1 In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me Daniel, after that which appeared unto me at the first.
2 And I saw in a vision; and it came to pass, when I saw, that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river of Ulai.
3 Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.
4 I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great.
5 And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.
6 And he came to the ram that had two horns, which I had seen standing before the river, and ran unto him in the fury of his power.
7 And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand.
8 Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven.
9 And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land.
10 And it waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them.
11 Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of the sanctuary was cast down.
12 And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered.
13 Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?
14 And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.
15 And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man.
16 And I heard a man's voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision.
17 So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end shall be the vision.
18 Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright.
19 And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be.
20 The ram which thou sawest having two horns are the kings of Media and Persia.
21 And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king.
22 Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power.
23 And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up.
24 And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mighty and the holy people.
25 And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand.
26 And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision; for it shall be for many days.
27 And I Daniel fainted, and was sick certain days; afterward I rose up, and did the king's business; and I was astonished at the vision, but none understood it.
1 In the third H7969 year H8141 of the reign H4438 of king H4428 Belshazzar H1112 a vision H2377 appeared H7200 unto me, even unto me Daniel, H1840 after H310 that which appeared H7200 unto me at the first. H8462
2 And I saw H7200 in a vision; H2377 and it came to pass, when I saw, H7200 that I was at Shushan H7800 in the palace, H1002 which is in the province H4082 of Elam; H5867 and I saw H7200 in a vision, H2377 and I was by the river H180 of Ulai. H195
3 Then I lifted up H5375 mine eyes, H5869 and saw, H7200 and, behold, there stood H5975 before H6440 the river H180 a H259 ram H352 which had two horns: H7161 and the two horns H7161 were high; H1364 but one H259 was higher H1364 than the other, H8145 and the higher H1364 came up H5927 last. H314
4 I saw H7200 the ram H352 pushing H5055 westward, H3220 and northward, H6828 and southward; H5045 so that no beasts H2416 might stand H5975 before H6440 him, neither was there any that could deliver H5337 out of his hand; H3027 but he did H6213 according to his will, H7522 and became great. H1431
5 And as I was considering, H995 behold, an he H5795 goat H6842 came H935 from the west H4628 on the face H6440 of the whole earth, H776 and touched H5060 not the ground: H776 and the goat H6842 had a notable H2380 horn H7161 between his eyes. H5869
6 And he came H935 to the ram H352 that had H1167 two horns, H7161 which I had seen H7200 standing H5975 before H6440 the river, H180 and ran H7323 unto him in the fury H2534 of his power. H3581
7 And I saw H7200 him come H5060 close unto H681 the ram, H352 and he was moved with choler H4843 against him, and smote H5221 the ram, H352 and brake H7665 his two H8147 horns: H7161 and there was no power H3581 in the ram H352 to stand H5975 before H6440 him, but he cast him down H7993 to the ground, H776 and stamped H7429 upon him: and there was none that could deliver H5337 the ram H352 out of his hand. H3027
8 Therefore the he H6842 goat H5795 waxed very H3966 great: H1431 and when he was strong, H6105 the great H1419 horn H7161 was broken; H7665 and for it came up H5927 four H702 notable ones H2380 toward the four H702 winds H7307 of heaven. H8064
9 And out of one H259 of them came forth H3318 a little H4704 horn, H7161 which waxed exceeding H3499 great, H1431 toward the south, H5045 and toward the east, H4217 and toward the pleasant H6643 land.
10 And it waxed great, H1431 even to the host H6635 of heaven; H8064 and it cast down H5307 some of the host H6635 and of the stars H3556 to the ground, H776 and stamped H7429 upon them.
11 Yea, he magnified H1431 himself even to the prince H8269 of the host, H6635 and by him the daily H8548 sacrifice was taken away, H7311 H7311 and the place H4349 of his sanctuary H4720 was cast down. H7993
12 And an host H6635 was given H5414 him against the daily H8548 sacrifice by reason of transgression, H6588 and it cast down H7993 the truth H571 to the ground; H776 and it practised, H6213 and prospered. H6743
13 Then I heard H8085 one H259 saint H6918 speaking, H1696 and another H259 saint H6918 said H559 unto that certain H6422 saint which spake, H1696 How long shall be the vision H2377 concerning the daily H8548 sacrifice, and the transgression H6588 of desolation, H8074 to give H5414 both the sanctuary H6944 and the host H6635 to be trodden under foot? H4823
14 And he said H559 unto me, Unto two thousand H505 and three H7969 hundred H3967 days; H6153 H1242 then shall the sanctuary H6944 be cleansed. H6663
15 And it came to pass, when I, even I Daniel, H1840 had seen H7200 the vision, H2377 and sought H1245 for the meaning, H998 then, behold, there stood H5975 before me as the appearance H4758 of a man. H1397
16 And I heard H8085 a man's H120 voice H6963 between the banks of Ulai, H195 which called, H7121 and said, H559 Gabriel, H1403 make this H1975 man to understand H995 the vision. H4758
17 So he came H935 near H681 where I stood: H5977 and when he came, H935 I was afraid, H1204 and fell H5307 upon my face: H6440 but he said H559 unto me, Understand, H995 O son H1121 of man: H120 for at the time H6256 of the end H7093 shall be the vision. H2377
18 Now as he was speaking H1696 with me, I was in a deep sleep H7290 on my face H6440 toward the ground: H776 but he touched H5060 me, and set H5975 me upright. H5977
19 And he said, H559 Behold, I will make thee know H3045 what shall be in the last end H319 of the indignation: H2195 for at the time appointed H4150 the end H7093 shall be.
