Worthy.Bible » Parallel » Deuteronomy » Chapter 6 » Verse 1-25

Deuteronomy 6:1-25 King James Version (KJV)

1 Now these are the commandments, the statutes, and the judgments, which the LORD your God commanded to teach you, that ye might do them in the land whither ye go to possess it:

2 That thou mightest fear the LORD thy God, to keep all his statutes and his commandments, which I command thee, thou, and thy son, and thy son's son, all the days of thy life; and that thy days may be prolonged.

3 Hear therefore, O Israel, and observe to do it; that it may be well with thee, and that ye may increase mightily, as the LORD God of thy fathers hath promised thee, in the land that floweth with milk and honey.

4 Hear, O Israel: The LORD our God is one LORD:

5 And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.

6 And these words, which I command thee this day, shall be in thine heart:

7 And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.

8 And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.

9 And thou shalt write them upon the posts of thy house, and on thy gates.

10 And it shall be, when the LORD thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not,

11 And houses full of all good things, which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full;

12 Then beware lest thou forget the LORD, which brought thee forth out of the land of Egypt, from the house of bondage.

13 Thou shalt fear the LORD thy God, and serve him, and shalt swear by his name.

14 Ye shall not go after other gods, of the gods of the people which are round about you;

15 (For the LORD thy God is a jealous God among you) lest the anger of the LORD thy God be kindled against thee, and destroy thee from off the face of the earth.

16 Ye shall not tempt the LORD your God, as ye tempted him in Massah.

17 Ye shall diligently keep the commandments of the LORD your God, and his testimonies, and his statutes, which he hath commanded thee.

18 And thou shalt do that which is right and good in the sight of the LORD: that it may be well with thee, and that thou mayest go in and possess the good land which the LORD sware unto thy fathers.

19 To cast out all thine enemies from before thee, as the LORD hath spoken.

20 And when thy son asketh thee in time to come, saying, What mean the testimonies, and the statutes, and the judgments, which the LORD our God hath commanded you?

21 Then thou shalt say unto thy son, We were Pharaoh's bondmen in Egypt; and the LORD brought us out of Egypt with a mighty hand:

22 And the LORD showed signs and wonders, great and sore, upon Egypt, upon Pharaoh, and upon all his household, before our eyes:

23 And he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers.

24 And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as it is at this day.

25 And it shall be our righteousness, if we observe to do all these commandments before the LORD our God, as he hath commanded us.


Deuteronomy 6:1-25 King James Version with Strong's Concordance (STRONG)

1 Now these are the commandments, H4687 the statutes, H2706 and the judgments, H4941 which the LORD H3068 your God H430 commanded H6680 to teach H3925 you, that ye might do H6213 them in the land H776 whither ye go H5674 to possess H3423 it:

2 That thou mightest fear H3372 the LORD H3068 thy God, H430 to keep H8104 all his statutes H2708 and his commandments, H4687 which I command H6680 thee, thou, and thy son, H1121 and thy son's H1121 son, H1121 all the days H3117 of thy life; H2416 and that thy days H3117 may be prolonged. H748

3 Hear H8085 therefore, O Israel, H3478 and observe H8104 to do H6213 it; that it may be well H3190 with thee, and that ye may increase H7235 mightily, H3966 as the LORD H3068 God H430 of thy fathers H1 hath promised H1696 thee, in the land H776 that floweth H2100 with milk H2461 and honey. H1706

4 Hear, H8085 O Israel: H3478 The LORD H3068 our God H430 is one H259 LORD: H3068

5 And thou shalt love H157 the LORD H3068 thy God H430 with all thine heart, H3824 and with all thy soul, H5315 and with all thy might. H3966

6 And these words, H1697 which I command H6680 thee this day, H3117 shall be in thine heart: H3824

7 And thou shalt teach them diligently H8150 unto thy children, H1121 and shalt talk H1696 of them when thou sittest H3427 in thine house, H1004 and when thou walkest H3212 by the way, H1870 and when thou liest down, H7901 and when thou risest up. H6965

8 And thou shalt bind H7194 them for a sign H226 upon thine hand, H3027 and they shall be as frontlets H2903 between thine eyes. H5869

9 And thou shalt write H3789 them upon the posts H4201 of thy house, H1004 and on thy gates. H8179

10 And it shall be, when the LORD H3068 thy God H430 shall have brought H935 thee into the land H776 which he sware H7650 unto thy fathers, H1 to Abraham, H85 to Isaac, H3327 and to Jacob, H3290 to give H5414 thee great H1419 and goodly H2896 cities, H5892 which thou buildedst H1129 not,

11 And houses H1004 full H4392 of all good H2898 things, which thou filledst H4390 not, and wells H953 digged, H2672 which thou diggedst H2672 not, vineyards H3754 and olive trees, H2132 which thou plantedst H5193 not; when thou shalt have eaten H398 and be full; H7646

