4 Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself.
5 Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:
6 And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.
7 And Moses came and called for the elders of the people, and laid before their faces all these words which the LORD commanded him.
8 And all the people answered together, and said, All that the LORD hath spoken we will do. And Moses returned the words of the people unto the LORD.
9 And the LORD said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and believe thee for ever. And Moses told the words of the people unto the LORD.
4 Ye have seen H7200 what I did H6213 unto the Egyptians, H4714 and how I bare H5375 you on eagles' H5404 wings, H3671 and brought H935 you unto myself.
5 Now therefore, if ye will obey H8085 my voice H6963 indeed, H8085 and keep H8104 my covenant, H1285 then ye shall be a peculiar treasure H5459 unto me above all people: H5971 for all the earth H776 is mine:
6 And ye shall be unto me a kingdom H4467 of priests, H3548 and an holy H6918 nation. H1471 These are the words H1697 which thou shalt speak H1696 unto the children H1121 of Israel. H3478
7 And Moses H4872 came H935 and called H7121 for the elders H2205 of the people, H5971 and laid H7760 before their faces H6440 all these words H1697 which the LORD H3068 commanded H6680 him.
8 And all the people H5971 answered H6030 together, H3162 and said, H559 All that the LORD H3068 hath spoken H1696 we will do. H6213 And Moses H4872 returned H7725 the words H1697 of the people H5971 unto the LORD. H3068
9 And the LORD H3068 said H559 unto Moses, H4872 Lo, I come H935 unto thee in a thick H5645 cloud, H6051 that the people H5971 may hear H8085 when I speak H1696 with thee, and believe H539 thee for ever. H5769 And Moses H4872 told H5046 the words H1697 of the people H5971 unto the LORD. H3068
4 Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself.
5 Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be mine own possession from among all peoples: for all the earth is mine:
6 and ye shall be unto me a kingdom of priests, and a holy nation. These are the words which thou shalt speak unto the children of Israel.
7 And Moses came and called for the elders of the people, and set before them all these words which Jehovah commanded him.
8 And all the people answered together, and said, All that Jehovah hath spoken we will do. And Moses reported the words of the people unto Jehovah.
9 And Jehovah said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and may also believe thee for ever. And Moses told the words of the people unto Jehovah.
4 Ye -- ye have seen that which I have done to the Egyptians, and I bear you on eagles' wings, and bring you in unto Myself.
5 `And now, if ye really hearken to My voice, then ye have kept My covenant, and been to Me a peculiar treasure more than all the peoples, for all the earth `is' Mine;
6 and ye -- ye are to Me a kingdom of priests and a holy nation: these `are' the words which thou dost speak unto the sons of Israel.'
7 And Moses cometh, and calleth for the elders of the people, and setteth before them all these words which Jehovah hath commanded him;
8 and all the people answer together and say, `All that Jehovah hath spoken we do;' and Moses returneth the words of the people unto Jehovah.
9 And Jehovah saith unto Moses, `Lo, I am coming unto thee in the thickness of the cloud, so that the people hear in My speaking with thee, and also believe in thee to the age;' and Moses declareth the words of the people unto Jehovah.
4 Ye have seen what I have done to the Egyptians, and [how] I have borne you on eagles' wings and brought you to myself.
5 And now, if ye will hearken to my voice indeed and keep my covenant, then shall ye be my own possession out of all the peoples -- for all the earth is mine --
6 and ye shall be to me a kingdom of priests, and a holy nation. These are the words which thou shalt speak to the children of Israel.
7 And Moses came and called the elders of the people, and laid before the mall these words which Jehovah had commanded him.
8 And all the people answered together, and said, All that Jehovah has spoken will we do! And Moses brought the words of the people back to Jehovah.
9 And Jehovah said to Moses, Lo, I will come to thee in the cloud's thick darkness, that the people may hear when I speak with thee, and believe thee also for ever. And Moses told the words of the people to Jehovah.
4 'You have seen what I did to the Egyptians, and how I bore you on eagles' wings, and brought you to myself.
5 Now therefore, if you will indeed obey my voice, and keep my covenant, then you shall be my own possession from among all peoples; for all the earth is mine;
6 and you shall be to me a kingdom of priests, and a holy nation.' These are the words which you shall speak to the children of Israel."
7 Moses came and called for the elders of the people, and set before them all these words which Yahweh commanded him.
8 All the people answered together, and said, "All that Yahweh has spoken we will do." Moses reported the words of the people to Yahweh.
9 Yahweh said to Moses, "Behold, I come to you in a thick cloud, that the people may hear when I speak with you, and may also believe you forever." Moses told the words of the people to Yahweh.
4 You have seen what I did to the Egyptians, and how I took you, as on eagles' wings, guiding you to myself.
5 If now you will truly give ear to my voice and keep my agreement, you will be my special property out of all the peoples: for all the earth is mine:
6 And you will be a kingdom of priests to me, and a holy nation. These are the words which you are to say to the children of Israel.
7 And Moses came and sent for the chiefs of the people and put before them all these words which the Lord had given him orders to say.
8 And all the people, answering together, said, Whatever the Lord has said we will do. And Moses took back to the Lord the words of the people.
9 And the Lord said to Moses, See, I will come to you in a thick cloud, so that what I say to you may come to the ears of the people and they may have belief in you for ever. And Moses gave the Lord word of what the people had said.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Exodus 19
Commentary on Exodus 19 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 19
Ex 19:1-25. Arrival at Sinai.
