9 And when I looked, behold the four wheels by the cherubims, one wheel by one cherub, and another wheel by another cherub: and the appearance of the wheels was as the colour of a beryl stone.
10 And as for their appearances, they four had one likeness, as if a wheel had been in the midst of a wheel.
11 When they went, they went upon their four sides; they turned not as they went, but to the place whither the head looked they followed it; they turned not as they went.
12 And their whole body, and their backs, and their hands, and their wings, and the wheels, were full of eyes round about, even the wheels that they four had.
13 As for the wheels, it was cried unto them in my hearing, O wheel.
14 And every one had four faces: the first face was the face of a cherub, and the second face was the face of a man, and the third the face of a lion, and the fourth the face of an eagle.
15 And the cherubims were lifted up. This is the living creature that I saw by the river of Chebar.
16 And when the cherubims went, the wheels went by them: and when the cherubims lifted up their wings to mount up from the earth, the same wheels also turned not from beside them.
17 When they stood, these stood; and when they were lifted up, these lifted up themselves also: for the spirit of the living creature was in them.
18 Then the glory of the LORD departed from off the threshold of the house, and stood over the cherubims.
19 And the cherubims lifted up their wings, and mounted up from the earth in my sight: when they went out, the wheels also were beside them, and every one stood at the door of the east gate of the LORD's house; and the glory of the God of Israel was over them above.
20 This is the living creature that I saw under the God of Israel by the river of Chebar; and I knew that they were the cherubims.
21 Every one had four faces apiece, and every one four wings; and the likeness of the hands of a man was under their wings.
22 And the likeness of their faces was the same faces which I saw by the river of Chebar, their appearances and themselves: they went every one straight forward.
9 And when I looked, H7200 behold the four H702 wheels H212 by H681 the cherubims, H3742 one H259 wheel H212 by H681 one H259 cherub, H3742 and another H259 wheel H212 by H681 another H259 cherub: H3742 and the appearance H4758 of the wheels H212 was as the colour H5869 of a beryl H8658 stone. H68
10 And as for their appearances, H4758 they four H702 had one H259 likeness, H1823 as if a wheel H212 had been in the midst H8432 of a wheel. H212
11 When they went, H3212 they went H3212 upon their four H702 sides; H7253 they turned H5437 not as they went, H3212 but to the place H4725 whither the head H7218 looked H6437 they followed H3212 H310 it; they turned H5437 not as they went. H3212
12 And their whole body, H1320 and their backs, H1354 and their hands, H3027 and their wings, H3671 and the wheels, H212 were full H4392 of eyes H5869 round about, H5439 even the wheels H212 that they four H702 had.
13 As for the wheels, H212 it was cried H7121 unto them in my hearing, H241 O wheel. H1534
14 And every one H259 had four H702 faces: H6440 the first H259 face H6440 was the face H6440 of a cherub, H3742 and the second H8145 face H6440 was the face H6440 of a man, H120 and the third H7992 the face H6440 of a lion, H738 and the fourth H7243 the face H6440 of an eagle. H5404
15 And the cherubims H3742 were lifted up. H7426 This is the living creature H2416 that I saw H7200 by the river H5104 of Chebar. H3529
16 And when the cherubims H3742 went, H3212 the wheels H212 went H3212 by them: H681 and when the cherubims H3742 lifted up H5375 their wings H3671 to mount up H7311 from the earth, H776 the same wheels H212 also H1992 turned H5437 not from beside H681 them.
17 When they stood, H5975 these stood; H5975 and when they were lifted up, H7311 these lifted up H7426 themselves also: for the spirit H7307 of the living creature H2416 was in them.
18 Then the glory H3519 of the LORD H3068 departed H3318 from off the threshold H4670 of the house, H1004 and stood H5975 over the cherubims. H3742
19 And the cherubims H3742 lifted up H5375 their wings, H3671 and mounted up H7426 from the earth H776 in my sight: H5869 when they went out, H3318 the wheels H212 also were beside H5980 them, and every one stood H5975 at the door H6607 of the east H6931 gate H8179 of the LORD'S H3068 house; H1004 and the glory H3519 of the God H430 of Israel H3478 was over them above. H4605
20 This is the living creature H2416 that I saw H7200 under the God H430 of Israel H3478 by the river H5104 of Chebar; H3529 and I knew H3045 that they were the cherubims. H3742
21 Every one H259 had four H702 faces H6440 apiece, H259 and every one H259 four H702 wings; H3671 and the likeness H1823 of the hands H3027 of a man H120 was under their wings. H3671
22 And the likeness H1823 of their faces H6440 was the same H1992 faces H6440 which I saw H7200 by the river H5104 of Chebar, H3529 their appearances H4758 and themselves: they went H3212 every one H376 straight H5676 forward. H6440
9 And I looked, and behold, four wheels beside the cherubim, one wheel beside one cherub, and another wheel beside another cherub; and the appearance of the wheels was like unto a beryl stone.