12 Then beware H8104 lest thou forget H7911 the LORD, H3068 which brought thee forth H3318 out of the land H776 of Egypt, H4714 from the house H1004 of bondage. H5650

13 Thou shalt fear H3372 the LORD H3068 thy God, H430 and serve H5647 him, and shalt swear H7650 by his name. H8034

14 Ye shall not go H3212 after H310 other H312 gods, H430 of the gods H430 of the people H5971 which are round about H5439 you;

15 (For the LORD H3068 thy God H430 is a jealous H7067 God H410 among H7130 you) lest the anger H639 of the LORD H3068 thy God H430 be kindled H2734 against thee, and destroy H8045 thee from off the face H6440 of the earth. H127

16 Ye shall not tempt H5254 the LORD H3068 your God, H430 as ye tempted H5254 him in Massah. H4532

17 Ye shall diligently H8104 keep H8104 the commandments H4687 of the LORD H3068 your God, H430 and his testimonies, H5713 and his statutes, H2706 which he hath commanded H6680 thee.

18 And thou shalt do H6213 that which is right H3477 and good H2896 in the sight H5869 of the LORD: H3068 that it may be well H3190 with thee, and that thou mayest go in H935 and possess H3423 the good H2896 land H776 which the LORD H3068 sware H7650 unto thy fathers, H1

19 To cast out H1920 all thine enemies H341 from before H6440 thee, as the LORD H3068 hath spoken. H1696

20 And when thy son H1121 asketh H7592 thee in time to come, H4279 saying, H559 What mean the testimonies, H5713 and the statutes, H2706 and the judgments, H4941 which the LORD H3068 our God H430 hath commanded H6680 you?

21 Then thou shalt say H559 unto thy son, H1121 We were Pharaoh's H6547 bondmen H5650 in Egypt; H4714 and the LORD H3068 brought us out H3318 of Egypt H4714 with a mighty H2389 hand: H3027

22 And the LORD H3068 shewed H5414 signs H226 and wonders, H4159 great H1419 and sore, H7451 upon Egypt, H4714 upon Pharaoh, H6547 and upon all his household, H1004 before our eyes: H5869

23 And he brought us out H3318 from thence, that he might bring us in, H935 to give H5414 us the land H776 which he sware H7650 unto our fathers. H1

24 And the LORD H3068 commanded H6680 us to do H6213 all these statutes, H2706 to fear H3372 the LORD H3068 our God, H430 for our good H2896 always, H3117 that he might preserve us alive, H2421 as it is at this day. H3117

25 And it shall be our righteousness, H6666 if we observe H8104 to do H6213 all these H2063 commandments H4687 before H6440 the LORD H3068 our God, H430 as he hath commanded H6680 us.


Deuteronomy 6:1-25 American Standard (ASV)

1 Now this is the commandment, the statutes, and the ordinances, which Jehovah your God commanded to teach you, that ye might do them in the land whither ye go over to possess it;

2 that thou mightest fear Jehovah thy God, to keep all his statutes and his commandments, which I command thee, thou, and thy son, and thy son's son, all the days of thy life; and that thy days may be prolonged.

3 Hear therefore, O Israel, and observe to do it; that it may be well with thee, and that ye may increase mightily, as Jehovah, the God of thy fathers, hath promised unto thee, in a land flowing with milk and honey.

4 Hear, O Israel: Jehovah our God is one Jehovah:

5 and thou shalt love Jehovah thy God with all thy heart, and with all thy soul, and with all thy might.

6 And these words, which I command thee this day, shall be upon thy heart;

7 and thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up.

8 And thou shalt bind them for a sign upon thy hand, and they shall be for frontlets between thine eyes.

9 And thou shalt write them upon the door-posts of thy house, and upon thy gates.

10 And it shall be, when Jehovah thy God shall bring thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee, great and goodly cities, which thou buildest not,

11 and houses full of all good things, which thou filledst not, and cisterns hewn out, which thou hewedst not, vineyards and olive-trees, which thou plantedst not, and thou shalt eat and be full;

12 then beware lest thou forget Jehovah, who brought thee forth out of the land of Egypt, out of the house of bondage.

13 Thou shalt fear Jehovah thy God; and him shalt thou serve, and shalt swear by his name.

14 Ye shall not go after other gods, of the gods of the peoples that are round about you;

15 for Jehovah thy God in the midst of thee is a jealous God; lest the anger of Jehovah thy God be kindled against thee, and he destroy thee from off the face of the earth.

16 Ye shall not tempt Jehovah your God, as ye tempted him in Massah.

17 Ye shall diligently keep the commandments of Jehovah your God, and his testimonies, and his statutes, which he hath commanded thee.

