11 For this commandment which I command thee this day, it is not hidden from thee, neither is it far off.
12 It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it?
13 Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it?
14 But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.
11 For this commandment H4687 which I command H6680 thee this day, H3117 it is not hidden H6381 from thee, neither is it far off. H7350
12 It is not in heaven, H8064 that thou shouldest say, H559 Who shall go up H5927 for us to heaven, H8064 and bring H3947 it unto us, that we may hear H8085 it, and do H6213 it?
13 Neither is it beyond H5676 the sea, H3220 that thou shouldest say, H559 Who shall go H5674 over H5676 the sea H3220 for us, and bring H3947 it unto us, that we may hear H8085 it, and do H6213 it?
14 But the word H1697 is very H3966 nigh H7138 unto thee, in thy mouth, H6310 and in thy heart, H3824 that thou mayest do H6213 it.
11 For this commandment which I command thee this day, it is not too hard for thee, neither is it far off.
12 It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, and make us to hear it, that we may do it?
13 Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, and make us to hear it, that we may do it?
14 But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.
11 `For this command which I am commanding thee to-day, it is not too wonderful for thee, nor `is' it far off.
12 It is not in the heavens, -- saying, Who doth go up for us into the heavens, and doth take it for us, and doth cause us to hear it -- that we may do it.
13 And it `is' not beyond the sea, -- saying, Who doth pass over for us beyond the sea, and doth take it for us, and doth cause us to hear it -- that we may do it?
14 For very near unto thee is the word, in thy mouth, and in thy heart -- to do it.
11 For this commandment which I command thee this day is not too wonderful for thee, neither is it far off.
12 It is not in the heavens, that thou shouldest say, Who shall go up for us to the heavens, and bring it to us, that we should hear it and do it?
13 And it is not beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it to us, that we should hear it and do it?
14 For the word is very near to thee, in thy mouth and in thy heart, that thou mayest do it.
11 For this commandment which I command you this day, it is not too hard for you, neither is it far off.
12 It is not in heaven, that you should say, Who shall go up for us to heaven, and bring it to us, and make us to hear it, that we may do it?
13 Neither is it beyond the sea, that you should say, Who shall go over the sea for us, and bring it to us, and make us to hear it, that we may do it?
14 But the word is very near to you, in your mouth, and in your heart, that you may do it.
11 For these orders which I have given you today are not strange and secret, and are not far away.
12 They are not in heaven, for you to say, Who will go up to heaven for us and give us knowledge of them so that we may do them?
13 And they are not across the sea, for you to say, Who will go over the sea for us and give us news of them so that we may do them?
14 But the word is very near you, in your mouth and in your heart, so that you may do it.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Deuteronomy 30
Commentary on Deuteronomy 30 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 30
De 30:1-10. Great Mercies Promised unto the Penitent.
1-10. when all these things are come upon thee, … and thou shalt return … then the Lord thy God will turn thy captivity—The hopes of the Hebrew people are ardently directed to this promise, and they confidently expect that God, commiserating their forlorn and fallen condition, will yet rescue them from all the evils of their long dispersion. They do not consider the promise as fulfilled by their restoration from the captivity in Babylon, for Israel was not then scattered in the manner here described—"among all the nations," "unto the utmost parts of heaven" (De 30:4). When God recalled them from that bondage, all the Israelites were not brought back. They were not multiplied above their fathers (De 30:5), nor were their hearts and those of their children circumcised to love the Lord (De 30:6). It is not, therefore, of the Babylonish captivity that Moses was speaking in this passage; it must be of the dispersed state to which they have been doomed for eighteen hundred years. This prediction may have been partially accomplished on the return of the Israelites from Babylon; for, according to the structure and design of Scripture prophecy, it may have pointed to several similar eras in their national history; and this view is sanctioned by the prayer of Nehemiah (Ne 1:8, 9). But undoubtedly it will receive its full and complete accomplishment in the conversion of the Jews to the Gospel of Christ. At the restoration from the Babylonish captivity, that people were changed in many respects for the better. They were completely weaned from idolatry; and this outward reformation was a prelude to the higher attainments they are destined to reach in the age of Messiah, "when the Lord God will circumcise their hearts and the hearts of their seed to love the Lord." The course pointed out seems clearly to be this: that the hearts of the Hebrew people shall be circumcised (Col 2:2); in other words, by the combined influences of the Word and spirit of God, their hearts will be touched and purified from all their superstition and unbelief. They will be converted to the faith of Jesus Christ as their Messiah—a spiritual deliverer, and the effect of their conversion will be that they will return and obey the voice (the Gospel, the evangelical law) of the Lord. The words may be interpreted either wholly in a spiritual sense (Joh 11:51, 52), or, as many think, in a literal sense also (Ro 11:1-36). They will be recalled from all places of the dispersion to their own land and enjoy the highest prosperity. The mercies and favors of a bountiful Providence will not then be abused as formerly (De 31:20; 32:15). They will be received in a better spirit and employed to nobler purposes. They will be happy, "for the Lord will again rejoice over them for good, as He rejoiced over their fathers."
De 30:11-14. The Commandment Is Manifest.
11-14. For this commandment … is not hidden … neither is it far off—That law of loving and obeying God, which was the subject of Moses' discourse, was well known to the Israelites. They could not plead ignorance of its existence and requirements. It was not concealed as an impenetrable mystery in heaven, for it had been revealed; nor was it carefully withheld from the people as a dangerous discovery; for the youngest and humblest of them were instructed in those truths, which were subjects of earnest study and research among the wisest and greatest of other nations. They were not under a necessity of undertaking long journeys or distant voyages, as many ancient sages did in quest of knowledge. They enjoyed the peculiar privilege of a familiar acquaintance with it. It was with them a subject of common conversation, engraven on their memories, and frequently explained and inculcated on their hearts. The apostle Paul (Ro 10:6-8) has applied this passage to the Gospel, for the law of Christ is substantially the same as that of Moses, only exhibited more clearly in its spiritual nature and extensive application; and, accompanied with the advantages of Gospel grace, it is practicable and easy.
De 30:15-20. Death and Life Are Set before the Israelites.
15-20. See, I have set before thee this day life and good, and death and evil—the alternative of a good and happy, or a disobedient and miserable life. Love of God and compliance with His will are the only ways of securing the blessings and avoiding the evils described. The choice was left to them, and in urging upon them the inducements to a wise choice, Moses warmed as he proceeded into a tone of solemn and impressive earnestness similar to that of Paul to the elders of Ephesus (Ac 20:26, 27).