28 If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit.
29 But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.
30 If there be laid on him a sum of money, then he shall give for the ransom of his life whatsoever is laid upon him.
31 Whether he have gored a son, or have gored a daughter, according to this judgment shall it be done unto him.
32 If the ox shall push a manservant or a maidservant; he shall give unto their master thirty shekels of silver, and the ox shall be stoned.
28 If an ox H7794 gore H5055 a man H376 or a woman, H802 that they die: H4191 then the ox H7794 shall be surely H5619 stoned, H5619 and his flesh H1320 shall not be eaten; H398 but the owner H1167 of the ox H7794 shall be quit. H5355
29 But if the ox H7794 were wont to push with his horn H5056 in time past, H8543 H8032 and it hath been testified H5749 to his owner, H1167 and he hath not kept H8104 him in, but that he hath killed H4191 a man H376 or a woman; H802 the ox H7794 shall be stoned, H5619 and his owner H1167 also shall be put to death. H4191
30 If there be laid H7896 on him a sum of money, H3724 then he shall give H5414 for the ransom H6306 of his life H5315 whatsoever is laid H7896 upon him.
31 Whether he have gored H5055 a son, H1121 or H176 have gored H5055 a daughter, H1323 according to this judgment H4941 shall it be done H6213 unto him.
32 If the ox H7794 shall push H5055 a manservant H5650 or a maidservant; H519 he shall give H5414 unto their master H113 thirty H7970 shekels H8255 of silver, H3701 and the ox H7794 shall be stoned. H5619
28 And if an ox gore a man or a woman to death, the ox shall be surely stoned, and its flesh shall not be eaten; but the owner of the ox shall be quit.
29 But if the ox was wont to gore in time past, and it hath been testified to its owner, and he hath not kept it in, but it hath killed a man or a woman, the ox shall be stoned, and its owner also shall be put to death.
30 If there be laid on him a ransom, then he shall give for the redemption of his life whatsoever is laid upon him.
31 Whether it have gored a son, or have gored a daughter, according to this judgment shall it be done unto him.
32 If the ox gore a man-servant or a maid-servant, there shall be given unto their master thirty shekels of silver, and the ox shall be stoned.
28 `And when an ox doth gore man or woman, and they have died, the ox is certainly stoned, and his flesh is not eaten, and the owner of the ox `is' acquitted;
29 and if the ox is `one' accustomed to gore heretofore, and it hath been testified to its owner, and he doth not watch it, and it hath put to death a man or woman, the ox is stoned, and its owner also is put to death.
30 `If atonement is laid upon him, then he hath given the ransom of his life, according to all that is laid upon him;
31 whether it gore a son or gore a daughter, according to this judgment it is done to him.
32 `If the ox gore a man-servant or a handmaid, thirty silver shekels he doth give to their lord, and the ox is stoned.
28 And if an ox gore a man or a woman, so that they die, then the ox shall certainly be stoned, and its flesh shall not be eaten; but the owner of the ox shall be guiltless.
29 But if the ox have gored heretofore, and it have been testified to its owner, and he have not kept it in, and it kill a man or a woman, -- the ox shall be stoned, and its owner also shall be put to death.
30 If there be imposed on him a satisfaction, then he shall give the ransom of his life, according to what is imposed on him.
31 Whether it gore a son or gore a daughter, according to this judgment shall it be done to him.
32 If the ox gore a bondman or a handmaid, he shall give to their master thirty shekels of silver, and the ox shall be stoned.
28 "If a bull gores a man or a woman to death, the bull shall surely be stoned, and its flesh shall not be eaten; but the owner of the bull shall not be held responsible.
29 But if the bull had a habit of goring in the past, and it has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the bull shall be stoned, and its owner shall also be put to death.
30 If a ransom is laid on him, then he shall give for the redemption of his life whatever is laid on him.
31 Whether it has gored a son or has gored a daughter, according to this judgment it shall be done to him.
32 If the bull gores a man-servant or a maid-servant, thirty shekels of silver shall be given to their master, and the ox shall be stoned.
28 If an ox comes to be the cause of death to a man or a woman, the ox is to be stoned, and its flesh may not be used for food; but the owner will not be judged responsible.
29 But if the ox has frequently done such damage in the past, and the owner has had word of it and has not kept it under control, so that it has been the cause of the death of a man or woman, not only is the ox to be stoned, but its owner is to be put to death.
30 If a price is put on his life, let him make payment of whatever price is fixed.
31 If the death of a son or of a daughter has been caused, the punishment is to be in agreement with this rule.
32 If the death of a man-servant or of a woman-servant is caused by the ox, the owner is to give their master thirty shekels of silver, and the ox is to be stoned.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Exodus 21
Commentary on Exodus 21 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 21
Ex 21:1-6. Laws for Menservants.
1. judgments—rules for regulating the procedure of judges and magistrates in the decision of cases and the trial of criminals. The government of the Israelites being a theocracy, those public authorities were the servants of the Divine Sovereign, and subject to His direction. Most of these laws here noticed were primitive usages, founded on principles of natural equity, and incorporated, with modifications and improvements, in the Mosaic code.
2-6. If thou buy an Hebrew servant—Every Israelite was free-born; but slavery was permitted under certain restrictions. An Hebrew might be made a slave through poverty, debt, or crime; but at the end of six years he was entitled to freedom, and his wife, if she had voluntarily shared his state of bondage, also obtained release. Should he, however, have married a female slave, she and the children, after the husband's liberation, remained the master's property; and if, through attachment to his family, the Hebrew chose to forfeit his privilege and abide as he was, a formal process was gone through in a public court, and a brand of servitude stamped on his ear (Ps 40:6) for life, or at least till the Jubilee (De 15:17).
Ex 21:7-36. Laws for Maidservants.
7-11. if a man sell his daughter—Hebrew girls might be redeemed for a reasonable sum. But in the event of her parents or friends being unable to pay the redemption money, her owner was not at liberty to sell her elsewhere. Should she have been betrothed to him or his son, and either change their minds, a maintenance must be provided for her suitable to her condition as his intended wife, or her freedom instantly granted.
23-25. eye for eye—The law which authorized retaliation (a principle acted upon by all primitive people) was a civil one. It was given to regulate the procedure of the public magistrate in determining the amount of compensation in every case of injury, but did not encourage feelings of private revenge. The later Jews, however, mistook it for a moral precept, and were corrected by our Lord (Mt 5:38-42).
28-36. If an ox gore a man or a woman, that they die—For the purpose of sanctifying human blood, and representing all injuries affecting life in a serious light, an animal that occasioned death was to be killed or suffer punishment proportioned to the degree of damage it had caused. Punishments are still inflicted on this principle in Persia and other countries of the East; and among a rude people greater effect is thus produced in inspiring caution, and making them keep noxious animals under restraint, than a penalty imposed on the owners.
30. If there be laid on him a sum of money, &c.—Blood fines are common among the Arabs as they were once general throughout the East. This is the only case where a money compensation, instead of capital punishment, was expressly allowed in the Mosaic law.