebuchadnezzar came near to the mouth of the burning fiery furnace: he spoke and said, Shadrach, Meshach, and Abednego, you servants of the Most High God, come forth, and come here. Then Shadrach, Meshach, and Abednego came forth out of the midst of the fire.
27 The satraps, the deputies, and the governors, and the king's counselors, being gathered together, saw these men, that the fire had no power on their bodies, nor was the hair of their head singed, neither were their pants changed, nor had the smell of fire passed on them.
28 Nebuchadnezzar spoke and said, Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel, and delivered his servants who trusted in him, and have changed the king's word, and have yielded their bodies, that they might not serve nor worship any god, except their own God.
29 Therefore I make a decree, that every people, nation, and language, which speak anything evil against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill; because there is no other god who is able to deliver after this sort.
30 Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.
1 Nebuchadnezzar the king made an image of gold, sixty cubits high and six cubits wide: he put it up in the valley of Dura, in the land of Babylon.
2 And Nebuchadnezzar the king sent to get together all the captains, the chiefs, the rulers, the wise men, the keepers of public money, the judges, the overseers, and all the rulers of the divisions of the country, to come to see the unveiling of the image which Nebuchadnezzar the king had put up.
3 Then the captains, the chiefs, the rulers, the wise men, the keepers of public money, the judges, the overseers, and all the rulers of the divisions of the country, came together to see the unveiling of the image which Nebuchadnezzar the king had put up; and they took their places before the image which Nebuchadnezzar had put up.
4 Then one of the king's criers said in a loud voice, To you the order is given, O peoples, nations, and languages,
5 That when the sound of the horn, pipe, harp, trigon, psaltery, bagpipe, and all sorts of instruments, comes to your ears, you are to go down on your faces in worship before the image of gold which Nebuchadnezzar the king has put up:
6 And anyone not falling down and worshipping will that same hour be put into a burning and flaming fire.
7 So at that time, all the people, when the sound of the horn, pipe, harp, trigon, psaltery, and all sorts of instruments, came to their ears, went down on their faces in worship before the image of gold which Nebuchadnezzar the king had put up.
8 At that time certain Chaldaeans came near and made a statement against the Jews.
9 They made answer and said to Nebuchadnezzar the king, O King, have life for ever.
10 You, O King, have given an order that every man, when the sound of the horn, pipe, harp, trigon, psaltery, bagpipe, and all sorts of instruments, comes to his ears, is to go down on his face in worship before the image of gold:
11 And anyone not falling down and worshipping is to be put into a burning and flaming fire.
12 There are certain Jews whom you have put over the business of the land of Babylon, Shadrach, Meshach, and Abed-nego; these men have not given attention to you, O King: they are not servants of your gods or worshippers of the gold image which you have put up.
13 Then Nebuchadnezzar in his wrath and passion gave orders for Shadrach, Meshach, and Abed-nego to be sent for. Then they made these men come in before the king.
14 Nebuchadnezzar made answer and said to them, Is it true, O Shadrach, Meshach, and Abed-nego, that you will not be servants of my god or give worship to the image of gold which I have put up?
15 Now if you are ready, on hearing the sound of the horn, pipe, harp, trigon, psaltery, bagpipe, and all sorts of instruments, to go down on your faces in worship before the image which I have made, it is well: but if you will not give worship, that same hour you will be put into a burning and flaming fire; and what god is there who will be able to take you out of my hands?
16 Shadrach, Meshach, and Abed-nego, answering Nebuchadnezzar the king, said, There is no need for us to give you an answer to this question.
17 If our God, whose servants we are, is able to keep us safe from the burning and flaming fire, and from your hands, O King, he will keep us safe.
18 But if not, be certain, O King, that we will not be the servants of your gods, or give worship to the image of gold which you have put up.
19 Then Nebuchadnezzar was full of wrath, and the form of his face was changed against Shadrach, Meshach, and Abed-nego: and he gave orders that the fire was to be heated up seven times more than it was generally heated.
20 And he gave orders to certain strong men in his army to put cords on Shadrach, Meshach and Abed-nego and put them into the burning and flaming fire.
21 Then these men had cords put round them as they were, in their coats, their trousers, their hats, and their clothing, and were dropped into the burning and flaming fire.
22 And because the king's order was not to be put on one side, and the heat of the fire was so great, the men who took up Shadrach, Meshach, and Abed-nego were burned to death by the flame of the fire.
23 And these three men, Shadrach, Meshach, and Abed-nego, with the cords about them, went down into the burning and flaming fire.
24 Then King Nebuchadnezzar, full of fear and wonder, got up quickly, and said to his wise men, Did we not put three men in cords into the fire? and they made answer and said to the king, True, O King.
25 He made answer and said, Look! I see four men loose, walking in the middle of the fire, and they are not damaged; and the form of the fourth is like a son of the gods.
26 Then Nebuchadnezzar came near the door of the burning and flaming fire: he made answer and said, Shadrach, Meshach, and Abed-nego, you servants of the Most High God, come out and come here. Then Shadrach, Meshach, and Abed-nego came out of the fire.
27 And the captains, the chiefs, and the rulers, and the king's wise men who had come together, saw these men, over whose bodies the fire had no power, and not a hair of their heads was burned, and their coats were not changed, and there was no smell of fire about them.
