1 And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations;
2 That these made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela, which is Zoar.
3 All these were joined together in the vale of Siddim, which is the salt sea.
4 Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.
5 And in the fourteenth year came Chedorlaomer, and the kings that were with him, and smote the Rephaim in Ashteroth Karnaim, and the Zuzims in Ham, and the Emins in Shaveh Kiriathaim,
6 And the Horites in their mount Seir, unto Elparan, which is by the wilderness.
7 And they returned, and came to Enmishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites, that dwelt in Hazezontamar.
8 And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar;) and they joined battle with them in the vale of Siddim;
9 With Chedorlaomer the king of Elam, and with Tidal king of nations, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings with five.
10 And the vale of Siddim was full of slime pits; and the kings of Sodom and Gomorrah fled, and fell there; and they that remained fled to the mountain.
11 And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.
12 And they took Lot, Abram's brother's son, who dwelt in Sodom, and his goods, and departed.
13 And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were confederate with Abram.
14 And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto Dan.
15 And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus.
16 And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people.
17 And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king's dale.
18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.
19 And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth:
20 And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.
21 And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself.
22 And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth,
23 That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich:
24 Save only that which the young men have eaten, and the portion of the men which went with me, Aner, Eshcol, and Mamre; let them take their portion.
1 And it came to pass in the days H3117 of Amraphel H569 king H4428 of Shinar, H8152 Arioch H746 king H4428 of Ellasar, H495 Chedorlaomer H3540 king H4428 of Elam, H5867 and Tidal H8413 king H4428 of nations; H1471
2 That these made H6213 war H4421 with H854 Bera H1298 king H4428 of Sodom, H5467 and with Birsha H1306 king H4428 of Gomorrah, H6017 Shinab H8134 king H4428 of Admah, H126 and Shemeber H8038 king H4428 of Zeboiim, H6636 and the king H4428 of Bela, H1106 which is H1931 Zoar. H6820
3 All these were joined together H2266 in the vale H6010 of Siddim, H7708 which H1931 is the salt H4417 sea. H3220
4 Twelve H6240 H8147 years H8141 they served H5647 H853 Chedorlaomer, H3540 and in the thirteenth H7969 H6240 year H8141 they rebelled. H4775
5 And in the fourteenth H6240 H702 year H8141 came H935 Chedorlaomer, H3540 and the kings H4428 that were with him, and smote H5221 the Rephaims H7497 in Ashteroth Karnaim, H6255 and the Zuzims H2104 in Ham, H1990 and the Emims H368 in Shaveh Kiriathaim, H7741
6 And the Horites H2752 in their mount H2042 Seir, H8165 unto Elparan, H364 which is by H5921 the wilderness. H4057
7 And they returned, H7725 and came H935 to H413 Enmishpat, H5880 which is Kadesh, H6946 and smote H5221 all the country H7704 of the Amalekites, H6003 and also the Amorites, H567 that dwelt H3427 in Hazezontamar. H2688
8 And there went out H3318 the king H4428 of Sodom, H5467 and the king H4428 of Gomorrah, H6017 and the king H4428 of Admah, H126 and the king H4428 of Zeboiim, H6636 and the king H4428 of Bela H1106 (the same H1931 is Zoar;) H6820 and they joined H6186 battle H4421 with them in the vale H6010 of Siddim; H7708
9 With Chedorlaomer H3540 the king H4428 of Elam, H5867 and with Tidal H8413 king H4428 of nations, H1471 and Amraphel H569 king H4428 of Shinar, H8152 and Arioch H746 king H4428 of Ellasar; H495 four H702 kings H4428 with five. H2568
10 And the vale H6010 of Siddim H7708 was full of slimepits; H875 H875 H2564 and the kings H4428 of Sodom H5467 and Gomorrah H6017 fled, H5127 and fell H5307 there; and they that remained H7604 fled H5127 to the mountain. H2022
11 And they took H3947 all the goods H7399 of Sodom H5467 and Gomorrah, H6017 and all their victuals, H400 and went their way. H3212
12 And they took H3947 Lot, H3876 Abram's H87 brother's H251 son, H1121 who dwelt H3427 in Sodom, H5467 and his goods, H7399 and departed. H3212
13 And there came H935 one that had escaped, H6412 and told H5046 Abram H87 the Hebrew; H5680 for he dwelt H7931 in the plain H436 of Mamre H4471 the Amorite, H567 brother H251 of Eshcol, H812 and brother H251 of Aner: H6063 and these were confederate H1167 H1285 with Abram. H87
14 And when Abram H87 heard H8085 that his brother H251 was taken captive, H7617 he armed H7324 his trained H2593 servants, born H3211 in his own house, H1004 three H7969 hundred H3967 and eighteen, H6240 H8083 and pursued H7291 them unto Dan. H1835
15 And he divided H2505 himself against them, he and his servants, H5650 by night, H3915 and smote H5221 them, and pursued H7291 them unto Hobah, H2327 which is on the left hand H8040 of Damascus. H1834
16 And he brought back H7725 all the goods, H7399 and also brought again H7725 his brother H251 Lot, H3876 and his goods, H7399 and the women H802 also, and the people. H5971
17 And the king H4428 of Sodom H5467 went out H3318 to meet H7125 him after H310 his return H7725 from the slaughter H5221 of Chedorlaomer, H3540 and of the kings H4428 that were with him, at the valley H6010 of Shaveh, H7740 which H1931 is the king's H4428 dale. H6010
18 And Melchizedek H4442 king H4428 of Salem H8004 brought forth H3318 bread H3899 and wine: H3196 and he was the priest H3548 of the most high H5945 God. H410
19 And he blessed H1288 him, and said, H559 Blessed H1288 be Abram H87 of the most high H5945 God, H410 possessor H7069 of heaven H8064 and earth: H776
20 And blessed H1288 be the most high H5945 God, H410 which hath delivered H4042 thine enemies H6862 into thy hand. H3027 And he gave H5414 him tithes H4643 of all.
