1 And the LORD appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day;
2 And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,
3 And said, My LORD, if now I have found favor in thy sight, pass not away, I pray thee, from thy servant:
4 Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree:
5 And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said.
6 And Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes upon the hearth.
7 And Abraham ran unto the herd, and fetched a calf tender and good, and gave it unto a young man; and he hasted to dress it.
8 And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.
9 And they said unto him, Where is Sarah thy wife? And he said, Behold, in the tent.
10 And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him.
11 Now Abraham and Sarah were old and well stricken in age; and it ceased to be with Sarah after the manner of women.
12 Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also?
13 And the LORD said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old?
14 Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.
15 Then Sarah denied, saying, I laughed not; for she was afraid. And he said, Nay; but thou didst laugh.
16 And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.
17 And the LORD said, Shall I hide from Abraham that thing which I do;
18 Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?
19 For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.
20 And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous;
21 I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.
22 And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the LORD.
23 And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?
24 Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein?
25 That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
26 And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.
27 And Abraham answered and said, Behold now, I have taken upon me to speak unto the LORD, which am but dust and ashes:
28 Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it.
29 And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty's sake.
30 And he said unto him, Oh let not the LORD be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.
31 And he said, Behold now, I have taken upon me to speak unto the LORD: Peradventure there shall be twenty found there. And he said, I will not destroy it for twenty's sake.
32 And he said, Oh let not the LORD be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten's sake.
33 And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.
1 And the LORD H3068 appeared H7200 unto him in the plains H436 of Mamre: H4471 and he sat H3427 in the tent H168 door H6607 in the heat H2527 of the day; H3117
2 And he lift up H5375 his eyes H5869 and looked, H7200 and, lo, three H7969 men H582 stood H5324 by him: and when he saw H7200 them, he ran H7323 to meet H7125 them from the tent H168 door, H6607 and bowed H7812 himself toward the ground, H776
3 And said, H559 My Lord, H136 if now I have found H4672 favour H2580 in thy sight, H5869 pass not away, H5674 I pray thee, from thy servant: H5650
4 Let a little H4592 water, H4325 I pray you, H4994 be fetched, H3947 and wash H7364 your feet, H7272 and rest yourselves H8172 under the tree: H6086
5 And I will fetch H3947 a morsel H6595 of bread, H3899 and comfort ye H5582 your hearts; H3820 after that H310 ye shall pass on: H5674 for therefore are ye come H5674 to H5921 your servant. H5650 And they said, H1696 So do, H6213 as thou hast said. H559
6 And Abraham H85 hastened H4116 into the tent H168 unto Sarah, H8283 and said, H559 Make ready quickly H4116 three H7969 measures H5429 of fine H5560 meal, H7058 knead H3888 it, and make H6213 cakes H5692 upon the hearth. H6213
7 And Abraham H85 ran H7323 unto the herd, H1241 and fetcht H3947 a calf H1121 H1241 tender H7390 and good, H2896 and gave H5414 it unto a young man; H5288 and he hasted H4116 to dress H6213 it.
