29 Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the firstborn of thy sons shalt thou give unto me.
30 Likewise shalt thou do with thine oxen, and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it me.
31 And ye shall be holy men unto me: neither shall ye eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.
29 Thou shalt not delay H309 to offer the first of thy ripe fruits, H4395 and of thy liquors: H1831 the firstborn H1060 of thy sons H1121 shalt thou give H5414 unto me.
30 Likewise H3651 shalt thou do H6213 with thine oxen, H7794 and with thy sheep: H6629 seven H7651 days H3117 it shall be with his dam; H517 on the eighth H8066 day H3117 thou shalt give H5414 it me.
31 And ye shall be holy H6944 men H582 unto me: neither shall ye eat H398 any flesh H1320 that is torn of beasts H2966 in the field; H7704 ye shall cast H7993 it to the dogs. H3611
29 Thou shalt not delay to offer of thy harvest, and of the outflow of thy presses. The first-born of thy sons shalt thou give unto me.
30 Likewise shalt thou do with thine oxen, `and' with thy sheep: seven days it shall be with its dam; on the eighth day thou shalt give it me.
31 And ye shall be holy men unto me: therefore ye shall not eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.
29 `Thy fulness and thy liquids thou dost not delay; the first-born of thy sons thou dost give to Me;
30 so thou dost to thine ox, to thy sheep; seven days it is with its dam, on the eighth day thou dost give it to Me.
31 `And ye are holy men to Me, and flesh torn in the field ye do not eat, to a dog ye do cast it.
29 -- Thou shalt not delay the fulness of thy [threshing-floor] and the outflow of thy [winepress]. The firstborn of thy sons shalt thou give unto me.
30 Likewise shalt thou do with thy calf, with thy sheep: seven days shall it be with its dam; on the eighth day thou shalt give it me.
31 -- And ye shall be holy men unto me; and ye shall not eat flesh torn in the field: ye shall cast it to the dog.
29 "You shall not delay to offer from your harvest and from the outflow of your presses. "You shall give the firstborn of your sons to me.
30 You shall do likewise with your oxen and with your sheep. Seven days it shall be with its mother, then on the eighth day you shall give it me.
31 "You shall be holy men to me, therefore you shall not eat any flesh that is torn by animals in the field. You shall cast it to the dogs.
29 Do not keep back your offerings from the wealth of your grain and your vines. The first of your sons you are to give to me.
30 In the same way with your oxen and your sheep: for seven days let the young one be with its mother; on the eighth day give it to me.
31 You are to be holy men to me: the flesh of no animal whose death has been caused by the beasts of the field may be used for your food; it is to be given to the dogs.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Exodus 22
Commentary on Exodus 22 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 22
Ex 22:1-31. Laws concerning Theft.
1-4. If a man shall steal an ox, or a sheep—The law respects the theft of cattle which constituted the chief part of their property. The penalty for the theft of a sheep which was slain or sold, was fourfold; for an ox fivefold, because of its greater utility in labor; but, should the stolen animal have been recovered alive, a double compensation was all that was required, because it was presumable he (the thief) was not a practised adept in dishonesty. A robber breaking into a house at midnight might, in self-defense, be slain with impunity; but if he was slain after sunrise, it would be considered murder, for it was not thought likely an assault would then be made upon the lives of the occupants. In every case where a thief could not make restitution, he was sold as a slave for the usual term.
6. If fire break out, and catch in thorns—This refers to the common practice in the East of setting fire to the dry grass before the fall of the autumnal rains, which prevents the ravages of vermin, and is considered a good preparation of the ground for the next crop. The very parched state of the herbage and the long droughts of summer, make the kindling of a fire an operation often dangerous, and always requiring caution from its liability to spread rapidly.
stacks—or as it is rendered "shocks" (Jud 15:5; Job 5:26), means simply a bundle of loose sheaves.
26, 27. If thou at all take thy neighbour's raiment to pledge, &c.—From the nature of the case, this is the description of a poor man. No Orientals undress, but, merely throwing off their turbans and some of their heavy outer garments, they sleep in the clothes which they wear during the day. The bed of the poor is usually nothing else than a mat; and, in winter, they cover themselves with a cloak—a practice which forms the ground or reason of the humane and merciful law respecting the pawned coat.
28. gods—a word which is several times in this chapter rendered "judges" or magistrates.
the ruler of thy people—and the chief magistrate who was also the high priest, at least in the time of Paul (Ac 23:1-5).