29 I will also save you from all your uncleannesses: and I will call for the corn, and will increase it, and lay no famine upon you.
30 And I will multiply the fruit of the tree, and the increase of the field, that ye shall receive no more reproach of famine among the heathen.
31 Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations.
32 Not for your sakes do I this, saith the Lord GOD, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.
33 Thus saith the Lord GOD; In the day that I shall have cleansed you from all your iniquities I will also cause you to dwell in the cities, and the wastes shall be builded.
34 And the desolate land shall be tilled, whereas it lay desolate in the sight of all that passed by.
35 And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are become fenced, and are inhabited.
36 Then the heathen that are left round about you shall know that I the LORD build the ruined places, and plant that that was desolate: I the LORD have spoken it, and I will do it.
37 Thus saith the Lord GOD; I will yet for this be enquired of by the house of Israel, to do it for them; I will increase them with men like a flock.
38 As the holy flock, as the flock of Jerusalem in her solemn feasts; so shall the waste cities be filled with flocks of men: and they shall know that I am the LORD.
29 I will also save H3467 you from all your uncleannesses: H2932 and I will call H7121 for the corn, H1715 and will increase H7235 it, and lay H5414 no famine H7458 upon you.
30 And I will multiply H7235 the fruit H6529 of the tree, H6086 and the increase H8570 of the field, H7704 that ye shall receive H3947 no more reproach H2781 of famine H7458 among the heathen. H1471
31 Then shall ye remember H2142 your own evil H7451 ways, H1870 and your doings H4611 that were not good, H2896 and shall lothe H6962 yourselves in your own sight H6440 for your iniquities H5771 and for your abominations. H8441
32 Not for your sakes do H6213 I this, saith H5002 the Lord H136 GOD, H3069 be it known H3045 unto you: be ashamed H954 and confounded H3637 for your own ways, H1870 O house H1004 of Israel. H3478
33 Thus saith H559 the Lord H136 GOD; H3069 In the day H3117 that I shall have cleansed H2891 you from all your iniquities H5771 I will also cause you to dwell H3427 in the cities, H5892 and the wastes H2723 shall be builded. H1129
34 And the desolate H8074 land H776 shall be tilled, H5647 whereas it lay desolate H8077 in the sight H5869 of all that passed by. H5674
35 And they shall say, H559 This H1977 land H776 that was desolate H8074 is become like the garden H1588 of Eden; H5731 and the waste H2720 and desolate H8074 and ruined H2040 cities H5892 are become fenced, H1219 and are inhabited. H3427
36 Then the heathen H1471 that are left H7604 round about H5439 you shall know H3045 that I the LORD H3068 build H1129 the ruined H2040 places, and plant H5193 that that was desolate: H8074 I the LORD H3068 have spoken H1696 it, and I will do H6213 it.
37 Thus saith H559 the Lord H136 GOD; H3069 I will yet for this be enquired H1875 of by the house H1004 of Israel, H3478 to do H6213 it for them; I will increase H7235 them with men H120 like a flock. H6629
38 As the holy H6944 flock, H6629 as the flock H6629 of Jerusalem H3389 in her solemn feasts; H4150 so shall the waste H2720 cities H5892 be filled H4392 with flocks H6629 of men: H120 and they shall know H3045 that I am the LORD. H3068
29 And I will save you from all your uncleannesses: and I will call for the grain, and will multiply it, and lay no famine upon you.
30 And I will multiply the fruit of the tree, and the increase of the field, that ye may receive no more the reproach of famine among the nations.
31 Then shall ye remember your evil ways, and your doings that were not good; and ye shall loathe yourselves in your own sight for your iniquities and for your abominations.
32 Nor for your sake do I `this', saith the Lord Jehovah, be it known unto you: be ashamed and confounded for your ways, O house of Israel.
33 Thus saith the Lord Jehovah: In the day that I cleanse you from all your iniquities, I will cause the cities to be inhabited, and the waste places shall be builded.