21 And the king H4428 of Sodom H5467 said H559 unto Abram, H87 Give H5414 me the persons, H5315 and take H3947 the goods H7399 to thyself.
22 And Abram H87 said H559 to the king H4428 of Sodom, H5467 I have lift up H7311 mine hand H3027 unto the LORD, H3068 the most high H5945 God, H410 the possessor H7069 of heaven H8064 and earth, H776
23 That I will not H518 take from a thread H2339 even to a shoelatchet, H5275 H8288 and that I will not H518 take H3947 any thing that is thine, lest thou shouldest say, H559 I have made H6238 Abram H87 rich: H6238
24 Save H1107 only that which H834 the young men H5288 have eaten, H398 and the portion H2506 of the men H582 which went H1980 with H854 me, Aner, H6063 Eshcol, H812 and Mamre; H4471 let them H1992 take H3947 their portion. H2506
1 And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim,
2 that they made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela (the same is Zoar).
3 All these joined together in the vale of Siddim (the same is the Salt Sea).
4 Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.
5 And in the fourteenth year came Chedorlaomer, and the kings that were with him, and smote the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in Shaveh-kiriathaim,
6 and the Horites in their mount Seir, unto Elparan, which is by the wilderness.
7 And they returned, and came to En-mishpat (the same is Kadesh), and smote all the country of the Amalekites, and also the Amorites, that dwelt in Hazazon-tamar.
8 And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar); and they set the battle in array against them in the vale of Siddim;
9 against Chedorlaomer king of Elam, and Tidal king of Goiim, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings against the five.
10 Now the vale of Siddim was full of slime pits; and the kings of Sodom and Gomorrah fled, and they fell there, and they that remained fled to the mountain.
11 And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.
12 And they took Lot, Abram's brother's son, who dwelt in Sodom, and his goods, and departed.
13 And there came one that had escaped, and told Abram the Hebrew: now he dwelt by the oaks of Mamre, the Amorite, brother of Eshcol, and brother of Aner; and these were confederate with Abram.
14 And when Abram heard that his brother was taken captive, he led forth his trained men, born in his house, three hundred and eighteen, and pursued as far as Dan.
15 And he divided himself against them by night, he and his servants, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus.
16 And he brought back all the goods, and also brought back his brother Lot, and his goods, and the women also, and the people.
17 And the king of Sodom went out to meet him, after his return from the slaughter of Chedorlaomer and the kings that were with him, at the vale of Shaveh (the same is the King's Vale).
18 And Melchizedek king of Salem brought forth bread and wine: and he was priest of God Most High.
19 And he blessed him, and said, Blessed be Abram of God Most High, possessor of heaven and earth:
20 and blessed be God Most High, who hath delivered thine enemies into thy hand. And he gave him a tenth of all.
21 And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself.
22 And Abram said to the king of Sodom, I have lifted up my hand unto Jehovah, God Most High, possessor of heaven and earth,
23 that I will not take a thread nor a shoe-latchet nor aught that is thine, lest thou shouldest say, I have made Abram rich:
24 save only that which the young men have eaten, and the portion of the men that went with me, Aner, Eshcol, and Mamre. Let them take their portion.
1 And it cometh to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goyim,
2 they have made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboim, and the king of Bela, which `is' Zoar.
3 All these have been joined together unto the valley of Siddim, which `is' the Salt Sea;
4 twelve years they served Chedorlaomer, and the thirteenth year they rebelled.
5 And in the fourteenth year came Chedorlaomer, and the kings who `are' with him, and they smite the Rephaim in Ashteroth Karnaim, and the Zuzim in Ham, and the Emim in Shaveh Kiriathaim,
6 and the Horites in their mount Seir, unto El-Paran, which `is' by the wilderness;
7 and they turn back and come in unto En-Mishpat, which `is' Kadesh, and smite the whole field of the Amalekite, and also the Amorite who is dwelling in Hazezon-Tamar.