10 And as for their appearance, they four had one likeness, as if a wheel have been within a wheel.
11 When they went, they went in their four directions: they turned not as they went, but to the place whither the head looked they followed it; they turned not as they went.
12 And their whole body, and their backs, and their hands, and their wings, and the wheels, were full of eyes round about, `even' the wheels that they four had.
13 As for the wheels, they were called in my hearing, the whirling `wheels'.
14 And every one had four faces: the first face was the face of the cherub, and the second face was the face of a man, and the third face the face of a lion, and the fourth the face of an eagle.
15 And the cherubim mounted up: this is the living creature that I saw by the river Chebar.
16 And when the cherubim went, the wheels went beside them; and when the cherubim lifted up their wings to mount up from the earth, the wheels also turned not from beside them.
17 When they stood, these stood; and when they mounted up, these mounted up with them: for the spirit of the living creature was in them.
18 And the glory of Jehovah went forth from over the threshold of the house, and stood over the cherubim.
19 And the cherubim lifted up their wings, and mounted up from the earth in my sight when they went forth, and the wheels beside them: and they stood at the door of the east gate of Jehovah's house; and the glory of the God of Israel was over them above.
20 This is the living creature that I saw under the God of Israel by the river Chebar; and I knew that they were cherubim.
21 Every one had four faces, and every one four wings; and the likeness of the hands of a man was under their wings.
22 And as for the likeness of their faces, they were the faces which I saw by the river Chebar, their appearances and themselves; they went every one straight forward.
9 and I look, and lo, four wheels near the cherubs, one wheel near the one cherub, and another wheel near the other cherub, and the appearance of the wheels `is' as the colour of a beryl stone.
10 As to their appearances, one likeness `is' to them four, as it were the wheel in the midst of the wheel.
11 In their going, on their four sides they go; they turn not round in their going, for to the place whither the head turneth, after it they go, they turn not round in their going.
12 And all their flesh, and their backs, and their hands, and their wings, and the wheels, are full of eyes round about; to them four `are' their wheels.
13 To the wheels -- to them is one calling in mine ears, `O wheel!'
14 And four faces `are' to each; the face of the one `is' the face of the cherub, and the face of the second the face of man, and of the third the face of a lion, and of the fourth the face of an eagle.
15 And the cherubs are lifted up, it `is' the living creature that I saw by the river Chebar.
16 And in the going of the cherubs, the wheels go beside them; and in the cherubs lifting up their wings to be high above the earth, the wheels turn not round, even they, from being beside them.
17 In their standing they stand, and in their exaltation they are exalted with them: for the living spirit `is' in them.
18 And go forth doth the honour of Jehovah from off the threshold of the house, and standeth over the cherubs,
19 and the cherubs lift up their wings, and are lifted up from the earth before mine eyes; in their going forth, the wheels also `are' over-against them, and he standeth at the opening of the east gate of the house of Jehovah, and the honour of the God of Israel `is' over them from above.
20 It `is' the living creature that I saw under the God of Israel by the river Chebar, and I know that they are cherubs.
21 Four faces `are' to each, and four wings to each, and the likeness of the hands of man `is' under their wings.
22 As to the likeness of their faces, they `are' the faces that I saw by the river Chebar, their appearances and themselves; each straight forward they go.
9 And I looked, and behold, four wheels beside the cherubim, one wheel beside one cherub, and another wheel beside another cherub; and the appearance of the wheels was as the look of a chrysolite stone.
10 And as for their appearance, they four had one likeness, as if a wheel were in the midst of a wheel.
11 When they went, they went upon their four sides; they turned not as they went, but to the place whither the head looked they followed it: they turned not as they went.
12 And their whole body, and their backs, and their hands, and their wings, and the wheels were full of eyes round about, in them four [and] their wheels.
