1 And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD hath not appeared unto thee.
2 And the LORD said unto him, What is that in thine hand? And he said, A rod.
3 And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it.
4 And the LORD said unto Moses, Put forth thine hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand:
5 That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.
6 And the LORD said furthermore unto him, Put now thine hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow.
7 And he said, Put thine hand into thy bosom again. And he put his hand into his bosom again; and plucked it out of his bosom, and, behold, it was turned again as his other flesh.
8 And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign.
9 And it shall come to pass, if they will not believe also these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land.
10 And Moses said unto the LORD, O my LORD, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.
11 And the LORD said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD?
12 Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.
13 And he said, O my LORD, send, I pray thee, by the hand of him whom thou wilt send.
14 And the anger of the LORD was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.
15 And thou shalt speak unto him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.
16 And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God.
17 And thou shalt take this rod in thine hand, wherewith thou shalt do signs.
18 And Moses went and returned to Jethro his father in law, and said unto him, Let me go, I pray thee, and return unto my brethren which are in Egypt, and see whether they be yet alive. And Jethro said to Moses, Go in peace.
19 And the LORD said unto Moses in Midian, Go, return into Egypt: for all the men are dead which sought thy life.
20 And Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt: and Moses took the rod of God in his hand.
21 And the LORD said unto Moses, When thou goest to return into Egypt, see that thou do all those wonders before Pharaoh, which I have put in thine hand: but I will harden his heart, that he shall not let the people go.
22 And thou shalt say unto Pharaoh, Thus saith the LORD, Israel is my son, even my firstborn:
23 And I say unto thee, Let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn.
24 And it came to pass by the way in the inn, that the LORD met him, and sought to kill him.
25 Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband art thou to me.
26 So he let him go: then she said, A bloody husband thou art, because of the circumcision.
27 And the LORD said to Aaron, Go into the wilderness to meet Moses. And he went, and met him in the mount of God, and kissed him.
28 And Moses told Aaron all the words of the LORD who had sent him, and all the signs which he had commanded him.
29 And Moses and Aaron went and gathered together all the elders of the children of Israel:
30 And Aaron spake all the words which the LORD had spoken unto Moses, and did the signs in the sight of the people.
31 And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads and worshipped.
1 And Moses H4872 answered H6030 and said, H559 But, behold, they will not believe H539 me, nor hearken H8085 unto my voice: H6963 for they will say, H559 The LORD H3068 hath not appeared H7200 unto thee.
2 And the LORD H3068 said H559 unto him, What is that in thine hand? H3027 And he said, H559 A rod. H4294
3 And he said, H559 Cast H7993 it on the ground. H776 And he cast H7993 it on the ground, H776 and it became a serpent; H5175 and Moses H4872 fled H5127 from before H6440 it.
4 And the LORD H3068 said H559 unto Moses, H4872 Put forth H7971 thine hand, H3027 and take H270 it by the tail. H2180 And he put forth H7971 his hand, H3027 and caught H2388 it, and it became a rod H4294 in his hand: H3709
5 That they may believe H539 that the LORD H3068 God H430 of their fathers, H1 the God H430 of Abraham, H85 the God H430 of Isaac, H3327 and the God H430 of Jacob, H3290 hath appeared H7200 unto thee.
6 And the LORD H3068 said H559 furthermore H5750 unto him, Put H935 now thine hand H3027 into thy bosom. H2436 And he put H935 his hand H3027 into his bosom: H2436 and when he took H3318 it out, behold, his hand H3027 was leprous H6879 as snow. H7950
7 And he said, H559 Put H7725 thine hand H3027 into thy bosom H2436 again. H7725 And he put H7725 his hand H3027 into his bosom H2436 again; H7725 and plucked H3318 it out of his bosom, H2436 and, behold, it was turned again H7725 as his other flesh. H1320
8 And it shall come to pass, if they will not believe H539 thee, neither hearken H8085 to the voice H6963 of the first H7223 sign, H226 that they will believe H539 the voice H6963 of the latter H314 sign. H226
9 And it shall come to pass, if they will not believe H539 also these two H8147 signs, H226 neither hearken H8085 unto thy voice, H6963 that thou shalt take H3947 of the water H4325 of the river, H2975 and pour H8210 it upon the dry H3004 land: and the water H4325 which thou takest H3947 out of the river H2975 shall become blood H1818 upon the dry H3006 land.
10 And Moses H4872 said H559 unto the LORD, H3068 O H994 my Lord, H136 I H376 am not eloquent, H1697 neither heretofore, H8032 H8543 nor since H227 thou hast spoken H1696 unto thy servant: H5650 but I am slow H3515 of speech, H6310 and of a slow H3515 tongue. H3956
11 And the LORD H3068 said H559 unto him, Who hath made H7760 man's H120 mouth? H6310 or who maketh H7760 the dumb, H483 or deaf, H2795 or the seeing, H6493 or the blind? H5787 have not I the LORD? H3068
12 Now therefore go, H3212 and I will be with thy mouth, H6310 and teach H3384 thee what thou shalt say. H1696
13 And he said, H559 O H994 my Lord, H136 send, H7971 I pray thee, by the hand H3027 of him whom thou wilt send. H7971
14 And the anger H639 of the LORD H3068 was kindled H2734 against Moses, H4872 and he said, H559 Is not Aaron H175 the Levite H3881 thy brother? H251 I know H3045 that he can speak H1696 well. H1696 And also, behold, he cometh forth H3318 to meet H7125 thee: and when he seeth H7200 thee, he will be glad H8055 in his heart. H3820
15 And thou shalt speak H1696 unto him, and put H7760 words H1697 in his mouth: H6310 and I will be with thy mouth, H6310 and with his mouth, H6310 and will teach H3384 you what ye shall do. H6213
16 And he shall be thy spokesman H1696 unto the people: H5971 and he shall be, even he shall be to thee instead of a mouth, H6310 and thou shalt be to him instead of God. H430
17 And thou shalt take H3947 this rod H4294 in thine hand, H3027 wherewith thou shalt do H6213 signs. H226
18 And Moses H4872 went H3212 and returned H7725 to Jethro H3500 his father in law, H2859 and said H559 unto him, Let me go, H3212 I pray thee, and return H7725 unto my brethren H251 which are in Egypt, H4714 and see H7200 whether they be yet H5750 alive. H2416 And Jethro H3503 said H559 to Moses, H4872 Go H3212 in peace. H7965
19 And the LORD H3068 said H559 unto Moses H4872 in Midian, H4080 Go, H3212 return H7725 into Egypt: H4714 for all the men H582 are dead H4191 which sought H1245 thy life. H5315
20 And Moses H4872 took H3947 his wife H802 and his sons, H1121 and set H7392 them upon an ass, H2543 and he returned H7725 to the land H776 of Egypt: H4714 and Moses H4872 took H3947 the rod H4294 of God H430 in his hand. H3027
21 And the LORD H3068 said H559 unto Moses, H4872 When thou goest H3212 to return H7725 into Egypt, H4714 see H7200 that thou do H6213 all those wonders H4159 before H6440 Pharaoh, H6547 which I have put H7760 in thine hand: H3027 but I will harden H2388 his heart, H3820 that he shall not let the people H5971 go. H7971
22 And thou shalt say H559 unto Pharaoh, H6547 Thus saith H559 the LORD, H3068 Israel H3478 is my son, H1121 even my firstborn: H1060
23 And I say H559 unto thee, Let my son H1121 go, H7971 that he may serve H5647 me: and if thou refuse H3985 to let him go, H7971 behold, I will slay H2026 thy son, H1121 even thy firstborn. H1060
24 And it came to pass by the way H1870 in the inn, H4411 that the LORD H3068 met H6298 him, and sought H1245 to kill H4191 him.