28 Nebuchadnezzar made answer and said, Praise be to the God of Shadrach, Meshach, and Abed-nego, who has sent his angel and kept his servants safe who had faith in him, and who put the king's word on one side and gave up their bodies to the fire, so that they might not be servants or worshippers of any other god but their God.
29 And it is my decision that any people, nation, or language saying evil against the God of Shadrach, Meshach, and Abed-nego, will be cut to bits and their houses made waste: because there is no other god who is able to give salvation such as this.
30 Then the king gave Shadrach, Meshach, and Abed-nego even greater authority in the land of Babylon.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on Daniel 3
Commentary on Daniel 3 John Gill's Exposition of the Bible
INTRODUCTION TO DANIEL 3
In this chapter an account is given of a golden image made by Nebuchadnezzar; its size; and where placed, Daniel 3:1, a summons to all his princes, governors, and officers, to attend the dedication of it, Daniel 3:2, a proclamation commanding men of all nations to fall down and worship it, at hearing the sound of music, Daniel 3:4, an accusation of the Jews to the king, particularly Shadrach, Meshach, and Abednego, for not worshipping it, Daniel 3:8, the king's sending for them in rage, and threatening to cast them into a fiery furnace if they continued to disobey his will, Daniel 3:13, their answer, which showed an inflexible resolution at all events not to comply with it, Daniel 3:16 the king's order to heat the furnace seven times hotter than usual, and cast them into it, which was executed; the consequence of which was, they that cast them in were destroyed through the vehement heat of the furnace, but the three Jews were unhurt, Daniel 3:19. Nebuchadnezzar's amazement at the sight of four persons, instead of three; and these loose, walking in the midst of the fire without hurt; and one of them like the Son of God, which he observed to his counsellors, Daniel 3:24, upon which he called to Shadrach, Meshach, and Abednego, to come out of the furnace, which they did in the presence of his princes, governors, and officers, having received not the least harm in their persons or clothes, Daniel 3:26 and then the king, praising the God of the Jews, published an edict that none should speak against him on pain of death; and restored the three men to their former dignity, Daniel 3:28.
Nebuchadnezzar the king made an image of gold,.... Not of solid gold; but either of a plate of gold, and hollow within; or of wood overlaid with gold; for otherwise it must have took up a prodigious quantity of gold to make an image of such dimensions as follow; this be ordered his statuaries or workmen to make for him; whether this image was for himself, or his father Nabopolassar, or for his chief god Bel, or as a new deity, is not easy to say; however, it was made for religious worship: the reasons that moved him to it cannot be ascertained; it might be out of pride and vanity, and to set forth the glory and stability of his monarchy, as if be was not only the head of gold, but as an image all of gold; and to contradict the interpretation of his dream, and avert the fate of his empire signified by it; or to purge himself from the jealousies his subjects had entertained of him, of relinquishing the religion of his country, and embracing the Jewish religion, by his praise of the God of Israel, and the promotion of Jews to places of trust and honour; or this might be done by the advice of his nobles, to establish an uniformity of religion in his kingdom, and to prevent the growth of Judaism; and it may be to lay a snare for Daniel and his companions; of which we have an instance of the like kind in chapter six. When this image was made is not certain; some think in a short time after his dream before related; if so, he soon forgot it, and the God that had revealed it. The Septuagint and Arabic versions place it in the eighteenth year of his reign; and some are of opinion that it was after his victories over the Jews, Tyre, Egypt, and others; and that being flushed therewith, in the pride of his heart, ordered this image to be made; and out of the spoils he brought with him from the various countries he had conquered. Mr. WhistonF21Chronological Tables, cent. 10. places this fact in the year of the world 3417 A.M., and before Christ 587; and so Dr. PrideauxF23Connexion, &c. par 1. B. 2. p. 87. , who makes it to be in the eighteenth year of Nebuchadnezzar, agreeably to the above versions. Mr. BedfordF24Scripture Chronology, p. 709. puts it in the year before Christ 585:
whose height was threescore cubits, and the breadth thereof six cubits; a common cubit being half a yard, it was thirty yards high, and three yards broad; but HerodotusF25Clio, sive l. 1. c. 178. says the king's cubit in Babylon was three fingers larger than the usual one; and, according to that, this image must be thirty five yards high, and three yards and a half broad; but since there is so great a disproportion between the height and breadth, some have thought that the height includes the pedestal on which it stood; and, allowing twelve cubits for that, the height of the image was forty six cubits. Diodorus SiculusF26Bibliothec. Hist. I. 2. p. 98. Ed. Rhod. makes mention of a statue of gold in the temple of Belus, which Xerxes demolished, which was forty feet high, and contained a thousand Babylonish talents of gold, which, at the lowest computation, amounts to three millions and a half of our money; which image Doctor PrideauxF1Connexion, &c. par. 1. B. 2. p. 103. conjectures was this image of Nebuchadnezzar's; but this seems not likely, since the one was between thirty and forty yards high, the other but thirteen or fourteen; the one in the plain of Dura, the other in the temple of Bel:
he set it up in the plain of Dura, in the province of Babylon; that so it might be seen of all, and there might be room enough for a vast number of worshippers together. The Septuagint version calls this place the plain of Deeira, which some take to be the Deera of PtolemyF2Geograph. l. 6. c. 3. ; but that is in the province of Susiana; rather this is DurabaF3lbid. l. 5. c. 20. , which he places near the river Euphrates, in the province of Babylon. Aben Ezra says, this is the place where the children of Ephraim fell, and where the Chaldeans slew the Jews when they came into captivity. In the TalmudF4T. Bab. Sanhedrin, fol. 92. 2. it is said,
"from the river Eshal unto Rabbath is the valley of Dura;'
in Arabic, "dauro" signifies "round"; it was a round valley. The Jews have a notion that this was the valley in the land of Shinar where the tower of Babel was built; and observe, that
"although the design of that generation was not accomplished, yet after their times their punishment was made manifest, in that they said, "let us make us a name", Genesis 11:4 for Nebuchadnezzar having wasted and subverted many kingdoms, and destroyed the sanctuary, thought it possible to put in execution the wicked design of the age of the dispersion; hence it is said, Daniel 3:1, "King Nebuchadnezzar made an image, &c. and set it up", בבקעת דורא, "in the valley of generation", in the province of Babylon, which is the valley spoken of in Genesis 11:2 what therefore they could not do, he attempted to do; hence he gathered all the people to worship the image, which agrees with Genesis 11:4, for he put a certain vessel of the vessels of the temple on the mouth of it (the image), on which was engraven the divine name, that he might render ineffectual the intention of the dispersed generation but the Scripture says, Jeremiah 51:44, "and I will punish Bel in Babylon, and I will bring forth out of his mouth that which he hath swallowed up, and the nations shall not flow together any more unto him"; for Daniel came and caused that vessel that was swallowed to be taken out of the mouth of the image, whence it fell, and was broke to pieces, which is the same as that in Genesis 11:4F5Kabala Denudata, par. 1. p. 671. .'
Then Nebuchadnezzar the king sent to gather together the princes,.... He sent letters, or dispatched messengers, into the several provinces of his empire, and parts of his dominions, to convene all the peers of his realm, and governors of provinces, and all officers, civil, military, and religious, expressed by various names and titles:
the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces; who are particularly and distinctly designed is not easy to say. Jacchiades thinks they answer to the same offices and officers which now obtain in the Turkish empire; princes are the "bashaws"; governors the "beglerbegs"; captains the "agas" of the janizaries; judges the "kadies"; treasurers the "dephterdaries"; the counsellors the "alphakies"; and "zayties the sheriffs"; their chief doctors their "muphties", as L'Empereur; and the rulers of the provinces the "zangiakies" or "viziers"; but, be they who they will, they were the principal men of the empire, both in things civil, military, and ecclesiastic, who were ordered
to come to the dedication of the image, which Nebuchadnezzar the king had set up; for though it was made and set up, it was not a proper object of worship till dedicated; and which was done by burning incense, blowing trumpets, &c. now these great men were gathered together on this occasion, because of the greater honour done hereby to the king and his image; and also by their example to engage the populace the more easily to the worship of it; and likewise as being the representatives of them since they could not all be collected together in one place; and it may be it was done, as some think, to ensnare Daniel and his companions. PhilostratusF6De Vita Apollonii, l. 1. c. 19. makes mention of an officer at Babylon that had the keeping of the great gate into the city; which some take to be the same with the first sort here mentioned; who first offered the golden statue of the king to be worshipped before he would permit any to enter into the city, which perhaps might take its rise from the worship of this golden image.
Then the princes, the governors, and captains,.... And all the rest of the officers before mentioned, having received their orders from the king, in obedience to them,
were gathered together unto the dedication of the image Nebuchadnezzar the king had set up; at great expense, and with much fatigue and trouble, they came from all parts to attend this great solemnity:
and they stood before the image Nebuchadnezzar had set up; they stood and looked at it, and viewed its several parts; they stood and beheld it with wonder, its richness and largeness; they stood and attended to all the rites and ceremonies of the dedication of it; they stood and were ready to fall down and worship it, when the word of command was given; so obsequious were they to the king's will.
Then an herald cried aloud,.... That his voice might be heard all over the plain; or if it should be thought that one was not sufficient to be heard throughout, which probably was the case, and where; so great a number being assembled together, all could not hear one man, the singular may be put for the plural; and many being set in different places in the plain, and speaking different languages, might proclaim when the image was dedicated, as follows:
to you it is commanded; by the king's authority:
O people, nations, and languages; the several kingdoms, states, and provinces, that belonged to the Babylonian monarchy, and spoke different languages, as now represented by their several governors and officers; as the Armenians, Parthians, Medes, Persians, &c.