13 As for the wheels, they were called in my hearing, Galgal.
14 And every one had four faces: the first face was the face of a cherub, and the second face the face of a man, and the third the face of a lion, and the fourth the face of an eagle.
15 And the cherubim mounted up. This was the living creature that I saw by the river Chebar.
16 And when the cherubim went, the wheels went beside them; and when the cherubim lifted up their wings to mount up from the earth, the same wheels also turned not from beside them.
17 When they stood, these stood; and when they mounted up, these mounted up with them: for the spirit of the living creature was in them.
18 And the glory of Jehovah departed from over the threshold of the house, and stood over the cherubim.
19 And the cherubim lifted up their wings, and mounted up from the earth in my sight, when they went out; and the wheels were beside them; and they stood at the door of the east gate of Jehovah's house; and the glory of the God of Israel was over them above.
20 This is the living creature that I saw under the God of Israel by the river Chebar; and I knew that they were cherubim.
21 Each one had four faces, and every one four wings; and the likeness of the hands of a man was under their wings.
22 And as for the likeness of their faces, they were the faces which I had seen by the river Chebar -- their appearance and themselves: they went every one straight before them.
9 I looked, and behold, four wheels beside the cherubim, one wheel beside one cherub, and another wheel beside another cherub; and the appearance of the wheels was like a beryl stone.
10 As for their appearance, they four had one likeness, as if a wheel have been within a wheel.
11 When they went, they went in their four directions: they didn't turn as they went, but to the place where the head looked they followed it; they didn't turn as they went.
12 Their whole body, and their backs, and their hands, and their wings, and the wheels, were full of eyes round about, [even] the wheels that they four had.
13 As for the wheels, they were called in my hearing, the whirling [wheels].
14 Every one had four faces: the first face was the face of the cherub, and the second face was the face of a man, and the third face the face of a lion, and the fourth the face of an eagle.
15 The cherubim mounted up: this is the living creature that I saw by the river Chebar.
16 When the cherubim went, the wheels went beside them; and when the cherubim lifted up their wings to mount up from the earth, the wheels also didn't turn from beside them.
17 When they stood, these stood; and when they mounted up, these mounted up with them: for the spirit of the living creature was in them.
18 The glory of Yahweh went forth from over the threshold of the house, and stood over the cherubim.
19 The cherubim lifted up their wings, and mounted up from the earth in my sight when they went forth, and the wheels beside them: and they stood at the door of the east gate of Yahweh's house; and the glory of the God of Israel was over them above.
20 This is the living creature that I saw under the God of Israel by the river Chebar; and I knew that they were cherubim.
21 Every one had four faces, and every one four wings; and the likeness of the hands of a man was under their wings.
22 As for the likeness of their faces, they were the faces which I saw by the river Chebar, their appearances and themselves; they went every one straight forward.
9 And looking, I saw four wheels by the side of the winged ones, one wheel by the side of a winged one and another wheel by the side of another: and the wheels were like the colour of a beryl stone to the eye.
10 In form the four of them were all the same, they seemed like a wheel inside a wheel.
11 When they were moving, they went on their four sides without turning; they went after the head in the direction in which it was looking; they went without turning.
12 And the edges of the four wheels were full of eyes round about.
13 As for the wheels, they were named in my hearing, the circling wheels.
14 And every one had four faces: the first face was the face of a winged one, and the second was the face of a man, and the third the face of a lion, and the fourth the face of an eagle.
15 And the winged ones went up on high: this is the living being which I saw by the river Chebar.
16 And when the winged ones went, the wheels went by their side: and when their wings were lifted to take them up from the earth, the wheels were not turned from their side.
17 When they were at rest in their place, these were at rest; when they were lifted up, these went up with them: for the spirit of life was in them.
18 Then the glory of the Lord went out from the doorstep of the house, and came to rest over the winged ones.
19 And the winged ones, lifting up their wings, went up from the earth before my eyes, with the wheels by their side: and they came to rest at the east doorway of the Lord's house; and the glory of the God of Israel was over them on high.
20 This is the living being which I saw under the God of Israel by the river Chebar; and it was clear to me that they were the winged ones.
