17 Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!
17 Blessed H835 art thou, O land, H776 when thy king H4428 is the son H1121 of nobles, H2715 and thy princes H8269 eat H398 in due season, H6256 for strength, H1369 and not for drunkenness! H8358
17 Happy art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!
17 Happy art thou, O land, When thy king `is' a son of freemen, And thy princes do eat in due season, For might, and not for drunkenness.
17 Happy art thou, O land, when thy king is a son of nobles, and thy princes eat in [due] season, for strength, and not for drunkenness!
17 Happy are you, land, when your king is the son of nobles, And your princes eat in due season, For strength, and not for drunkenness!
17 Happy is the land whose ruler is of noble birth, and whose chiefs take food at the right time, for strength and not for feasting.
It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink: Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.
For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged. A poor man that oppresseth the poor is like a sweeping rain which leaveth no food.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ecclesiastes 10
Commentary on Ecclesiastes 10 Matthew Henry Commentary
Chapter 10
This chapter seems to be like Solomon's proverbs, a collection of wise sayings and observations, rather than a part of his sermon; but the preacher studied to be sententious, and "set in order many proverbs,' to be brought in in his preaching. Yet the general scope of all the observations in this chapter is to recommend wisdom to us, and its precepts and rules, as of great use for the right ordering of our conversation and to caution us against folly.
Happy the nation when princes and people make conscience of their duty according to these rules.
Ecc 10:1-3
In these verses Solomon shows,
Ecc 10:4-11
The scope of these verses is to keep subjects loyal and dutiful to the government. In Solomon's reign the people were very rich, and lived in prosperity, which perhaps made them proud and petulant, and when the taxes were high, though they had enough to pay them with, it is probable that many conducted themselves insolently towards the government and threatened to rebel. To such Solomon here gives some necessary cautions.
Ecc 10:12-15
Solomon, having shown the benefit of wisdom, and of what great advantage it is to us in the management of our affairs, here shows the mischief of folly and how it exposes men, which perhaps comes in as a reflection upon those rulers who set folly in great dignity.
Ecc 10:16-20
Solomon here observes,