Worthy.Bible » Parallel » Ezekiel » Chapter 2 » Verse 6-7

Ezekiel 2:6-7 King James Version (KJV)

6 And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns be with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house.

7 And thou shalt speak my words unto them, whether they will hear, or whether they will forbear: for they are most rebellious.


Ezekiel 2:6-7 King James Version with Strong's Concordance (STRONG)

6 And thou, son H1121 of man, H120 be not afraid H3372 of them, neither be afraid H3372 of their words, H1697 though briers H5621 and thorns H5544 be with thee, and thou dost dwell H3427 among scorpions: H6137 be not afraid H3372 of their words, H1697 nor be dismayed H2865 at their looks, H6440 though they be a rebellious H4805 house. H1004

7 And thou shalt speak H1696 my words H1697 unto them, whether they will hear, H8085 or whether they will forbear: H2308 for they are most rebellious. H4805


Ezekiel 2:6-7 American Standard (ASV)

6 And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns are with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they are a rebellious house.

7 And thou shalt speak my words unto them, whether they will hear, or whether they will forbear; for they are most rebellious.


Ezekiel 2:6-7 Young's Literal Translation (YLT)

6 `And thou, son of man, thou art not afraid of them, yea, of their words thou art not afraid, for briers and thorns are with thee, and near scorpions thou art dwelling, of their words thou art not afraid, and of their faces thou art not affrighted, for they `are' a rebellious house,

7 And thou hast spoken My words unto them, whether they hear or whether they forbear, for they `are' rebellious.


Ezekiel 2:6-7 Darby English Bible (DARBY)

6 And thou, son of man, be not afraid of them, and be not afraid of their words; for briars and thorns are with thee, and thou dwellest among scorpions: be not afraid of their words, and be not dismayed at their faces; for they are a rebellious house.

7 And thou shalt speak my words unto them, whether they will hear or whether they will forbear; for they are rebellious.


Ezekiel 2:6-7 World English Bible (WEB)

6 You, son of man, don't be afraid of them, neither be afraid of their words, though briers and thorns are with you, and you do dwell among scorpions: don't be afraid of their words, nor be dismayed at their looks, though they are a rebellious house.

7 You shall speak my words to them, whether they will hear, or whether they will forbear; for they are most rebellious.


Ezekiel 2:6-7 Bible in Basic English (BBE)

6 And you, son of man, have no fear of them or of their words, even if sharp thorns are round you and you are living among scorpions: have no fear of their words and do not be overcome by their looks, for they are an uncontrolled people.

7 And you are to give them my words, if they give ear to you or if they do not: for they are uncontrolled.

Commentary on Ezekiel 2 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 2

Eze 2:1-10. Ezekiel's Commission.

1. Son of man—often applied to Ezekiel; once only to Daniel (Da 8:17), and not to any other prophet. The phrase was no doubt taken from Chaldean usage during the sojourn of Daniel and Ezekiel in Chaldea. But the spirit who sanctioned the words of the prophet implied by it the lowliness and frailty of the prophet as man "lower than the angels," though now admitted to the vision of angels and of God Himself, "lest he should be exalted through the abundance of the revelations" (2Co 12:7). He is appropriately so called as being type of the divine "Son of man" here revealed as "man" (see on Eze 1:26). That title, as applied to Messiah, implies at once His lowliness and His exaltation, in His manifestations as the Representative man, at His first and second comings respectively (Ps 8:4-8; Mt 16:13; 20:18; and on the other hand, Da 7:13, 14; Mt 26:64; Joh 5:27).

2. spirit entered … when he spake—The divine word is ever accompanied by the Spirit (Ge 1:2, 3).

set … upon … feet—He had been "upon his face" (Eze 1:28). Humiliation on our part is followed by exaltation on God's part (Eze 3:23, 24; Job 22:29; Jas 4:6; 1Pe 5:5). "On the feet" was the fitting attitude when he was called on to walk and work for God (Eph 5:8; 6:15).

that I heard—rather, "then I heard."

3. nation—rather, "nations"; the word usually applied to the heathen or Gentiles; here to the Jews, as being altogether heathenized with idolatries. So in Isa 1:10, they are named "Sodom" and "Gomorrah." They were now become "Lo-ammi," not the people of God (Ho 1:9).

4. impudent—literally, "hard-faced" (Eze 3:7, 9).

children—resumptive of "they" (Eze 2:3); the "children" walk in their "fathers'" steps.

I … send thee—God opposes His command to all obstacles. Duties are ours; events are God's.

Thus saith the Lord God—God opposes His name to the obstinacy of the people.

5. forbear—namely, to hear.

yet shall know—Even if they will not hear, at least they will not have ignorance to plead as the cause of their perversity (Eze 33:33).

6. briers—not as the Margin and Gesenius, "rebels," which would not correspond so well to "thorns." The Hebrew is from a root meaning "to sting" as nettles do. The wicked are often so called (2Sa 23:6; So 2:2; Isa 9:18).

scorpions—a reptile about six inches long with a deadly sting at the end of the tail.

be not afraid—(Lu 12:4; 1Pe 3:14).

7. most rebellious—literally, "rebellion" itself: its very essence.

8. eat—(See on Jer 15:16; Re 10:9, 10). The idea is to possess himself fully of the message and digest it in the mind; not literal eating, but such an appropriation of its unsavory contents that they should become, as it were, part of himself, so as to impart them the more vividly to his hearers.

9. roll—the form in which ancient books were made.

10. within and without—on the face and the back. Usually the parchment was written only on its inside when rolled up; but so full was God's message of impending woes that it was written also on the back.