1 Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.
2 Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.
3 For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words.
4 When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.
5 Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
6 Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?
7 For in the multitude of dreams and many words there are also divers vanities: but fear thou God.
8 If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.
9 Moreover the profit of the earth is for all: the king himself is served by the field.
10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
11 When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?
12 The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.
13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.
14 But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.
15 As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.
16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?
17 All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.
18 Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.
19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.
20 For he shall not much remember the days of his life; because God answereth him in the joy of his heart.
1 Keep H8104 thy foot H7272 when thou goest H3212 to the house H1004 of God, H430 and be more ready H7138 to hear, H8085 than to give H5414 the sacrifice H2077 of fools: H3684 for they consider H3045 not that they do H6213 evil. H7451
2 Be not rash H926 with thy mouth, H6310 and let not thine heart H3820 be hasty H4116 to utter H3318 any thing H1697 before H6440 God: H430 for God H430 is in heaven, H8064 and thou upon earth: H776 therefore let thy words H1697 be few. H4592
3 For a dream H2472 cometh H935 through the multitude H7230 of business; H6045 and a fool's H3684 voice H6963 is known by multitude H7230 of words. H1697
4 When thou vowest H5087 a vow H5088 unto God, H430 defer H309 not to pay H7999 it; for he hath no pleasure H2656 in fools: H3684 pay H7999 that which thou hast vowed. H5087
5 Better H2896 is it that thou shouldest not vow, H5087 than that thou shouldest vow H5087 and not pay. H7999
6 Suffer H5414 not thy mouth H6310 to cause thy flesh H1320 to sin; H2398 neither say H559 thou before H6440 the angel, H4397 that it was an error: H7684 wherefore should God H430 be angry H7107 at thy voice, H6963 and destroy H2254 the work H4639 of thine hands? H3027
7 For in the multitude H7230 of dreams H2472 and many H7235 words H1697 there are also divers vanities: H1892 but fear H3372 thou God. H430
8 If thou seest H7200 the oppression H6233 of the poor, H7326 and violent H1499 perverting of judgment H4941 and justice H6664 in a province, H4082 marvel H8539 not at the matter: H2656 for he that is higher H1364 than the highest H1364 regardeth; H8104 and there be higher H1364 than they. H5921
9 Moreover the profit H3504 of the earth H776 is for all: the king H4428 himself is served H5647 by the field. H7704
10 He that loveth H157 silver H3701 shall not be satisfied H7646 with silver; H3701 nor he that loveth H157 abundance H1995 with increase: H8393 this is also vanity. H1892
11 When goods H2896 increase, H7235 they are increased H7231 that eat H398 them: and what good H3788 is there to the owners H1167 thereof, saving H518 the beholding H7207 H7212 of them with their eyes? H5869
12 The sleep H8142 of a labouring man H5647 is sweet, H4966 whether he eat H398 little H4592 or much: H7235 but the abundance H7647 of the rich H6223 will not suffer H3240 him to sleep. H3462
13 There is H3426 a sore H2470 evil H7451 which I have seen H7200 under the sun, H8121 namely, riches H6239 kept H8104 for the owners H1167 thereof to their hurt. H7451
14 But those riches H6239 perish H6 by evil H7451 travail: H6045 and he begetteth H3205 a son, H1121 and there is nothing H3972 in his hand. H3027
15 As he came forth H3318 of his mother's H517 womb, H990 naked H6174 shall he return H7725 to go H3212 as he came, H935 and shall take H5375 nothing H3972 of his labour, H5999 which he may carry away H3212 in his hand. H3027
16 And this H2090 also is a sore H2470 evil, H7451 that in all points H5980 as he came, H935 so shall he go: H3212 and what profit H3504 hath he that hath laboured H5998 for the wind? H7307
17 All his days H3117 also he eateth H398 in darkness, H2822 and he hath much H7235 sorrow H3707 and wrath H7110 with his sickness. H2483
18 Behold that which I have seen: H7200 it is good H2896 and comely H3303 for one to eat H398 and to drink, H8354 and to enjoy H7200 the good H2896 of all his labour H5999 that he taketh H5998 under the sun H8121 all H4557 the days H3117 of his life, H2416 which God H430 giveth H5414 him: for it is his portion. H2506
19 Every man H120 also to whom God H430 hath given H5414 riches H6239 and wealth, H5233 and hath given him power H7980 to eat H398 thereof, and to take H5375 his portion, H2506 and to rejoice H8055 in his labour; H5999 this H2090 is the gift H4991 of God. H430
20 For he shall not much H7235 remember H2142 the days H3117 of his life; H2416 because God H430 answereth H6031 him in the joy H8057 of his heart. H3820
1 Keep thy foot when thou goest to the house of God; for to draw nigh to hear is better than to give the sacrifice of fools: for they know not that they do evil.