25 Then Zipporah H6855 took H3947 a sharp stone, H6864 and cut off H3772 the foreskin H6190 of her son, H1121 and cast H5060 it at his feet, H7272 and said, H559 Surely a bloody H1818 husband H2860 art thou to me.
26 So he let him go: H7503 then she said, H559 A bloody H1818 husband H2860 thou art, because of the circumcision. H4139
27 And the LORD H3068 said H559 to Aaron, H175 Go H3212 into the wilderness H4057 to meet H7125 Moses. H4872 And he went, H3212 and met H6298 him in the mount H2022 of God, H430 and kissed H5401 him.
28 And Moses H4872 told H5046 Aaron H175 all the words H1697 of the LORD H3068 who had sent H7971 him, and all the signs H226 which he had commanded H6680 him.
29 And Moses H4872 and Aaron H175 went H3212 and gathered together H622 all the elders H2205 of the children H1121 of Israel: H3478
30 And Aaron H175 spake H1696 all the words H1697 which the LORD H3068 had spoken H1696 unto Moses, H4872 and did H6213 the signs H226 in the sight H5869 of the people. H5971
31 And the people H5971 believed: H539 and when they heard H8085 that the LORD H3068 had visited H6485 the children H1121 of Israel, H3478 and that he had looked H7200 upon their affliction, H6040 then they bowed their heads H6915 and worshipped. H7812
1 And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice; for they will say, Jehovah hath not appeared unto thee.
2 And Jehovah said unto him, What is that in thy hand? And he said, A rod.
3 And he said, Cast in on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it.
4 And Jehovah said unto Moses, Put forth thy hand, and take it by the tail: (and he put forth his hand, and laid hold of it, and it became a rod in his hand:)
5 That they may believe that Jehovah, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.
6 And Jehovah said furthermore unto him, Put now thy hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous, as `white as' snow.
7 And he said, Put thy hand into thy bosom again. (And he put his hand into his bosom again; and when he took it out of his bosom, behold, it was turned again as his `other' flesh.)
8 And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign.
9 And it shall come to pass, if they will not believe even these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land.
10 And Moses said unto Jehovah, Oh, Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant; for I am slow of speech, and of a slow tongue.
11 And Jehovah said unto him, Who hath made man's mouth? Or who maketh `a man' dumb, or deaf, or seeing, or blind? Is it not I, Jehovah?
12 Now therefore go, and I will be with thy mouth, and teach thee what thou shalt speak.
13 And he said, Oh, Lord, send, I pray thee, by the hand of him whom thou wilt send.
14 And the anger of Jehovah was kindled against Moses, and he said, Is there not Aaron thy brother the Levite? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.
15 And thou shalt speak unto him, and put the words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.
16 And he shall be thy spokesman unto the people; and it shall come to pass, that he shall be to thee a mouth, and thou shalt be to him as God.
17 And thou shalt take in thy hand this rod, wherewith thou shalt do the signs.
18 And Moses went and returned to Jethro his father-in-law, and said unto him, Let me go, I pray thee, and return unto my brethren that are in Egypt, and see whether they be yet alive. And Jethro said to Moses, Go in peace.
19 And Jehovah said unto Moses in Midian, Go, return into Egypt; for all the men are dead that sought thy life.
20 And Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt: and Moses took the rod of God in his hand.
21 And Jehovah said unto Moses, When thou goest back into Egypt, see that thou do before Pharaoh all the wonders which I have put in thy hand: but I will harden his heart and he will not let the people go.
22 And thou shalt say unto Pharaoh, Thus saith Jehovah, Israel is my son, my first-born:
23 and I have said unto thee, Let my son go, that he may serve me; and thou hast refused to let him go: behold, I will slay thy son, thy first-born.
24 And it came to pass on the way at the lodging-place, that Jehovah met him, and sought to kill him.
25 Then Zipporah took a flint, and cut off the foreskin of her son, and cast it at his feet; and she said, Surely a bridegroom of blood art thou to me.
26 So he let him alone. Then she said, A bridegroom of blood `art thou', because of the circumcision.
27 And Jehovah said to Aaron, Go into the wilderness to meet Moses. And he went, and met him in the mountain of God, and kissed him.
28 And Moses told Aaron all the words of Jehovah wherewith he had sent him, and all the signs wherewith he had charged him.
29 And Moses and Aaron went and gathered together all the elders of the children of Israel:
30 and Aaron spake all the words which Jehovah had spoken unto Moses, and did the signs in the sight of the people.
31 And the people believed: and when they heard that Jehovah had visited the children of Israel, and that he had seen their affliction, then they bowed their heads and worshipped.
1 And Moses answereth and saith, `And, if they do not give credence to me, nor hearken to my voice, and say, Jehovah hath not appeared unto thee?'
2 And Jehovah saith unto him, `What `is' this in thy hand?' and he saith, `A rod;'
3 and He saith, `Cast it to the earth;' and he casteth it to the earth, and it becometh a serpent -- and Moses fleeth from its presence.
4 And Jehovah saith unto Moses, `Put forth thy hand, and lay hold on the tail of it;' and he putteth forth his hand, and layeth hold on it, and it becometh a rod in his hand --
5 `-- so that they believe that Jehovah, God of their fathers, hath appeared unto thee, God of Abraham, God of Isaac, and God of Jacob.'
6 And Jehovah saith to him again, `Put in, I pray thee, thy hand into thy bosom;' and he putteth in his hand into his bosom, and he bringeth it out, and lo, his hand `is' leprous as snow;
7 and He saith, `Put back thy hand unto thy bosom;' and he putteth back his hand unto his bosom, and he bringeth it out from his bosom, and lo, it hath turned back as his flesh --
8 `-- and it hath come to pass, if they do not give credence to thee, and hearken not to the voice of the first sign, that they have given credence to the voice of the latter sign.
9 `And it hath come to pass, if they do not give credence even to these two signs, nor hearken to thy voice, that thou hast taken of the waters of the River, and hast poured on the dry land, and the waters which thou takest from the River have been, yea, they have become -- blood on the dry land.'
10 And Moses saith unto Jehovah, `O, my Lord, I `am' not a man of words, either yesterday, or before, or since Thy speaking unto Thy servant, for I `am' slow of mouth, and slow of tongue.'
11 And Jehovah saith unto him, `Who appointed a mouth for man? or who appointeth the dumb, or deaf, or open, or blind? is it not I, Jehovah?
12 and now, go, and I -- I am with thy mouth, and have directed thee that which thou speakest;'
13 and he saith, `O, my Lord, send, I pray thee, by the hand Thou dost send.'