8 And the king of Sodom goeth out, and the king of Gomorrah, and the king of Admah, and the king of Zeboim, and the king of Bela, which `is' Zoar; and they set the battle in array with them in the valley of Siddim,
9 with Chedorlaomer king of Elam, and Tidal king of Goyim, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings with the five.
10 And the valley of Siddim `is' full of bitumen-pits; and the kings of Sodom and Gomorrah flee, and fall there, and those left have fled to the mountain.
11 And they take the whole substance of Sodom and Gomorrah, and the whole of their food, and go away;
12 and they take Lot, Abram's brother's son (seeing he is dwelling in Sodom), and his substance, and go away.
13 And one who is escaping cometh and declareth to Abram the Hebrew, and he is dwelling among the oaks of Mamre the Amorite, brother of Eshcol, and brother of Aner, and they `are' Abram's allies.
14 And Abram heareth that his brother hath been taken captive, and he draweth out his trained domestics, three hundred and eighteen, and pursueth unto Dan.
15 And he divideth himself against them by night, he and his servants, and smiteth them, and pursueth them unto Hobah, which `is' at the left of Damascus;
16 and he bringeth back the whole of the substance, and also Lot his brother and his substance hath he brought back, and also the women and the people.
17 And the king of Sodom goeth out to meet him (after his turning back from the smiting of Chedorlaomer, and of the kings who `are' with him), unto the valley of Shaveh, which `is' the king's valley.
18 And Melchizedek king of Salem hath brought out bread and wine, and he `is' priest of God Most High;
19 and he blesseth him, and saith, `Blessed `is' Abram to God Most High, possessing heaven and earth;
20 and blessed `is' God Most High, who hath delivered thine adversaries into thy hand;' and he giveth to him a tenth of all.
21 And the king of Sodom saith unto Abram, `Give to me the persons, and the substance take to thyself,'
22 and Abram saith unto the king of Sodom, `I have lifted up my hand unto Jehovah, God Most High, possessing heaven and earth --
23 from a thread even unto a shoe-latchet I take not of anything which thou hast, that thou say not, I -- I have made Abram rich;
24 save only that which the young men have eaten, and the portion of the men who have gone with me -- Aner, Eshcol, and Mamre -- they take their portion.'
1 And it came to pass in the days of Amraphel the king of Shinar, Arioch the king of El-lasar, Chedorlaomer the king of Elam, and Tidal the king of nations,
2 [that] they made war with Bera the king of Sodom, and with Birsha the king of Gomorrah, Shinab the king of Admah, and Shemeber the king of Zeboim, and the king of Bela, which is Zoar.
3 All these were joined in the vale of Siddim, which is the salt sea.
4 Twelve years had they served Chedorlaomer; and in the thirteenth year they rebelled.
5 And in the fourteenth year came Chedorlaomer and the kings that were with him, and smote the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in Shaveh-Kirjathaim,
6 and the Horites on their mount Seir, to El-Paran, which is by the wilderness.
7 And they returned, and came to En-mishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites that dwelt at Hazazon-Tamar.
8 And the king of Sodom and the king of Gomorrah, and the king of Admah, and the king of Zeboim, and the king of Bela, which is Zoar, went out, and they joined battle with them in the vale of Siddim,
9 with Chedorlaomer the king of Elam, and Tidal the king of nations, and Amraphel the king of Shinar, and Arioch the king of Ellasar -- four kings with the five.
10 And the vale of Siddim was full of pits of asphalt. And the kings of Sodom and Gomorrah fled, and fell there: and they that remained fled to the mountain.
11 And they took all the property of Sodom and Gomorrah, and all their victuals, and departed.
12 And they took Lot and his property, Abram's brother's son, and departed. For he dwelt in Sodom.
13 And one who had escaped came and told Abram the Hebrew. And he dwelt by the oaks of Mamre the Amorite, the brother of Eshcol, and the brother of Aner. And these were Abram's allies.
14 And Abram heard that his brother was taken captive; and he led out his trained [servants], born in his house, three hundred and eighteen, and pursued [them] as far as Dan.
15 And he divided himself against them by night, he and his servants, and smote them, and pursued them as far as Hobah, which is to the left of Damascus.
16 And he brought back all the property, and brought again his brother Lot and his property, and the women also, and the people.
17 And the king of Sodom went out to meet him after he had returned from smiting Chedorlaomer, and the kings that were with him, into the valley of Shaveh, which is the king's valley.
18 And Melchisedec king of Salem brought out bread and wine. And he was priest of the Most High ùGod.
19 And he blessed him, and said, Blessed be Abram of the Most High ùGod, possessor of heavens and earth.
20 And blessed be the Most High ùGod, who has delivered thine enemies into thy hand. And he gave him the tenth of all.
21 And the king of Sodom said to Abram, Give me the souls, and take the property for thyself.
22 And Abram said to the king of Sodom, I have lifted up my hand to Jehovah, the Most High ùGod, possessor of heavens and earth,
23 if from a thread even to a sandal-thong, yes, if of all that is thine, I take [anything] ...; that thou mayest not say, I have made Abram rich;
24 save only that which the young men have eaten, and the portion of the men that went with me, Aner, Eshcol, and Mamre, let them take their portion.