2 Be not rash with thy mouth, and let not thy heart be hasty to utter anything before God; for God is in heaven, and thou upon earth: therefore let thy words be few.
3 For a dream cometh with a multitude of business, and a fool's voice with a multitude of words.
4 When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou vowest.
5 Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
6 Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that is was an error: wherefore should God be angry at thy voice, and destroy the work of thy hands?
7 For in the multitude of dreams there are vanities, and in many words: but fear thou God.
8 If thou seest the oppression of the poor, and the violent taking away of justice and righteousness in a province, marvel not at the matter: for one higher than the high regardeth; and there are higher than they.
9 Moreover the profit of the earth is for all: the king `himself' is served by the field.
10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance, with increase: this also is vanity.
11 When goods increase, they are increased that eat them; and what advantage is there to the owner thereof, save the beholding `of them' with his eyes?
12 The sleep of a laboring man is sweet, whether he eat little or much; but the fulness of the rich will not suffer him to sleep.
13 There is a grievous evil which I have seen under the sun, `namely', riches kept by the owner thereof to his hurt:
14 and those riches perish by evil adventure; and if he hath begotten a son, there is nothing in his hand.
15 As he came forth from his mother's womb, naked shall he go again as he came, and shall take nothing for his labor, which he may carry away in his hand.
16 And this also is a grievous evil, that in all points as he came, so shall he go: and what profit hath he that he laboreth for the wind?
17 All his days also he eateth in darkness, and he is sore vexed, and hath sickness and wrath.
18 Behold, that which I have seen to be good and to be comely is for one to eat and to drink, and to enjoy good in all his labor, wherein he laboreth under the sun, all the days of his life which God hath given him: for this is his portion.
19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labor-this is the gift of God.
20 For he shall not much remember the days of his life; because God answereth `him' in the joy of his heart.
1 Keep thy feet when thou goest unto a house of God, and draw near to hear rather than to give of fools the sacrifice, for they do not know they do evil.
2 Cause not thy mouth to hasten, and let not thy heart hasten to bring out a word before God, for God is in the heavens, and thou on the earth, therefore let thy words be few.
3 For the dream hath come by abundance of business, and the voice of a fool by abundance of words.
4 When thou vowest a vow to God, delay not to complete it, for there is no pleasure in fools; that which thou vowest -- complete.
5 Better that thou do not vow, than that thou dost vow and dost not complete.
6 Suffer not thy mouth to cause thy flesh to sin, nor say before the messenger, that `it `is' an error,' why is God wroth because of thy voice, and hath destroyed the work of thy hands?
7 For, in the abundance of dreams both vanities and words abound; but fear thou God.
8 If oppression of the poor, and violent taking away of judgment and righteousness thou seest in a province, do not marvel at the matter, for a higher than the high is observing, and high ones `are' over them.
9 And the abundance of a land is for all. A king for a field is served.
10 Whoso is loving silver is not satisfied `with' silver, nor he who is in love with stores `with' increase. Even this `is' vanity.
11 In the multiplying of good have its consumers been multiplied, and what benefit `is' to its possessor except the sight of his eyes?
12 Sweet `is' the sleep of the labourer whether he eat little or much; and the sufficiency of the wealthy is not suffering him to sleep.
13 There is a painful evil I have seen under the sun: wealth kept for its possessor, for his evil.
14 And that wealth hath been lost in an evil business, and he hath begotten a son and there is nothing in his hand!
15 As he came out from the belly of his mother, naked he turneth back to go as he came, and he taketh not away anything of his labour, that doth go in his hand.
16 And this also `is' a painful evil, just as he came, so he goeth, and what advantage `is' to him who laboureth for wind?
17 Also all his days in darkness he consumeth, and sadness, and wrath, and sickness abound.
18 Lo, that which I have seen: `It is' good, because beautiful, to eat, and to drink, and to see good in all one's labour that he laboureth at under the sun, the number of the days of his life that God hath given to him, for it `is' his portion.
19 Every man also to whom God hath given wealth and riches, and hath given him power to eat of it, and to accept his portion, and to rejoice in his labour, this is a gift of God.
20 For he doth not much remember the days of his life, for God is answering through the joy of his heart.
1 Keep thy foot when thou goest to the house of God, and draw near to hear, rather than to give the sacrifice of fools: for they know not that they do evil.
