17 Likewise, thou son of man, set thy face against the daughters of thy people, which prophesy out of their own heart; and prophesy thou against them,
18 And say, Thus saith the Lord GOD; Woe to the women that sew pillows to all armholes, and make kerchiefs upon the head of every stature to hunt souls! Will ye hunt the souls of my people, and will ye save the souls alive that come unto you?
19 And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies?
20 Wherefore thus saith the Lord GOD; Behold, I am against your pillows, wherewith ye there hunt the souls to make them fly, and I will tear them from your arms, and will let the souls go, even the souls that ye hunt to make them fly.
21 Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and ye shall know that I am the LORD.
22 Because with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life:
23 Therefore ye shall see no more vanity, nor divine divinations: for I will deliver my people out of your hand: and ye shall know that I am the LORD.
17 Likewise, thou son H1121 of man, H120 set H7760 thy face H6440 against the daughters H1323 of thy people, H5971 which prophesy H5012 out of their own heart; H3820 and prophesy H5012 thou against them,
18 And say, H559 Thus saith H559 the Lord H136 GOD; H3069 Woe H1945 to the women that sew H8609 pillows H3704 to all armholes, H679 H3027 and make H6213 kerchiefs H4555 upon the head H7218 of every stature H6967 to hunt H6679 souls! H5315 Will ye hunt H6679 the souls H5315 of my people, H5971 and will ye save H2421 the souls H5315 alive H2421 that come unto you?
19 And will ye pollute H2490 me among my people H5971 for handfuls H8168 of barley H8184 and for pieces H6595 of bread, H3899 to slay H4191 the souls H5315 that should not die, H4191 and to save H2421 the souls H5315 alive H2421 that should not live, H2421 by your lying H3576 to my people H5971 that hear H8085 your lies? H3577
20 Wherefore thus saith H559 the Lord H136 GOD; H3069 Behold, I am against your pillows, H3704 wherewith ye H859 there hunt H6679 the souls H5315 to make them fly, H6524 and I will tear H7167 them from your arms, H2220 and will let the souls H5315 go, H7971 even the souls H5315 that ye hunt H6679 to make them fly. H6524
21 Your kerchiefs H4555 also will I tear, H7167 and deliver H5337 my people H5971 out of your hand, H3027 and they shall be no more in your hand H3027 to be hunted; H4686 and ye shall know H3045 that I am the LORD. H3068
22 Because with lies H8267 ye have made the heart H3820 of the righteous H6662 sad, H3512 whom I have not made sad; H3510 and strengthened H2388 the hands H3027 of the wicked, H7451 that he should not return H7725 from his wicked H7563 way, H1870 by promising him life: H2421
23 Therefore ye shall see H2372 no more vanity, H7723 nor divine H7080 divinations: H7081 for I will deliver H5337 my people H5971 out of your hand: H3027 and ye shall know H3045 that I am the LORD. H3068
17 And thou, son of man, set thy face against the daughters of thy people, that prophesy out of their own heart; and prophesy thou against them,
18 and say, Thus saith the Lord Jehovah: Woe to the women that sew pillows upon all elbows, and make kerchiefs for the head of `persons of' every stature to hunt souls! Will ye hunt the souls of my people, and save souls alive for yourselves?
19 And ye have profaned me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hearken unto lies.
20 Wherefore thus saith the Lord Jehovah: Behold, I am against your pillows, wherewith ye there hunt the souls to make `them' fly, and I will tear them from your arms; and I will let the souls go, even the souls that ye hunt to make `them' fly.
21 Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and ye shall know that I am Jehovah.
22 Because with lies ye have grieved the heart of the righteous, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, and be saved alive:
23 Therefore ye shall no more see false visions, nor divine divinations: and I will deliver my people out of your hand; and ye shall know that I am Jehovah.
17 And thou, son of man, set thy face against the daughters of thy people, who are prophesying out of their own heart, and prophesy concerning them,
18 And thou hast said: Thus said the Lord Jehovah: Wo to those sowing pillows for all joints of the arm, And to those making the kerchiefs For the head of every stature -- to hunt souls, The souls do ye hunt of My people? And the souls ye have do ye keep alive?