1 It happened in the days of Amraphel, king of Shinar, Arioch, king of Ellasar, Chedorlaomer, king of Elam, and Tidal, king of Goiim,
2 that they made war with Bera, king of Sodom, and with Birsha, king of Gomorrah, Shinab, king of Admah, and Shemeber, king of Zeboiim, and the king of Bela (the same is Zoar).
3 All these joined together in the valley of Siddim (the same is the Salt Sea).
4 Twelve years they served Chedorlaomer, and in the thirteenth year, they rebelled.
5 In the fourteenth year Chedorlaomer came, and the kings who were with him, and struck the Rephaim in Ashteroth Karnaim, and the Zuzim in Ham, and the Emim in Shaveh-kiriathaim,
6 and the Horites in their Mount Seir, to Elparan, which is by the wilderness.
7 They returned, and came to En-mishpat (the same is Kadesh), and struck all the country of the Amalekites, and also the Amorites, that lived in Hazazon Tamar.
8 There went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar); and they set the battle in array against them in the valley of Siddim;
9 against Chedorlaomer king of Elam, and Tidal king of Goiim, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings against the five.
10 Now the valley of Siddim was full of tar pits; and the kings of Sodom and Gomorrah fled, and they fell there, and those who remained fled to the mountain.
11 They took all the goods of Sodom and Gomorrah, and all their food, and went their way.
12 They took Lot, Abram's brother's son, who lived in Sodom, and his goods, and departed.
13 One who had escaped came and told Abram, the Hebrew. Now he lived by the oaks of Mamre, the Amorite, brother of Eshcol, and brother of Aner; and these were allies of Abram.
14 When Abram heard that his relative was taken captive, he led forth his trained men, born in his house, three hundred and eighteen, and pursued as far as Dan.
15 He divided himself against them by night, he and his servants, and struck them, and pursued them to Hobah, which is on the left hand of Damascus.
16 He brought back all the goods, and also brought back his relative, Lot, and his goods, and the women also, and the people.
17 The king of Sodom went out to meet him, after his return from the slaughter of Chedorlaomer and the kings who were with him, at the valley of Shaveh (the same is the King's Valley).
18 Melchizedek king of Salem brought forth bread and wine: and he was priest of God Most High.
19 He blessed him, and said, "Blessed be Abram of God Most High, possessor of heaven and earth:
20 and blessed be God Most High, who has delivered your enemies into your hand." Abram gave him a tenth of all.
21 The king of Sodom said to Abram, "Give me the people, and take the goods to yourself."
22 Abram said to the king of Sodom, "I have lifted up my hand to Yahweh, God Most High, possessor of heaven and earth,
23 that I will not take a thread nor a shoe-latchet nor anything that is yours, lest you should say, 'I have made Abram rich.'
24 Except only that which the young men have eaten, and the portion of the men who went with me, Aner, Eshcol, and Mamre: let them take their portion."
1 Now in the days of Amraphel, king of Shinar, Arioch, king of Ellasar, Chedorlaomer, king of Elam, and Tidal, king of Goiim,
2 They made war with Bera, king of Sodom, and with Birsha, king of Gomorrah, Shinab, king of Admah, and Shemeber, king of Zeboiim, and the king of Bela (which is Zoar).
3 All these came together in the valley of Siddim (which is the Salt Sea).
4 For twelve years they were under the rule of Chedorlaomer, but in the thirteenth year they put off his control.
5 And in the fourteenth year, Chedorlaomer and the kings who were on his side, overcame the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in Shaveh-kiriathaim,
6 And the Horites in their mountain Seir, driving them as far as El-paran, which is near the waste land.
7 Then they came back to En-mishpat (which is Kadesh), making waste all the country of the Amalekites and of the Amorites living in Hazazon-tamar.
8 And the king of Sodom with the king of Gomorrah and the king of Admah and the king of Zeboiim and the king of Bela (that is Zoar), went out, and put their forces in position in the valley of Siddim,
9 Against Chedorlaomer, king of Elam, and Tidal, king of Goiim, and Amraphel, king of Shinar, and Arioch, king of Ellasar: four kings against the five.
10 Now the valley of Siddim was full of holes of sticky earth; and the kings of Sodom and Gomorrah were put to flight and came to their end there, but the rest got away to the mountain.
11 And the four kings took all the goods and food from Sodom and Gomorrah and went on their way.
12 And in addition they took Lot, Abram's brother's son, who was living in Sodom, and all his goods.
13 And one who had got away from the fight came and gave word of it to Abram the Hebrew, who was living by the holy tree of Mamre, the Amorite, the brother of Eshcol and Aner, who were friends of Abram.
14 And Abram, hearing that his brother's son had been made a prisoner, took a band of his trained men, three hundred and eighteen of them, sons of his house, and went after them as far as Dan.