21 Every one had four faces and every one had four wings; and hands like a man's hands were under their wings.
22 As for the form of their faces, they were the faces whose form I saw by the river Chebar; when they went, every one of them went straight forward.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ezekiel 10
Commentary on Ezekiel 10 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 10
Eze 10:1-22. Vision of Coals of Fire Scattered over the City: Repetition of the Vision of the Cherubim.
1. The throne of Jehovah appearing in the midst of the judgments implies that whatever intermediate agencies be employed, He controls them, and that the whole flows as a necessary consequence from His essential holiness (Eze 1:22, 26).
cherubim—in Eze 1:5, called "living creatures." The repetition of the vision implies that the judgments are approaching nearer and nearer. These two visions of Deity were granted in the beginning of Ezekiel's career, to qualify him for witnessing to God's glory amidst his God-forgetting people and to stamp truth on his announcements; also to signify the removal of God's manifestation from the visible temple (Eze 10:18) for a long period (Eze 43:2). The feature (Eze 10:12) mentioned as to the cherubim that they were "full of eyes," though omitted in the former vision, is not a difference, but a more specific detail observed by Ezekiel now on closer inspection. Also, here, there is no rainbow (the symbol of mercy after the flood of wrath) as in the former; for here judgment is the prominent thought, though the marking of the remnant in Eze 9:4, 6 shows that there was mercy in the background. The cherubim, perhaps, represent redeemed humanity combining in and with itself the highest forms of subordinate creaturely life (compare Ro 8:20). Therefore they are associated with the twenty-four elders and are distinguished from the angels (Re 5:1-14). They stand on the mercy seat of the ark, and on that ground become the habitation of God from which His glory is to shine upon the world. The different forms symbolize the different phases of the Church. So the quadriform Gospel, in which the incarnate Saviour has lodged the revelation of Himself in a fourfold aspect, and from which His glory shines on the Christian world, answers to the emblematic throne from which He shone on the Jewish Church.
2. he—Jehovah; He who sat on the "throne."
the man—the Messenger of mercy becoming the Messenger of judgment (see on Eze 9:2). Human agents of destruction shall fulfil the will of "the Man," who is Lord of men.
wheels—Hebrew, galgal, implying quick revolution; so the impetuous onset of the foe (compare Eze 23:24; 26:10); whereas "ophan," in Eze 1:15, 16 implies mere revolution.
coals of fire—the wrath of God about to burn the city, as His sword had previously slain its guilty inhabitants. This "fire," how different from the fire on the altar never going out (Le 6:12, 13), whereby, in type, peace was made with God! Compare Isa 33:12, 14. It is therefore not taken from the altar of reconciliation, but from between the wheels of the cherubim, representing the providence of God, whereby, and not by chance, judgment is to fall.
3. right … of … house—The scene of the locality whence judgment emanates is the temple, to mark God's vindication of His holiness injured there. The cherubim here are not those in the holy of holies, for the latter had not "wheels." They stood on "the right of the house," that is, the south, for the Chaldean power, guided by them, had already advanced from the north (the direction of Babylon), and had destroyed the men in the temple, and was now proceeding to destroy the city, which lay south and west.
the cherubim … the man—There was perfect concert of action between the cherubic representative of the angels and "the Man," to minister to whom they "stood" there (Eze 10:7).
cloud—emblem of God's displeasure; as the "glory" or "brightness" (Eze 10:4) typifies His majesty and clearness in judgment.
4. The court outside was full of the Lord's brightness, while it was only the cloud that filled the house inside, the scene of idolatries, and therefore of God's displeasure. God's throne was on the threshold. The temple, once filled with brightness, is now darkened with cloud.
5. sound of … wings—prognostic of great and awful changes.
voice of … God—the thunder (Ps 29:3, &c.).
6. went in—not into the temple, but between the cherubim. Ezekiel sets aside the Jews' boast of the presence of God with them. The cherubim, once the ministers of grace, are now the ministers of vengeance. When "commanded," He without delay obeys (Ps 40:8; Heb 10:7).
7. See on Eze 10:3.
one cherub—one of the four cherubim.
his hand—(Eze 1:8).
went out—to burn the city.
8. The "wings" denote alacrity, the "hands" efficacy and aptness, in executing the functions assigned to them.
9. wheels—(See on Eze 1:15, 16). The things which, from Eze 10:8 to the end of the chapter, are repeated from the first chapter are expressed more decidedly, now that he gets a nearer view: the words "as it were," and "as if," so often occurring in the first chapter, are therefore mostly omitted. The "wheels" express the manifold changes and revolutions in the world; also that in the chariot of His providence God transports the Church from one place to another and everywhere can preserve it; a truth calculated to alarm the people in Jerusalem and to console the exiles [Polanus].