1. In the third month—according to Jewish usage, the first day of that month—"same day."—It is added, to mark the time more explicitly, that is, forty-five days after Egypt—one day spent on the mount (Ex 19:3), one returning the people's answer (Ex 19:7, 8), three days of preparation, making the whole time fifty days from the first passover to the promulgation of the law. Hence the feast of pentecost, that is, the fiftieth day, was the inauguration of the Old Testament church, and the divine wisdom is apparent in the selection of the same reason for the institution of the New Testament church (Joh 1:17; Ac 2:1).
2. were come to the desert of Sinai—The desert has its provinces, or divisions, distinguished by a variety of names; and the "desert of Sinai" is that wild and desolate region which occupies the very center of the peninsula, comprising the lofty range to which the mount of God belongs. It is a wilderness of shaggy rocks of porphyry and red granite, and of valleys for the most part bare of verdure.
and there Israel camped before the mount—Sinai, so called from Seneh, or acacia bush. It is now called Jebel Musa. Their way into the interior of the gigantic cluster was by Wady Feiran, which would lead the bulk of the hosts with their flocks and herds into the high valleys of Jebel Musa, with their abundant springs, especially into the great thoroughfare of the desert—the longest, widest, and most continuous of all the valleys, the Wady-es-Sheikh, while many would be scattered among the adjacent valleys; so that thus secluded from the world in a wild and sublime amphitheatre of rocks, they "camped before the mount." "In this valley—a long flat valley—about a quarter of a mile in breadth, winding northwards, Israel would find ample room for their encampment. Of all the wadys in that region, it seems the most suitable for a prolonged sojourn. The 'goodly tents' of Israel could spread themselves without limit" [Bonar].
3-6. Moses went up unto God—the Shekinah—within the cloud (Ex 33:20; Joh 1:18).
Thus shalt thou say to the house of Jacob, &c.—The object for which Moses went up was to receive and convey to the people the message contained in these verses, and the purport of which was a general announcement of the terms on which God was to take the Israelites into a close and peculiar relation to Himself. In thus negotiating between God and His people, the highest post of duty which any mortal man was ever called to occupy, Moses was still but a servant. The only Mediator is Jesus Christ [1Ti 2:5; Heb 12:24].
6. ye shall be unto me a kingdom of priests—As the priestly order was set apart from the common mass, so the Israelites, compared with other people, were to sustain the same near relation to God; a community of spiritual sovreigns.
an holy nation—set apart to preserve the knowledge and worship of God.
7, 8. Moses came and called for the elders of the people—The message was conveyed to the mighty multitude through their elders, who, doubtless, instructed them in the conditions required. Their unanimous acceptance was conveyed through the same channel to Moses, and by him reported to the Lord. Ah! how much self-confidence did their language betray! How little did they know what spirit they were of!
9-15. The Lord said unto Moses, Lo, I come … in a thick cloud, &c.—The deepest impressions are made on the mind through the medium of the senses; and so He who knew what was in man signalized His descent at the inauguration of the ancient church, by all the sensible tokens of august majesty that were fitted to produce the conviction that He is the great and terrible God. The whole multitude must have anticipated the event with feelings of intense solemnity and awe. The extraordinary preparations enjoined, the ablutions and rigid abstinence they were required to observe, the barriers erected all round the base of the mount, and the stern penalties annexed to the breach of any of the conditions, all tended to create an earnest and solemn expectation which increased as the appointed day drew near.
16. on the third day in the morning, that there were thunders and lightnings, &c.—The descent of God was signalized by every object imagination can conceive connected with the ideas of grandeur and of awe. But all was in keeping with the character of the law about to be proclaimed. As the mountain burned with fire, God was exhibited as a consuming fire to the transgressors of His law. The thunder and lightning, more awful amid the deep stillness of the region and reverberating with terrific peals among the mountains, would rouse the universal attention; a thick cloud was an apt emblem of the dark and shadowy dispensation (compare Mt 17:5).
the voice of a trumpet—This gave the scene the character of a miraculous transaction, in which other elements than those of nature were at work, and some other than material trumpet was blown by other means than human breath.
17. Moses brought forth the people out of the camp to meet with God—Wady-er-Raheh, where they stood, has a spacious sandy plain; immediately in front of Es Suksafeh, considered by Robinson to be the mount from which the law was given. "We measured it, and estimate the whole plain at two geographical miles long, and ranging in breadth from one-third to two-thirds of a mile, or as equivalent to a surface of one square mile. This space is nearly doubled by the recess on the west, and by the broad and level area of Wady-es-Sheikh on the east, which issues at right angles to the plain, and is equally in view of the front and summit of the mount. The examination convinced us that here was space enough to satisfy all the requisitions of the Scripture narrative, so far as it relates to the assembling of the congregation to receive the law. Here, too, one can see the fitness of the injunction to set bounds around the mount, that neither man nor beast might approach too near, for it rises like a perpendicular wall." But Jebel Musa, the old traditional Sinai, and the highest peak, has also a spacious valley, Wady Sebaiyeh, capable of holding the people. It is not certain on which of these two they stood.
21. the Lord said unto Moses, Go down, charge the people—No sooner had Moses proceeded a little up the mount, than he was suddenly ordered to return, in order to keep the people from breaking through to gaze—a course adopted to heighten the impressive solemnity of the scene. The strict injunctions renewed to all, whatever their condition, at a time and in circumstances when the whole multitude of Israel were standing at the base of the mount, was calculated in the highest degree to solemnize and awe every heart.