2 Be not rash with thy mouth, and let not thy heart be hasty to utter anything before God: for God is in the heavens, and thou upon earth; therefore let thy words be few.
3 For a dream cometh through the multitude of business, and a fool's voice through a multitude of words.
4 When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.
5 Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
6 Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an inadvertence. Wherefore should God be wroth at thy voice, and destroy the work of thy hands?
7 For in the multitude of dreams are vanities; so with many words: but fear God.
8 If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter; for a higher than the high is watching, and there are higher than they.
9 Moreover the earth is every way profitable: the king [himself] is dependent upon the field.
10 He that loveth silver shall not be satisfied with silver, nor he that loveth abundance with increase. This also is vanity.
11 When goods increase, they are increased that eat them; and what profit is there to the owner thereof, except the beholding [of them] with his eyes?
12 The sleep of the labourer is sweet, whether he have eaten little or much; but the fulness of the rich doth not suffer him to sleep.
13 There is a grievous evil that I have seen under the sun: riches kept for the owners thereof to their hurt;
14 or those riches perish by some evil circumstance, and if he have begotten a son, there is nothing in his hand.
15 As he came forth from his mother's womb, naked shall he go away again as he came, and shall take nothing of his labour, which he may carry away in his hand.
16 And this also is a grievous evil, that in all points as he came so doth he go away, and what profit hath he, in having laboured for the wind?
17 All his days also he eateth in darkness, and hath much vexation, and sickness, and irritation.
18 Behold what I have seen good and comely: [it is] to eat and to drink, and to enjoy good in all his labour wherewith [man] laboureth under the sun, all the days of his life which God hath given him: for that is his portion.
19 Every man also to whom God hath given riches and wealth, and power to eat thereof, and to take his portion and to rejoice in his labour: that is a gift of God.
20 For he will not much remember the days of his life, because God answereth [him] with the joy of his heart.
1 Guard your steps when you go to God's house; for to draw near to listen is better than to give the sacrifice of fools, for they don't know that they do evil.
2 Don't be rash with your mouth, and don't let your heart be hasty to utter anything before God; for God is in heaven, and you on earth. Therefore let your words be few.
3 For as a dream comes with a multitude of cares, so a fool's speech with a multitude of words.
4 When you vow a vow to God, don't defer to pay it; for he has no pleasure in fools. Pay that which you vow.
5 It is better that you should not vow, than that you should vow and not pay.
6 Don't allow your mouth to lead you into sin. Don't protest before the messenger that this was a mistake. Why should God be angry at your voice, and destroy the work of your hands?
7 For in the multitude of dreams there are vanities, as well as in many words: but you must fear God.
8 If you see the oppression of the poor, and the violent taking away of justice and righteousness in a district, don't marvel at the matter: for one official is eyed by a higher one; and there are officials over them.
9 Moreover the profit of the earth is for all. The king profits from the field.
10 He who loves silver shall not be satisfied with silver; nor he who loves abundance, with increase: this also is vanity.
11 When goods increase, those who eat them are increased; and what advantage is there to its owner, except to feast on them with his eyes?
12 The sleep of a laboring man is sweet, whether he eats little or much; but the abundance of the rich will not allow him to sleep.
13 There is a grievous evil which I have seen under the sun: wealth kept by its owner to his harm.
14 Those riches perish by misfortune, and if he has fathered a son, there is nothing in his hand.
15 As he came forth from his mother's womb, naked shall he go again as he came, and shall take nothing for his labor, which he may carry away in his hand.
16 This also is a grievous evil, that in all points as he came, so shall he go. And what profit does he have who labors for the wind?
17 All his days he also eats in darkness, he is frustrated, and has sickness and wrath.
18 Behold, that which I have seen to be good and proper is for one to eat and to drink, and to enjoy good in all his labor, in which he labors under the sun, all the days of his life which God has given him; for this is his portion.
19 Every man also to whom God has given riches and wealth, and has given him power to eat of it, and to take his portion, and to rejoice in his labor--this is the gift of God.
20 For he shall not often reflect on the days of his life; because God occupies him with the joy of his heart.
1 Be not unwise with your mouth, and let not your heart be quick to say anything before God, because God is in heaven and you are on the earth--so let not the number of your words be great.
2 As a dream comes from much business, so the voice of a foolish man comes with words in great number.
3 When you take an oath before God, put it quickly into effect, because he has no pleasure in the foolish; keep the oath you have taken.