20 The ram H352 which thou sawest H7200 having H1167 two horns H7161 are the kings H4428 of Media H4074 and Persia. H6539
21 And the rough H8163 goat H6842 is the king H4428 of Grecia: H3120 and the great H1419 horn H7161 that is between his eyes H5869 is the first H7223 king. H4428
22 Now that being broken, H7665 whereas four H702 stood up H5975 for it, four H702 kingdoms H4438 shall stand up H5975 out of the nation, H1471 but not in his power. H3581
23 And in the latter time H319 of their kingdom, H4438 when the transgressors H6586 are come to the full, H8552 a king H4428 of fierce H5794 countenance, H6440 and understanding H995 dark sentences, H2420 shall stand up. H5975
24 And his power H3581 shall be mighty, H6105 but not by his own power: H3581 and he shall destroy H7843 wonderfully, H6381 and shall prosper, H6743 and practise, H6213 and shall destroy H7843 the mighty H6099 and the holy H6918 people. H5971
25 And through his policy H7922 also he shall cause craft H4820 to prosper H6743 in his hand; H3027 and he shall magnify H1431 himself in his heart, H3824 and by peace H7962 shall destroy H7843 many: H7227 he shall also stand up H5975 against the Prince H8269 of princes; H8269 but he shall be broken H7665 without H657 hand. H3027
26 And the vision H4758 of the evening H6153 and the morning H1242 which was told H559 is true: H571 wherefore shut thou up H5640 the vision; H2377 for it shall be for many H7227 days. H3117
27 And I Daniel H1840 fainted, H1961 and was sick H2470 certain days; H3117 afterward I rose up, H6965 and did H6213 the king's H4428 business; H4399 and I was astonished H8074 at the vision, H4758 but none understood H995 it.
1 In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me, Daniel, after that which appeared unto me at the first.
2 And I saw in the vision; now it was so, that when I saw, I was in Shushan the palace, which is in the province of Elam; and I saw in the vision, and I was by the river Ulai.
3 Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.
4 I saw the ram pushing westward, and northward, and southward; and no beasts could stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and magnified himself.
5 And as I was considering, behold, a he-goat came from the west over the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.
6 And he came to the ram that had the two horns, which I saw standing before the river, and ran upon him in the fury of his power.
7 And I saw him come close unto the ram, and he was moved with anger against him, and smote the ram, and brake his two horns; and there was no power in the ram to stand before him; but he cast him down to the ground, and trampled upon him; and there was none that could deliver the ram out of his hand.
8 And the he-goat magnified himself exceedingly: and when he was strong, the great horn was broken; and instead of it there came up four notable `horns' toward the four winds of heaven.
9 And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the glorious `land'.
10 And it waxed great, even to the host of heaven; and some of the host and of the stars it cast down to the ground, and trampled upon them.
11 Yea, it magnified itself, even to the prince of the host; and it took away from him the continual `burnt-offering', and the place of his sanctuary was cast down.
12 And the host was given over `to it' together with the continual `burnt-offering' through transgression; and it cast down truth to the ground, and it did `its pleasure' and prospered.
13 Then I heard a holy one speaking; and another holy one said unto that certain one who spake, How long shall be the vision `concerning' the continual `burnt-offering', and the transgression that maketh desolate, to give both the sanctuary and the host to be trodden under foot?
14 And he said unto me, Unto two thousand and three hundred evenings `and' mornings; then shall the sanctuary be cleansed.
15 And it came to pass, when I, even I Daniel, had seen the vision, that I sought to understand it; and, behold, there stood before me as the appearance of a man.
16 And I heard a man's voice between `the banks of' the Ulai, which called, and said, Gabriel, make this man to understand the vision.
17 So he came near where I stood; and when he came, I was affrighted, and fell upon my face: but he said unto me, Understand, O son of man; for the vision belongeth to the time of the end.
18 Now as he was speaking with me, I fell into a deep sleep with my face toward the ground; but he touched me, and set me upright.
19 And he said, Behold, I will make thee know what shall be in the latter time of the indignation; for it belongeth to the appointed time of the end.
20 The ram which thou sawest, that had the two horns, they are the kings of Media and Persia.
21 And the rough he-goat is the king of Greece: and the great horn that is between his eyes is the first king.
22 And as for that which was broken, in the place whereof four stood up, four kingdoms shall stand up out of the nation, but not with his power.
23 And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up.
24 And his power shall be mighty, but not by his own power; and he shall destroy wonderfully, and shall prosper and do `his pleasure'; and he shall destroy the mighty ones and the holy people.
25 And through his policy he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and in `their' security shall he destroy many: he shall also stand up against the prince of princes; but he shall be broken without hand.
26 And the vision of the evenings and mornings which hath been told is true: but shut thou up the vision; for it belongeth to many days `to come'.
27 And I, Daniel, fainted, and was sick certain days; then I rose up, and did the king's business: and I wondered at the vision, but none understood it.
1 `In the third year of the reign of Belshazzar the king, a vision hath appeared unto me -- I Daniel -- after that which had appeared unto me at the beginning.
2 And I see in a vision, and it cometh to pass, in my seeing, and I `am' in Shushan the palace that `is' in Elam the province, and I see in a vision, and I have been by the stream Ulai.
3 And I lift up mine eyes, and look, and lo, a certain ram is standing before the stream, and it hath two horns, and the two horns `are' high; and the one `is' higher than the other, and the high one is coming up last.