34 And the land that was desolate shall be tilled, whereas it was a desolation in the sight of all that passed by.
35 And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are fortified and inhabited.
36 Then the nations that are left round about you shall know that I, Jehovah, have builded the ruined places, and planted that which was desolate: I, Jehovah, have spoken it, and I will do it.
37 Thus saith the Lord Jehovah: For this, moreover, will I be inquired of by the house of Israel, to do it for them: I will increase them with men like a flock.
38 As the flock for sacrifice, as the flock of Jerusalem in her appointed feasts, so shall the waste cities be filled with flocks of men; and they shall know that I am Jehovah.
29 And I have saved you from all your uncleannesses, And I have called unto the corn, and multiplied it, And I have put no famine upon you.
30 And I have multiplied the fruit of the tree, And the increase of the field, So that ye receive not any more a reproach of famine among nations.
31 And ye have remembered your ways that `are' evil, And your doings that `are' not good, And have been loathsome in your own faces, For your iniquities, and for your abominations.
32 Not for your sake am I working, An affirmation of the Lord Jehovah, Be it known to you, Be ashamed and confounded, because of your ways, O house of Israel.
33 Thus said the Lord Jehovah: In the day of My cleansing you from all your iniquities, I have caused the cities to be inhabited, And the wastes have been built,
34 And the desolate land is tilled, Instead of which it was a desolation before the eyes of every passer by,
35 And they have said: This land, that was desolated, Hath been as the garden of Eden, And the cities -- the wasted, And the desolated, and the broken down, Fenced places have remained.
36 And known have the nations who are left round about you, That I Jehovah have built the thrown down, I have planted the desolated: I Jehovah have spoken, and I have done `it'.
37 Thus said the Lord Jehovah: Yet this I am required, By the house of Israel to do to them, I multiply them as a flock of men,
38 As a flock of holy ones, as a flock of Jerusalem, In her appointed seasons, So are the waste cities full of flocks of men, And they have known that I `am' Jehovah!'
29 And I will save you from all your uncleannesses; and I will call for the corn and will multiply it, and lay no famine upon you.
30 And I will multiply the fruit of the trees and the increase of the field, so that ye may receive no more the reproach of famine among the nations.
31 And ye shall remember your evil ways, and your doings which were not good, and shall loathe yourselves for your iniquities and for your abominations.
32 Not for your sakes do I this, saith the Lord Jehovah, be it known unto you: be ashamed and confounded for your ways, O house of Israel.
33 Thus saith the Lord Jehovah: In the day that I shall cleanse you from all your iniquities I will also cause the cities to be inhabited, and the waste places shall be builded.
34 And the desolate land shall be tilled, whereas it was a desolation in the sight of all that passed by.
35 And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities [are] fortified [and] inhabited.
36 And the nations that shall be left round about you shall know that I Jehovah build the ruined places [and] plant that which was desolate: I Jehovah have spoken, and I will do [it].
37 Thus saith the Lord Jehovah: I will yet for this be inquired of by the house of Israel, to do it unto them; I will increase them with men like a flock.
38 As the holy flock, as the flock of Jerusalem in her set feasts, so shall the waste cities be filled with flocks of men: and they shall know that I [am] Jehovah.
29 I will save you from all your uncleanness: and I will call for the grain, and will multiply it, and lay no famine on you.
30 I will multiply the fruit of the tree, and the increase of the field, that you may receive no more the reproach of famine among the nations.
31 Then shall you remember your evil ways, and your doings that were not good; and you shall loathe yourselves in your own sight for your iniquities and for your abominations.
32 Nor for your sake do I [this], says the Lord Yahweh, be it known to you: be ashamed and confounded for your ways, house of Israel.
33 Thus says the Lord Yahweh: In the day that I cleanse you from all your iniquities, I will cause the cities to be inhabited, and the waste places shall be built.
34 The land that was desolate shall be tilled, whereas it was a desolation in the sight of all who passed by.
35 They shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are fortified and inhabited.
36 Then the nations that are left round about you shall know that I, Yahweh, have built the ruined places, and planted that which was desolate: I, Yahweh, have spoken it, and I will do it.