4 It is better not to take an oath than to take an oath and not keep it.
5 Let not your mouth make your flesh do evil. And say not before the angel, It was an error. So that God may not be angry with your words and put an end to the work of your hands.
6 Because much talk comes from dreams and things of no purpose. But let the fear of God be in you.
7 If you see the poor under a cruel yoke, and law and right being violently overturned in a country, be not surprised, because one authority is keeping watch on another and there are higher than they.
8 It is good generally for a country where the land is worked to have a king.
9 He who has a love for silver never has enough silver, or he who has love for wealth, enough profit. This again is to no purpose.
10 When goods are increased, the number of those who take of them is increased; and what profit has the owner but to see them?
11 The sleep of a working man is sweet, if he has little food or much; but to him who is full, sleep will not come.
12 There is a great evil which I have seen under the sun--wealth kept by the owner to be his downfall.
13 And I saw the destruction of his wealth by an evil chance; and when he became the father of a son he had nothing in his hand.
14 As he came from his mother at birth, so does he go again; he gets from his work no reward which he may take away in his hand.
15 And this again is a great evil, that in all points as he came so will he go; and what profit has he in working for the wind?
16 All his days are in the dark, and he has much sorrow, pain, disease, and trouble.
17 This is what I have seen: it is good and fair for a man to take meat and drink and to have joy in all his work under the sun, all the days of his life which God has given him; that is his reward.
18 Every man to whom God has given money and wealth and the power to have pleasure in it and to do his part and have joy in his work: this is given by God.
19 He will not give much thought to the days of his life; because God lets him be taken up with the joy of his heart.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ecclesiastes 5
Commentary on Ecclesiastes 5 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 5
Ec 5:1-20.
1. From vanity connected with kings, he passes to vanities (Ec 5:7) which may be fallen into in serving the King of kings, even by those who, convinced of the vanity of the creature, wish to worship the Creator.
Keep thy foot—In going to worship, go with considerate, circumspect, reverent feeling. The allusion is to the taking off the shoes, or sandals, in entering a temple (Ex 3:5; Jos 5:15, which passages perhaps gave rise to the custom). Weiss needlessly reads, "Keep thy feast days" (Ex 23:14, 17; the three great feasts).
hear—rather, "To be ready (to draw nigh with the desire) to hear (obey) is a better sacrifice than the offering of fools" [Holden]. (Vulgate; Syriac). (Ps 51:16, 17; Pr 21:3; Jer 6:20; 7:21-23; 14:12; Am 5:21-24). The warning is against mere ceremonial self-righteousness, as in Ec 7:12. Obedience is the spirit of the law's requirements (De 10:12). Solomon sorrowfully looks back on his own neglect of this (compare 1Ki 8:63 with Ec 11:4, 6). Positive precepts of God must be kept, but will not stand instead of obedience to His moral precepts. The last provided no sacrifice for wilful sin (Nu 15:30, 31; Heb 10:26-29).
2. rash—opposed to the considerate reverence ("keep thy foot," Ec 5:1). This verse illustrates Ec 5:1, as to prayer in the house of God ("before God," Isa 1:12); so Ec 5:4-6 as to vows. The remedy to such vanities is stated (Ec 5:6). "Fear thou God."
God is in heaven—Therefore He ought to be approached with carefully weighed words, by thee, a frail creature of earth.
3. As much "business," engrossing the mind, gives birth to incoherent "dreams," so many words, uttered inconsiderately in prayer, give birth to and betray "a fool's speech" (Ec 10:14), [Holden and Weiss]. But Ec 5:7 implies that the "dream" is not a comparison, but the vain thoughts of the fool (sinner, Ps 73:20), arising from multiplicity of (worldly) "business." His "dream" is that God hears him for his much speaking (Mt 6:7), independently of the frame of mind [English Version and Maurer].
fool's voice—answers to "dream" in the parallel; it comes by the many "words" flowing from the fool's "dream."
4. When thou vowest a vow unto God—Hasty words in prayer (Ec 5:2, 3) suggest the subject of hasty vows. A vow should not be hastily made (Jud 11:35; 1Sa 14:24). When made, it must be kept (Ps 76:11), even as God keeps His word to us (Ex 12:41, 51; Jos 21:45).
5. (De 23:21, 23).