4 I have seen the ram pushing westward, and northward, and southward, and no living creatures do stand before it, and there is none delivering out of its hand, and it hath done according to its pleasure, and hath exerted itself.
5 `And I have been considering, and lo, a young he-goat hath come from the west, over the face of the whole earth, whom none is touching in the earth; as to the young he-goat, a conspicuous horn `is' between its eyes.
6 And it cometh unto the ram possessing the two horns, that I had seen standing before the stream, and runneth unto it in the fury of its power.
7 And I have seen it coming near the ram, and it becometh embittered at it, and smiteth the ram, and breaketh its two horns, and there hath been no power in the ram to stand before it, and it casteth it to the earth, and trampleth it down, and there hath been no deliverer to the ram out of its power.
8 `And the young he-goat hath exerted itself very much, and when it is strong, broken hath been the great horn; and come up doth a vision of four in its place, at the four winds of the heavens.
9 And from the one of them come forth hath a little horn, and it exerteth itself greatly toward the south, and toward the east, and toward the beauteous `land';
10 yea, it exerteth unto the host of the heavens, and causeth to fall to the earth of the host, and of the stars, and trampleth them down.
11 And unto the prince of the host it exerteth itself, and by it taken away hath been the continual `sacrifice', and thrown down the base of his sanctuary.
12 And the host is given up, with the continual `sacrifice', through transgression, and it throweth down truth to the earth, and it hath worked, and prospered.
13 `And I hear a certain holy one speaking, and a certain holy one saith to the wonderful numberer who is speaking: Till when `is' the vision of the continual `sacrifice', and of the transgression, an astonishment, to make both sanctuary and host a treading down?
14 And he saith unto me, Till evening -- morning two thousand and three hundred, then is the holy place declared right.
15 `And it cometh to pass in my seeing -- I, Daniel -- the vision, that I require understanding, and lo, standing over-against me `is' as the appearance of a mighty one.
16 And I hear a voice of man between `the banks of' Ulai, and he calleth and saith: Gabriel, cause this `one' to understand the appearance.
17 And he cometh in near my station, and at his coming in I have been afraid, and I fall on my face, and he saith unto me: Understand, son of man, for at the time of the end `is' the vision.
18 And in his speaking with me, I have been in a trance on my face, on the earth; and he cometh against me, and causeth me to stand on my station,
19 and saith: Lo, I -- I am causing thee to know that which is in the latter end of the indignation; for, at the appointed time `is' the end.
20 `The ram that thou hast seen possessing two horns, `are' the kings of Media and Persia.
21 And the young he-goat, the hairy one, `is' the king of Javan; and the great horn that `is' between its eyes is the first king;
22 and that being broken, stand up do four in its place, four kingdoms from the nation do stand up, and not in its power.
23 `And in the latter end of their kingdom, about the perfecting of the transgressors, stand up doth a king, fierce of face, and understanding hidden things;
24 and his power hath been mighty, and not by his own power; and wonderful things he destroyeth, and he hath prospered, and wrought, and destroyed mighty ones, and the people of the Holy Ones.
25 `And by his understanding he hath also caused deceit to prosper in his hand, and in his heart he exerteth himself, and by ease he destroyeth many; and against the prince of princes he standeth -- and without hand he is broken.
26 And the appearance of the evening and of the morning, that is told, is true; and thou, hide thou the vision, for `it is' after many days.'
27 And I, Daniel, have been, yea, I became sick `for' days, and I rise, and do the king's work, and am astonished at the appearance, and there is none understanding.
1 In the third year of the reign of Belshazzar the king, a vision appeared unto me, [even] to me Daniel, after that which appeared unto me at the first.
2 And I saw in the vision; and it came to pass, when I saw, that I was in the fortress of Shushan, which is in the province of Elam. And I saw in the vision, and I was by the river Ulai.
3 And I lifted up mine eyes and saw, and behold, there stood before the river a ram which had two horns; and the two horns were high; and one was higher than the other, and the higher came up last.
4 I saw the ram pushing westward, and northward, and southward, and no beast could stand before him, neither was there any that could deliver out of his hand; and he did according to his will, and became great.
5 And as I was considering, behold, a he-goat came from the west over the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.
6 And he came to the ram that had the two horns, which I had seen standing before the river, and ran upon him in the fury of his power.
7 And I saw him come close to the ram, and he was enraged with him, and smote the ram, and broke his two horns; and there was no power in the ram to stand before him; and he cast him down to the ground, and trampled upon him; and there was none that could deliver the ram out of his hand.
8 And the he-goat became exceeding great; but when he was become strong, the great horn was broken; and in its stead came up four notable ones toward the four winds of the heavens.
9 And out of one of them came forth a little horn, which became exceeding great, toward the south, and toward the east, and toward the beauty [of the earth].
10 And it became great, even to the host of heaven; and it cast down [some] of the host and of the stars to the ground, and trampled upon them.
11 (And he magnified [himself] even to the prince of the host, and from him the continual [sacrifice] was taken away, and the place of his sanctuary was cast down.
12 And a time of trial was appointed unto the continual [sacrifice] by reason of transgression.) And it cast down the truth to the ground; and it practised and prospered.
13 And I heard one saint speaking, and another saint said unto that one who spoke, How long shall be the vision of the continual [sacrifice] and of the transgression that maketh desolate, to give both the sanctuary and the host to be trodden down under foot?
14 And he said unto me, Until two thousand and three hundred evenings [and] mornings: then shall the sanctuary be vindicated.
15 And it came to pass, when I Daniel had seen the vision, I sought for the understanding of it, and behold, there stood before me as the appearance of a man.