14 And the anger of Jehovah burneth against Moses, and He saith, `Is not Aaron the Levite thy brother? I have known that he speaketh well, and also, lo, he is coming out to meet thee; when he hath seen thee, then he hath rejoiced in his heart,
15 and thou hast spoken unto him, and hast set the words in his mouth, and I -- I am with thy mouth, and with his mouth, and have directed you that which ye do;
16 and he, he hath spoken for thee unto the people, and it hath come to pass, he -- he is to thee for a mouth, and thou -- thou art to him for God;
17 and this rod thou dost take in thy hand, with which thou doest the signs.'
18 And Moses goeth and turneth back unto Jethro his father-in-law, and saith to him, `Let me go, I pray thee, and I turn back unto my brethren who `are' in Egypt, and I see whether they are yet alive.' And Jethro saith to Moses, `Go in peace.'
19 And Jehovah saith unto Moses in Midian, `Go, turn back to Egypt, for all the men have died who seek thy life;'
20 and Moses taketh his wife, and his sons, and causeth them to ride on the ass, and turneth back to the land of Egypt, and Moses taketh the rod of God in his hand.
21 And Jehovah saith unto Moses, `In thy going to turn back to Egypt, see -- all the wonders which I have put in thy hand -- that thou hast done them before Pharaoh, and I -- I strengthen his heart, and he doth not send the people away;
22 and thou hast said unto Pharaoh, Thus said Jehovah, My son, My first-born `is' Israel,
23 and I say unto thee, Send away My son, and he doth serve Me; and -- thou dost refuse to send him away -- lo, I am slaying thy son, thy first-born.'
24 And it cometh to pass in the way, in a lodging place, that Jehovah meeteth him, and seeketh to put him to death;
25 and Zipporah taketh a flint, and cutteth off the foreskin of her son, and causeth `it' to touch his feet, and saith, `Surely a bridegroom of blood `art' thou to me;'
26 and He desisteth from him: then she said, `A bridegroom of blood,' in reference to the circumcision.
27 And Jehovah saith unto Aaron, `Go to meet Moses into the wilderness;' and he goeth, and meeteth him in the mount of God, and kisseth him,
28 and Moses declareth to Aaron all the words of Jehovah with which He hath sent him, and all the signs with which He hath charged him.
29 And Moses goeth -- Aaron also -- and they gather all the elders of the sons of Israel,
30 and Aaron speaketh all the words which Jehovah hath spoken unto Moses, and doth the signs before the eyes of the people;
31 and the people believe when they hear that Jehovah hath looked after the sons of Israel, and that He hath seen their affliction; and they bow and do obeisance.
1 And Moses answered and said, But behold, they will not believe me, nor hearken unto my voice; for they will say, Jehovah has not appeared to thee.
2 And Jehovah said to him, What is that in thy hand? And he said, A staff.
3 And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it.
4 And Jehovah said to Moses, Stretch out thy hand and take it by the tail -- and he stretched out his hand and caught it, and it became a staff in his hand --
5 that they may believe that Jehovah, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.
6 And Jehovah said moreover to him, Put now thy hand into thy bosom. And he put his hand into his bosom, and took it out, and behold, his hand was leprous, as snow.
7 And he said, Put thy hand into thy bosom again. And he put his hand into his bosom again, and took it out of his bosom, and behold, it was turned again as his flesh.
8 And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the other sign.
9 And it shall come to pass, if they will not believe also those two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour [it] on the dry [land]; and the water that thou takest out of the river shall become blood upon the dry [land].
10 And Moses said to Jehovah, Ah Lord! I am not eloquent, neither heretofore nor since thou hast spoken to thy servant, for I am slow of speech and of a slow tongue.
11 And Jehovah said to him, Who gave man a mouth? or who maketh dumb, or deaf, or seeing, or blind? [have] not I, Jehovah?
12 And now go, and I will be with thy mouth, and will teach thee what thou shalt say.
13 And he said, Ah Lord! send, I pray thee, by the hand [of him whom] thou wilt send.
14 Then the anger of Jehovah was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also behold, he goeth out to meet thee; and when he seeth thee he will be glad in his heart.
15 And thou shalt speak unto him, and put the words in his mouth; and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.
16 And he shall speak for thee unto the people; and it shall come to pass that he shall be to thee for a mouth, and thou shalt be to him for God.
17 And thou shalt take this staff in thy hand, with which thou shalt do the signs.
18 And Moses went and returned to Jethro his father-in-law, and said to him, Let me go, I pray thee, and return to my brethren who are in Egypt, that I may see whether they are yet alive. And Jethro said to Moses, Go in peace.
19 And Jehovah said to Moses in Midian, Go, return to Egypt; for all the men are dead who sought thy life.
20 And Moses took his wife and his sons, and set them riding upon an ass, and he returned to the land of Egypt. And Moses took the staff of God in his hand.
21 And Jehovah said to Moses, When thou goest to return to Egypt, see that thou do all the wonders before Pharaoh that I have put in thy hand. And I will harden his heart, that he shall not let the people go.
22 And thou shalt say to Pharaoh, Thus saith Jehovah: Israel is my son, my firstborn.
23 And I say to thee, Let my son go, that he may serve me. And if thou refuse to let him go, behold, I will kill thy son, thy firstborn.
24 And it came to pass on the way, in the inn, that Jehovah came upon him, and sought to slay him.
25 Then Zipporah took a stone and cut off the foreskin of her son, and cast it at his feet, and said, A bloody husband indeed art thou to me!
26 And he let him go. Then she said, A bloody husband -- because of the circumcision.
27 And Jehovah said to Aaron, Go into the wilderness to meet Moses. And he went, and met him on the mountain of God, and kissed him.
28 And Moses told Aaron all the words of Jehovah who had sent him, and all the signs that he had commanded him.
29 And Moses and Aaron went and gathered all the elders of the children of Israel;
30 and Aaron spoke all the words that Jehovah had spoken to Moses, and did the signs before the eyes of the people.
31 And the people believed. And when they heard that Jehovah had visited the children of Israel, and that he had seen their affliction, then they bowed their heads and worshipped.
1 Moses answered, "But, behold, they will not believe me, nor listen to my voice; for they will say, 'Yahweh has not appeared to you.'"
2 Yahweh said to him, "What is that in your hand?" He said, "A rod."
3 He said, "Throw it on the ground." He threw it on the ground, and it became a snake; and Moses ran away from it.
4 Yahweh said to Moses, "Put forth your hand, and take it by the tail." He put forth his hand, and laid hold of it, and it became a rod in his hand.
5 "That they may believe that Yahweh, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you."
6 Yahweh said furthermore to him, "Now put your hand inside your cloak." He put his hand inside his cloak, and when he took it out, behold, his hand was leprous, as white as snow.
7 He said, "Put your hand inside your cloak again." He put his hand inside his cloak again, and when he took it out of his cloak, behold, it had turned again as his other flesh.
8 "It will happen, if they will neither believe you nor listen to the voice of the first sign, that they will believe the voice of the latter sign.
9 It will happen, if they will not believe even these two signs, neither listen to your voice, that you shall take of the water of the river, and pour it on the dry land. The water which you take out of the river will become blood on the dry land."
10 Moses said to Yahweh, "Oh, Lord, I am not eloquent, neither before now, nor since you have spoken to your servant; for I am slow of speech, and of a slow tongue."