18 And thou shalt do that which is right and good in the sight of Jehovah; that it may be well with thee, and that thou mayest go in and possess the good land which Jehovah sware unto thy fathers,

19 to thrust out all thine enemies from before thee, as Jehovah hath spoken.

20 When thy son asketh thee in time to come, saying, What mean the testimonies, and the statutes, and the ordinances, which Jehovah our God hath commanded you?

21 then thou shalt say unto thy son, We were Pharaoh's bondmen in Egypt: and Jehovah brought us out of Egypt with a mighty hand;

22 and Jehovah showed signs and wonders, great and sore, upon Egypt, upon Pharaoh, and upon all his house, before our eyes;

23 and he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers.

24 And Jehovah commanded us to do all these statutes, to fear Jehovah our God, for our good always, that he might preserve us alive, as at this day.

25 And it shall be righteousness unto us, if we observe to do all this commandment before Jehovah our God, as he hath commanded us.


Deuteronomy 6:1-25 Young's Literal Translation (YLT)

1 `And this `is' the command, the statutes and the judgments which Jehovah your God hath commanded to teach you, to do in the land which ye are passing over thither to possess it,

2 so that thou dost fear Jehovah thy God, to keep all His statutes and His commands, which I am commanding thee, thou, and thy son, and thy son's son, all days of thy life, and so that thy days are prolonged.

3 `And thou hast heard, O Israel, and observed to do, that it may be well with thee, and that thou mayest multiply exceedingly, as Jehovah, God of thy fathers, hath spoken to thee, `in' the land flowing with milk and honey.

4 `Hear, O Israel, Jehovah our God `is' one Jehovah;

5 and thou hast loved Jehovah thy God with all thy heart, and with all thy soul, and with all thy might,

6 and these words which I am commanding thee to-day have been on thine heart,

7 and thou hast repeated them to thy sons, and spoken of them in thy sitting in thine house, and in thy walking in the way, and in thy lying down, and in thy rising up,

8 and hast bound them for a sign upon thy hand, and they have been for frontlets between thine eyes,

9 and thou hast written them on door-posts of thy house, and on thy gates.

10 `And it hath been, when Jehovah thy God doth bring thee in unto the land which He hath sworn to thy fathers, to Abraham, to Isaac, and to Jacob, to give to thee -- cities great and good, which thou hast not built,

11 and houses full of all good things which thou hast not filled, and wells digged which thou hast not digged, vineyards and olive-yards which thou hast not planted, and thou hast eaten, and been satisfied;

12 `Take heed to thyself lest thou forget Jehovah who hath brought thee out of the land of Egypt, out of a house of servants;

13 Jehovah thy God thou dost fear, and Him thou dost serve, and by His name thou dost swear;

14 ye do not go after other gods, of the gods of the peoples who `are' round about you;

15 for a zealous God `is' Jehovah thy God in thy midst -- lest the anger of Jehovah thy God burn against thee, and He hath destroyed thee from off the face of the ground.

16 `Ye do not try Jehovah your God as ye tried in Massah;

17 ye do diligently keep the commands of Jehovah your God, and His testimonies, and His statutes which He hath commanded thee,

18 and thou hast done that which is right and good in the eyes of Jehovah, so that it is well with thee, and thou hast gone in and possessed the good land which Jehovah hath sworn to thy fathers,

19 to drive away all thine enemies from thy presence, as Jehovah hath spoken.

20 `When thy son asketh thee hereafter, saying, What `are' the testimonies, and the statutes, and the judgments, which Jehovah our God hath commanded you?

21 then thou hast said to thy son, Servants we have been to Pharaoh in Egypt, and Jehovah bringeth us out of Egypt by a high hand;

22 and Jehovah giveth signs and wonders, great and sad, on Egypt, on Pharaoh, and on all his house, before our eyes;

23 and us He hath brought out thence, in order to bring us in, to give to us the land which He had sworn to our fathers.

24 And Jehovah commandeth us to do all these statutes, to fear Jehovah our God, for good to ourselves all the days, to keep us alive, as `at' this day;

25 and righteousness it is for us, when we observe to do all this command before Jehovah our God, as He hath commanded us.


Deuteronomy 6:1-25 Darby English Bible (DARBY)

1 And these are the commandments, the statutes, and the ordinances, which Jehovah your God commanded to teach you, that ye may do them in the land whereunto ye pass over to possess it,

2 that thou mayest fear Jehovah thy God, to keep all his statutes and his commandments which I command thee, thou, and thy son, and thy son's son, all the days of thy life; and that thy days may be prolonged.

3 And thou shalt hear, Israel, and take heed to do [them]; that it may be well with thee, and that ye may increase greatly, as Jehovah the God of thy fathers hath said unto thee, in a land flowing with milk and honey.

4 Hear, Israel: Jehovah our God is one Jehovah;

5 and thou shalt love Jehovah thy God with all thy heart, and with all thy soul, and with all thy strength.