16 And I heard a man's voice between [the banks of] the Ulai; and he called and said, Gabriel, make this [man] to understand the vision.
17 And he came near where I stood; and when he came, I was afraid, and fell on my face; and he said unto me, Understand, son of man; for the vision is for the time of the end.
18 Now, as he was speaking with me, I was in a deep stupor, with my face toward the ground. And he touched me, and set me up where I had stood.
19 And he said, Behold, I will make thee know what shall be at the end of the indignation: for at the set time the end shall be.
20 The ram that thou sawest having the two horns: they are the kings of Media and Persia.
21 And the rough goat is the king of Greece; and the great horn that was between his eyes is the first king.
22 Now that being broken, whereas four stood up in its stead, four kingdoms shall stand up out of the nation, but not with his power.
23 And at the latter time of their kingdom, when the transgressors shall have come to the full, a king of bold countenance, and understanding riddles, shall stand up.
24 And his power shall be mighty, but not by his own power; and he shall destroy marvellously, and shall prosper, and shall practise, and shall destroy the mighty ones, and the people of the saints.
25 And through his cunning shall he cause craft to prosper in his hand; and he will magnify [himself] in his heart, and by prosperity will corrupt many; and he will stand up against the Prince of princes: but he shall be broken without hand.
26 And the vision of the evening and the morning which hath been told is true; but close thou up the vision, for it is for many days [to come].
27 And I Daniel fainted, and was sick [certain] days: then I rose up, and did the king's business. And I was astonished at the vision, but none understood [it].
1 In the third year of the reign of king Belshazzar a vision appeared to me, even to me, Daniel, after that which appeared to me at the first.
2 I saw in the vision; now it was so, that when I saw, I was in Shushan the palace, which is in the province of Elam; and I saw in the vision, and I was by the river Ulai.
3 Then I lifted up my eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.
4 I saw the ram pushing westward, and northward, and southward; and no animals could stand before him, neither was there any who could deliver out of his hand; but he did according to his will, and magnified himself.
5 As I was considering, behold, a male goat came from the west over the surface of the whole earth, and didn't touch the ground: and the goat had a notable horn between his eyes.
6 He came to the ram that had the two horns, which I saw standing before the river, and ran on him in the fury of his power.
7 I saw him come close to the ram, and he was moved with anger against him, and struck the ram, and broke his two horns; and there was no power in the ram to stand before him; but he cast him down to the ground, and trampled on him; and there was none who could deliver the ram out of his hand.
8 The male goat magnified himself exceedingly: and when he was strong, the great horn was broken; and instead of it there came up four notable [horns] toward the four winds of the sky.
9 Out of one of them came forth a little horn, which grew exceeding great, toward the south, and toward the east, and toward the glorious [land].
10 It grew great, even to the host of the sky; and some of the host and of the stars it cast down to the ground, and trampled on them.
11 Yes, it magnified itself, even to the prince of the host; and it took away from him the continual [burnt offering], and the place of his sanctuary was cast down.
12 The host was given over [to it] together with the continual [burnt offering] through disobedience; and it cast down truth to the ground, and it did [its pleasure] and prospered.
13 Then I heard a holy one speaking; and another holy one said to that certain one who spoke, How long shall be the vision [concerning] the continual [burnt-offering], and the disobedience that makes desolate, to give both the sanctuary and the host to be trodden under foot?
14 He said to me, To two thousand and three hundred evenings [and] mornings; then shall the sanctuary be cleansed.
15 It happened, when I, even I Daniel, had seen the vision, that I sought to understand it; and, behold, there stood before me as the appearance of a man.
16 I heard a man's voice between [the banks of] the Ulai, which called, and said, Gabriel, make this man to understand the vision.
17 So he came near where I stood; and when he came, I was frightened, and fell on my face: but he said to me, Understand, son of man; for the vision belongs to the time of the end.
18 Now as he was speaking with me, I fell into a deep sleep with my face toward the ground; but he touched me, and set me upright.
19 He said, Behold, I will make you know what shall be in the latter time of the indignation; for it belongs to the appointed time of the end.
20 The ram which you saw, that had the two horns, they are the kings of Media and Persia.
21 The rough male goat is the king of Greece: and the great horn that is between his eyes is the first king.
22 As for that which was broken, in the place where four stood up, four kingdoms shall stand up out of the nation, but not with his power.
23 In the latter time of their kingdom, when the transgressors are come to the full, a king of fierce face, and understanding dark sentences, shall stand up.
24 His power shall be mighty, but not by his own power; and he shall destroy wonderfully, and shall prosper and do [his pleasure]; and he shall destroy the mighty ones and the holy people.
25 Through his policy he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and in [their] security shall he destroy many: he shall also stand up against the prince of princes; but he shall be broken without hand.
26 The vision of the evenings and mornings which has been told is true: but seal up the vision; for it belongs to many days [to come].
27 I, Daniel, fainted, and was sick certain days; then I rose up, and did the king's business: and I wondered at the vision, but none understood it.
1 In the third year of the rule of Belshazzar the king, a vision was seen by me, Daniel, after the one I saw at first.
2 And I saw in the vision; and when I saw it, I was in the strong town Shushan, which is in the country of Elam; and in the vision I was by the water-door of the Ulai.
3 And lifting up my eyes, I saw, there before the stream, a male sheep with two horns: and the two horns were high, but one was higher than the other, the higher one coming up last.