19 Yea, ye pierce Me concerning My people, For handfuls of barley, And for pieces of bread, to put to death Souls that should not die, And to keep alive souls that should not live, By your lying to My people -- hearkening to lies.
20 Therefore, thus said the Lord Jehovah: Lo, I `am' against your pillows, With which ye are hunting there the souls of the flourishing, And I have rent them from off your arms, And have sent away the souls that ye are hunting, The souls of the flourishing.
21 And I have torn your kerchiefs, And delivered My people out of your hand, And they are no more in your hand for a prey, And ye have known that I `am' Jehovah.
22 Because of paining the heart of the righteous with falsehood, And I have not pained it, And strengthening the hands of the wicked, So as not to turn back from his evil way, To keep him alive,
23 Therefore, vanity ye do not see, And divination ye do not divine again, And I have delivered My people out of your hand, And ye have known that I `am' Jehovah!'
17 And thou, son of man, set thy face against the daughters of thy people, who prophesy out of their own heart; and prophesy against them,
18 and say, Thus saith the Lord Jehovah: Woe unto the women that sew pillows for all wrists, and that make veils for the head [of persons] of every stature to catch souls! Will ye catch the souls of my people, and will ye save your own souls alive?
19 And will ye profane me among my people for handfuls of barley and for morsels of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that listen to lying?
20 Wherefore thus saith the Lord Jehovah: Behold, I am against your pillows, that the souls which ye catch by their means may fly away; and I will tear them from your arms, and will let the souls go, the souls that ye catch, that they may fly away.
21 And I will tear your veils and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and ye shall know that I [am] Jehovah.
22 Because with falsehood ye have grieved the heart of the righteous, whom I have not made sad; and have strengthened the hands of the wicked, that he should not return from his wicked way, to save his life:
23 therefore ye shall no more see vanity, nor divine divinations; and I will deliver my people out of your hand: and ye shall know that I [am] Jehovah.
17 You, son of man, set your face against the daughters of your people, who prophesy out of their own heart; and prophesy you against them,
18 and say, Thus says the Lord Yahweh: Woe to the women who sew pillows on all elbows, and make kerchiefs for the head of [persons of] every stature to hunt souls! Will you hunt the souls of my people, and save souls alive for yourselves?
19 You have profaned me among my people for handfuls of barley and for pieces of bread, to kill the souls who should not die, and to save the souls alive who should not live, by your lying to my people who listen to lies.
20 Therefore thus says the Lord Yahweh: Behold, I am against your pillows, with which you there hunt the souls to make [them] fly, and I will tear them from your arms; and I will let the souls go, even the souls who you hunt to make [them] fly.
21 Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and you shall know that I am Yahweh.
22 Because with lies you have grieved the heart of the righteous, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, and be saved alive:
23 Therefore you shall no more see false visions, nor practice divination. I will deliver my people out of your hand; and you shall know that I am Yahweh.
17 And you, son of man, let your face be turned against the daughters of your people, who are acting the part of prophets at their pleasure; be a prophet against them, and say,
18 This is what the Lord has said: A curse is on the women who are stitching bands on all arms and putting veils on the heads of those of every size, so that they may go after souls! Will you go after the souls of my people and keep yourselves safe from death?
19 And you have put me to shame among my people for a little barley and some bits of bread, sending death on souls for whom there is no cause of death, and keeping those souls living who have no right to life, by the false words you say to my people who give ear to what is false.
20 For this cause the Lord has said: See, I am against your bands with which you go after souls, and I will violently take them off their arms; and I will let loose the souls, even the souls whom you go after freely.
21 And I will have your veils violently parted in two, and will make my people free from your hands, and they will no longer be in your power for you to go after them; and you will be certain that I am the Lord.
