25 If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.
26 If thou at all take thy neighbor's raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:
25 If thou lend H3867 money H3701 to any of my people H5971 that is poor H6041 by thee, thou shalt not be to him as an usurer, H5383 neither shalt thou lay H7760 upon him usury. H5392
26 If thou at all H2254 take H2254 thy neighbour's H7453 raiment H8008 to pledge, H2254 thou shalt deliver H7725 it unto him by H5704 that the sun H8121 goeth down: H935
25 If thou lend money to any of my people with thee that is poor, thou shalt not be to him as a creditor; neither shall ye lay upon him interest.
26 If thou at all take thy neighbor's garment to pledge, thou shalt restore it unto him before the sun goeth down:
25 `If thou dost lend My poor people with thee money, thou art not to him as a usurer; thou dost not lay on him usury;
26 if thou dost at all take in pledge the garment of thy neighbour, during the going in of the sun thou dost return it to him:
25 -- If thou lend money to my people, the poor with thee,thou shalt not be to him as a usurer: ye shall charge him no interest.
26 -- If thou at all take thy neighbour's garment in pledge, thou shalt return it to him before the sun goes down;
25 "If you lend money to any of my people with you who is poor, you shall not be to him as a creditor; neither shall you charge him interest.
26 If you take your neighbor's garment as collateral, you shall restore it to him before the sun goes down,
25 If you let any of the poor among my people have the use of your money, do not be a hard creditor to him, and do not take interest.
26 If ever you take your neighbour's clothing in exchange for the use of your money, let him have it back before the sun goes down:
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Exodus 22
Commentary on Exodus 22 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 22
Ex 22:1-31. Laws concerning Theft.
1-4. If a man shall steal an ox, or a sheep—The law respects the theft of cattle which constituted the chief part of their property. The penalty for the theft of a sheep which was slain or sold, was fourfold; for an ox fivefold, because of its greater utility in labor; but, should the stolen animal have been recovered alive, a double compensation was all that was required, because it was presumable he (the thief) was not a practised adept in dishonesty. A robber breaking into a house at midnight might, in self-defense, be slain with impunity; but if he was slain after sunrise, it would be considered murder, for it was not thought likely an assault would then be made upon the lives of the occupants. In every case where a thief could not make restitution, he was sold as a slave for the usual term.
6. If fire break out, and catch in thorns—This refers to the common practice in the East of setting fire to the dry grass before the fall of the autumnal rains, which prevents the ravages of vermin, and is considered a good preparation of the ground for the next crop. The very parched state of the herbage and the long droughts of summer, make the kindling of a fire an operation often dangerous, and always requiring caution from its liability to spread rapidly.
stacks—or as it is rendered "shocks" (Jud 15:5; Job 5:26), means simply a bundle of loose sheaves.
26, 27. If thou at all take thy neighbour's raiment to pledge, &c.—From the nature of the case, this is the description of a poor man. No Orientals undress, but, merely throwing off their turbans and some of their heavy outer garments, they sleep in the clothes which they wear during the day. The bed of the poor is usually nothing else than a mat; and, in winter, they cover themselves with a cloak—a practice which forms the ground or reason of the humane and merciful law respecting the pawned coat.
28. gods—a word which is several times in this chapter rendered "judges" or magistrates.
the ruler of thy people—and the chief magistrate who was also the high priest, at least in the time of Paul (Ac 23:1-5).