4 I saw the sheep pushing to the west and to the north and to the south; and no beasts were able to keep their place before him, and no one was able to get people out of his power; but he did whatever his pleasure was and made himself great.
5 And while I was giving thought to this, I saw a he-goat coming from the west over the face of all the earth without touching the earth: and the he-goat had a great horn between his eyes.
6 And he came to the two-horned sheep which I saw before the stream, rushing at him in the heat of his power.
7 And I saw him come right up to the sheep, and he was moved with wrath against him, attacking the sheep so that his two horns were broken; and the sheep had not strength to keep his place before him, but was pushed down on the earth and crushed under his feet: and there was no one to get the sheep out of his power.
8 And the he-goat became very great: and when he was strong, the great horn was broken, and in its place came up four other horns turned to the four winds of heaven.
9 And out of one of them came another horn, a little one, which became very great, stretching to the south and to the east and to the beautiful land.
10 And it became great, even as high as the army of heaven, pulling down some of the army, even of the stars, to the earth and crushing them under its feet.
11 It made itself great, even as great as the lord of the army; and by it the regular burned offering was taken away, and the place overturned and the holy place made waste.
12 ... against the regular burned offering; and ... crushed down to the earth, and it did its pleasure and things went well for it.
13 Then there came to my ears the voice of a holy one talking; and another holy one said to that certain one who was talking, How long will the vision be while the regular burned offering is taken away, and the unclean thing causing fear is put up, and the holy place crushed under foot?
14 And he said to him, For two thousand, three hundred evenings and mornings; then the holy place will be made clean.
15 And it came about that when I, Daniel, had seen this vision, I had a desire for the sense of it to be unfolded; and I saw one before me in the form of a man.
16 And the voice of a man came to my ears between the sides of the Ulai, crying out and saying, Gabriel, make the vision clear to this man.
17 So he came and took his place near where I was; and when he came, I was full of fear and went down on my face: but he said to me, Let it be clear to you, O son of man; for the vision has to do with the time of the end.
18 Now while he was talking to me, I went into a deep sleep with my face to the earth: but touching me, he put me on my feet where I had been.
19 And he said, See, I will make clear to you what is to come in the later time of the wrath: for it has to do with the fixed time of the end.
20 The sheep which you saw with two horns, they are the kings of Media and Persia.
21 And the he-goat is the king of Greece: and the great horn between his eyes is the first king.
22 And as for that which was broken, in place of which four came up, four kingdoms will come up from his nation, but not with his power.
23 And in the later years of their kingdom, when their evil doings have become complete, there will come up a king full of pride and expert in dark sayings.
24 And his power will be great, and he will be purposing strange things. And all will go well for him and he will do his pleasure; and he will send destruction on the strong ones.
25 And his designs will be turned against the holy people, causing deceit to do well in his hand; in his heart he will make himself great, and send destruction on numbers who are living unconscious of their danger; and he will put himself up against the prince of princes; but he will be broken, though not by men's hands.
26 And the vision of evenings and mornings which has been talked of is true: and keep the vision secret; for it has to do with the far-off future.
27 And I, Daniel, was ill for some days; then I got up and did the king's business: and I was full of wonder at the vision, but no one was able to give the sense of it.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Daniel 8
Commentary on Daniel 8 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 8
Da 8:1-27. Vision of the Ram and He-Goat: The Twenty-three Hundred Days of the Sanctuary Being Trodden Down.
With this chapter the Hebrew part of the book begins and continues to be the language of the remainder; the visions relating wholly to the Jews and Jerusalem. The scene here narrows from world-wide prophecies to those affecting the one covenant-people in the five centuries between the exile and the advent. Antichrist, like Christ, has a more immediate future, as well as one more remote. The vision, the eighth chapter, begins, and that, the tenth through twelfth chapters, concludes, the account of the Antichrist of the third kingdom. Between the two visions the ninth chapter is inserted, as to Messiah and the covenant-people at the end of the half millennium (seventy weeks of years).
1. vision—a higher kind of revelation than a dream.
after that … at the first—that in Da 7:1.
2. Shushan—Susa. Though then comparatively insignificant, it was destined to be the capital of Persia after Cyrus' time. Therefore Daniel is transported into it, as being the capital of the kingdom signified by the two-horned ram (Ne 1:1; Es 1:2-5).
Elam—west of Persia proper, east of Babylonia, south of Media. Daniel was not present there personally, but in vision.
Ulai—called in Pliny Eulœus; by the Greeks, Choaspes. Now Kerah, or Karasu. So in Da 10:4 he receives a vision near another river, the Hiddekel. So Ezekiel (Eze 1:1) at the Chebar. Perhaps because synagogues used to be built near rivers, as before praying they washed their hands in the water [Rosenmuller], (Ps 137:1).
3. two horns—The "two" ought not to be in italics, as if it were not in the original; for it is expressed by the Hebrew dual. "Horn" in the East is the symbol of power and royalty.
one … higher than … other … the higher came up last—Persia, which was of little note till Cyrus' time, became then ascendant over Media, the more ancient kingdom. Darius was sixty-two years old (Da 5:31) when he began to reign; during his short reign of two years, being a weak king (Da 6:1-3), the government was almost entirely in Cyrus' hands. Hence Herodotus does not mention Darius; but Xenophon does under the name of Cyaxares II. The "ram" here corresponds to the "bear" (Da 7:5), symbolizing clumsy firmness. The king of Persia wore a jewelled ram's head of gold instead of a diadem, such as are seen on the pillars at Persepolis. Also the Hebrew for "ram" springs from the same root as "Elam," or Persia [Newton]. The "one horn higher than the other" answers to the bear "raising itself on one side" (compare Note, see on Da 7:5).