15 And separating his forces by night, he overcame them, putting them to flight and going after them as far as Hobah, which is on the north side of Damascus.
16 And he got back all the goods, and Lot, his brother's son, with his goods and the women and the people.
17 And when he was coming back after putting to flight Chedorlaomer and the other kings, he had a meeting with the king of Sodom in the valley of Shaveh, that is, the King's Valley.
18 And Melchizedek, king of Salem, the priest of the Most High God, took bread and wine,
19 And blessing him, said, May the blessing of the Most High God, maker of heaven and earth, be on Abram:
20 And let the Most High God be praised, who has given into your hands those who were against you. Then Abram gave him a tenth of all the goods he had taken.
21 And the king of Sodom said to Abram, Give me the prisoners and take the goods for yourself.
22 But Abram said to the king of Sodom, I have taken an oath to the Lord, the Most High God, maker of heaven and earth,
23 That I will not take so much as a thread or the cord of a shoe of yours; so that you may not say, I have given wealth to Abram:
24 Give me nothing but the food which the fighting-men who went with me have had; but let Aner and Eshcol and Mamre have their part of the goods.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Genesis 14
Commentary on Genesis 14 Keil & Delitzsch Commentary
The war, which furnished Abram with an opportunity, while in the promised land of which as yet he could not really call a single rood his own, to prove himself a valiant warrior, and not only to smite the existing chiefs of the imperial power of Asia, but to bring back to the kings of Canaan the booty that had been carried off, is circumstantially described, not so much in the interests of secular history as on account of its significance in relation to the kingdom of God. It is of importance, however, as a simple historical fact, to see that in the statement in Genesis 14:1, the king of Shinar occupies the first place, although the king of Edom, Chedorlaomer, not only took the lead in the expedition, and had allied himself for that purpose with the other kings, but had previously subjugated the cities of the valley of Siddim, and therefore had extended his dominion very widely over hither Asia. If, notwithstanding this, the time of the war related here is connected with “ the days of Amraphel, king of Shinar, ” this is done, no doubt, with reference to the fact that the first worldly kingdom was founded in Shinar by Nimrod (Genesis 10:10), a kingdom which still existed under Amraphel, though it was now confined to Shinar itself, whilst Elam possessed the supremacy in inner Asia. There is no ground whatever for regarding the four kings mentioned in Genesis 14:1 as four Assyrian generally or viceroys, as Josephus has done in direct contradiction to the biblical text; for, according to the more careful historical researches, the commencement of the Assyrian kingdom belongs to a later period; and Berosus speaks of an earlier Median rule in Babylon, which reaches as far back as the age of the patriarchs (cf. M. v. Niebuhr, Gesch. Assurs, p. 271). It appears significant also, that the imperial power of Asia had already extended as far as Canaan, and had subdued the valley of the Jordan, no doubt with the intention of holding the Jordan valley as the high-road to Egypt. We have here a prelude of the future assault of the worldly power upon the kingdom of God established in Canaan; and the importance of this event to sacred history consists in the fact, that the kings of the valley of the Jordan and the surrounding country submitted to the worldly power, whilst Abram, on the contrary, with his home-born servants, smote the conquerors and rescued their booty, - a prophetic sign that in the conflict with the power of the world the seed of Abram would not only not be subdued, but would be able to rescue from destruction those who appealed to it for aid.
Genesis 14:1-2
In Genesis 14:1-3 the account is introduced by a list of the parties engaged in war. The kings named here are not mentioned again. On Shinar , see Genesis 10:10; and on Elam , Genesis 10:22. It cannot be determined with certainty where Ellasar was. Knobel supposes it to be Artemita , which was also called Χαλάσαρ , in southern Assyria, to the north of Babylon. Goyim is not used here for nations generally, but is the name of one particular nation or country. In Delitzsch 's opinion it is an older name for Galilee, though probably with different boundaries (cf. Joshua 12:23; Judges 4:2; and Isaiah 9:1). - The verb עשׂוּ ( made ), in Genesis 14:2, is governed by the kings mentioned in Genesis 14:1. To Bela , whose king is not mentioned by name, the later name Zoar (vid., Genesis 19:22) is added as being better known.
Genesis 14:3
“ All these (five kings) allied themselves together, (and came with their forces) into the vale of Siddim ( השׂדּים , prob. fields of plains), which is the Salt Sea; ” that is to say, which was changed into the Salt Sea on the destruction of its cities (Genesis 19:24-25). That there should be five kings in the five cities ( πεντάπολις , Wis. 10:6) of this valley, was quite in harmony with the condition of Canaan, where even at a later period every city had its king.