8 And he took H3947 butter, H2529 and milk, H2461 and the calf H1121 H1241 which he had dressed, H6213 and set H5414 it before them; H6440 and he stood H5975 by them under the tree, H6086 and they did eat. H398
9 And they said H559 unto him, Where H346 is Sarah H8283 thy wife? H802 And he said, H559 Behold, in the tent. H168
10 And he said, H559 I will certainly H7725 return H7725 unto thee according to the time H6256 of life; H2416 and, lo, Sarah H8283 thy wife H802 shall have a son. H1121 And Sarah H8283 heard H8085 it in the tent H168 door, H6607 which was behind him. H310
11 Now Abraham H85 and Sarah H8283 were old H2205 and well stricken H935 in age; H3117 and it ceased H2308 to be with Sarah H8283 after the manner H734 of women. H802
12 Therefore Sarah H8283 laughed H6711 within herself, H7130 saying, H559 After H310 I am waxed old H1086 shall I have pleasure, H5730 my lord H113 being old also? H2204
13 And the LORD H3068 said H559 unto Abraham, H85 Wherefore H4100 did Sarah H8283 laugh, H6711 saying, H559 Shall I of a surety H552 bear H3205 a child, which H589 am old? H2204
14 Is H6381 any thing H1697 too hard H6381 for the LORD? H3068 At the time appointed H4150 I will return H7725 unto thee, according to the time H6256 of life, H2416 and Sarah H8283 shall have a son. H1121
15 Then Sarah H8283 denied, H3584 saying, H559 I laughed H6711 not; for she was afraid. H3372 And he said, H559 Nay; H3808 but thou didst laugh. H6711
16 And the men H582 rose up H6965 from thence, and looked H8259 toward H6440 Sodom: H5467 and Abraham H85 went H1980 with them to bring them on the way. H7971
17 And the LORD H3068 said, H559 Shall I hide H3680 from Abraham H85 that thing which H834 I do; H6213
18 Seeing that Abraham H85 shall surely become a great H1419 and mighty H6099 nation, H1471 and all the nations H1471 of the earth H776 shall be blessed H1288 in him?
19 For I know H3045 him, that H834 he will command H6680 his children H1121 and his household H1004 after him, H310 and they shall keep H8104 the way H1870 of the LORD, H3068 to do H6213 justice H6666 and judgment; H4941 that the LORD H3068 may bring H935 upon Abraham H85 that which he hath spoken H1696 of him.
20 And the LORD H3068 said, H559 Because the cry H2201 of Sodom H5467 and Gomorrah H6017 is great, H7227 and because their sin H2403 is very H3966 grievous; H3513
21 I will go down H3381 now, and see H7200 whether they have done H6213 altogether H3617 according to the cry H6818 of it, which is come H935 unto me; and if not, I will know. H3045
22 And the men H582 turned their faces H6437 from thence, and went H3212 toward Sodom: H5467 but Abraham H85 stood H5975 yet H5750 before H6440 the LORD. H3068
23 And Abraham H85 drew near, H5066 and said, H559 Wilt thou also destroy H5595 the righteous H6662 with H5973 the wicked? H7563
24 Peradventure there be H3426 fifty H2572 righteous H6662 within H8432 the city: H5892 wilt thou also destroy H5595 and not spare H5375 the place H4725 for H4616 the fifty H2572 righteous H6662 that are therein? H7130
25 That be far H2486 from thee to do H6213 after this manner, H1697 to slay H4191 the righteous H6662 with the wicked: H7563 and that the righteous H6662 should be as the wicked, H7563 that be far H2486 from thee: Shall not the Judge H8199 of all the earth H776 do H6213 right? H4941
26 And the LORD H3068 said, H559 If I find H4672 in Sodom H5467 fifty H2572 righteous H6662 within H8432 the city, H5892 then I will spare H5375 all the place H4725 for their sakes.
27 And Abraham H85 answered H6030 and said, H559 Behold now, I have taken upon me H2974 to speak H1696 unto the Lord, H136 which H595 am but dust H6083 and ashes: H665
28 Peradventure there shall lack H2637 five H2568 of the fifty H2572 righteous: H6662 wilt thou destroy H7843 all the city H5892 for lack of five? H2568 And he said, H559 If I find H4672 there forty H705 and five, H2568 I will not destroy H7843 it.
29 And he spake H1696 unto him yet again, H3254 and said, H559 Peradventure there shall be forty H705 found H4672 there. And he said, H559 I will not do H6213 it for forty's H705 sake.
30 And he said H559 unto him, Oh H4994 let not the Lord H136 be angry, H2734 and I will speak: H1696 Peradventure there shall thirty H7970 be found H4672 there. And he said, H559 I will not do H6213 it, if I find H4672 thirty H7970 there.
31 And he said, H559 Behold now, I have taken upon me H2974 to speak H1696 unto the Lord: H136 Peradventure there shall be twenty H6242 found H4672 there. And he said, H559 I will not destroy H7843 it for twenty's H6242 sake.