37 Thus says the Lord Yahweh: For this, moreover, will I be inquired of by the house of Israel, to do it for them: I will increase them with men like a flock.
38 As the flock for sacrifice, as the flock of Jerusalem in her appointed feasts, so shall the waste cities be filled with flocks of men; and they shall know that I am Yahweh.
29 And I will make you free from all your unclean ways: and at my voice the grain will come up and be increased, and I will not let you be short of food.
30 And I will make the tree give more fruit and the field fuller produce, and no longer will you be shamed among the nations for need of food.
31 And at the memory of your evil ways and your wrongdoings, you will have bitter hate for yourselves because of your evil-doings and your disgusting ways, O children of Israel.
32 Not because of you am I doing it, says the Lord; let it be clear to you, and be shamed and made low because of your ways, O children of Israel.
33 This is what the Lord has said: In the day when I make you clean from all your evil-doings I will let the towns be peopled and there will be building on the waste places.
34 And the land which was waste will be farmed, in place of being a waste in the eyes of everyone who went by.
35 And they will say, This land which was waste has become like the garden of Eden; and the towns which were unpeopled and wasted and pulled down are walled and peopled.
36 Then the rest of the nations round about you will be certain that I the Lord am the builder of the places which were pulled down and the planter of that which was waste: I the Lord have said it, and I will do it.
37 This is what the Lord has said: The children of Israel will again make prayer to me for this, that I may do it for them; I will make them increased with men like a flock.
38 Like sheep for the offerings, like the sheep of Jerusalem at her fixed feasts, so the unpeopled towns will be made full of men: and they will be certain that I am the Lord.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ezekiel 36
Commentary on Ezekiel 36 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 36
Eze 36:1-38. Israel Avenged of Her Foes, and Restored, First to Inward Holiness, Then to Outward Prosperity.
The distinction between Israel and the heathen (as Edom) is: Israel has a covenant relation to God ensuring restoration after chastisement, so that the heathen's hope of getting possession of the elect people's inheritance must fail, and they themselves be made desolate (Eze 36:1-15). The reason for the chastisement of Israel was Israel's sin and profanation of God's name (Eze 36:16-21). God has good in store for Israel, for His own name's sake, to revive His people; first, by a spiritual renewal of their hearts, and, next, by an external restoration to prosperity (Eze 36:22-33). The result is that the heathen shall be impressed with the power and goodness of God manifested so palpably towards the restored people (Eze 36:34-38).
1, 2. mountains of Israel—in contrast to "Mount Seir" of the previous prophecy. They are here personified; Israel's elevation is moral, not merely physical, as Edom's. Her hills are "the everlasting hills" of Jacob's prophecy (Ge 49:26). "The enemy" (Edom, the singled-out representative of all God's foes), with a shout of exultation, "Aha!" had claimed, as the nearest kinsman of Israel (the brother of their father Esau), his vacated inheritance; as much as to say, the so-called "everlasting" inheritance of Israel and of the "hills," which typified the unmoved perpetuity of it (Ps 125:1, 2), has come to an end, in spite of the promise of God, and has become "ours" (compare De 32:13; 33:15).
3. Literally, "Because, even because."
swallowed you up—literally, "panted after" you, as a beast after its prey; implying the greedy cupidity of Edom as to Israel's inheritance (Ps 56:1, 2).
lips of talkers—literally, "lips of the tongue," that is, of the slanderer, the man of tongue. Edom slandered Israel because of the connection of the latter with Jehovah, as though He were unable to save them. De 28:37, and Jer 24:9 had foretold Israel's reproach among the heathen (Da 9:16).
4. Inanimate creatures are addressed, to imply that the creature also, as it were, groans for deliverance from the bondage of corruption into the glorious liberty of the children of God (Ro 8:19-21) [Polanus]. The completeness of the renewed blessedness of all parts of the land is implied.
derision—(Ps 79:4).
5. to cast it out for a prey—that is, to take the land for a prey, its inhabitants being cast out. Or the land is compared to a prey cast forth to wild beasts. Fairbairn needlessly alters the Hebrew pointing and translates, "that they may plunder its pasturage."