22 Because with your false words you have given pain to the heart of the upright man when I had not made him sad; in order to make strong the hands of the evil-doer so that he may not be turned from his evil way and get life:
23 For this cause you will see no more foolish visions or make false use of secret arts: and I will make my people free from your power; and you will be certain that I am the Lord.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ezekiel 13
Commentary on Ezekiel 13 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 13
Eze 13:1-23. Denunciation of False Prophets and Prophetesses; Their False Teachings, and God's Consequent Judgments.
1. As the twelfth chapter denounced the false expectations of the people, so this denounces the false leaders who fed those expectations. As an independent witness, Ezekiel confirms at the Chebar the testimony of Jeremiah (Jer 29:21, 31) in his letter from Jerusalem to the captive exiles, against the false prophets; of these some were conscious knaves, others fanatical dupes of their own frauds; for example, Ahab, Zedekiah, and Shemaiah. Hananiah must have believed his own lie, else he would not have specified so circumstantial details (Jer 28:2-4). The conscious knaves gave only general assurances of peace (Jer 5:31; 6:14; 14:13). The language of Ezekiel has plain references to the similar language of Jeremiah (for example, Jer 23:9-38); the bane of false prophecy, which had its stronghold in Jerusalem, having in some degree extended to the Chebar; this chapter, therefore, is primarily intended as a message to those still in the Jewish metropolis; and, secondarily, for the good of the exiles at the Chebar.
2. that prophesy—namely, a speedy return to Jerusalem.
out of … own hearts—alluding to the words of Jeremiah (Jer 23:16, 26); that is, what they prophesied was what they and the people wished; the wish was father to the thought. The people wished to be deceived, and so were deceived. They were inexcusable, for they had among them true prophets (who spoke not their own thoughts, but as they were moved by the Holy Ghost, 2Pe 1:21), whom they might have known to be such, but they did not wish to know (Joh 3:19).
3. foolish—though vaunting as though exclusively possessing "wisdom" (1Co 1:19-21); the fear of God being the only beginning of wisdom (Ps 111:10).
their own spirit—instead of the Spirit of God. A threefold distinction lay between the false and the true prophets: (1) The source of their messages respectively; of the false, "their own hearts"; of the true, an object presented to the spiritual sense (named from the noblest of the senses, a seeing) by the Spirit of God as from without, not produced by their own natural powers of reflection. The word, the body of the thought, presented itself not audibly to the natural sense, but directly to the spirit of the prophet; and so the perception of it is properly called a seeing, he perceiving that which thereafter forms itself in his soul as the cover of the external word [Delitzsch]; hence the peculiar expression, "seeing the word of God" (Isa 2:1; 13:1; Am 1:1; Mic 1:1). (2) The point aimed at; the false "walking after their own spirit"; the true, after the Spirit of God. (3) The result; the false saw nothing, but spake as if they had seen; the true had a vision, not subjective, but objectively real [Fairbairn]. A refutation of those who set the inward word above the objective, and represent the Bible as flowing subjectively from the inner light of its writers, not from the revelation of the Holy Ghost from without. "They are impatient to get possession of the kernel without its fostering shell—they would have Christ without the Bible" [Bengel].
4. foxes—which cunningly "spoil the vines" (So 2:15), Israel being the vineyard (Ps 80:8-15; Isa 5:1-7; 27:2; Jer 2:21); their duty was to have guarded it from being spoiled, whereas they themselves spoiled it by corruptions.
in … deserts—where there is nothing to eat; whence the foxes become so ravenous and crafty in their devices to get food. So the prophets wander in Israel, a moral desert, unrestrained, greedy of gain which they get by craft.