10. four had one likeness—In the wonderful variety of God's works there is the greatest harmony:—
"In human works, though labored on with pain,
One thousand movements scarce one purpose gain;
In God's one single doth its end produce,
Yet serves to second, too, some other use.
(See on Eze 1:16).
wheel … in … a wheel—cutting one another at fight angles, so that the whole might move in any of the four directions or quarters of the world. God's doings, however involved they seem to us, cohere, so that lower causes subserve the higher.
11. (See on Eze 1:17).
turned not—without accomplishing their course (Isa 55:11) [Grotius]. Rather, "they moved straight on without turning" (so Eze 1:9). Having a face towards each of the four quarters, they needed not to turn around when changing their direction.
whither … head looked—that is, "whither the head" of the animal cherub-form, belonging to and directing each wheel, "looked," thither the wheel "followed." The wheels were not guided by some external adventitious impetus, but by some secret divine impulse of the cherubim themselves.
12. body—literally, "flesh," because a body consists of flesh.
wheels … full of eyes—The description (Eze 1:18) attributes eyes to the "wheels" alone; here there is added, on closer observation, that the cherubim themselves had them. The "eyes" imply that God, by His wisdom, beautifully reconciles seeming contrarieties (compare 2Ch 16:9; Pr 15:3; Zec 4:10).
13. O wheel—rather, "they were called, whirling," that is, they were most rapid in their revolutions [Maurer]; or, better, "It was cried unto them, The whirling" [Fairbairn]. Galgal here used for "wheel," is different from ophan, the simple word for "wheel." Galgal is the whole wheelwork machinery with its whirlwind-like rotation. Their being so addressed is in order to call them immediately to put themselves in rapid motion.
14. cherub—but in Eze 1:10 it is an ox. The chief of the four cherubic forms was not the ox, but man. Therefore "cherub" cannot be synonymous with "ox." Probably Ezekiel, standing in front of one of the cherubim (namely, that which handed the coals to the man in linen), saw of him, not merely the ox-form, but the whole fourfold form, and therefore calls him simply "cherub"; whereas of the other three, having only a side view, he specifies the form of each which met his eye [Fairbairn]. As to the likelihood of the lower animals sharing in "the restoration of all things," see Isa 11:6; 65:25; Ro 8:20, 21; this accords with the animal forms combined with the human to typify redeemed man.
15. The repeated declaration of the identity of the vision with that at the Chebar is to arouse attention to it (Eze 10:22; 3:23).
the living creature—used collectively, as in Eze 10:17, 20; 1:20.
16. (See on Eze 10:11; Eze 1:19).
lifted up … wings—to depart, following "the glory of the Lord" which was on the point of departing (Eze 10:18).
17. (Eze 1:12, 20, 21).
stood—God never stands still (Joh 5:17), therefore neither do the angels; but to human perceptions He seems to do so.
18. The departure of the symbol of God's presence from the temple preparatory to the destruction of the city. Foretold in De 31:17. Woe be to those from whom God departs (Ho 9:12)! Compare 1Sa 28:15, 16; 4:21: "I-chabod, Thy glory is departed." Successive steps are marked in His departure; so slowly and reluctantly does the merciful God leave His house. First He leaves the sanctuary (Eze 9:3); He elevates His throne above the threshold of the house (Eze 10:1); leaving the cherubim He sits on the throne (Eze 10:4); He and the cherubim, after standing for a time at the door of the east gate (where was the exit to the lower court of the people), leave the house altogether (Eze 10:18, 19), not to return till Eze 43:2.
20. I knew … cherubim—By the second sight of the cherubim, he learned to identify them with the angelic forms situated above the ark of the covenant in the temple, which as a priest, he "knew" about from the high priest.
21. The repetition is in order that the people about to live without the temple might have, instead, the knowledge of the temple mysteries, thus preparing them for a future restoration of the covenant. So perverse were they that they would say, "Ezekiel fancies he saw what has no existence." He, therefore, repeats it over and over again.
22. straight forward—intent upon the object they aimed at, not deviating from the way nor losing sight of the end (Lu 9:52).