6 And these words, which I command thee this day, shall be in thy heart;

7 and thou shalt impress them on thy sons, and shalt talk of them when thou sittest in thy house, and when thou goest on the way, and when thou liest down, and when thou risest up.

8 And thou shalt bind them for a sign on thy hand, and they shall be for frontlets between thine eyes.

9 And thou shalt write them upon the posts of thy house, and upon thy gates.

10 And it shall be, when Jehovah thy God bringeth thee into the land which he swore unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee: great and good cities which thou buildedst not,

11 and houses full of everything good which thou filledst not, and wells digged which thou diggedst not, vineyards and oliveyards which thou plantedst not, and thou shalt have eaten and shalt be full;

12 [then] beware lest thou forget Jehovah who brought thee forth out of the land of Egypt, out of the house of bondage.

13 Thou shalt fear Jehovah thy God, and serve him, and shalt swear by his name.

14 Ye shall not go after other gods, of the gods of the peoples that are round about you;

15 for Jehovah thy God is a jealous ùGod in thy midst; lest the anger of Jehovah thy God be kindled against thee, and he destroy thee from the face of the earth.

16 Ye shall not tempt Jehovah your God, as ye tempted him in Massah.

17 Ye shall diligently keep the commandments of Jehovah your God, and his testimonies, and his statutes, which he hath commanded thee.

18 And thou shalt do what is right and good in the sight of Jehovah, that it may be well with thee, and that thou mayest enter in and possess the good land which Jehovah swore unto thy fathers,

19 thrusting out all thine enemies from before thee, as Jehovah hath spoken.

20 When thy son shall ask thee in time to come, saying, What are the testimonies, and the statutes, and the ordinances, which Jehovah our God hath commanded you?

21 then thou shalt say unto thy son, We were Pharaoh's bondmen in Egypt; and Jehovah brought us out of Egypt with a powerful hand;

22 and Jehovah shewed signs and wonders, great and grievous, upon Egypt, upon Pharaoh, and upon all his household, before our eyes;

23 and he brought us out thence, that he might bring us in, to give us the land which he swore unto our fathers.

24 And Jehovah commanded us to do all these statutes, to fear Jehovah our God, for our good continually, that he might preserve us alive, as it is this day.

25 And it shall be our righteousness if we take heed to do all these commandments before Jehovah our God, as he hath commanded us.


Deuteronomy 6:1-25 World English Bible (WEB)

1 Now this is the commandment, the statutes, and the ordinances, which Yahweh your God commanded to teach you, that you might do them in the land where you go over to possess it;

2 that you might fear Yahweh your God, to keep all his statutes and his commandments, which I command you, you, and your son, and your son's son, all the days of your life; and that your days may be prolonged.

3 Hear therefore, Israel, and observe to do it; that it may be well with you, and that you may increase mightily, as Yahweh, the God of your fathers, has promised to you, in a land flowing with milk and honey.

4 Hear, Israel: Yahweh is our God; Yahweh is one:

5 and you shall love Yahweh your God with all your heart, and with all your soul, and with all your might.

6 These words, which I command you this day, shall be on your heart;

7 and you shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise up.

8 You shall bind them for a sign on your hand, and they shall be for symbols between your eyes.

9 You shall write them on the door-posts of your house, and on your gates.

10 It shall be, when Yahweh your God shall bring you into the land which he swore to your fathers, to Abraham, to Isaac, and to Jacob, to give you, great and goodly cities, which you didn't build,

11 and houses full of all good things, which you didn't fill, and cisterns dug out, which you didn't dig, vineyards and olive trees, which you didn't plant, and you shall eat and be full;

12 then beware lest you forget Yahweh, who brought you forth out of the land of Egypt, out of the house of bondage.

13 You shall fear Yahweh your God; and him shall you serve, and shall swear by his name.

14 You shall not go after other gods, of the gods of the peoples who are round about you;

15 for Yahweh your God in the midst of you is a jealous God; lest the anger of Yahweh your God be kindled against you, and he destroy you from off the face of the earth.

16 You shall not tempt Yahweh your God, as you tempted him in Massah.

17 You shall diligently keep the commandments of Yahweh your God, and his testimonies, and his statutes, which he has commanded you.

18 You shall do that which is right and good in the sight of Yahweh; that it may be well with you, and that you may go in and possess the good land which Yahweh swore to your fathers,

19 to thrust out all your enemies from before you, as Yahweh has spoken.

20 When your son asks you in time to come, saying, What mean the testimonies, and the statutes, and the ordinances, which Yahweh our God has commanded you?

21 then you shall tell your son, We were Pharaoh's bondservants in Egypt: and Yahweh brought us out of Egypt with a mighty hand;

22 and Yahweh shown signs and wonders, great and sore, on Egypt, on Pharaoh, and on all his house, before our eyes;

23 and he brought us out from there, that he might bring us in, to give us the land which he swore to our fathers.

