9 And let us not be weary in well doing: for in due season we shall reap, if we faint not.
9 And G1161 let us G1573 not G3361 be weary G1573 in well G2570 doing: G4160 for G1063 in due G2398 season G2540 we shall reap, G2325 if we faint G1590 not. G3361
9 And let us not be weary in well-doing: for in due season we shall reap, if we faint not.
9 and in the doing good we may not be faint-hearted, for at the proper time we shall reap -- not desponding;
9 but let us not lose heart in doing good; for in due time, if we do not faint, we shall reap.
9 Let us not be weary in doing good, for we will reap in due season, if we don't give up.
9 And let us not get tired of well-doing; for at the right time we will get in the grain, if we do not give way to weariness.
Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
Even the youths shall faint and be weary, and the young men shall utterly fall: But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.
For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
Cast not away therefore your confidence, which hath great recompence of reward. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and he that shall come will come, and will not tarry. Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.
Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit.
And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.
Therefore seeing we have this ministry, as we have received mercy, we faint not;
And he spake a parable unto them to this end, that men ought always to pray, and not to faint;
He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
That I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil.
Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name. He that hath an ear, let him hear what the Spirit saith unto the churches.
Wherefore I desire that ye faint not at my tribulations for you, which is your glory.
To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. He that hath an ear, let him hear what the Spirit saith unto the churches.
He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels. He that hath an ear, let him hear what the Spirit saith unto the churches.
But he that shall endure unto the end, the same shall be saved.
For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;
Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life. He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.
And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations: And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father. And I will give him the morning star. He that hath an ear, let him hear what the Spirit saith unto the churches.
These wait all upon thee; that thou mayest give them their meat in due season.
But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Galatians 6
Commentary on Galatians 6 Matthew Henry Commentary
Chapter 6
This chapter chiefly consists of two parts. In the former the apostle gives us several plain and practical directions, which more especially tend to instruct Christians in their duty to one another, and to promote the communion of saints in love (v. 1-10). In the latter he revives the main design of the epistle, which was to fortify the Galatians against the arts of their judaizing teachers, and confirm them in the truth and liberty of the gospel, for which purpose he,
Gal 6:1-10
The apostle having, in the foregoing chapter, exhorted Christians by love to serve one another (v. 13), and also cautioned us (v. 16) against a temper which, if indulged, would hinder us from showing the mutual love and serviceableness which he had recommended, in the beginning of this chapter he proceeds to give some further directions, which, if duly observed, would both promote the one and prevent the other of these, and render our behaviour both more agreeable to our Christian profession and more useful and comfortable to one another: particularly,
Gal 6:11-18
The apostle, having at large established the doctrine of the gospel, and endeavoured to persuade these Christians to a behaviour agreeable to it, seems as if he intended here to have put an end to the epistle, especially when he had acquainted them that, as a particular mark of his respect for them, he had written this large letter with his own hand, and had not made use of another as his amanuensis, and only subscribed his name to it, as he was wont to do in his other epistles: but such is his affection to them such his concern to recover them from the bad impressions made upon them by their false teachers, that he cannot break off till he has once again given them the true character of those teachers, and an account of his own contrary temper and behaviour, that by comparing these together they might the more easily see how little reason they had to depart from the doctrine he had taught them and to comply with theirs.