4. ram pushing westward—Persia conquered westward Babylon, Mesopotamia, Syria, Asia Minor.
northward—Colchis, Armenia, Iberia, and the dwellers on the Caspian Sea.
southward—Judea, Egypt, Ethiopia, Libya; also India, under Darius. He does not say eastward, for the Persians themselves came from the east (Isa 46:11).
did according to his will—(Da 11:3, 16; compare Da 5:19).
5. he-goat—Græco-Macedonia.
notable horn—Alexander. "Touched not … ground," implies the incredible swiftness of his conquests; he overran the world in less than twelve years. The he-goat answers to the leopard (Da 7:6). Caranus, the first king of Macedonia, was said to have been led by goats to Edessa, which he made the seat of his kingdom, and called Æge, that is, "goat-city."
6. standing before the river—Ulai. It was at the "river" Granicus that Alexander fought his first victorious battle against Darius, 334 B.C.
7. moved with choler—Alexander represented the concentrated wrath of Greece against Persia for the Persian invasions of Greece; also for the Persian cruelties to Greeks, and Darius' attempts to seduce Alexander's soldiers to treachery [Newton].
stamped upon him—In 331 B.C. he defeated Darius Codomanus, and in 330 B.C. burned Persepolis and completed the conquest of Persia.
none … could deliver—Not the immense hosts of Persia could save it from the small army of Alexander (Ps 33:16).
8. when he was strong … great horn was broken—The empire was in full strength at Alexander's death by fever at Babylon, and seemed then least likely to fall. Yet it was then "broken." His natural brother, Philip Aridœus, and his two sons, Alexander Ægus and Hercules, in fifteen months were murdered.
four … toward … four winds—Seleucus, in the east, obtained Syria, Babylonia, Media, &c.; Cassander, in the west, Macedon Thessaly, Greece; Ptolemy, in the south, Egypt, Cyprus, &c.; Lysimachus, in the north, Thrace, Cappadocia, and the north parts of Asia Minor.
9. little horn—not to be confounded with the little horn of the fourth kingdom in Da 7:8. The little horn in Da 7:8 comes as an eleventh horn after ten preceding horns. In Da 8:9 it is not an independent fifth horn, after the four previous ones, but it arises out of one of the four existing horns. This horn is explained (Da 8:23) to be "a king of fierce countenance," &c. Antiochus Epiphanes is meant. Greece with all its refinement produces the first, that is, the Old Testament Antichrist. Antiochus had an extraordinary love of art, which expressed itself in grand temples. He wished to substitute Zeus Olympius for Jehovah at Jerusalem. Thus first heathen civilization from below, and revealed religion from above, came into collision. Identifying himself with Jupiter, his aim was to make his own worship universal (compare Da 8:25 with Da 11:36); so mad was he in this that he was called Epimanes (maniac) instead of Epiphanes. None of the previous world rulers, Nebuchadnezzar (Da 4:31-34), Darius (Da 6:27, 28), Cyrus (Ezr 1:2-4), Artaxerxes Longimanus (Ezr 7:12), had systematically opposed the Jews' religious worship. Hence the need of prophecy to prepare them for Antiochus. The struggle of the Maccabees was a fruit of Daniel's prophecy (1 Maccabees 2:59). He is the forerunner of the final Antichrist, standing in the same relation to the first advent of Christ that Antichrist does to His second coming. The sins in Israel which gave rise to the Greek Antichrist were that some Jews adopted Hellenic customs (compare Da 11:30, 32), erecting theaters, and regarding all religions alike, sacrificing to Jehovah, but at the same time sending money for sacrifices to Hercules. Such shall be the state of the world when ripe for Antichrist. At Da 8:9 and Da 8:23 the description passes from the literal Antiochus to features which, though partially attributed to him, hold good in their fullest sense only of his antitype, the New Testament Antichrist. The Mohammedan Antichrist may also be included; answering to the Euphratean (Turk) horsemen (Re 9:14-21), loosed "an hour, a day, a month, a year" (391 years, in the year-day theory), to scourge corrupted, idolatrous Christianity. In A.D. 637 the Saracen Moslem mosque of Omar was founded on the site of the temple, "treading under foot the sanctuary" (Da 8:11-13); and there it still remains. The first conquest of the Turks over Christians was in A.D. 1281; and 391 years after they reached their zenith of power and began to decline, Sobieski defeating them at Vienna. Mohammed II, called "the conqueror," reigned A.D. 1451-1481, in which period Constantinople fell; 391 years after brings us to our own day, in which Turkey's fall is imminent.
waxed … great, toward … south—(Da 11:25). Antiochus fought against Ptolemy Philometer and Egypt, that is, the south.
toward the east—He fought against those who attempted a change of government in Persia.
toward the pleasant land—Judea, "the glorious land" (Da 11:16, 41, 45; compare Ps 48:2; Eze 20:6, 15). Its chief pleasantness consists in its being God's chosen land (Ps 132:13; Jer 3:19). Into it Antiochus made his inroad after his return from Egypt.