11 Yahweh said to him, "Who made man's mouth? Or who makes one mute, or deaf, or seeing, or blind? Isn't it I, Yahweh?
12 Now therefore go, and I will be with your mouth, and teach you what you shall speak."
13 He said, "Oh, Lord, please send someone else."
14 The anger of Yahweh was kindled against Moses, and he said, "What about Aaron, your brother, the Levite? I know that he can speak well. Also, behold, he comes forth to meet you. When he sees you, he will be glad in his heart.
15 You shall speak to him, and put the words in his mouth. I will be with your mouth, and with his mouth, and will teach you what you shall do.
16 He will be your spokesman to the people; and it will happen, that he will be to you a mouth, and you will be to him as God.
17 You shall take this rod in your hand, with which you shall do the signs."
18 Moses went and returned to Jethro his father-in-law, and said to him, "Please let me go and return to my brothers who are in Egypt, and see whether they are still alive." Jethro said to Moses, "Go in peace."
19 Yahweh said to Moses in Midian, "Go, return into Egypt; for all the men who sought your life are dead."
20 Moses took his wife and his sons, and set them on a donkey, and he returned to the land of Egypt. Moses took God's rod in his hand.
21 Yahweh said to Moses, "When you go back into Egypt, see that you do before Pharaoh all the wonders which I have put in your hand, but I will harden his heart and he will not let the people go.
22 You shall tell Pharaoh, 'Thus says Yahweh, Israel is my son, my firstborn,
23 and I have said to you, "Let my son go, that he may serve me;" and you have refused to let him go. Behold, I will kill your son, your firstborn.'"
24 It happened on the way at a lodging place, that Yahweh met him and wanted to kill him.
25 Then Zipporah took a flint, and cut off the foreskin of her son, and cast it at his feet; and she said, "Surely you are a bridegroom of blood to me."
26 So he let him alone. Then she said, "You are a bridegroom of blood," because of the circumcision.
27 Yahweh said to Aaron, "Go into the wilderness to meet Moses." He went, and met him on God's mountain, and kissed him.
28 Moses told Aaron all the words of Yahweh with which he had sent him, and all the signs with which he had charged him.
29 Moses and Aaron went and gathered together all the elders of the children of Israel.
30 Aaron spoke all the words which Yahweh had spoken to Moses, and did the signs in the sight of the people.
31 The people believed, and when they heard that Yahweh had visited the children of Israel, and that he had seen their affliction, then they bowed their heads and worshiped.
1 And Moses, answering, said, It is certain that they will not have faith in me or give ear to my voice; for they will say, You have not seen the Lord.
2 And the Lord said to him, What is that in your hand? And he said, A rod.
3 And he said, Put it down on the earth. And he put it down on the earth and it became a snake; and Moses went running from it.
4 And the Lord said to Moses, Put out your hand and take it by the tail: (and he put out his hand and took a grip of it and it became a rod in his hand:)
5 So that they may be certain that the Lord, the God of their fathers, the God of Abraham, of Isaac, and of Jacob, has been seen by you.
6 Then the Lord said to him again, Put your hand inside your clothing. And he put his hand inside his robe: and when he took it out it was like the hand of a leper, as white as snow.
7 And he said, Put your hand inside your robe again. (And he put his hand into his robe again, and when he took it out he saw that it had become like his other flesh.)
8 And if they do not have faith in you or give ear to the voice of the first sign, they will have faith in the second sign.
9 And if they have no faith even in these two signs and will not give ear to your voice, then you are to take the water of the Nile and put it on the dry land: and the water you take out of the river will become blood on the dry land.
10 And Moses said to the Lord, O Lord, I am not a man of words; I have never been so, and am not now, even after what you have said to your servant: for talking is hard for me, and I am slow of tongue.
11 And the Lord said to him, Who has made man's mouth? who takes away a man's voice or hearing, or makes him seeing or blind? Is it not I, the Lord?
12 So go now, and I will be with your mouth, teaching you what to say.
13 And he said, O Lord, send, if you will, by the hand of anyone whom it seems good to you to send.
14 And the Lord was angry with Moses, and said, Is there not Aaron, your brother, the Levite? To my knowledge he is good at talking. And now he is coming out to you: and when he sees you he will be glad in his heart.
15 Let him give ear to your voice, and you will put my words in his mouth; and I will be with your mouth and with his, teaching you what you have to do.
16 And he will do the talking for you to the people: he will be to you as a mouth and you will be to him as God.
17 And take in your hand this rod with which you will do the signs.
18 And Moses went back to Jethro, his father-in-law, and said to him, Let me go back now to my relations in Egypt and see if they are still living. And Jethro said to Moses, Go in peace.
19 And the Lord said to Moses in Midian, Go back to Egypt, for all the men are dead who were attempting to take your life.
20 And Moses took his wife and his sons and put them on an ass and went back to the land of Egypt: and he took the rod of God in his hand.
21 And the Lord said to Moses, When you go back to Egypt, see that you do before Pharaoh all the wonders which I have given you power to do: but I will make his heart hard and he will not let the people go.
22 And you are to say to Pharaoh, The Lord says, Israel is the first of my sons:
23 And I said to you, Let my son go, so that he may give me worship; and you did not let him go: so now I will put the first of your sons to death.
24 Now on the journey, at the night's resting-place, the Lord came in his way and would have put him to death.
25 Then Zipporah took a sharp stone, and cutting off the skin of her son's private parts, and touching his feet with it, she said, Truly you are a husband of blood to me.
26 So he let him go. Then she said, You are a husband of blood because of the circumcision.
27 And the Lord said to Aaron, Go into the waste land and you will see Moses. So he went and came across Moses at the mountain of God, and gave him a kiss.
28 And Moses gave Aaron an account of all the words of the Lord which he had sent him to say, and of all the signs which he had given him orders to do.
29 Then Moses and Aaron went and got together all the chiefs of the children of Israel:
30 And Aaron said to them all the words the Lord had said to Moses, and did the signs before all the people.
31 And the people had faith in them; and hearing that the Lord had taken up the cause of the children of Israel and had seen their troubles, with bent heads they gave him worship.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on Exodus 4
Commentary on Exodus 4 John Gill's Exposition of the Bible
INTRODUCTION TO EXODUS 4
This chapter is a continuation of the discourse that passed between God and Moses; and here Moses makes other objections to his mission; one is taken from the unbelief of the people of Israel, which is removed by giving him power to work miracles, by turning the rod in his hand into a serpent, and then into a rod again; and by putting his hand into his bosom at one time, when it became leprous, and again into the same place, when it became sound and whole, and by turning the water of the river into blood, Exodus 4:1, another objection is formed from his want of eloquence, which is answered with an assurance, that God, that made man's mouth, would be with his mouth, and teach him what to say; and besides, Aaron his brother, who was an eloquent man, should be his spokesman, Exodus 4:10 upon which he returned to Midian, and having obtained leave of his father-in-law to depart from thence, he took his wife and his sons, and returned to Egypt, Exodus 4:18 at which time he received some fresh instructions from the Lord what he should do before Pharaoh, and what he should say unto him, Exodus 4:21 then follows an account of what befell him by the way, because of the circumcision of his son, Exodus 4:24 and the chapter is closed with an account of the meeting of Moses and Aaron, and of their gathering the elders of Israel together, to whom the commission of Moses was opened, and signs done before them, to which they gave credit, and expressed their joy and thankfulness, Exodus 4:27.
