10 Behold the day, behold, it is come: the morning is gone forth; the rod hath blossomed, pride hath budded.
10 Behold the day, H3117 behold, it is come: H935 the morning H6843 is gone forth; H3318 the rod H4294 hath blossomed, H6692 pride H2087 hath budded. H6524
10 Behold, the day, behold, it cometh: thy doom is gone forth; the rod hath blossomed, pride hath budded.
10 Lo, the day, lo, it hath come, Gone forth hath the morning, Blossomed hath the rod, flourished the pride.
10 Behold the day, behold, it is come: the doom is gone forth; the rod hath blossomed, pride is full blown.
10 Behold, the day, behold, it comes: your doom is gone forth; the rod has blossomed, pride has budded.
10 See, the day; see, it is coming: the crowning time has gone out; the twisted way is flowering, pride has put out buds.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezekiel 7
Commentary on Ezekiel 7 Matthew Henry Commentary
Chapter 7
In this chapter the approaching ruin of the land of Israel is most particularly foretold in affecting expressions often repeated, that if possible they might be awakened by repentance to prevent it. The prophet must tell them,
Eze 7:1-15
We have here fair warning given of the destruction of the land of Israel, which was now hastening on apace. God, by the prophet, not only sends notice of it, but will have it inculcated in the same expressions, to show that the thing is certain, that it is near, that the prophet is himself affected with it and desires they should be so too, but finds them deaf, and stupid, and unaffected. When the town is on fire men do no seek for fine words and quaint expressions in which to give an account of it, but cry about the streets, with a loud and lamentable voice, "Fire! fire!' So the prophet here proclaims, An end! an end! it has come, it has come; behold, it has come. He that hath ears to hear let him hear.
Eze 7:16-22
We have attended the fate of those that are cut off, and are now to attend the flight of those that have an opportunity of escaping the danger; some of them shall escape (v. 16), but what the better? As good die once as, in a miserable life, die a thousand deaths, and escape only like Cain to be fugitives and vagabonds, and afraid of being slain by every one they meet; so shall these be.
Eze 7:23-27
Here is,