That at what time ye hear the sound of the cornet,.... So called of the horn of which it was made; a sort of trumpet; so the Jews had trumpets of rams' horns:
flute; or pipe, or whistle, so called for its hissing noise; it is used of the shepherd's pipe or whistle; see Zechariah 10:8,
harp; an instrument of music used by David, and much in use among the Jews, and other nations;
sackbut; or "sambuca"; which, according to AthenaeusF7Deipnosoph. I. 4. , was a four stringed instrument, an invention of the Syrians; and StraboF8Geograph. l. 10. p. 324. , a Greek writer, speaks of it as a barbarous name, as the eastern ones were reckoned by the Grecians:
psaltery; this seems to be a Greek word, as does the next that follows, rendered "dulcimer"; but in the original text is "symphonia"; which does not signify symphony, or a concert or consort of music, but a particular instrument of music. MaimonidesF9Hilchot Celim, c. 10. sect. 14. makes mention of it as a musical instrument, among others; ServiusF11In Virgil. Aeneid. I. 11. calls it an oblique pipe; and IsidoreF12Originum, l. 3. c. 21. describes it a hollow piece of wood, with leather stretched upon it, and beat upon with rods or sticks, something like our drum: the king of Babylon might have Grecian musicians, or, however, Grecian instruments of music, in his court, as the Grecians had from the eastern nations:
and all kinds of music; that could be had or thought of; and this was done in honour to this idol, and to allure carnal sensual persons to the worship of it, according to the order given:
ye fall down and worship the golden image that Nebuchadnezzar the king hath set up; when they heard the music sound, immediately they were to repair to the plain where the image stood, and pay their adoration to it; or to fall down prostrate in their own houses in honour of it; and perhaps persons were appointed in all cities and towns throughout the empire to play this music; at hearing which, all people, nations, and tongues, were to bow down, in token of their religious regard unto it.
And whoso falleth not down and worshippeth,.... Who refuses to worship it, or wilfully neglects it; which would be interpreted a contempt of it, and of the king's command:
shall in the same hour be cast into the midst of a burning fiery furnace; such as were used to burn stones in for lime, as Jarchi observes: the music was to draw, the furnace was to drive, men to this idolatrous worship; the one was to please and sooth the minds of men, and so allure them to such stupid service; the other to frighten them into obedience. This is the first time that mention is made of "hours" in the sacred Scriptures; it was very probably the invention of the Chaldeans or Babylonians; for HerodotusF13Euterpe, sive l. 2. c. 109. says the Greeks received the twelve parts of the day from the Babylonians.
Therefore at that time,.... Such a severe edict being published, threatening with so terrible a punishment:
when all the people heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of music; not only at Babylon, and that lived near the plain of Dura, but in all places where it was played:
all the people, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up; what through love of music, the fear of the furnace, regard to superstition and idolatry, and to the king's command, men of all nations and languages gave it homage and worship.
Wherefore at that time certain Chaldeans came near,.... That is, to King Nebuchadnezzar, either in his palace at Babylon, or more likely in the plain of Dura:
and accused the Jews; particularly Shadrach, Meshach, and Abednego, as after mentioned, of not obeying the king's command, to worship the golden image: these Chaldeans at the time of adoration had their eyes upon the Jews, particularly those three men, to observe how they would behave; and as they stood up while the others fell down, they were easily observed; wherefore they immediately hasten to the king, to give this information against them; whose places of trust and honour they envied, and now hoped to be put into them in their place and if these were the Chaldeans, or some of them, whose lives these men had been the means of saving, as is probable, they acted a very ungrateful part. Should it be asked, how came these three men to be present? it may be answered, they came here in obedience to the king's orders, as his officers, who had summoned them to this place; which they judged their duty to do, though they determined not to worship his image, should he require it; or they came here on purpose to bear their testimony against such idolatry. No mention is made of Daniel; very probably he was not here; for what reasons cannot be said; however, no accusation is laid against him; perhaps he was too great to be meddled with, being high in the king's favour.
They spake and said to Nebuchadnezzar,.... Having got access unto him, and within his hearing, they expressed themselves in the following manner:
O king, live for ever; this they said to show their fidelity and hearty attachment to him, and their regard to his welfare, and the continuance of his life; and the rather to ingratiate themselves into his affections, and gain audience of him; See Gill on Daniel 2:4.
Thou, O king, hast made a decree,.... According to his own mind and will, and which he had published as such to his subjects:
that every man; let him be who he will, high or low, rich or poor, in whatsoever station or condition:
that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music; such as had been just then blown or played on:
shall fall down and worship the golden image; which the king had ordered to be made and set up, and now dedicated, and had been worshipped by men of all ranks.
And whoso falleth not down and worshippeth,.... The image; the above is the decree, this that follows the sanction of it:
that he should be cast into the midst of the burning fiery furnace; See Gill on Daniel 3:6.
There are certain Jews,.... Men, by birth, by nation, and religion, despicable, foreigners, exiles, and captives; this they observe by way of contempt, and tacitly suggest that they were never worthy of the king's regard, and improper persons to be put in places of profit and trust, and that the king had done a wrong thing in advancing them:
whom thou hast set over the affairs of the province of Babylon; not to see that the streets, ways, and walls, were kept in order, as Saadiah observes; for this is mentioned as an aggravation of their crime, that, being set in such high places, should be guilty of such ingratitude to the king, and set such a bad example to his subjects:
Shadrach, Meshach, and Abednego; by name; they say nothing of the common people of the Jews, who either were not present, being employed in a servile manner, or were below their notice; nor of Daniel, who was above them, and out of their reach, and whom the king himself, as Aben Ezra observes, had ordered an oblation to be offered to; or perhaps he was not there, being sick, or on the king's business elsewhere; for that he was present, and worshipped, can never be imagined by any that know his character. The Jews, who do not show all the respect that is due unto Daniel, sayF14T. Bab. Sanhedrin, fol. 93. 1. some very idle and foolish things of him, as reasons why he was not present at this time. It is asked,
"where did Daniel go? says Rab, to dig a large river in Tiberias; some copies read, in a mountain; but Samuel says, to fetch the seed of herbs, food for beasts; and R. Jochanan says, to fetch swine from Alexandria in Egypt there were three in the consultation about his absence at this time, the holy blessed God, Nebuchadnezzar, and Daniel himself. The holy blessed God said, let Daniel be gone, that it may not be said, they (the three children) were delivered by his merits; Daniel said, I will be gone from hence, that I may not fulfil that, "the graven images of their gods shall ye burn"; Nebuchadnezzar said, let Daniel be absent, that it may not be said he burnt his God in the fire.'