10. great, even to … host of heaven—explained in Da 8:24, "the mighty and holy people," that is, the Jews (Da 7:21) and their priests (compare Isa 24:21). The Levites' service is called "a warfare" (Nu 8:24, 25, Margin). Great civil and religious powers are symbolized by "stars" (Mt 24:29). See 1 Maccabees 1:25, &c.; 1 Maccabees 2:35, &c.; 1 Maccabees 5:2, 12, 13. Tregelles refers "stars" to those Jews whose portion from God is heavenly glory (Da 12:3), being believers in Him who is above at God's right hand: not the blinded Jews.
cast … stars to the ground—So Babel, as type of Antichrist, is described (Isa 14:13, 14), "I will exalt my throne above the stars of God." Compare Re 12:4; 2 Maccabees 9:10, as to Antiochus.
11. to the prince of the host—that is, God Himself, the Lord of Sabaoth, the hosts in heaven and earth, stars, angels, and earthly ministers. So Da 8:25, "he shall stand up against the Prince of princes"; "against the God of gods" (Da 11:36; compare Da 7:8). He not only opposes God's ancient people, but also God Himself.
daily sacrifice—offered morning and evening (Ex 29:38, 39).
taken away—by Antiochus (1 Maccabees 1:20-50).
sanctuary … cast down—Though robbed of its treasures, it was not strictly "cast down" by Antiochus. So that a fuller accomplishment is future. Antiochus took away the daily sacrifice for a few years; the Romans, for many ages, and "cast down" the temple; and Antichrist, in connection with Rome, the fourth kingdom, shall do so again after the Jews in their own land, still unbelieving, shall have rebuilt the temple, and restored the Mosaic ritual: God giving them up to him "by reason of transgression" (Da 8:12), that is, not owning the worship so rendered [Tregelles]; and then the opposition of the horn to the "truth" is especially mentioned.
12. an host—rather, "the host was given up to him," that is, the holy people were given into his hands. So in Da 8:10 "the host" is used; and again in Da 8:13, where also "give" is used as here for "giving up" for destruction (compare Da 11:6) [Maurer].
against … daily sacrifice—rather (the host was given up for him to tread upon), "together with the daily sacrifice" (compare Da 8:13).
by reason of transgression—1 Maccabees 1:11-16 traces all the calamities suffered under Antiochus to the transgression of certain Jews who introduced heathen customs into Jerusalem just before. But transgression was not at the full (Da 8:23) under Antiochus; for Onias the high priest administered the laws in godliness at the time (2 Maccabees 3:1). Therefore the "transgression" must refer to that of the Jews hereafter restored to Palestine in unbelief.
the truth—the worship of the true God. Isa 59:14, "Truth is fallen in the street."
practised, and prospered—Whatever he undertook succeeded (Da 8:4; 11:28, 36).
13. that certain saint—Daniel did not know the names of these two holy angels, but saw only that one was speaking to the other.
How long shall be the vision concerning … daily sacrifice—How long shall the daily sacrifice be suspended?
transgression of desolation—literally, "making desolate," that is, Antiochus desolating profanation of the temple (Da 11:31; 12:11). Compare as to Rome and the last Antichrist, Mt 24:15.
14. unto me—The answer is to Daniel, not to the inquirer, for the latter had asked in Daniel's name; as vice versa the saint or angel (Job 15:15; Ps 89:6, 7) speaks of the vision granted to Daniel, as if it had been granted to himself. For holy men are in Scripture represented as having attendant angels, with whom they are in a way identified in interests. If the conversation had been limited to the angels, it could have been of no use to us. But God conveys it to prophetical men, for our good, through the ministry of angels.
two thousand … three hundred days—literally, "mornings and evenings," specified in connection with the morning and evening sacrifice. Compare Ge 1:5. Six years and a hundred ten days. This includes not only the three and a half years during which the daily sacrifice was forbidden by Antiochus [Josephus, Wars of the Jews, 1:1.1], but the whole series of events whereby it was practically interrupted: beginning with the "little horn waxing great toward the pleasant land," and "casting down some of the host" (Da 8:9, 10); namely, when in 171 B.C., or the month Sivan in the year 142 of the era of the Seleucidæ, the sacrifices began to be neglected, owing to the high priest Jason introducing at Jerusalem Grecian customs and amusements, the palæstra and gymnasium; ending with the death of Antiochus, 165 B.C., or the month Shebath, in the year 148 of the Seleucid era. Compare 1 Maccabees 1:11-15; 2 Maccabees 4:9, &c. The reason for the greater minuteness of historical facts and dates, given in Daniel's prophecies, than in those of the New Testament, is that Israel, not having yet the clear views which Christians have of immortality and the heavenly inheritance, could only be directed to the earthly future: for it was on earth the looked-for Messiah was to appear, and the sum and subject of Old Testament prophecy was the kingdom of God upon earth. The minuteness of the revelation of Israel's earthly destiny was to compensate for the absence, in the Old Testament, of views of heavenly glory. Thus, in Da 9:24-27, the times of Messiah are foretold to the very year; in Da 8:14 the times of Antiochus, even to the day; and in Da 11:5-20 the Syro-Egyptian struggles in most minute detail. Tregelles thinks the twenty-three hundred "days" answer to the week of years (Da 9:27), during which the destroying prince (Da 9:26) makes a covenant, which he breaks in the midst of the week (namely, at the end of three and a half years). The seven years exceed the twenty-three hundred days by considerably more than a half year. This period of the seven years' excess above the twenty-three hundred days may be allotted to the preparations needed for setting up the temple-worship, with Antichrist's permission to the restored Jews, according to his "covenant" with them; and the twenty-three hundred days may date from the actual setting up of the worship. But, says Auberlen, the more accurate to a day the dates as to Antiochus are given, the less should we say the 1290, or 1335 days (Da 12:11, 12) correspond to the half week (roughly), and the twenty-three hundred to the whole. The event, however, may, in the case of Antichrist, show a correspondence between the days here given and Da 9:27, such as is not yet discernible. The term of twenty-three hundred days cannot refer twenty-three hundred years of the treading down of Christianity by Mohammedanism, as this would leave the greater portion of the time yet future; whereas, Mohammedanism is fast waning. If the twenty-three hundred days mean years, dating from Alexander's conquests, 334 B.C. to 323, we should arrive at about the close of the sixth thousand years of the world, just as the 1260 years (Da 7:25) from Justinian's decree arrive at the same terminus. The Jews' tradition represents the seventh thousand as the millennium. Cumming remarks, 480 B.C. is the date of the waning of the Persian empire before Greece; deducting 480 from 2300, we have 1820; and in 1821, Turkey, the successor of the Greek empire, began to wane, and Greece became a separate kingdom. See on Da 12:11.