6. thy flesh—Vow not with "thy mouth" a vow (for example, fasting), which the lusts of the flesh ("body," Ec 2:3, Margin) may tempt thee to break (Pr 20:25).
angel—the "messenger" of God (Job 33:23); minister (Re 1:20); that is, the priest (Mal 2:7) "before" whom a breach of a vow was to be confessed (Le 5:4, 5). We, Christians, in our vows (for example, at baptism, the Lord's Supper, &c.) vow in the presence of Jesus Christ, "the angel of the covenant" (Mal 3:1), and of ministering angels as witnesses (1Co 11:10; 1Ti 5:21). Extenuate not any breach of them as a slight error.
7. (See on Ec 5:3). God's service, which ought to be our chief good, becomes by "dreams" (foolish fancies as of God's requirements of us in worship), and random "words," positive "vanity." The remedy is, whatever fools may do, "Fear thou God" (Ec 12:13).
8. As in Ec 3:16, so here the difficulty suggests itself. If God is so exact in even punishing hasty words (Ec 5:1-6), why does He allow gross injustice? In the remote "provinces," the "poor" often had to put themselves for protection from the inroads of Philistines, &c., under chieftains, who oppressed them even in Solomon's reign (1Ki 12:4).
the matter—literally, "the pleasure," or purpose (Isa 53:10). Marvel not at this dispensation of God's will, as if He had abandoned the world. Nay, there is coming a capital judgment at last, and an earnest of it in partial punishments of sinners meanwhile.
higher than the highest—(Da 7:18).
regardeth—(2Ch 16:9).
there be higher—plural, that is, the three persons of the Godhead, or else, "regardeth not only the 'highest' kings, than whom He 'is higher,' but even the petty tyrants of the provinces, namely, the high ones who are above them" (the poor) [Weiss].
9. "The profit (produce) of the earth is (ordained) for (the common good of) all: even the king himself is served by (the fruits of) the field" (2Ch 26:10). Therefore the common Lord of all, high and low, will punish at last those who rob the "poor" of their share in it (Pr 22:22, 23; Am 8:4-7).
10. Not only will God punish at last, but meanwhile the oppressive gainers of "silver" find no solid "satisfaction" in it.
shall not be satisfied—so the oppressor "eateth his own flesh" (see on Ec 4:1 and Ec 4:5).
with increase—is not satisfied with the gain that he makes.
11. they … that eat them—the rich man's dependents (Ps 23:5).
12. Another argument against anxiety to gain riches. "Sleep … sweet" answers to "quietness" (Ec 4:6); "not suffer … sleep," to "vexation of spirit." Fears for his wealth, and an overloaded stomach without "laboring" (compare Ec 4:5), will not suffer the rich oppressor to sleep.
13, 14. Proofs of God's judgments even in this world (Pr 11:31). The rich oppressor's wealth provokes enemies, robbers, &c. Then, after having kept it for an expected son, he loses it beforehand by misfortune ("by evil travail"), and the son is born to be heir of poverty. Ec 2:19, 23 gives another aspect of the same subject.
16. Even supposing that he loses not his wealth before death, then at least he must go stripped of it all (Ps 49:17).
laboured for the wind—(Ho 12:1; 1Co 9:26).
17. eateth—appropriately put for "liveth" in general, as connected with Ec 5:11, 12, 18.
darkness—opposed to "light (joy) of countenance" (Ec 8:1; Pr 16:15).
wrath—fretfulness, literally, "His sorrow is much, and his infirmity (of body) and wrath."
18. Returns to the sentiment (Ec 3:12, 13, 22); translate: "Behold the good which I have seen, and which is becoming" (in a man).
which God giveth—namely, both the good of his labor and his life.
his portion—legitimately. It is God's gift that makes it so when regarded as such. Such a one will use, not abuse, earthly things (1Co 7:31). Opposed to the anxious life of the covetous (Ec 5:10, 17).
19. As Ec 5:18 refers to the "laboring" man (Ec 5:12), so Ec 5:19 to the "rich" man, who gets wealth not by "oppression" (Ec 5:8), but by "God's gift." He is distinguished also from the "rich" man (Ec 6:2) in having received by God's gift not only "wealth," but also "power to eat thereof," which that one has not.
to take his portion—limits him to the lawful use of wealth, not keeping back from God His portion while enjoying his own.
20. He will not remember much, looking back with disappointment, as the ungodly do (Ec 2:11), on the days of his life.
answereth … in the joy—God answers his prayers in giving him "power" to enjoy his blessings. Gesenius and Vulgate translate, "For God (so) occupies him with joy," &c., that he thinks not much of the shortness and sorrows of life. Holden, "Though God gives not much (as to real enjoyment), yet he remembers (with thankfulness) the days; for (he knows) God exercises him by the joy," &c. (tries him by prosperity), so Margin, but English Version is simplest.