24 And the doors had two leaves apiece, two turning leaves; two leaves for the one door, and two leaves for the other door.
24 And the doors H1817 had two H8147 leaves H1817 apiece, two H8147 turning H4142 leaves; H1817 two H8147 leaves for the one H259 door, H1817 and two H8147 leaves H1817 for the other H312 door.
24 And the doors had two leaves `apiece', two turning leaves: two `leaves' for the one door, and two leaves for the other.
24 and two leaves `are' to the doors, two turning leaves `are' to the doors, two to the one door, and two leaves to the other.
24 And the doors had two leaves, two turning-leaves: two for the one door, and two leaves for the other.
24 The doors had two leaves [apiece], two turning leaves: two [leaves] for the one door, and two leaves for the other.
24 And the holy place had two doors, and the doors had two turning leaves, two for one and two for the other.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezekiel 41
Commentary on Ezekiel 41 Matthew Henry Commentary
Chapter 41
An account was given of the porch of the house in the close of the foregoing chapter; this brings us to the temple itself, the description of which here given creates much difficulty to the critical expositors and occasions differences among them. Those must consult them who are nice in their enquiries into the meaning of the particulars of this delineation; it shall suffice us to observe,
There is so much difference both in the terms and in the rules of architecture between one age and another, one place and another, that it ought not to be any stumbling-block to us that there is so much in these descriptions dark and hard to be understood, about the meaning of which the learned are not agreed. To one not skilled in mathematics the mathematical description of a modern structure would be scarcely intelligible; and yet to a common carpenter or mason among the Jews at that time we may suppose that all this, in the literal sense of it, was easy enough.
Eze 41:1-11
We are still attending a prophet that is under the guidance of an angel, and therefore attend with reverence, though we are often at a loss to know both what this is and what it is to us. Observe here,
Eze 41:12-26
Here is,