6. the shame of the heathen—namely, the shame with which the heathen cover you (Ps 123:3, 4).
7. lifted … mine hand—in token of an oath (Eze 20:5; Ge 14:22).
they shall bear their shame—a perpetual shame; whereas the "shame" which Israel bore from these heathen was only for a time.
8. they are at hand to come—that is, the Israelites are soon about to return to their land. This proves that the primary reference of the prophecy is to the return from Babylon, which was "at hand," or comparatively near. But this only in part fulfilled the prediction, the full and final blessing in future, and the restoration from Babylon was an earnest of it.
10. wastes builded—Isa 58:12; 61:4; Am 9:11, 12, 14, where, as here (Eze 34:23, 24), the names of David, Messiah's type, and Edom, Israel's foe, are introduced in connection with the coming restoration.
11. do better … than at your beginnings—as in the case of Job (Job 42:12). Whereas the heathen nations fall irrevocably, Israel shall be more than restored; its last estate shall exceed even its first.
12. to walk upon you—O mountains of Israel (Eze 36:8)!
thee … thou—change from plural to singular: O hill of Zion, singled out from the other mountains of Israel (Eze 34:26); or land.
thou shall no more … bereave them of men—Thou shalt no more provoke God to bereave them of children (so the ellipsis ought to be supplied, as Ezekiel probably alludes to Jer 15:7, "I will bereave them of children").
13. Thou land devourest up men—alluding to the words of the spies (Nu 13:32). The land personified is represented as doing that which was done in it. Like an unnatural mother it devoured, that is, it was the grave of its people; of the Canaanites, its former possessors, through mutual wars, and finally by the sword of Israel; and now, of the Jews, through internal and external ills; for example, wars, famine (to which Eze 36:30, "reproach of famine among the heathen," implies the allusion here is).
14. bereave—so the Keri, or Hebrew Margin reads, to correspond to "bereave" in Eze 36:13; but "cause to fall" or "stumble," in the Hebrew text or Chetib, being the more difficult reading, is the one least likely to come from a corrector; also, it forms a good transition to the next subject, namely, the moral cause of the people's calamities, namely, their falls, or stumblings through sin. The latter ceasing, the former also cease. So the same expression follows in Eze 36:15, "Neither shalt thou cause thy nations to fall any more."
17. removed woman—(Le 15:19, &c.).
18, 19. The reason for their removal was their sin, which God's holiness could not let pass unpunished; just as a woman's legal uncleanness was the reason for her being separated from the congregation.
20. profaned my holy name, when they—the heathen
said to them—the Israelites.
These, &c.—The Israelites gave a handle of reproach to the heathen against God, who would naturally say, These who take usury, oppress, commit adultery, &c., and who, in such an abject plight, are "gone forth" as exiles "out of His land," are specimens of what Jehovah can or will effect, for His people, and show what kind of a God this so-called holy, omnipotent, covenant-keeping God must be! (Isa 52:5; Ro 2:24).
21. I had pity for mine holy name—that is, I felt pity for it; God's own name, so dishonored, was the primary object of His pitying concern; then His people, secondarily, through His concern for it [Fairbairn].
22. not … for your sakes—that is, not for any merit in you; for, on the contrary, on your part, there is everything to call down continued severity (compare De 9:5, 6). The sole and sure ground of hope was God's regard to "His own name," as the God of covenant grace (Ps 106:45), which He must vindicate from the dishonor brought on it by the Jews, before the heathen.
23. sanctify—vindicate and manifest as holy, in opposition to the heathen reproaches of it brought on by the Jews' sins and their punishment (see on Eze 36:20).
sanctified in you—that is, in respect of you; I shall be regarded in their eyes as the Holy One, and righteous in My dealings towards you (Eze 20:41; 28:22).