And Moses answered and said,.... In reference to what Jehovah had declared to him in the latter end of the preceding chapter:
but, behold, they will not believe me, nor hearken to my voice; this seems to contradict what God had said to him, Exodus 3:18 that they would hearken to his voice; but it can hardly be thought, that so good a man, and so great a prophet as Moses was, would directly fly in the face of God, and expressly contradict what he had said. To reconcile this it may be observed, that what the Lord says respects only the elders of Israel, this all the people; or Jehovah's meaning may be, and so this of Moses, that neither the one nor the other would regard his bare word, without some sign or miracle being wrought; for as his call was extraordinary, so it required something extraordinary to be done that it might be credited:
for they will say, the Lord hath not appeared unto me: in the bush, as he would affirm he did, and might do it with the greatest assurance; yet the thing being so marvellous, and they not eyewitnesses of it, might distrust the truth of it, or be backward to receive it on his bare word; and this Moses might rather fear would be the case, from the experience he had had of them forty years ago, when it was more likely for him to have been a deliverer of them.
And the Lord said unto him,.... Not reproving him for contradicting him, or showing any diffidence of what he had said; but rather as approving the hint he gave of having some sign or miracle wrought, to command from the Israelites an assent unto him, as commissioned of God to deliver them:
what is that in thine hand? which question is put, not as being ignorant of what it was, but to lead on to what he had further to say, and to the working of the miracle:
and he said, a rod; or staff, such as shepherds use in the management of their flocks, for Moses was now feeding the flock of his father-in-law; but Aben Ezra seems rather to think it was a walking staff, such as ancient men lean upon, since Moses did not go to Pharaoh after the manner of a shepherd; yea, it may be added, he went with the authority of a prince or ruler of Israel, and even with the authority of the ambassador of the King of kings.
And he said, cast it on the ground,.... That is, the rod or staff:
and he cast it on the ground, and it became a serpent; not in appearance only, but in reality, it was changed into a real living serpent; for God, who is the author of nature, can change the nature of things as he pleases; nor is it to be supposed that he would only make it look to the sight as if it was one, by working upon the fancy and imagination to think it was one, when it was not; no doubt but it was as really turned into a true serpent, as the water was turned really and truly into wine by our Lord; this was the first miracle that ever was wrought, that we know of. Dr. LightfootF8Works, vol. 1. p. 702. observes, that as a serpent was the fittest emblem of the devil, Genesis 3:1 so was it a sign that Moses did not these miracles by the power of the devil, but had a power over and beyond him, when he could thus deal with the serpent at his pleasure, as to make his rod a serpent, and the serpent a rod, as he saw good:
and Moses fled from before it; the Jews sayF9Pirke Eliezer, c. 40. it was a fiery serpent, but for this they have no warrant: however, without supposing that it might be terrible and frightful, inasmuch as a common serpent is very disagreeable to men, and such an uncommon and extraordinary one must be very surprising, to see a staff become a serpent, a living one, crawling and leaping about, and perhaps turning itself towards Moses, whose staff it had been. Philo the JewF11De Vita Mosls, l. 1. 614. says, it was a dragon, an exceeding large one.
And the Lord said to Moses, put forth thy hand, and take it by the tail,.... Which to do might seem most dangerous, since it might turn upon him and bite him; this was ordered, partly that Moses might be assured it was really a serpent, and not in appearance only; and partly to try his courage, and it suggested to him, that he need not be afraid of it, it would not hurt him: the above learned doctor observesF12De Vita Mosis, l. 1. 614. , that he is commanded to take it by the tail; for to meddle with the serpent's head belonged not to Moses, but to Christ that spake to him out of the bush:
and he put forth his hand, and caught it, and it became a rod in his hand; as it was before. Some think this refers to the threefold state of the Israelites, first to their flourishing estate under Joseph, when they were as a rod or staff, then to their dejected state, by this rod cast to the ground, and become a serpent, and lastly to their restoration and liberty, by its becoming a rod again: others refer it to Christ, who is the power of God, and the rod of his strength, and who in his state of humiliation was like this rod, cast to the ground and became a serpent, of which the brazen serpent was a type, and who by his resurrection from the dead regained his former power; but perhaps they may be most right who think it refers to the service and ministry of Moses, which seemed terrible to him at first, like a hurtful serpent, from which he fled; but after he was confirmed by the word of God, he readily undertook it.
That they may believe,.... The elders and people of Israel; for this miracle was wrought not for the confirmation of Moses's faith; for, as Aben Ezra observes, the sign of the burning bush was given to him to confirm his faith, that it was God that appeared to him, and called him to this work; but this was wrought to confirm the faith of the Israelites in his divine mission:
that the Lord God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee; See Gill on Exodus 3:6.
And the Lord said furthermore unto him,.... Continued his discourse, and gave him another sign:
put now thine hand into thy bosom. And he put his hand into his bosom; within his coat, under that part of the garment next to his breast:
and when he took it out, behold, his hand was leprous as snow; that is, white as snow, as the Targums of Onkelos and Jonathan, through the leprosy that was upon it; it was a leprosy of the white sort, and which is reckoned the worst and most difficult to be cured, see Leviticus 13:3. It is highly probable that this gave rise to the story told by several Heathen writers, as ManethoF13Apud Joseph. contr. Apion. l. 1. c. 26. , LysimachusF14Apud. ib. c. 34. , TrogusF15Justin e Trogo, l. 36. c. 2. , and TacitusF16Hist. l. 5. c. 3. , that Moses and the Israelites were drove out of Egypt by the advice of an oracle, because they had the leprosy, itch, and other impure diseases upon them.
And he said, put thine hand into thy bosom again,.... With the leprosy on it:
and he put his hand into his bosom again, and plucked it out of his bosom; quickly after he had put it in:
and, behold, it was turned again as his other flesh; it was cured of the leprosy, and recovered its colour, and was as sound as before, and as any other part of his body. This was a very astonishing miracle, that he should be at once smote with a leprosy; that this should be only in his hand, and not in any other part of his body; and that it should be cured immediately, without the use of any means; and by this miracle Moses, and the Israelites, might be instructed and confirmed in the power of God, that he that could so suddenly inflict such a disease, and so easily cure it, was able to deliver them out of captivity, which was as death; and that however until Moses might be in himself to be a deliverer of the people, signified by his weak and leprous hand, yet being quickened and strengthened by the Lord, would be able to answer to the character; though, after all, the deliverance must be imputed not to his hand and power, but to the mighty hand and power of God.
And it shall come to pass, if they will not believe thee,.... Will not give credit to the commission he had from God, but question the truth of it:
neither hearken to the voice of the first sign; which miracle wrought, spoke plain enough that he that wrought it, or for whose sake it was wrought, must be one come from God, or such a miracle would never be wrought by him or for him; but should any of the Israelites be still incredulous, it is supposed:
that they will believe the voice of the latter sign; which had a voice in it commanding belief that he was a messenger of God; the first sign respects his rod, the other his hand.