Genesis 14:4-6
The occasion of the war was the revolt of the kings of the vale of Siddim from Chedorlaomer. They had been subject to him for twelve years, “ and the thirteenth year they rebelled .” In the fourteenth year Chedorlaomer came with his allies to punish them for their rebellion, and attacked on his way several other cities to the east of the Arabah, as far as the Elanitic Gulf, no doubt because they also had withdrawn from his dominion. The army moved along the great military road from inner Asia, past Damascus, through Peraea, where they smote the Rephaims, Zuzims, Emims, and Horites. “ The Rephaim in Ashteroth Karnaim: ” all that is known with certainty of the Rephaim is, that they were a tribe of gigantic stature, and in the time of Abram had spread over the whole of Peraea, and held not only Bashan, but the country afterwards possessed by the Moabites; from which possessions they were subsequently expelled by the descendants of Lot and the Amorites, and so nearly exterminated, that Og, king of Bashan, is described as the remnant of the Rephaim (Deuteronomy 2:20; Deuteronomy 3:11, Deuteronomy 3:13; Joshua 12:4; Joshua 13:12). Beside this, there were Rephaim on this side of the Jordan among the Canaanitish tribes (Genesis 15:20), some to the west of Jerusalem, in the valley which was called after them the valley of the Rephaim (Joshua 15:8; Joshua 18:16; 2 Samuel 5:18, etc.), others on the mountains of Ephraim (Joshua 17:15); while the last remains of them were also to be found among the Philistines (2 Samuel 21:16.; 1 Chronicles 20:4.). The current explanation of the name, viz., “the long-stretched,” or giants ( Ewald ), does not prevent our regarding רפא as the personal name of their forefather, though no intimation is given of their origin. That they were not Canaanites may be inferred from the fact, that on the eastern side of the Jordan they were subjugated and exterminated by the Canaanitish branch of the Amorites. Notwithstanding this, they may have been descendants of Ham, though the fact that the Canaanites spoke a Semitic tongue rather favours the conclusion that the oldest population of Canaan, and therefore the Rephaim, were of Semitic descent. At any rate, the opinion of J. G. Müller , that they belonged to the aborigines, who were not related to Shem, Ham, and Japhet, is perfectly arbitrary. - Ashteroth Karnaim , or briefly Ashtaroth , the capital afterwards of Og of Bashan, was situated in Hauran; and ruins of it are said to be still seen in Tell Ashtereh , two hours and a half from Nowah , and one and three-quarters from the ancient Edrei , somewhere between Nowah and Mezareib (see Ritter, Erdkunde ).
(Note: J. G. Wetztein , however, has lately denied the identity of Ashteroth Karnaim, which he interprets as meaning Ashtaroth near Karnaim, with Ashtaroth the capital of Og (see Reiseber . üb. Hauran , etc. 1860, p. 107). But he does so without sufficient reason. He disputes most strongly the fact that Ashtaroth was situated on the hill Ashtere, because the Arabs now in Hauran assured him, that the ruins of this Tell (or hill) suggested rather a monastery or watch-tower than a large city, and associates it with the Bostra of the Greeks and Romans, the modern Bozra , partly on account of the central situation of this town, and its consequent importance to Hauran and Peraea generally, and partly also on account of the similarity in the name, as Bostra is the latinized form of Beeshterah , which we find in Joshua 21:27 in the place of the Ashtaroth of 1 Chronicles 6:56; and that form is composed of Beth Ashtaroth , to which there are as many analogies as there are instances of the omission of Beth before the names of towns, which is a sufficient explanation of Ashtaroth (cf. Ges. thes. , p. 175 and 193).)
“ The Zuzims in Ham ” were probably the people whom the Ammonites called Zam zummim , and who were also reckoned among the Rephaim (Deuteronomy 2:20). Ham was possibly the ancient name of Rabba of the Ammonites (Deuteronomy 3:11), the remains being still preserved in the ruins of Ammân . - “ The Emim in the plain of Kiryathaim :” the אימים or אמים (i.e., fearful, terrible), were the earlier inhabitants of the country of the Moabites, who gave them the name; and, like the Anakim, they were also reckoned among the Rephaim (Deuteronomy 2:11). Kiryathaim is certainly not to be found where Eusebius and Jerome supposed, viz., in Καριάδα , Coraiatha , the modern Koerriath or Kereyat , ten miles to the west of Medabah; for this is not situated in the plain, and corresponds to Kerioth (Jeremiah 48:24), with which Eusebius and Jerome have confounded Kiryathaim . It is probably still to be seen in the ruins of el Teym or et Tueme , about a mile to the west of Medabah. “ The Horites (from חרי , dwellers in caves), in the mountains of Seir, ” were the earlier inhabitants of the land between the Dead Sea and the Elanitic Gulf, who were conquered and exterminated by the Edomites (Genesis 36:20.). - “ To El-paran, which is by the wilderness: ” i.e., on the eastern side of the desert of Paran (see Genesis 21:21), probably the same as Elath (Deuteronomy 2:8) or Eloth (1 Kings 9:26), the important harbour of Aila on the northern extremity of the so-called Elanitic Gulf, near the modern fortress of Akaba , where extensive heaps of rubbish show the site of the former town, which received its name El or Elath ( terebinth , or rather wood ) probably from the palm-groves in the vicinity.