cleansed—literally, "justified," vindicated from profanation. Judas Maccabeus celebrated the feast of dedication after the cleansing, on the twenty-fifth of the ninth month, Kisleu (1 Maccabees 4:51-58; 2 Maccabees 10:1-7; Joh 10:22). As to the antitypical dedication of the new temple, see Eze 43:1-27, &c.; also Am 9:11, 12.
16. Gabriel—meaning, "the strength of God."
17. the time of the end—so Da 8:19; Da 11:35, 36, 40. The event being to take place at "the time of the end" makes it likely that the Antichrist ultimately referred to (besides the immediate reference to Antiochus) in this chapter, and the one in Da 7:8, are one and the same. The objection that the one in the seventh chapter springs out of the ten divisions of the Roman earth, the fourth kingdom, the one in the eighth chapter and the eleventh chapter from one of the four divisions of the third kingdom, Greece, is answered thus: The four divisions of the Grecian empire, having become parts of the Roman empire, shall at the end form four of its ten final divisions [Tregelles]. However, the origin from one of the four parts of the third kingdom may be limited to Antiochus, the immediate subject of the eighth and eleventh chapter, while the ulterior typical reference of these chapters (namely, Antichrist) may belong to one of the ten Roman divisions, not necessarily one formerly of the four of the third kingdom. The event will tell. "Time of the end" may apply to the time of Antiochus. For it is the prophetic phrase for the time of fulfilment, seen always at the end of the prophetic horizon (Ge 49:1; Nu 24:14).
19. the last end of the indignation—God's displeasure against the Jews for their sins. For their comfort they are told, the calamities about to come are not to be for ever. The "time" is limited (Da 9:27; 11:27, 35, 36; 12:7; Hab 2:3).
21. the first king—Philip was king of Macedon before Alexander, but the latter was the first who, as a generalissimo of Greece, subdued the Persian empire.
22. not in his power—not with the power which Alexander possessed [Maurer]. An empire united, as under Alexander, is more powerful than one divided, as under the four Diadochi.
23. transgressors are come to the full—This does not hold good of the times of Antiochus, but of the closing times of the Christian era. Compare Lu 18:8, and 2Ti 3:1-9, as to the wickedness of the world in general just before Christ's second coming. Israel's guilt, too, shall then be at the full, when they who rejected Christ shall receive Antichrist; fulfilling Jesus words, "I am come in My Father's name, and ye receive Me not; if another shall come in his own name, him ye will receive" (compare Ge 15:16; Mt 23:32; 1Th 2:16).
of fierce countenance—(De 28:50); one who will spare neither old nor young.
understanding dark sentences—rather, "artifices" [Gesenius]. Antiochus made himself master of Egypt and Jerusalem successively by craft (1 Maccabees 1:30, &c.; 2 Maccabees 5:24, &c.).
24. not by his own power—which in the beginning was "little" (Da 8:9; 7:8); but by gaining over others through craft, the once little horn became "mighty" (compare Da 8:25; 11:23). To be fully realized by Antichrist. He shall act by the power of Satan, who shall then be permitted to work through him in unrestricted license, such as he has not now (Re 13:2); hence the ten kingdoms shall give the beast their power (2Th 2:9-12; Re 17:13).
prosper and practise—prosper in all that he attempts (Da 8:12).
holy people—His persecutions are especially directed against the Jews.
25. by peace—by pretending "peace" and friendship; in the midst of security [Gesenius], suddenly striking his blow (compare Note, see on Jer 15:8). "A spoiler at noon-day."
also … against the Prince of princes—not merely against the Jews (Da 8:11; 11:36).
broken without hand—by God's special visitation. The stone "cut out of the mountain without hands," that is, Christ is to smite the world power image on his feet (Da 2:34), that is, in its last development (compare Da 7:11). Antiochus' horrible death by worms and ulcers, when on his way to Judea, intending to take vengeance for the defeat of his armies by the Maccabees, was a primary fulfilment, foreshadowing God's judgment on the last enemy of the Jewish Church.
26. shut … up … vision—implying the vision was not to be understood for the present. In Re 22:10 it is said, "Seal not the vision, for the time is at hand." What in Daniel's time was hidden was more fully explained in Revelation, and as the time draws nearer, it will be clearer still.
it shall be for many days—It refers to remote times (Eze 12:27).
27. I … was sick—through grief at the calamities coming on my people and the Church of God (compare Ps 102:14).
afterward I … did the king's business—He who holds nearest communion with heaven can best discharge the duties of common life.
none understood it—He had heard of kings, but knew not their names; He foresaw the events, but not the time when they were to take place; thereupon he could only feel "astonished," and leave all with the omniscient God [Jerome].