5. not gone up into … gaps—metaphor from breaches made in a wall, to which the defenders ought to betake themselves in order to repel the entrance of the foe. The breach is that made in the theocracy through the nation's sin; and, unless it be made up, the vengeance of God will break in through it. Those who would advise the people to repentance are the restorers of the breach (Eze 22:30; Ps 106:23, 30).
hedge—the law of God (Ps 80:12; Isa 5:2, 5); by violating it, the people stripped themselves of the fence of God's protection and lay exposed to the foe. The false prophets did not try to repair the evil by bringing back the people to the law with good counsels, or by checking the bad with reproofs. These two duties answer to the double office of defenders in case of a breach made in a wall: (1) To repair the breach from within; (2) To oppose the foe from without.
to stand—that is, that the city may "stand."
in … day of … Lord—In the day of the battle which God wages against Israel for their sins, ye do not try to stay God's vengeance by prayers, and by leading the nation to repentance.
6. made others to hope, &c.—rather, "they hoped" to confirm (that is, 'make good') their word, by the event corresponding to their prophecy. The Hebrew requires this [Havernick]. Also the parallel clause, "they have seen vanity," implies that they believed their own lie (2Th 2:11). Subjective revelation is false unless it rests on the objective.
8. I am against you—rather understand, "I come against you," to punish your wicked profanation of My name (compare Re 2:5, 16).
9. mine hand—My power in vengeance.
not … in … assembly—rather, the "council"; "They shall not occupy the honorable office of councillors in the senate of elders after the return from Babylon" (Ezr 2:1, 2).
neither … written in … Israel—They shall not even have a place in the register kept of all citizens' names; they shall be erased from it, just as the names of those who died in the year, or had been deprived of citizenship for their crimes, were at the annual revisal erased. Compare Jer 17:13; Lu 10:20; Re 3:5, as to those spiritually Israelites; Joh 1:47, and those not so. Literally fulfilled (Ezr 2:59, 62; compare Ne 7:5; Ps 69:28).
neither … enter … land—They shall not so much as be allowed to come back at all to their country.
10. Because, even because—The repetition heightens the emphasis.
Peace—safety to the nation. Ezekiel confirms Jer 6:14; 8:11.
one—literally, "this one"; said contemptuously, as in 2Ch 28:22.
a wall—rather, "a loose wall." Ezekiel had said that the false prophets did not "go up into the gaps, or make up the breaches" (Eze 13:5), as good architects do; now he adds that they make a bustling show of anxiety about repairing the wall; but it is without right mortar, and therefore of no use.
one … others—besides individual effort, they jointly co-operated to delude the people.
daubed … with untempered mortar—as sand without lime, mud without straw [Grotius]. Fairbairn translates, "plaster it with whitewash." But besides the hypocrisy of merely outwardly "daubing" to make the wall look fair (Mt 23:27, 29; Ac 23:3), there is implied the unsoundness of the wall from the absence of true uniting cement; the "untempered cement" answering to the lie of the prophets, who say, in support of their prophecies, "Thus saith the Lord, when the Lord hath not spoken" (Eze 22:28).
11. overflowing—inundating; such as will at once wash away the mere clay mortar. The three most destructive agents shall co-operate against the wall—wind, rain, and hailstones. These last in the East are more out of the regular course of nature and are therefore often particularly specified as the instruments of God's displeasure against His foes (Ex 9:18; Jos 10:11; Job 38:22; Ps 18:12, 13; Isa 28:2; 30:30; Re 16:21). The Hebrew here is, literally, "stones of ice." They fall in Palestine at times an inch thick with a destructive velocity. The personification heightens the vivid effect, "O ye hail stones." The Chaldeans will be the violent agency whereby God will unmask and refute them, overthrowing their edifice of lies.
12. shall it not be said—Your vanity and folly shall be so manifested that it shall pass into a proverb, "Where is the daubing?"
13. God repeats, in His own name, as the Source of the coming calamity, what had been expressed generally in Eze 13:11.
14. The repetition of the same threat (see on Eze 13:11) is to awaken the people out of their dream of safety by the certainty of the event.
foundation—As the "wall" represents the security of the nation, so the "foundation" is Jerusalem, on the fortifications of which they rested their confidence. Grotius makes the "foundation" refer to the false principles on which they rested; Eze 13:16 supports the former view.
16. prophesy concerning Jerusalem—With all their "seeing visions of peace for her," they cannot ensure peace or safety to themselves.