24. Fulfilled primarily in the restoration from Babylon; ultimately to be so in the restoration "from all countries."
25. The external restoration must be preceded by an internal one. The change in their condition must not be superficial, but must be based on a radical renewal of the heart. Then the heathen, understanding from the regenerated lives of God's people how holy God is, would perceive Israel's past troubles to have been only the necessary vindications of His righteousness. Thus God's name would be "sanctified" before the heathen, and God's people be prepared for outward blessings.
sprinkle … water—phraseology taken from the law; namely, the water mixed with the ashes of a heifer sprinkled with a hyssop on the unclean (Nu 19:9-18); the thing signified being the cleansing blood of Christ sprinkled on the conscience and heart (Heb 9:13, 14; 10:22; compare Jer 33:8; Eph 5:26).
from all your idols—Literal idolatry has ceased among the Jews ever since the captivity; so far, the prophecy has been already fulfilled; but "cleansing from all their idols," for example, covetousness, prejudices against Jesus of Nazareth, is yet future.
26. new heart—mind and will.
spirit—motive and principle of action.
stony heart—unimpressible in serious things; like the "stony ground" (Mt 13:5, 20), unfit for receiving the good seed so as to bring forth fruit.
heart of flesh—not "carnal" in opposition to "spiritual"; but impressible and docile, fit for receiving the good seed. In Eze 18:31 they are commanded, "Make you a new heart, and a new spirit." Here God says, "A new heart will I give you, and a new spirit will I put within you." Thus the responsibility of man, and the sovereign grace of God, are shown to be coexistent. Man cannot make himself a new heart unless God gives it (Php 2:12, 13).
27. my spirit—(Eze 11:19; Jer 32:39). The partial reformation at the return from Babylon (Ezr 10:6, &c.; Ne 8:1-9:38) was an earnest of the full renewal hereafter under Messiah.
28. ye … my people, … I … your God—(Eze 11:20; Jer 30:22).
29. save … from all … uncleannesses—the province of Jesus, according to the signification of His name (Mt 1:21). To be specially exercised in behalf of the Jews in the latter days (Ro 11:26).
call for … corn—as a master "calls for" a servant; all the powers and productions of nature are the servants of Jehovah (Ps 105:16; Mt 8:8, 9). Compare as to the subordination of all the intermediate agents to the Great First Cause, who will give "corn" and all good things to His people, Ho 2:21, 22; Zec 8:12.
30. no more reproach of famine among the heathen—to which their taunt (Eze 36:13), "Thou land devourest up men," in part referred.
31. remember your … evil ways—with shame and loathing. The unexpected grace and love of God, manifested in Christ to Israel, shall melt the people into true repentance, which mere legal fear could not (Eze 16:61, 63; Ps 130:4; Zec 12:10; compare Jer 33:8, 9).
35. they shall say—The heathen, who once made Israel's desolation a ground of reproach against the name of Jehovah Himself (Eze 36:20, 21); but now He so vindicates its sanctity (Eze 36:22, 23) that these same heathen are constrained to acknowledge Israel's more than renewed blessedness to be God's own work, and a ground for glorifying His name (Eze 36:36).
Eden—as Tyre (the type of the world powers in general: so Assyria, a cedar "in the garden of God, Eden," Eze 31:8, 9), in original advantages, had been compared to "Eden, the garden of God" (Eze 28:13), from which she had fallen irrecoverably; so Israel, once desolate, is to be as "the garden of Eden" (Isa 51:3), and is to be so unchangeably.
36. Lord … spoken … do it—(Nu 23:19).
37. I will yet for this be inquired of—so as to grant it. On former occasions He had refused to be inquired of by Israel because the inquirers were not in a fit condition of mind to receive a blessing (Eze 14:3; 20:3). But hereafter, as in the restoration from Babylon (Ne 8:1-9:38; Da 9:3-20, 21, 23), God will prepare His people's hearts (Eze 36:26) to pray aright for the blessings which He is about to give (Ps 102:13-17, 20; Zec 12:10-14; 13:1).
like a flock—resuming the image (Eze 34:23, 31).
38. As the holy flock—the great flock of choice animals for sacrifice, brought up to Jerusalem at the three great yearly festivals, the passover, pentecost, and feast of the tabernacles.