10 And they shall know that I am the LORD, and that I have not said in vain that I would do this evil unto them.
10 And they shall know H3045 that I am the LORD, H3068 and that I have not said H1696 in vain H2600 that I would do H6213 this evil H7451 unto them.
10 And they shall know that I am Jehovah: I have not said in vain that I would do this evil unto them.
10 And they have known that I `am' Jehovah, Not for nought have I spoken to do to them this evil.
10 And they shall know that I [am] Jehovah: I have not said in vain that I would do this evil unto them.
10 They shall know that I am Yahweh: I have not said in vain that I would do this evil to them.
10 And they will be certain that I am the Lord: not for nothing did I say that I would do this evil to them.
They have belied the LORD, and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine: And the prophets shall become wind, and the word is not in them: thus shall it be done unto them. Wherefore thus saith the LORD God of hosts, Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them.
Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it. And they shall comfort you, when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord GOD.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezekiel 6
Commentary on Ezekiel 6 Matthew Henry Commentary
Chapter 6
In this chapter we have,
Eze 6:1-7
Here,
Eze 6:8-10
Judgment had hitherto triumphed, but in these verses mercy rejoices against judgment. A sad end is made of this provoking people, but not a full end. The ruin seems to be universal, and yet will I leave a remnant, a little remnant, distinguished from the body of the people, a few of many, such as are left when the rest perish; and it is God that leaves them. This intimates that they deserved to be cut off with the rest, and would have been cut off if God had not left them. See Isa. 1:9. And it is God who by his grace works that in them which he has an eye to in sparing them. Now,
Eze 6:11-14
The same threatenings which we had before in the foregoing chapter, and in the former part of this, are here repeated, with a direction to the prophet to lament them, that those he prophesied to might be the more affected with the foresight of them.