Genesis 14:7
From Aila the conquerors turned round, and marched (not through the Arabah, but on the desert plateau which they ascended from Aila) to En-mishpat ( well of judgment ), the older name of Kadesh , the situation of which, indeed, cannot be proved with certainty, but which is most probably to be sought for in the neighbourhood of the spring Ain Kades , discovered by Rowland , to the south of Bir Seba and Khalasa ( Elusa ), twelve miles E.S.E. of Moyle , the halting-place for caravans, near Hagar's well (Genesis 16:14), on the heights of Jebel Halal (see Ritter, Erdkunde, and Num 13). “ And they smote all the country of the Amalekites, ” i.e., the country afterwards possessed by the Amalekites (vid., Genesis 26:12),
(Note: The circumstance that in the midst of a list of tribes who were defeated, we find not the tribe but only the fields ( שׂדה ) of the Amalekites mentioned, can only be explained on the supposition that the nation of the Amalekites was not then in existence, and the country was designated proleptically by the name of its future and well-known inhabitants (Hengstenberg, Diss. ii. p. 249, translation).)
to the west of Edomitis on the southern border of the mountains of Judah (Numbers 13:29), “ and also the Amorites, who dwelt in Hazazon-Thamar, ” i.e., Engedi , on the western side of the Dead Sea (2 Chronicles 20:2).
Genesis 14:8-12
After conquering all these tribes to the east and west of the Arabah, they gave battle to the kings of the Pentapolis in the vale of Siddim, and put them to flight. The kings of Sodom and Gomorrah fell there, the valley being full of asphalt-pits, and the ground therefore unfavourable for flight; but the others escaped to the mountains ( הרה for ההרה ), that is, to the Moabitish highlands with their numerous defiles. The conquerors thereupon plundered the cities of Sodom and Gomorrah, and carried off Lot, who dwelt in Sodom, and all his possessions, along with the rest of the captives, probably taking the route through the valley of the Jordan up to Damascus.
A fugitive (lit., the fugitive; the article denotes the genus, Ewald , §277) brought intelligence of this to Abram the Hebrew ( העברי , an immigrant from beyond the Euphrates). Abram is so called in distinction from Mamre and his two brothers, who were Amorites, and had made a defensive treaty with him. To rescue Lot, Abram ordered his trained slaves ( חניכיו , i.e., practised in arms) born in the house (cf. Genesis 17:12), 318 men, to turn out (lit., to pour themselves out); and with these, and (as the supplementary remark in Genesis 14:24 shows) with his allies, he pursued the enemy as far as Dan , where “ he divided himself against them, he and his servants, by night, ” - i.e., he divided his men into companies, who fell upon the enemy by night from different sides - “ smote them, and pursued them to Hobah, to the left (or north) of Damascus .” Hobah has probably been preserved in the village of Noba, mentioned by Troilo , a quarter of a mile to the north of Damascus. So far as the situation of Dan is concerned, this passage proves that it cannot have been identical with Leshem or Laish in the valley of Beth Rehob, which the Danites conquered and named Dan (Judges 18:28-29; Joshua 19:47); for this Laish-Dan was on the central source of the Jordan, el Leddan in Tell el Kady , which does not lie in either of the two roads, leading from the vale of Siddim or of the Jordan to Damascus.
(Note: One runs below the Sea of Galilee past Fik and Nowa, almost in a straight line to Damascus; the other from Jacob's Bridge, below Lake Merom. But if the enemy, instead of returning with their booty to Thapsacus, on the Euphrates, by one of the direct roads leading from the Jordan past Damascus and Palmyra, had gone through the land of Canaan to the sources of the Jordan, they would undoubtedly, when defeated at Laish-Dan, have fled through the Wady et Teim and the Bekaa to Hamath, and not by Damascus at all (vid., Robinson, Bibl. Researches).)
This Dan belonged to Gilead (Deuteronomy 34:1), and is no doubt the same as the Dan-Jaan mentioned in 2 Samuel 24:6 in connection with Gilead, and to be sought for in northern Peraea to the south-west of Damascus.