And it shall come to pass, if they will not believe also these two signs,.... Performed before their eyes; for these were done over again when Moses came into Egypt to the Israelites, and yet some of them might still remain unbelievers to his commission, and so to the voice of these signs, which loudly called for their faith:
neither hearken unto thy voice; affirming he came from God, and was sent to be the deliverer of them:
that thou shalt take of the water of the river; of the river Nile, when he should come into Egypt; wherefore JosephusF17Antiqu. l. 2. c. 12. sect. 3. is mistaken when he intimates that this was done at the same time with the other signs; and was water he took near at hand and poured on the ground: but PhiloF18De Vita Mosis, l. 1. p. 614. truly refers this to Egypt, where it was done, as it ought to be:
and pour it upon the dry land, and the water which thou takest out of the river shall become blood upon the dry land; by which it would appear how easily the Lord could destroy the land of Egypt, and make it a barren land, whose fertility was owing to the overflow of the river Nile as a means; and this would be a specimen also of what he would do hereafter, in turning the waters of the river into blood, thereby avenging the blood of innocent babes drowned there by the Egyptians.
And Moses said unto the Lord,.... Notwithstanding the above miracles, he seems unwilling to go on the Lord's errand to Pharaoh and to the Israelites, and therefore invents a new objection after all his other objections had been sufficiently answered:
I am not eloquent; or "a man of words"F19איש דברים "vir verborum", Paguinus, Montanus, Piscator, Ainsworth. , that has words at command, that can speak well readily, and gracefully; such an one, he intimates, was proper to be sent to a king's court, that was an orator, that could make fine speeches, and handsome addresses, for which he was not qualified:
neither heretofore, nor since thou hast spoken to thy servant; neither in his younger years had he ever been an eloquent man, nor was there any alteration in him in that respect, since God had given him this call:
but I am slow of speech, and of a slow tongue; had some impediment in his speech, could not freely and easily bring out his words, or rightly pronounce them; so LucianF20In Philopatride. the Heathen calls Moses slow tongued, or one slow of speech, and uses the same word the Septuagint does here, which version perhaps he had seen, and from thence took it.
And the Lord said unto him, who hath made man's mouth?.... Made that itself, and put in it the power and faculty of speech, even into the mouth of the first man, Adam, as the Targum of Jonathan; and so of every other man, did not the Lord do it? none else could, and therefore he that made it, and made it capable of speaking, could remove any impediments in it, and cause it to speak freely and fluently:
or who maketh the dumb, or deaf, or the seeing, or the blind? have not I, the Lord? as all the senses, and the perfection of them, are from him, so all the imperfections in them are according to his good pleasure; what he suffers to be, and can remedy when he thinks fit: it is he that gives the seeing eye and hearing ear, can and does make blind and deaf, that gives also the speaking mouth, and makes that dumb, and can open it again as he pleases! and what is it that he cannot do?
Now therefore go, and I will be with thy mouth,.... And put words into it, and cause it to speak readily and powerfully; and so it appears that he was mighty in words, as well as in deeds, Acts 7:22,
and teach thee what thou shalt say; to Pharaoh, to the Israelites, and to Aaron, that was to speak for him, as is hereafter observed.
And he said, O my Lord,.... Acknowledging his dominion, his sovereignty, his power to do the above things: or "on me, O Lord"F21בי אדני "in me", Oleaster. , be the blame for making such objections; or on me let this work be devolved, since it is thy pleasure:
send, I pray thee, by the hand of him whom thou wilt send. Many of the ancient Christian fathers understand it of the Messiah that was to be sent, and as if Moses thought this was a fit time for the sending of him: and so Cocceius is of opinion, that nothing better can be understood, than that Moses desired that God would rather send him, whom Israel expected to be sent, even the Angel that should go before them; of whose mission see Exodus 23:20, but no particular person is intended, unless himself; and the common interpretation is, that God would send a more fit and proper person than he was; and that he would rather send anyone but him, and entreats to be excused; but I see not why this may not be understood of Moses assenting to his mission, and acquiescing in the will of God; as if he should say, since it must be so, the will of the Lord be done, let him send by whom he will, and since it is his pleasure to send by me, I submit; what may seem to contradict this is, the Lord's anger and resentment expressed in the following words; but that might be notwithstanding, since Moses had been so backward and reluctant, and made so many objections before he consented.
And the anger of the Lord was kindled against Moses,.... For the objections, excuses, and delays he made with respect to his mission. In what way this anger was expressed is not easy to say, whether by not removing the impediment of his speech, or not giving him the priesthood, which Jarchi thinks he otherwise would have had, and Aaron been only a Levite, as he is called in the next clause; or whether it was by joining Aaron to him, and so lessening his honour in this embassy, though that seems to be done to encourage him; or by not suffering him to lead the children of Israel into the land of Canaan, which yet is ascribed to another cause. However, though the Lord was angry with Moses, yet without any change of affection to him, he still retained and expressed a great regard to him; did not reject him from his service as he might have done, but employed him, and preferred him to his elder brother. Moses shows himself to be a faithful historian in recording his own weaknesses, and the displeasure of God at them:
and he said, is not Aaron the Levite thy brother; he was, and his elder brother, he was born three years before him, Exodus 7:7 though JustinF23E Trogo, l. 36. c. 2. , an Heathen writer, says he was his son, and calls his name Aruas, and speaks of him as an Egyptian priest, and that he was made king after Moses's death; hence, he says, was the custom with the Jews for the same persons to be kings and priests; in all which he is mistaken. But ArtapanusF24Apud Euseb. Praepar. Evangel. l. 9. c. 27. p. 433, 434. , another Heathen writer, calls him the brother of Moses, and by his right name, Aaron; and says it was by his advice Moses fled into Arabia, and speaks of his meeting him afterwards, when he was sent to the king of Egypt. Aaron is called the Levite, because he was a descendant of Levi, and yet so was Moses; perhaps this is added here, to distinguish him from others of the same name in other families, as Aben Ezra thinks; for as for what Jarchi suggests, as before, is without any foundation; and it is much more likely that Moses added this title to him, in his account of this affair, because he was the first of the tribe of Levi that was employed in the priestly office:
I know that he can speak well; or "in speaking speak"F25דבר ידבר "loquendo loquetur", Pagninus, Montanus, Vatablus, Drusius. , speak very freely, fluently, in an eloquent manner; in which he was an eminent type of Christ, who is our advocate with the father, and has the tongue of the learned to speak a word in season; and does speak and plead for the conversion of his people, for the comfort of them, for the discoveries of pardoning grace and mercy to them; and for the carrying on the work of grace in them, and their perseverance to the end, and for their eternal glorification. The prayer in John 17:1 is a specimen of this:
and also, behold, he cometh forth to meet thee; having had an intimation from God of Moses's call to come into Egypt, and deliver his people from their bondage, he immediately set out to meet him, whereby he showed more faith, zeal, and courage, than Moses did; and this is said to animate him, and was a new sign, and would be a fresh confirmation of his faith, when he should see it accomplished, as he did:
and when he seeth thee, he will be glad in his heart: sincerely glad, and not only secretly so, but would express his cordial joy with his lips; not only because of his having a sight of his brother once more, whom he had not seen for forty years past, but because of his coming on such an errand from God, to deliver the people of Israel; and therefore, as he would express such gladness on this occasion, it became Moses to engage in this work with the utmost pleasure and cheerfulness.