24 Yahweh commanded us to do all these statutes, to fear Yahweh our God, for our good always, that he might preserve us alive, as at this day.

25 It shall be righteousness to us, if we observe to do all this commandment before Yahweh our God, as he has commanded us.


Deuteronomy 6:1-25 Bible in Basic English (BBE)

1 Now these are the orders and the laws and the decisions which the Lord your God gave me for your teaching, so that you might do them in the land of your heritage to which you are going:

2 So that living in the fear of the Lord your God, you may keep all his laws and his orders, which I give you: you and your son and your son's son, all the days of your life; and so that your life may be long.

3 So give ear, O Israel, and take care to do this; so that it may be well for you, and you may be greatly increased, as the Lord the God of your fathers has given you his word, in a land flowing with milk and honey.

4 Give ear, O Israel: the Lord our God is one Lord:

5 And the Lord your God is to be loved with all your heart and with all your soul and with all your strength.

6 Keep these words, which I say to you this day, deep in your hearts;

7 Teaching them to your children with all care, talking of them when you are at rest in your house or walking by the way, when you go to sleep and when you get up.

8 Let them be fixed as a sign on your hand, and marked on your brow;

9 Have them lettered on the pillars of your houses and over the doors of your towns.

10 And when the Lord your God has taken you into the land which he gave his oath to your fathers, to Abraham, to Isaac, and to Jacob, that he would give you; with great and fair towns which were not of your building;

11 And houses full of good things not stored up by you, and places for storing water which you did not make, and vine-gardens and olive-trees not of your planting; and you have taken food and are full;

12 Then take care that you keep your hearts true to the Lord, who took you out of the land of Egypt, out of the prison-house.

13 Let the fear of the Lord your God be in your hearts, and be his servants, taking your oaths by his name.

14 Do not go after other gods, the gods of the peoples round about you;

15 For the Lord your God who is with you is a God who will not let his honour be given to another; or the wrath of the Lord will be burning against you, causing your destruction from the face of the earth.

16 Do not put the Lord your God to the test as you did in Massah.

17 Keep with care the orders of the Lord your God, and his rules and his laws which he has given you;

18 And do what is upright and good in the eyes of the Lord your God, so that it may be well for you and you may go in and take for your heritage that good land from which the Lord undertook by an oath to your fathers,

19 To send out from before you all those who are against you.

20 And when your son says to you in time to come, What is the reason for these rules and laws and decisions which the Lord our God has given you?

21 Then you will say to your son, We were servants under Pharaoh's yoke in Egypt; and the Lord took us out of Egypt with a strong hand:

22 And the Lord did great signs and wonders against Egypt, and against Pharaoh and all his house, before our eyes:

23 And he took us out from that place, guiding us here to give us this land, as he said in his oath to our fathers.

24 And the Lord gave us orders to keep all these laws, in the fear of the Lord our God, so that it might be well for us for ever, and that he might keep us from death, as he has done to this day.

25 And it will be our righteousness if we take care to keep all this order before the Lord our God as he has given it to us.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Deuteronomy 6

Commentary on Deuteronomy 6 Matthew Henry Commentary


Chapter 6

Moses, in this chapter, goes on with his charge to Israel, to be sure to keep up their religion in Canaan. It is much the same with ch. 4.

  • I. His preface is a persuasive to obedience (v. 1-3).
  • II. He lays down the great principles of obedience. The first truth to be believed, That God is one (v. 4). The first duty to be done, To love him with all our heart (v. 5).
  • III. He prescribes the means for keeping up religion (v. 6-9).
  • IV. He cautions them against those things which would be the ruin of religion-abuse of plenty (v. 10-12), inclination to idolatry (v. 14, 15), and gives them some general precepts (v. 13, 16-18).
  • V. He directs them what instructions to give their children (v. 20, etc.).

Deu 6:1-3

Observe here,

  • 1. That Moses taught the people all that, and that only, which God commanded him to teach them, v. 1. Thus Christ's ministers are to teach his churches all that he has commanded, and neither more nor less, Mt. 28:20.
  • 2. That the end of their being taught was that they might do as they were taught (v. 1), might keep God's statutes (v. 2), and observe to do them, v. 3. Good instructions from parents and ministers will but aggravate our condemnation if we do not live up to them.
  • 3. That Moses carefully endeavoured to fix them for God and godliness, now that they were entering upon the land of Canaan, that they might be prepared for the comforts of that land, and fortified against the snares of it, and now that they were setting out in the world might set out well.
  • 4. That the fear of God in the heart will be the most powerful principle of obedience: That thou mightest fear the Lord thy God, to keep all his statutes, v. 2.
  • 5. The entail of religion in a family, or country, is the best entail: it is highly desirable that not we only, but our children, and our children's children, may fear the Lord.
  • 6. Religion and righteousness advance and secure the prosperity of any people. Fear God, and it shall be well with thee. Those that are well taught, if they do what they are taught, shall be well fed too, as Israel in the land flowing with milk and honey, v. 3.