As Abram returned with the booty which he had taken from the enemy, the king of Sodom (of course, the successor to the one who fell in the battle) and Melchizedek, king of Salem, came to meet him to congratulate him on his victory; the former probably also with the intention of asking for the prisoners who had been rescued. They met him in “ the valley of Shaveh, which is (what was afterwards called) the King's dale .” This valley, in which Absalom erected a monument for himself (2 Samuel 18:18), was, according to Josephus, two stadia from Jerusalem, probably by the brook Kidron therefore, although Absalom's pillar, which tradition places there, was of the Grecian style rather than the early Hebrew. The name King's dale was given to it undoubtedly with reference to the event referred to here, which points to the neighbourhood of Jerusalem. For the Salem of Melchizedek cannot have been the Salem near to which John baptized (John 3:23), or Aenon, which was eight Roman miles south of Scythopolis, as a march of about forty hours for the purpose of meeting Abraham, if not romantic, would, at least be at variance with the text of Scripture, where the kings are said to have gone out to Abram after his return. It must be Jerusalem, therefore, which is called by the old name Salem in Psalms 76:2, out of which the name Jerusalem (founding of peace, or possession of peace) was formed by the addition of the prefix ירוּ = ירוּי “founding,” or ירוּשׁ “possession.” Melchizedek brings bread and wine from Salem “to supply the exhausted warriors with food and drink, but more especially as a mark of gratitude to Abram, who had conquered for them peace, freedom, and prosperity” ( Delitzsch ). This gratitude he expresses, as a priest of the supreme God, in the words, “ Blessed be Abram of the Most High God, the founder of heaven and earth; and blessed be God, the Most High, who hath delivered thine enemies into thy hand .” The form of the blessing is poetical, two parallel members with words peculiar to poetry, צריך for איביך , and מגּן . - עליון אל without the article is a proper name for the supreme God, the God over all (cf. Exodus 18:11), who is pointed out as the only true God by the additional clause, “founder of the heaven and the earth.” On the construction of בּרוּך with ל , vid., Genesis 31:15; Exodus 12:16, and Ges. §143, 2. קנה , founder and possessor: קנה combines the meanings of κτίζειν and κτᾶσθαι . This priestly reception Abram reciprocated by giving him the tenth of all, i.e., of the whole of the booty taken from the enemy. Giving the tenth was a practical acknowledgment of the divine priesthood of Melchizedek; for the tenth was, according to the general custom, the offering presented to the Deity. Abram also acknowledged the God of Melchizedek as the true God; for when the king of Sodom asked for his people only, and would have left the rest of the booty to Abram, he lifted up his hand as a solemn oath “ to Jehovah, the Most High God, the founder of heaven and earth, ” - acknowledging himself as the servant of this God by calling Him by the name Jehovah , - and swore that he would not take “ from a thread to a shoe-string, ” i.e., the smallest or most worthless thing belonging to the king of Sodom, that he might not be able to say, he had made Abram rich. אם , as the sign of an oath, is negative, and in an earnest address is repeated before the verb. “ Except ( בּלעדי , lit., not to me, nothing for me) only what the young men (Abram's men) have eaten, and the portion of my allies...let them take their portion: ” i.e., his followers should receive what had been consumed as their share, and the allies should have the remainder of the booty.
Of the property belonging to the king of Sodom, which he had taken from the enemy, Abram would not keep the smallest part, because he would not have anything in common with Sodom. On the other hand, he accepted from Salem's priest and king, Melchizedek, not only bread and wine for the invigoration of the exhausted warriors, but a priestly blessing also, and gave him in return the tenth of all his booty, as a sign that he acknowledged this king as a priest of the living God, and submitted to his royal priesthood. In this self-subordination of Abram to Melchizedek there was the practical prediction of a royal priesthood which is higher than the priesthood entrusted to Abram's descendants, the sons of Levi, and foreshadowed in the noble form of Melchizedek, who blessed as king and priest the patriarch whom God had called to be a blessing to all the families of the earth. The name of this royal priest is full of meaning: Melchizedek , i.e., King of Righteousness. Even though, judging from Joshua 10:1, Joshua 10:3, where a much later king is called Adonizedek , i.e., Lord of Righteousness, this name may have been a standing title of the ancient kings of Salem, it no doubt originated with a king who ruled his people in righteousness, and was perfectly appropriate in the case of the Melchizedek mentioned here. There is no less significance in the name of the seat of his government, Salem , the peaceful or peace, since it shows that the capital of its kings was a citadel of peace, not only as a natural stronghold, but through the righteousness of its sovereign; for which reason David chose it as the seat of royalty in Israel; and Moriah, which formed part of it, was pointed out to Abraham by Jehovah as the place of sacrifice for the kingdom of God which was afterwards to be established. And, lastly, there was something very significant in the appearance in the midst of the degenerate tribes of Canaan of this king of righteousness, and priest of the true God of heaven and earth, without any account of his descent, or of the beginning and end of his life; so that he stands forth in the Scriptures, “without father, without mother, without descent, having neither beginning of days nor end of life.” Although it by no means follows from this, however, that Melchizedek was a celestial being (the Logos, or an angel), or one of the primeval patriarchs (Enoch or Shem), as Church fathers, Rabbins, and others have conjectured, and we can see in him nothing more than one, perhaps the last, of the witnesses and confessors of the early revelation of God, coming out into the light of history from the dark night of heathenism; yet this appearance does point to a priesthood of universal significance, and to a higher order of things, which existed at the commencement of the world, and is one day to be restored again. In all these respects, the noble form of this king of Salem and priest of the Most High God was a type of the God-King and eternal High Priest Jesus Christ; a thought which is expanded in Heb 7 on the basis of this account, and of the divine utterance revealed to David in the Spirit, that the King of Zion sitting at the right hand of Jehovah should be a priest for ever after the order of Melchizedek (Psalms 110:4).