And thou shalt speak unto him, and put words in his mouth,.... Or "things"F26את הדברים. , the matter and substance of what he should say, who being a man of words, an eloquent man, and a good spokesman, would put them into proper language, and express them fluently:
and I will be with thy mouth, and with his mouth, and will teach you what ye shall do; or speak what Moses should say to Aaron, and what Aaron should say to Pharaoh, and to the people of Israel; so that as Aaron was under Moses, and at his direction, they were both dependent on the Lord, and under his direction; and the one, as well as the other, needed his assistance, even Aaron that could speak well. Moses furnished him with matter, he put it into words, and both were instructed and influenced by the Lord what they should say and do.
And he shall be thy spokesman unto the people,.... And open to them Moses's commission from God, and the end of his mission into Egypt, and to them, and declare what signs had been, and would be done, in confirmation of it:
and he shall be, even he shall be to thee instead of a mouth; or an interpreter, as all the Targums explain it, and so Jarchi; as he was an orator and master of language, he should speak to the people for Moses, and explain his sense and meaning, and put it into plain, proper, easy language, to be understood by the people; and this may be done where a different language is not spoken, but the same in plainer words, in more pertinent expressions, and better pronounced, and this is repeated for the certainty of it:
and thou shall be to him instead of God; Aaron was to stand between Moses and the people, and speak for him; and Moses was to stand between God and Aaron, and in God's stead, and tell him what orders he had received from him, and which he should communicate; and so some Jewish writersF1Targum Jon. Jerus. & Abendana in loc. interpret it of his being to him instead of a master or teacher, one that received doctrine from the Lord, and instructed him in it, and taught him the mind and will of God: or, as Onkelos paraphrases it; "for a prince", and so Jarchi, a civil magistrate, one that had the power of life and death; the administration of civil affairs belonged to Moses, and Aaron, though the elder brother, was subject to him; and in this sense Moses was a god to him; and so in after times, the judges of Israel, they that sat in Moses's chair, were called gods, Psalm 82:1.
And thou shall take this rod in thine hand,.... Which he then had in his hand, and was no other than his shepherd's staff:
wherewith thou shall do signs: wondrous things, meaning the ten plagues inflicted on Egypt.
And Moses went and returned to Jethro his father in law,.... With his flock of sheep he kept, Exodus 3:1, and said unto him:
let me go, I pray thee, and return to my brethren which are in Egypt; the Israelites, who were so by nation and religion; as Jethro had been kind and beneficent to him, he did not choose to leave him without his knowledge and consent, and especially to take away his wife and children without it:
and see whether they be yet alive; it seems by this that Moses had heard nothing of them during the forty years he lived in Midian, which may be thought strange, since it was not very far from Egypt; and besides the Midianites traded in Egypt, as we learn from Genesis 37:28 but this must be ascribed to the providence of God, that so ordered it, that there should be no intercourse between him and his brethren, that so no step might be taken by them for their deliverance until the set time was come. Moses did not acquaint his father-in-law with the principal reason of his request, nor of his chief end in going into Egypt, which it might not be proper to acquaint him with, he being of another nation, though a good man; and lest he should use any arguments to dissuade Moses from going, who now having got clear of his diffidence and distrust, was determined upon it: though some ascribe this to his modesty in not telling Jethro of the glorious and wonderful appearance of God to him, and of the honour he had conferred on him to be the deliverer and governor of the people of Israel:
and Jethro said to Moses, go in peace; he judged his request reasonable, and gave his full consent to it, and wished him health and prosperity in his journey.
And the Lord said unto Moses in Midian,.... After he had obtained leave of his father-in-law to quit Midian, but before he left it:
go, return into Egypt: that is, directly, immediately; before he had only given him a commission at large to go thither, but had not fixed the time when he should go; but now he orders him to set forward at once:
for all the men are dead which sought thy life; to take it away, the king of Egypt, and his ministers, and the friends of the Egyptian Moses had slain; and this is said to encourage him to go; and though Moses had never expressed his fear on this account, or made it an objection, yet it might lie secretly in his heart, and be one reason of his backwardness to go into Egypt, and which was now removed.
And Moses took his wife, and his sons,.... Gershom and Eliezer; by which it appears that he intended to stay in Egypt, and that he believed that God would work deliverance by him:
and set them upon an ass: which though with us a mean creature, yet in those times and countries were rode upon by great personages; and these, as Aben Ezra says, were reckoned in Egypt more honourable than mules. It may be the singular is put for the plural, and that each of them was set upon an ass, with servants to take care of them:
and he returned to the land of Egypt; that is, he set forward to go thither; for before he got thither, various things are related which befell him:
and Moses took the rod of God in his hand: his shepherd's staff, so called, because God ordered him to take it; and besides, he had wrought signs and wonders by it already, and would do many more.
And the Lord said unto Moses,.... At the same time he appeared to him in Midian, and ordered him to go into Egypt, even before his departure thither:
when thou goest to return into Egypt; and when got thither; for before the thing directed to in the next clause could not be done:
see that thou do all these wonders before Pharaoh which I have put in thine hand; not the three signs or wonders, related in the preceding part of the chapter, for they were to be done not before Pharaoh, but before the children of Israel; but these are the wonders he was to do in the sight of Pharaoh, by inflicting the various plagues on him and his people, for refusing to let Israel go, and which God had put in the power of Moses to perform, and that by means of the rod in his hand he ordered him to take with him, Exodus 4:17,
but I will harden his heart, that he shall not let the people go; that is, not directly, not for some time, not until all the wonders are wrought, and plagues inflicted to bring him to it: he first hardening his own heart against God, and all remonstrances made unto him, it was but a righteous thing in God to give him up to the hardness of his heart, to deny him his grace, which only could soften it, and to leave him to the corruptions of his nature, and the temptations of Satan; and by leaving him to strong delusions, to believe the lying miracles of his magicians: this the Lord thought fit to acquaint Moses with, lest he should be discouraged by his refusal to dismiss Israel.
And thou shall say unto Pharaoh,.... When arrived in Egypt, and in his presence:
thus saith the Lord; he was to declare to him that he came in his name, and by his orders, and, as an ambassador of his, required the dismission of the children of Israel out of Egypt:
Israel is my son, even my firstborn; as dear to him as a man's firstborn is, or as his only son: adoption is one of the privileges peculiar to Israel after the flesh, even national adoption, with all the external privileges appertaining to it, Romans 9:4.
And I say unto thee, let my son go, that he may serve me,.... Worship God according to his will in the place he had designed for him, and where he might be safe and free; and which service was due from him as a son, and to be performed not in a servile way, but in a filial manner, and therefore as a servant he could demand his dismission, and much more as his son; and this is required in an authoritative way, for saying is here commanding, insisting on it as a point of right to be done:
and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn; meaning, not only in a strict and literal sense Pharaoh's firstborn son, and heir to his crown, but the firstborn of all his subjects, which in a civil sense were his. This was not to be said to Pharaoh at the first opening of his commission to him, but after all methods had been tried, and the several other plagues designed were inflicted on him to no purpose, he was to be told this, which was the last plague, and succeeded; but this is told to Moses before hand, that when other messages he should be sent with to him, and all that should be done by him would prove ineffectual, this, when sent with and performed, would have the desired effect.