Deu 6:4-16

Here is,

  • I. A brief summary of religion, containing the first principles of faith and obedience, v. 4, 5. These two verses the Jews reckon one of the choicest portions of scripture: they write it in their phylacteries, and think themselves not only obliged to say it at least twice every day, but very happy in being so obliged, having this saying among them, Blessed are we, who every morning and evening say, Hear, O Israel, the Lord our God is one Lord. But more blessed are we if we duly consider and improve,
    • 1. What we are here taught to believe concerning God: that Jehovah our God is one Jehovah.
      • (1.) That the God whom we serve is Jehovah, a Being infinitely and eternally perfect, self-existent, and self-sufficient.
      • (2.) That he is the one only living and true God; he only is God, and he is but one. The firm belief of this self-evident truth would effectually arm them against all idolatry, which was introduced by that fundamental error, that there are gods many. It is past dispute that there is one God, and there is no other but he, Mk. 12:32. Let us therefore have no other, nor desire to have any other. Some have thought there is here a plain intimation of the trinity of persons in the unity of the Godhead; for here is the name of God three times, and yet all declared to be one. Happy they that have this one Lord for their God; for they have but one master to please, but one benefactor to seek to. It is better to have one fountain that a thousand cisterns, one all-sufficient God than a thousand insufficient ones.
    • 2. What we are here taught concerning the duty which God requires of man. It is all summed up in this as its principle, Thou shalt love the Lord thy God with all thy heart. He had undertaken (v. 2) to teach them to fear God; and, in pursuance of his undertaking, he here teaches them to love him, for the warmer our affection to him the greater will be our veneration for him; the child that honours his parents no doubt loves them. Did ever any prince make a law that his subjects should love him? Yet such is the condescension of the divine grace that this is made the first and great commandment of God's law, that we love him, and that we perform all other parts of our duty to him from a principle of love. My son, give me thy heart. We must highly esteem him, be well pleased that there is such a Being, well pleased in all his attributes, and relations to us: our desire must be towards him, our delight in him, our dependence upon him, and to him we must be entirely devoted. It must be a constant pleasure to us to think of him, hear from him, speak to him, and serve him. We must love him,
      • (1.) As the Lord, the best of beings, most excellent and amiable in himself.
      • (2.) As our God, a God in covenant with us, our Father, and the most kind and bountiful of friends and benefactors. We are also commanded to love God with all our heart, and soul, and might; that is, we must love him,
        • [1.] With a sincere love; not in word and tongue only, saying we love him when our hearts are not with him, but inwardly, and in truth, solacing ourselves in him.
        • [2.] With a strong love; the heart must be carried out towards him with great ardour and fervency of affection. Some have hence though that we should avoid saying (as we commonly express ourselves) that we will do this or that with all our heart, for we must not do any thing with all our heart but love God; and that this phrase, being here used concerning that sacred fire, should not be unhallowed. He that is our all must have our all, and none but he.
        • [3.] With a superlative love; we must love God above any creature whatsoever, and love nothing besides him but what we love for him and in subordination to him.
        • [4.] With an intelligent love; for so it is explained, Mk. 12:33. To love him with all the heart, and with all the understanding, we must know him, and therefore love him as those that see good cause to love him.
        • [5.] With an entire love; he is one, and therefore our hearts must be united in this love, and the whole stream of our affections must run towards him. O that this love of God may be shed abroad in our hearts!
  • II. Means are here prescribed for the maintaining and keeping up of religion in our hearts and houses, that it might not wither and go to decay. And they are these:-
    • 1. Meditation: These words which I command thee shall be in thy heart, v. 6. Though the words alone without the things will do us no good, yet we are in danger of losing the things if we neglect the words, by which ordinarily divine light and power are conveyed to the heart. God's words must be laid up on our heart, that our thoughts may be daily conversant with them and employed about them, and thereby the whole soul may be brought to abide and act under the influence and impression of them. This immediately follows upon the law of loving God with all your heart; for those that do so will lay up his word in their hearts both as an evidence and effect of that love and as a means to preserve and increase it. He that loves God loves his Bible.
    • 2. The religious education of children (v. 7): "Thou shalt teach them diligently to thy children; and by communicating thy knowledge thou wilt increase it.' Those that love the Lord God themselves should do what they can to engage the affections of their children to him, and so to preserve the entail of religion in their families from being cut off. Thou shalt whet them diligently upon thy children, so some read it; frequently repeat these things to them, try all ways of instilling them into their minds, and making them pierce into their hearts; as, in whetting a knife, it is turned first on this side, then on that. "Be careful and exact in teaching thy children; and aim, as by whetting, to sharpen them, and put an edge upon them. Teach them to thy children, not only those of thy own body' (say the Jews) "but all those that are anyway under thy care and tuition.' Bishop Patrick well observes here that Moses thought his law so very plain and easy that every father might be able to instruct his sons in it and every mother her daughters. Thus that good thing which is committed to us we must carefully transmit to those that come after us, that it may be perpetuated.