These men, O king, have not regarded thee; showed no respect to his person and authority; they disobeyed his orders, and were guilty of rebellion against him, and contempt of majesty: the proof follows,
they serve not thy gods; whom the king and the nation worshipped, as Bel, Nebo, Merodach, and others:
nor worship the golden image, which thou hast set up; they did not bow down to it, in reverence of it, as had been ordered; this they knew would he most provoking to the king.
Then Nebuchadnezzar, in his rage and fury,.... Which did not became him as a man, much less as a king, and still less as engaged in devotion and religion;
commanded to bring Shadrach, Meshach, and Abednego; that is, immediately before him; who very probably were not afar off: he did not order them in his wrath and fury to be slain directly, as he did the wise men and soothsayers in another case; but to be brought before him, and examined first, that he might know the truth of these allegations against them; which shows, amidst all his rage, he retained still some respect for them, and esteem of them:
then they brought these men before the king; which they had not much trouble to do, being very ready to come and answer for themselves, and give an account of their conduct, and their reason for it.
Nebuchadnezzar spake and said unto them, is it true,.... What I have heard of you, what you are charged with and accused of; surely it cannot be; so Aben Ezra and Saadiah interpret the word as we do, and all the Oriental versions: it is only used in this place: it is expressed by way of admiration, as Jacchiades observes; it being incredible to the king, what he could never believe, unless it appeared plain in his own eyes. SomeF15הצדא "nunquid desolatio?" Montanus. So Jacchiades, and some in Ben Melech. render it, is it a "desolation?" so Jarchi; is my decree such? or should you not obey it? was this suffered, nothing but disorder and desolation would follow in the kingdom: or, "is it of purpose?" as othersF16"An certo consilio?" Junius & Tremellius; "sive ex proposito?" Piscator; so Rabbenu Hai in Ben Melech; "an de industria?" Cocceius; "num revera, vel studiose?" Michaelis. ; have you done this willingly and knowingly, or through imprudence and inadvertency? if the latter, it is pardonable; if not, it cannot be borne with. De Dieu, from the Syriac use of the word, renders it, "is it a joke?" are you serious, and in good earnest, or in joke, "that ye worship not my gods? or do you mock me and them?"
O Shadrach, Meshach, and Abednego; on whom I have conferred so many favours, raised from a low to a high estate, and yet used by you in this manner:
do ye not serve my gods; one would think he had no need to have asked this question; since he must needs know, that, by their nation and religion, they served only one God, and could serve no other; and that by their daily practice they never did, in which they were indulged:
nor worship the golden image that I have set up? it is for the sake of this the question is put; this was the thing his heart was set upon; and such was his pride, that he could not bear any control in it.
Now if ye be ready that at what time ye shall hear,.... The meaning is, that if they were disposed in mind, which the king was very desirous they should, both for his own honour, and for their safety, for whom he had a regard; and were willing to comply with his orders, and readily yield obedience to his will, and worship his idol; the following would be a signal to them, and all would be well with them: or it may be rendered, "when now ye shall be, that at what time ye shall hear"F17הן איתיכון עתידין "si futuri estis", Gejerus. ; for the word signifies future, as well as "ready", and is by some so translated; and the sense is, when it shall be, or for the future, that they should hear
the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music; which was played not once only, but perhaps at certain times every day, and designed to be continued:
ye fall down and worship the image which I have made; it is well; so doing the king's wrath would be appeased, their lives would be preserved, and they continued in his favour, and in their honourable posts:
but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; immediately, without any delay; no reprieve will be granted, and much less a pardon:
and who is that God that shall deliver you out of my hands? he knew their confidence in the God of Israel, which he attempts to break and remove; he foresaw the objection they would make, which he endeavours to anticipate by this proud and vain boast, forgetting what he himself had said, Daniel 2:47.
Shadrach, Meshach, and Abednego, answered and said to the king,.... In a mild and gentle manner, without affronting his majesty, or insulting his gods, and yet without the least degree of servile fear or fawning flattery:
O Nebuchadnezzar, we are not careful to answer thee in this matter; about worshipping the image; we are not solicitous about a choice of words, or in what manner to draw up our answer, it is ready in our mouths; we have no need to take time and consider of this matter, and think what to say, we are at a point about it: as thou art peremptory in thy will to have thine image worshipped, we are as resolute, as determined, never to worship it; so that there is no need to spend time in a debate about it; thou art come to a conclusion, and so are we: or in this matter, about the power of our God to deliver, we are not solicitous about an answer to that; we leave him to defend himself, and his own power, against such insults upon him.