And it came to pass by the way, in the inn,.... As Moses and his family were travelling in their way to Egypt, at an inn where they stopped for the refreshment of themselves and cattle, or in order to lodge all night: so it was, that the Lord met him, and sought to kill him; not the uncircumcised son of Moses, as some think, but Moses himself, who had neglected the circumcision of his son; that from the context, and the fact of Zipporah, after related, seems to be the reason of the divine displeasure, and not his bringing his family with him, supposed to be an hinderance of him in his work, nor of his staying too long at the inn, and not hastening his journey, which are the reasons given by some: and Moses's neglect of circumcision was not owing to the disuse of it among the Midianites, who being the descendants of Abraham, it is highly probable they retained this rite, and that it was used in Jethro's family, since Zipporah well understood the nature of it, and how to perform it; and it looks as if her eldest son had been circumcised before, seeing only one was now circumcised by her; but the Midianites perhaps followed the same practice as the Ishmaelites did, who were their neighbours, and the descendants of Abraham also, who deferred it till their children were thirteen years of age; or if this child was a very young one, it might have been put off, because of the journey they were just about to take, and purposing to do it when come into Egypt; but this was resented by the Lord in Moses, who had such knowledge of the law of God; and this displeasure of Jehovah might be signified either by inflicting some disease upon him, as Aben Ezra and Kimchi think, which threatened him with death, or by appearing in a terrible manner, as the angel of the Lord did to Balaam, with a drawn sword in his hand.
Then Zipporah took a sharp stone, and cut off the foreskin of her son,.... Perceiving that it was the neglect of circumcising her son was the cause of the divine displeasure against her husband; and he being either so ill through the disease upon him, or so terrified with the appearance of the Lord to him, in the manner it was, that he could not perform this rite himself, she undertook it; and, according to the Jewish canonsF2Maimon. Hilchot Milah, c. 2. sect. 1. Shulchan Aruch, par. 2. Yore Dea, Hilchot Milah, c. 264. sect. 1. , a woman may circumcise; and having with her no instrument more proper to do it with, took a sharp stone, very probably a flint, of which there was great plenty in Arabia Petraea, where she was, and did it; and so the Jewish writers sayF3Maimon. ib. Shulchan ib. sect. 2. , they circumcise with a flint stone, with glass, or anything that will cut; and such like actions have been performed with sharp stones among the HeathensF4"Mollia qui rupta secuit genitalia testa." Juvenal Satyr 6. "Devolvit ipse acuto sibi pondera silice." Catullus. : and cast it at his feet; not at the feet of the infant Eliezer, as R. Samuel in Aben Ezra; the blood of the circumcision running down to his feet, as Lyra interprets it; and so touched his feetF5ותגע לרגליו "tetigitque pedes ejus", V. L. , as some render the words; not cast at the feet of the destroying angel, as the Targums of Jonathan and Jerusalem, in order to pacify him; but at the feet of Moses, as the Jerusalem TalmudF6T. Hieros. Nedarim, fol. 38. 2. ; and so Jarchi and Aben Ezra:
and said, surely a bloody husband art thou to me; those who think it was at the feet of the child the foreskin was cast, take these words to be spoken of that, and observe that it is usual for women, at the circumcision of a child, to call it a bridegroom or husband, because it is then espoused unto, and reckoned among the people of God; but this is not well supported; it is a custom of too late a date to give any countenance to such a sense of the words, which seem plain enough to be spoken to and of Moses; but not in an angry upbraiding way, as if he was a bloody cruel man to oblige her to do such an action, but rather in a congratulatory way, as being thankful and rejoicing, that by this means, through the blood of the circumcision, she had saved her husband's life; and as it were in that way had bought him, and afresh espoused him to herself as her husband; or otherwise it would have been all over with him, but now to her great joy he was delivered from the threatened destruction, and restored to her; and so the Targums of Jonathan and Jerusalem paraphrase the next verse,"then Zipporah gave praise, and said, how amiable is the blood of circumcision, which hath delivered my husband from the hand of the destroying angel.'
So he let him go,.... That is, the Lord let Moses go; suffered him to go on his journey without any further interruption; as the Targums, "it", the angel, ceased from him, or left him; or the disease and trembling departed from him, as Aben Ezra, and he was quite well and easy; though Grotius, after Lyra, understands it of Zipporah, she departed from him, that is, from Moses, and returned to Midian again, as it seems she did; but this the grammatical construction of the words will not bear, being masculine, though sometimes the masculine is used of women, as in Exodus 1:21,
then she said, a bloody husband thou art because of the circumcision; this is repeated, partly to give the reason of her calling him a bloody husband, because of the circumcision, and partly because of her great joy on occasion of her husband's restoration to her by this means.
And the Lord said unto Aaron,.... He appeared to him in a dream or vision, and to this reference is had in 1 Samuel 2:27.
go into the wilderness to meet Moses; in the wilderness of Arabia, through which Moses was to pass into Egypt, and who was now set out on his journey thitherward:
and he went; immediately, being obedient to the heavenly vision: and met him in the mount of God; in Horeb, where the Lord had appeared to Moses, and therefore called the mount of God, and where afterwards the law was given, and the covenant made with the people of Israel; and so the Targum of Jonathan paraphrases it,"in the mount on which the glory of God was revealed:"
and kissed him: as relations and intimate friends used to do at meeting or parting, to testify affection and respect; and Aaron must on all accounts be glad to meet Moses, both as he was his brother, whom he had not seen for many years, and as he was come to be a deliverer of the people of Israel. And it is observed, that it was but two days' journey from the land of Midian, where Jethro lived, from whence Moses set out; and that a common traveller cannot conveniently make the journey from Ramesses, or Grand Cairo (from whence it may be supposed Aaron set out), to Mount Horeb, in less than a fortnight, though he be carried on the back of a camelF7Clayton's Chronology of the Hebrew Bible, p 221. ; and yet Aaron reached this place by the time that Moses did, which shows that either he delayed setting out on his journey, or was detained long at the inn on the road, on account of what happened there.
And Moses told Aaron all the words of the Lord, who had sent him,.... He declared his mission and commission from God, and gave him the particulars of what was to be said both to the people of Israel and to the king of Egypt; and this he did, because Aaron was to be his spokesman unto them:
and all the signs which he had commanded him; to do, first before the children of Israel, and then before Pharaoh; before the one to obtain credit of them, as being sent of God, and before the other to get leave of him for the departure of Israel out of Egypt.
And Moses and Aaron went,.... Set forward for Egypt: and being come thither:
gathered together all the elders of the children of Israel; the heads of tribes and families, as many as they could conveniently get together in one place; probably in the metropolis of the kingdom, where Pharaoh's palace was, since we quickly hear of their going in to him.
And Aaron spake all the words which the Lord had spoken unto Moses,.... As Moses had related to him, being his mouth and spokesman:
and did the signs in the sight of the people; not Aaron, but Moses, and these were the turning of his rod into a serpent, and the serpent into a rod again; putting his hand into and out of his bosom, when it was leprous, and then doing the same when it was well again; and taking water out of the river, and changing it into blood, which he did for the confirmation of his mission.
And the people believed,.... That Moses was sent of God, and would be the deliverer of them:
and when they heard that the Lord had visited the children of Israel; in a way of grace and mercy, by raising such a redeemer and deliverer in the midst of them:
and that he had looked upon their affliction; with an eye of pity and compassion:
then they bowed their heads, and worshipped; adoring the goodness of God, and expressing their thankfulness for the notice he took of them, and signifying their readiness to obey all instructions and directions that should be given them.