    • 3. Pious discourse. "Thou shalt talk of these things, with due reverence and seriousness, for the benefit not only of thy children, but of thy other domestics, thy friends and companions, as thou sittest in thy house at work, or at meat, or at rest, or to receive visits, and when thou walkest by the way for diversion, or for conversation, of in journeys, when at night thou art retiring from thy family to lie down for sleep, and when in the morning thou hast risen up and returnest to thy family again. Take all occasions to discourse with those about thee of divine things; not of unrevealed mysteries, or matters of doubtful disputation, but of the plain truths and laws of God, and the things that belong to our peace.' So far is it from being reckoned a diminution to the honour of sacred things to make them subject of our familiar discourse that they are recommended to us to be talked of; for the more conversant we are with them the more we shall admire them and be affected with them, and may thereby be instrumental to communicate divine light and heat.
    • 4. Frequent reading of the word: They shall be as frontlets between thy eyes, and thou shalt write them upon the posts of thy house, v. 8, 9. It is probable that at that time there were few written copies of the whole law, only at the feasts of tabernacles the people had it read to them; and therefore God appointed them, at least for the present, to write some select sentences of the law, that were most weighty and comprehensive, upon their walls, or in scrolls of parchment to be worn about their wrists; and some think that hence the phylacteries so much used among the Jews took rise. Christ blames the Pharisees, not for wearing them, but for affecting to have them broader than other people's, Mt. 23:5. But when Bibles came to be common among them there was less occasion for this expedient. It was prudently and piously provided by the first reformers of the English church that then, when Bibles were scarce, some select portions of scripture should be written on the walls and pillars of the churches, which the people might make familiar to them, in conformity to this direction, which seems to have been binding in the letter of it to the Jews as it is to us in the intent of it, which is that we should endeavour by all means possible to make the word of God familiar to us, that we may have it ready to us upon all occasions, for our restraint from sin and our direction and excitement to our duty. It must be as that which is graven on the palms of our hands, always before our eyes. See Prov. 7:1-3. It is also intimated that we must never be ashamed to own our religion, nor to own ourselves under the check and government of it. Let it be written on our gates, and let every one that goes by our door read it, that we believe Jehovah to be God alone, and believe ourselves bound to love him with all our hearts.
  • III. A caution is here given not to forget God in a day of prosperity and plenty, v. 10-12. Here,
    • 1. He raises their expectations of the goodness of their God, taking it for granted that he would bring them into the good land that he had promised (v. 10), that they should no longer dwell in tents as shepherds and poor travellers, but should settle in great and goodly cities, should no longer wander in a barren wilderness, but should enjoy houses will furnished and gardens well planted (v. 11), and all this without any care and expense of their own, which he here lays a great stress upon-Cities which thou buildest not, houses which thou filledst not, etc., both because it made the mercy really much more valuable that what they had come to them so cheaply, and yet, if they did not actually consider it, the mercy would be the less esteemed, for we are most sensible of the value of that which has cost us dear. When they came so easily by the gift they would be apt to grow secure, and unmindful of the giver.
    • 2. He engages their watchfulness against the badness of their own hearts: Then beware, when thou liest safe and soft, lest thou forget the Lord, v. 12. Note,
      • (1.) In a day of prosperity we are in great danger of forgetting God, our dependence upon him, our need of him, and our obligations to him. When the world smiles we are apt to make our court to it, and expect our happiness in it, and so we forget him that his our only portion and rest. Agur prays against this temptation (Prov. 30:9): Lest I be full and deny thee.
      • (2.) There is therefore need of great care and caution at such a time, and a strict watch over our own hearts. "Then beware; being warned of your danger, stand upon your guard against it. Bind the words of God for a sign upon thy hand, for this end to prevent thy forgetting God. When thou art settled in Canaan forget not thy deliverance out of Egypt; but look to the rock out of which thou wast hewn. When thy latter end has greatly increased, remember the smallness of thy beginnings.'
  • IV. Some special precepts and prohibitions are here given, which are of great consequence.
    • 1. They must upon all occasions give honour to God (v. 13): Fear him and serve him (for, if he be a Master, we must both reverence him and do his work); and swear by his name, that is, they must not upon any occasion appeal to any other, as the discerner of truth and avenger of wrong. Swear by him only, and not by an idol, or any other creature. Swear by his name in all treaties and covenants with the neighbouring nations, and do not compliment them so far as to swear by their gods. Swearing by his mane is sometimes put for an open profession of his name. Isa. 45:23, Every tongue shall swear, is expounded (Rom. 14:11), Every tongue shall confess to God.
    • 2. They must not upon any occasion give that honour to other gods (v. 14): You shall not go after other gods, that is, "You shall not serve nor worship them;' for therein they went astray, they went a whoring from the true God, who in this, more than in any thing, is jealous god (v. 15): and the learned bishop Patrick observes here, out of Maimonides, that we never find, either in the law or the prophets, anger, or fury, or jealousy, or indignation, attributed to God but upon occasion of idolatry.
    • 3. They must take heed of dishonouring God by tempting him (v. 16): You shall not tempt the Lord your God, that is, "You shall not in any exigence distrust the power, presence, and providence of God, nor quarrel with him,' which, if they indulged an evil heart of unbelief, they would take occasion to do in Canaan as well as in the wilderness. No change of condition will cure a disposition of murmur and fret. Our Saviour uses this caution as an answer to one of Satan's temptations, with application to himself, Mt. 4:7, Thou shalt not tempt the Lord thy God, either by despairing of his power and goodness while we keep in the way of our duty, or by presuming upon it when we turn aside out of that way.