If it be so,.... That we must be cast into the fiery furnace, as thou hast threatened:
our God whom we serve; for though they did not serve the gods of the Babylonians, they did not live without God in the world; they believed in the one true God, the God of Israel, their covenant God and Father; whom they worshipped, had an interest in, and who had and would have a regard for them: he, say they,
is able to deliver us from the burning fiery furnace; either to prevent their being cast into it, or to preserve them unhurt in it, and to bring them safe out of it: instances of his power in other cases, such as the passage of the Israelites through the Red sea safe, when their enemies were drowned, with others, confirmed their faith in this:
and he will deliver us out of thine hand, O king; they might have a well grounded hope and persuasion of deliverance, arising partly from former instances of the divine power and goodness in such like cases; and partly from the consideration of the glory of God, which would be greatly conspicuous herein; and chiefly because of the king's defiance of God, and blasphemy against him, which they had reason to believe would be taken notice of; for it does not appear that they had any foresight of certain deliverance, or any secret intimation of it to them, or a full assurance of it, as is evident by what follows:
But if not,.... If our God does not think fit to exert his power, and deliver us, which we are well assured he is able to do; if it is not his will, we are content, we are resigned unto it:
be it known unto thee, O king, that we will not serve thy gods, be it as it will, whether we are delivered or not; we are not sure of the one, but we are at a point as to the other:
nor worship the golden image which thou hast set up; come life, come death, we are ready; we had rather die than sin: they were all of one mind, and agreed in this matter; a noble instance of spiritual fortitude and courage!
Then was Nebuchadnezzar full of fury,.... Nettled at the answer given him; perceiving his threats made no impression on these three men, and that they were resolutely determined at all events not to obey his will:
and the form of his visage was changed against Shadrach, Meshach, and Abednego; not only to what it was in times past, when they were his favourites, and he smiled upon them; but with respect to what it was while they were under examination, and he was trying to bring them to his will; when finding it impracticable, fury rose up, and showed itself in the furrows and frowns of his forehead; in the sharpness of his nose; in his sparkling eyes, foaming mouth, and gnashing teeth, and that general redness his face was covered with:
therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated; this seems to be a furnace for this purpose, and where it was usual to burn malefactors; it being a common punishment with the Chaldeans; see Jeremiah 29:22 the order was to put seven times more fuel in the furnace, that it might be so much the hotter, and burn so much the fiercer; which order of the king shows indeed the greatness of his wrath and fury, but at the same time that it had transported him out of his sense and judgment; since so fierce a fire was the better for the three men, supposing them to have died as he intended; who would have been the sooner dispatched by it, and so not suffer so much pain and torment as in a slow fire, or less heat; but this was overruled by the providence of God, that so it should be, that the miracle of their walking in it unsinged and unhurt, and their deliverance out of it, might appear the greater.
And he commanded the most mighty men that were in his army,.... The most famous for courage of mind, and strength of body, that were in all his army:
to bind Shadrach, Meshach, and Abednego either their hands or their feet, or both; unless it can be thought that they were all three bound together in one bundle, and so cast into the furnace; which is not improbable, as Gejerus observes; seeing the king afterwards wondered to see them walk separately in the furnace: there was no need to bind them, for they would not have resisted; and if he ordered this to secure them from the power of their God, it was vain and foolish:
and to cast them into the burning fiery furnace: if they were all three bound together, it required some able bodied men to take them up and cast them in, especially if the furnace was above them; though it is more probable that it was a more depressed place, or below them, and so the cast was more easy.
Then these men were bound in their coats,.... Their upper coats, cloaks, or mantles, as Aben Ezra and Jacchiades; though, according to the use of the word in the Arabic language, the "femoralia"F18בסרבליהון "cum femoralibus", Pagninus; so Syr. Ar.; "cum braccis suis", V. L. or breeches are meant:
their hosen, and their hats, and their other garments: their turbants on their heads, which were usually wore in those countries; and their stockings and shoes, and other under garments, as waistcoats and shirts; which through haste or negligence, or with design, were kept on them, to make their torment the greater; but were intended by the Lord to make the miracle the more conspicuous. According to CocceiusF19Expos. Dict. Chald. Colossians 1022. rad פטיש. and BynaeusF20De Calceis Hebr. l. 2. c. 10. sect 4,5, 6,7. , the first of these words signifies the outward covering of the body, as cloaks, &c. the second the covering of the feet, as socks, shoes, and sandals; and the third the covering of the head, as caps, turbants, helmets, &c. the last the inner garments that were under the upper ones:
and were cast into the midst of the burning fiery furnace; in the manner and circumstances before related.
And therefore, because the king's commandment was urgent,.... Or was ordered to be obeyed in haste, and with expedition and dispatch, hence the men were cast into the furnace with clothes on; or those that cast them were not so careful of themselves:
and the furnace exceeding hot; being heated seven times more than usual:
the flame of the fire slew those men that took up Shadrach, Meshach, and Abednego; which came out of the furnace, being so excessive hot, and the smoke along with it; so that when those men took up the three children, and brought them so near to it as was necessary to cast them in, the flame and smoke catched their breath, and suffocated them; who might be men that advised the king to such cruel measures, or however were very ready, out of ill will to these good men, to execute them, and therefore righteously perished in their sins: in the Apocrypha it is said, that the flame issued out forty nine cubits above the furnace.
