5 Take ye from among you an offering unto the LORD: whosoever is of a willing heart, let him bring it, an offering of the LORD; gold, and silver, and brass,
6 And blue, and purple, and scarlet, and fine linen, and goats' hair,
7 And rams' skins dyed red, and badgers' skins, and shittim wood,
8 And oil for the light, and spices for anointing oil, and for the sweet incense,
9 And onyx stones, and stones to be set for the ephod, and for the breastplate.
5 Take H3947 ye from among you an offering H8641 unto the LORD: H3068 whosoever H3605 is of a willing H5081 heart, H3820 let him bring H935 it, an offering H8641 of the LORD; H3068 gold, H2091 and silver, H3701 and brass, H5178
6 And blue, H8504 and purple, H713 and scarlet, H8144 H8438 and fine linen, H8336 and goats' H5795 hair,
7 And rams' H352 skins H5785 dyed red, H119 and badgers' H8476 skins, H5785 and shittim H7848 wood, H6086
8 And oil H8081 for the light, H3974 and spices H1314 for anointing H4888 oil, H8081 and for the sweet H5561 incense, H7004
9 And onyx H7718 stones, H68 and stones H68 to be set H4394 for the ephod, H646 and for the breastplate. H2833
5 Take ye from among you an offering unto Jehovah; whosoever is of a willing heart, let him bring it, Jehovah's offering: gold, and silver, and brass,
6 and blue, and purple, and scarlet, and fine linen, and goats' `hair',
7 and rams' skins dyed red, and sealskins, and acacia wood,
8 and oil for the light, and spices for the anointing oil, and for the sweet incense,
9 and onyx stones, and stones to be set, for the ephod, and for the breastplate.
5 Take ye from among you a heave-offering to Jehovah; every one whose heart `is' willing doth bring it, -- the heave-offering of Jehovah, -- gold, and silver, and brass,
6 and blue, and purple, and scarlet, and linen, and goats' `hair',
7 and rams' skins made red, and badgers' skins, and shittim wood,
8 and oil for the light, and spices for the anointing oil, and for the spice perfume,
9 and shoham stones, and stones for settings, for an ephod, and for a breastplate.
5 Take from among you a heave-offering to Jehovah: every one whose heart [is] willing, let him bring it, Jehovah's heave-offering -- gold, and silver, and copper,
6 and blue, and purple, and scarlet, and byssus, and goats' [hair],
7 and rams' skins dyed red, and badgers' skins, and acacia-wood,
8 and oil for the light, and spices for the anointing oil, and for the incense of fragrant drugs;
9 and onyx stones, and stones to be set for the ephod, and for the breastplate.
5 'Take from among you an offering to Yahweh. Whoever is of a willing heart, let him bring it, Yahweh's offering: gold, silver, brass,
6 blue, purple, scarlet, fine linen, goats' hair,
7 rams' skins dyed red, sea cow hides, acacia wood,
8 oil for the light, spices for the anointing oil and for the sweet incense,
9 onyx stones, and stones to be set for the ephod and for the breastplate.
5 Take from among you an offering to the Lord; everyone who has the impulse in his heart, let him give his offering to the Lord; gold and silver and brass;
6 And blue and purple and red and the best linen and goats' hair,
7 And sheepskins coloured red, and leather, and hard wood,
8 And oil for the lights, and spices for the holy oil and for the sweet perfumes for burning.
9 And beryls and jewels to be cut for the ephod and for the priest's bag.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Exodus 35
Commentary on Exodus 35 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 35
Ex 35:1-35. Contributions to the Tabernacle.
1. Moses gathered all the congregation of the children of Israel, &c.—On the occasion referred to in the opening of this chapter, the Israelites were specially reminded of the design to erect a magnificent tabernacle for the regular worship of God, as well as of the leading articles that were required to furnish that sacred edifice [Ex 35:11-19]. (See on Ex 25:1-40; Ex 27:1-21; Ex 30:1-31:18).
20, 21. all the congregation of Israel departed from the presence of Moses—No exciting harangues were made, nor had the people Bibles at home in which they could compare the requirements of their leader and see if these things were so. But they had no doubt as to his bearing to them the will of God, and they were impressed with so strong a sense of its being their duty, that they made a spontaneous offer of the best and most valuable treasures they possessed.
21. they came, every one whose heart stirred him up—One powerful element doubtless of this extraordinary open-hearted liberality was the remembrance of their recent transgression, which made them "zealous of good works" (compare 2Co 7:11). But along with this motive, there were others of a higher and nobler kind—a principle of love to God and devotedness to His service, an anxious desire to secure the benefit of His presence, and gratitude for the tokens of His divine favor: it was under the combined influence of these considerations that the people were so willing and ready to pour their contributions into that exchequer of the sanctuary.
every one whom his spirit made willing—Human nature is always the same, and it is implied that while an extraordinary spirit of pious liberality reigned in the bosoms of the people at large, there were exceptions—some who were too fond of the world, who loved their possessions more than their God, and who could not part with these; no, not for the service of the tabernacle.
22. they came, both men and women, &c.—literally, "the men over and above the women"; a phraseology which implies that the women acted a prominent part, presented their offerings first, and then were followed by as many of their male companions as were similarly disposed.
brought bracelets, &c.—There was in that early age no money in the form of coins or bullion. What money passed current with the merchant consisted of rings which were weighed, and principally of ornaments for personal decoration. Astonishment at the abundance of their ornaments is at an end when we learn that costly and elegant ornaments abounded in proportion as clothing was simple and scarce among the Egyptians, and some, entirely divested of clothing, yet wore rich necklaces [Hengstenberg]. Among people with Oriental sentiments and tastes, scarcely any stronger proof could have been given of the power of religion than their willingness not only to lay aside, but to devote those much-valued trinkets to the house of God; and thus all, like the Eastern sages, laid the best they had at the service of God.
30. See, the Lord hath called by name Bezaleel, the son of Uri, &c.—Moses had made this communication before [see Ex 31:2-5; also see on Ex 31:2]. But now that the collection had been made, the materials were contributed, and the operations of building about to be commenced, it was with the greatest propriety he reminded the people that the individuals entrusted with the application of their gold and silver had been nominated to the work by authority to which all would bow.
35. Them hath he filled with wisdom of heart—A statement which not only testifies that skill in art and science is a direct gift from God, but that weaving was especially the business of men in Egypt (see Ex 38:22; 39:22, 27). And in perfect harmony with the testimony of the monuments is the account given by Moses to the artists who were divinely taught the arts necessary for the embellishment of the tabernacle. Others, whose limited means did not admit of these expensive contributions, offered their gratuitous services in fabricating such articles of tapestry as were needed; arts which the Israelitish females learned as bondwomen, in the houses of Egyptian princes.