17. set thy face—put on a bold countenance, fearlessly to denounce them (Eze 3:8, 9; Isa 50:7).
daughters—the false prophetesses; alluded to only here; elsewhere the guilt specified in the women is the active share they took in maintaining idolatry (Eze 8:14). It was only in extraordinary emergencies that God bestowed prophecy on women, for example on Miriam, Deborah, Huldah (Ex 15:20; Jud 4:4; 2Ki 22:14); so in the last days to come (Joe 2:28). The rareness of such instances enhanced their guilt in pretending inspiration.
18. sew pillows to … armholes—rather, elbows and wrists, for which the false prophetesses made cushions to lean on, as a symbolical act, typifying the perfect tranquility which they foretold to those consulting them. Perhaps they made their dupes rest on these cushions in a fancied state of ecstasy after they had made them at first stand (whence the expression, "every stature," is used for "men of every age"). As the men are said to have built a wall (Eze 13:10), so the women are said to sew pillows, &c., both alike typifying the "peace" they promised the impenitent.
make kerchiefs—magical veils, which they put over the heads of those consulting them, as if to fit them for receiving a response, that they might be rapt in spiritual trance above the world.
head of every stature—"men of every age," old and young, great and small, if only these had pay to offer them.
hunt souls—eagerly trying to allure them to the love of yourselves (Pr 6:26; 2Pe 2:14), so as unwarily to become your prey.
will ye save … souls … that come unto you—Will ye haul after souls, and when they are yours ("come unto you"), will ye promise them life? "Save" is explained (Eze 13:22), "promising life" [Grotius]. Calvin explains, "Will ye hunt My people's souls and yet will ye save your own souls"; I, the Lord God, will not allow it. But "save" is used (Eze 13:19) of the false prophetesses promising life to the impenitent, so that English Version and Grotius explain it best.
19. handfuls—expressing the paltry gain for which they bartered immortal souls (compare Mic 3:5, 11; Heb 12:16). They "polluted" God by making His name the cloak under which they uttered falsehoods.
among my people—an aggravation of their sin, that they committed it "among the people" whom God had chosen as peculiarly His own, and among whom He had His temple. It would have been a sin to have done so even among the Gentiles, who knew not God; much more so among the people of God (compare Pr 28:21).
slay … souls that should not die, &c.—to predict the slaying or perdition of the godly whom I will save. As true ministers are said to save and slay their hearers, according to the spirit respectively in which these receive their message (2Co 2:15, 16), so false ministers imitate them; but they promise safety to those on the broad way to ruin and predict ruin to those on the narrow way of God.
my people that hear your lies—who are therefore wilfully deceived, so that their guilt lies at their own door (Joh 3:19).
20. I am against your pillows—that is, against your lying ceremonial tricks by which ye cheat the people.
to make them fly—namely, into their snares, as fowlers disturb birds so as to be suddenly caught in the net spread for them. "Fly" is peculiarly appropriate as to those lofty spiritual flights to which they pretended to raise their dupes when they veiled their heads with kerchiefs and made them rest on luxurious arm-cushions (Eze 13:18).
let … souls go—"Ye make them fly" in order to destroy them; "I will let them go" in order to save them (Ps 91:3; Pr 6:5; Ho 9:8).
21. in your hand—in your power. "My people" are the elect remnant of Israel to be saved.
ye shall know—by the judgments which ye shall suffer.
22. ye have made … the righteous sad—by lying predictions of calamities impending ever the godly.
strengthened … wicked—(Jer 23:14).
heart of … righteous … hands of … wicked—Heart is applied to the righteous because the terrors foretold penetrated to their inmost feelings; hands, to the wicked because they were so hardened as not only to despise God in their minds, but also to manifest it in their whole acts, as if avowedly waging war with Him.
23. ye shall see no more vanity—The event shall confute your lies, involving yourselves in destruction (Eze 13:9; Eze 14:8; 15:7; Mic 3:6).