"So that the flame streamed forth above the furnace forty and nine cubits.' Song of the Three Holy Children 1:24
And these three men fell down bound into the midst of the burning fiery furnace. The fire not so much as destroying what they were bound with, and much less them; but being bound they fell, and there they lay for the present, unbound and alive; when those that cast them in were destroyed. In the Septuagint, Vulgate Latin, Syriac, and Arabic versions, follow sixty seven verses, containing the song of Azariah and his companions in the furnace, which are not in the Hebrew text.
Then Nebuchadnezzar was astonished, At the burning of those that cast the three men into the furnace, as Jacchiades; or he might be seized with a panic, and his spirits filled with fear and dread, the wordF21תוה "expavit", Munster, Piscator, Michaelis; "trepidavit", Gejerus; so Ben Melech from the Targum on Gen. xxvii. 33; "trepidus", Junius & Tremellius. is by some said to signify, and this from the immediate hand of God:
and rose up in haste; from the place where he was, and went to the mouth of the furnace, to see what was become of those that were cast into it:
and spake and said unto his counsellors; who had advised him to do what he had done, out of envy and ill will to these Jews:
did not we cast three men bound into the midst of the fire? that is, was there not an order of council for it? and was it not done according to it?
they answered and said, true, O King; it was certainly so: thus they are brought to bear a testimony to the truth of this; it was not only the king that gave the orders, and saw them obeyed, but his counsellors also; and which they own, and serves to corroborate the truth of the miracle.
He answered and said, lo, I see four men loose,.... Not bound as the three were, when cast in; but quite at liberty in their hands and feet, and separate from one another. As this fiery furnace may be an emblem of the fiery trials and afflictive dispensations the children of God pass through in this world, being not joyous, but grievous to the flesh, though useful to purge and purify; so this and some other circumstances attending these good men in the furnace are applicable to the saints in such cases; for though afflictions are sometimes themselves called cords, with which men are said to be bound, yet by means of them they are loosed from other things from the power and prevalence of sin over them; from the world, and the things of it, they sometimes too much cleave and are glued unto; from a spirit of bondage, and from doubts and fears; their hearts under them being comforted and enlarged with the love of God; he knowing, visiting, and choosing them in the furnace of affliction; or making known himself to them, his love and choice of them; whereby their souls are set at liberty, and the graces of his Spirit are drawn forth into a lively exercise, through his love being shed abroad in them.
Walking in the midst of the fire; the furnace being large enough to walk in, and where they took their walks as in a garden; nor were they concerned to come out of it; nor uneasy at being in it; the violence of the fire being quenched, as the apostle says, referring to this instance, Hebrews 11:34. Saadiah says, the angel Gabriel, who is over the hail, came and cooled the fire of the furnace. So afflictions are a path to walk in, the narrow way to eternal life, through which all must enter the kingdom of heaven, of which there will be an end. Walking in it supposes strength, which God gives his people at such seasons; and when they have his presence they are unconcerned; none or these things move them, nor can they separate them from the love of Christ; they walk on with pleasure and delight, sing the praises of God, as did Paul and Silas in a prison, and as many martyrs have done in the flames: conversing with Christ, and with his people, they pass on, and pass through the more cheerfully, and are not anxious about their deliverance, but leave it with God to work it in his own time and way; nay, are ready to say with the disciples, it is good for them to be here; and indeed it was better for these good men to be with Christ in the fiery furnace, than to be with Nebuchadnezzar in his palace without him.
And they have no hurt; either in their bodies, or in their garments, neither of them being burnt; they suffered no pain in the one, nor loss in the other. Afflictions do no hurt to the people of God; not to their persons, which are safe in Christ, and to whom he is a hiding place and covert, as from the storm and tempest, so from the force of fire, that it shall not kindle upon them to hurt them; nor to their graces, which are tried, refined, and brightened hereby; faith is strengthened, hope is encouraged, and love made to abound. All the afflictions of the saints are in love, and are designed for good, and do work together for good to them that love God; they are sometimes for their temporal, and often for their spiritual good, and always work for them an exceeding weight of glory.
And the form of the fourth is like the Son of God; like one of the angels, who are called the sons of God; so Jarchi, Saadiah, and Jacchiades; but many of the ancient Christian writers interpret it of Christ the Son of God, whom Nebuchadnezzar, though a Heathen prince, might have some knowledge of from Daniel and other Jews in his court, of whom he had heard them speak as a glorious Person; and this being such an one, he might conclude it was he, or one like to him; and it is highly probable it was he, since it was not unusual for him to appear in a human form, and to be present with his people, as he often is with them, and even in the furnace of affliction; see Isaiah 43:2, to sympathize with them; to revive and comfort them; to bear them up and support them; to teach and instruct them, and at last to deliver them out of their afflictions.