Deu 6:17-25

Here,

  • I. Moses charges them to keep God's commandments themselves: You shall diligently keep God's commandments, v. 17-19. Note, It requires a great deal of care and pains to keep up religion in the power of it in our hearts and lives. Negligence will ruin us; but we cannot be saved without diligence. To induce them to this, he here shows them,
    • 1. That this would be very acceptable to God: it is right and good in the sight of the Lord; and that is right and good indeed that is, so in God's sight. If we have any regard to the favour of our Creator as our felicity, and the law of our creation as our rule, we shall be religious.
    • 2. That it would be very advantageous and profitable to themselves. It would secure to them the possession of the land of Canaan, prosperity there, and constant victory over those that stood in their way. In short, "Do well, and it shall be well with thee.'
  • II. He charges them to instruct their children in the commands of God, not only that they might in their tender years intelligently and affectionately join in religious services, but that afterwards they might in their day keep up religion, and convey it to those that should come after them. Now,
    • 1. Here is a proper question which it is supposed the children would ask (v. 20): "What mean the testimonies and the statutes? What is the meaning of the feasts we observe, the sacrifices we offer, and the many peculiar customs we keep up?' Observe,
      • (1.) All divine institutions have a certain meaning, and there is something great designed in them.
      • (2.) It concerns us to know and understand the meaning of them, that we may perform a reasonable service and may not offer the blind for sacrifice.
      • (3.) It is good for children betimes to enquire into the true intent and meaning of the religious observances they are trained up in. If any are thus inquisitive in divine things it is a good sign that they are concerned about them, and a good means of their attaining to a great acquaintance with them. Then shall we know if thus we follow on to know.
    • 2. Here is a full answer put into the parents' mouths to be given to this good question. Parents and teachers must give instruction to those under their charge, though they do not ask it, nay, though they have an aversion to it; much more must they be ready to answer questions, and to give instruction when it is desired; for it may be hoped that those who ask it will be willing to receive it. Did the children ask the meaning of God's laws? Let them be told that they were to be observed,
      • (1.) In a grateful remembrance of God's former favours to them, especially their deliverance out of Egypt, v. 21-23. The children must be often told of the deplorable state their ancestors were in when they were bondmen in Egypt, the great salvation God wrought for them in fetching them out thence, and that God, in giving them these peculiar statutes, meant to perpetuate the memorial of that work of wonder, by which they were formed into a peculiar people.
      • (2.) As the prescribed condition of his further favours (v. 24): The Lord commanded us all these statutes for our good. Note, God commands us nothing but what is really for our good. It is our interest as well as our duty to be religious.
        • [1.] It will be our life: That he might preserve us alive, which is a great favour, and more than we could expect, considering how often we have forfeited life itself. Godliness has the promise of the continuance and comfort of the life that now is as far as it is for God's glory.
        • [2.] It will be our righteousness. Could we perfectly fulfil but that one command of loving God with all our heart, soul, and might, and could we say, "We have never done otherwise,' this would be so our righteousness as to entitle us to the benefits of the covenant of innocency; had we continued in every thing that is written in the book of the law to do it, the law would have justified us. But this we cannot pretend to, therefore our sincere obedience shall be accepted through a Mediator to denominate us, as Noah was, righteous before God, Gen. 7:1; Lu. 1:6; and 1 Jn. 3:7. The Chaldee reads it, There shall be a reward to us if we observe to do these commandments; for, without doubt, in keeping God's commandments there is great reward.