Then Nebuchadnezzar came near to the mouth of the burning fiery furnace,.... He came so nigh before, as to see at a distance four persons walking in it; now he comes nearer, as near as he could with safety:
and spake and said, Shadrach, Meshach, and Abednego, ye servants of the most high God; he not only spake to them in a different tone than he did before; not in wrath and fury, but mildly and gently, with great respect unto them, and reverence of them; and not only calls them by the names he and his courtiers had given them, but styles them the servants of the most high God; he owns their God was a God above his: the Chaldeans worshipped fire, but the God of the Jews had power over that, and could restrain the force of it at pleasure; and he acknowledges that these men were faithful worshippers of him; who had in this wonderful manner appeared for them, and thereby approved their faith and confidence in him, and their service of him; see Acts 16:17,
come forth, and come hither; that is, come out of the furnace, and come to the place where I and my nobles are:
then Shadrach, Meshach, and Abednego, came forth of the midst of the fire; as they had been cast into it by the king's order, therefore they did not presume to go out of it without the same; nor were they concerned about coming out; they had very agreeable and delightful company, and had reason to say it was good for them to be there; however, when they had the king's order, they immediately obeyed it.
And the princes, governors, and captains, and the king's counsellors, being gathered together,.... Either by the order of the king, or of their own accord, to see the miracle that was wrought:
saw these men; saw them walking in the furnace, saw them come out of it at the king's call, and saw them when they were out, and examined them thoroughly; so that they had ocular demonstration, full proof and conviction, of the truth of what was done:
upon whose bodies the fire had no power; to blister, scorch, burn, and consume them, as it has usually over the bodies of men, or any creature:
nor was an hair of their head singed; which is easily done with the weakest flame; and this must be understood of the hair of their eyebrows and beards also; see Luke 21:18,
neither were their coats changed; neither the substance, nor form, nor colour of them, but were just as they were when cast into the furnace; the same holds good of all their other garments, their interior ones, with their turbants, shoes, and stockings:
nor the smell of the fire had passed on them; as will upon persons that stay at any time in a place where there is much fire and smoke; and especially where much combustible things are burnt, as pitch, sulphur, and the like, as in furnaces; and very probably in this, which had been so vehemently heated; and yet there was no smell of it on their garments; all which serve to make the miracle the more wonderful.
Then Nebuchadnezzar spake and said,.... In the presence of his princes and prime ministers of state, and made the following confession, to the praise and glory of the true God; which was extorted from him at this time through the force of conviction; for it does not appear to be a thorough conversion; nor did he relinquish his gods, and the worship of them:
blessed be the God of Shadrach, Meshach, and Abednego; he does not call him his God, but theirs, as he had called him the God of Daniel before, Daniel 2:47,
who hath sent his angel, and delivered his servants that trusted in him; the fourth man he saw in the furnace he now calls an angel of God; for the Heathens had notions of some being the messengers of the gods: this seems to favour the sense of those who think an angel is designed by the fourth person; though it does not follow that a created one must be meant; for it may be understood of the Angel of God's presence, the uncreated Angel, Jesus Christ; who, being sent by his divine Father; came and delivered these three persons from being consumed in the fire, who had in so strong a manner expressed their confidence in God, which the king now remembers and observes; see Daniel 3:17,
and have changed the king's word; made it null and void, refused to obey it, knowing it was their duty to obey God rather than man; so that the king was forced to change his word, and, instead of obliging them to worship his image, blesses their God:
and yielded their bodies; freely gave them up, without any resistance, into the hands of those who were ordered by the king to take and bind them, and cast them into the furnace, to which also they readily yielded themselves: so the Septuagint and Arabic versions add, "to the fire",
that they might not serve nor worship any god except their own God; they chose rather to deliver up themselves to death, to be burnt in a furnace, than to serve any other god than the God of Israel; such was their constancy and firmness of mind; such their attachment to the true God, and their faithfulness to him.
Therefore I make a decree,.... Or, a "decree is made by me"F23מני שים טעם "a me proponitur edictum", Junius & Tremellius, Piscator, Broughtonus; "a me positum decretum", Montanus, Cocceius, Michaelis. ; which is as follows:
that every people, nation, and language, which speak anything amiss against the God of Shadrach, Meshach, and Abednego; anything indecent, blasphemous, or by way of contempt: he does not give orders that their God should be worshipped or signify that he would worship him himself, and quit his false deities; no, only that he should not be spoken against, as very probably before this time he was, to the great grief of these good men; and to whom, therefore such an edict would be grateful, though no more could be obtained; by which it was enacted, that any such person, so blaspheming and reproaching,
shall be cut to pieces, and their houses shall be made a dunghill; See Gill on Daniel 2:5;
because there is no other god that can deliver after this manner; no, not even Bel himself, as was plain; for he could not deliver the men at the mouth of the furnace, that cast in these three, for they were destroyed by the force of the flame and smoke that came out; but the true God delivered the three men cast in, even in the midst of it; this was beyond all contradiction, and therefore he could not but own it.
Then the king promoted Shadrach, Meshach, and Abednego, in the province of Babylon,.... He restored them to their places of trust and profit, and increased their honours: or, "made them to prosper", as the wordF24הצלח "prosperare fecit", Munster; "prosperari jussit", Junius & Tremellius, Piscator; "prosperos felicesque fecit", Gejerus. signifies; they flourished in his court, and became very great and famous. The Septuagint and Arabic versions add,
"and he counted them worthy to preside over all the Jews that were in his kingdom.'