32 And he said, H559 Oh let not the Lord H136 be angry, H2734 and I will speak H1696 yet H389 but this once: H6471 Peradventure ten H6235 shall be found H4672 there. And he said, H559 I will not destroy H7843 it for ten's H6235 sake.
33 And the LORD H3068 went his way, H3212 as soon as H834 he had left H3615 communing H1696 with Abraham: H85 and Abraham H85 returned H7725 unto his place. H4725
1 And Jehovah appeared unto him by the oaks of Mamre, as he sat in the tent door in the heat of the day;
2 and he lifted up his eyes and looked, and, lo, three men stood over against him: and when he saw them, he ran to meet them from the tent door, and bowed himself to the earth,
3 and said, My lord, if now I have found favor in thy sight, pass not away, I pray thee, from thy servant:
4 let now a little water be fetched, and wash your feet, and rest yourselves under the tree:
5 and I will fetch a morsel of bread, and strengthen ye your heart; after that ye shall pass on: forasmuch as ye are come to your servant. And they said, So do, as thou hast said.
6 And Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes.
7 And Abraham ran unto the herd, and fetched a calf tender and good, and gave it unto the servant; and he hasted to dress it.
8 And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.
9 And they said unto him, Where is Sarah thy wife? And he said, Behold, in the tent.
10 And he said, I will certainly return unto thee when the season cometh round; and, lo, Sarah thy wife shall have a son. And Sarah heard in the tent door, which was behind him.
11 Now Abraham and Sarah were old, `and' well stricken in age; it had ceased to be with Sarah after the manner of women.
12 And Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also?
13 And Jehovah said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, who am old?
14 Is anything too hard for Jehovah? At the set time I will return unto thee, when the season cometh round, and Sarah shall have a son.
15 Then Sarah denied, saying, I laughed not; for she was afraid. And he said, Nay; but thou didst laugh.
16 And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.
17 And Jehovah said, Shall I hide from Abraham that which I do;
18 seeing that Abraham had surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?
19 For I have known him, to the end that he may command his children and his household after him, that they may keep the way of Jehovah, to do righteousness and justice; to the end that Jehovah may bring upon Abraham that which he hath spoken of him.
20 And Jehovah said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous;
21 I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.
22 And the men turned from thence, and went toward Sodom: but Abraham stood yet before Jehovah.
23 And Abraham drew near, and said, Wilt thou consume the righteous with the wicked?
24 Peradventure there are fifty righteous within the city: wilt thou consume and not spare the place for the fifty righteous that are therein?
25 That be far from thee to do after this manner, to slay the righteous with the wicked, that so the righteous should be as the wicked; that be far from thee: shall not the Judge of all the earth do right?
26 And Jehovah said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sake.
27 And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes:
28 peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty and five.
29 And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for the forty's sake.
30 And he said, Oh let not the Lord be angry, and I will speak: peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.
31 And he said, Behold now, I have taken upon me to speak unto the Lord: peradventure there shall be twenty found there. And he said, I will not destroy it for the twenty's sake.
32 And he said, Oh let not the Lord be angry, and I will speak yet but this once: peradventure ten shall be found there. And he said, I will not destroy it for the ten's sake.
33 And Jehovah went his way, as soon as he had left off communing with Abraham: and Abraham returned unto his place.
1 And Jehovah appeareth unto him among the oaks of Mamre, and he is sitting at the opening of the tent, about the heat of the day;
2 and he lifteth up his eyes and looketh, and lo, three men standing by him, and he seeth, and runneth to meet them from the opening of the tent, and boweth himself towards the earth,
3 And he saith, `My Lord, if, I pray thee, I have found grace in thine eyes, do not, I pray thee, pass on from thy servant;
4 let, I pray thee, a little water be accepted, and wash your feet, and recline under the tree;
5 and I bring a piece of bread, and support ye your heart; afterwards pass on, for therefore have ye passed over unto your servant;' and they say, `So mayest thou do as thou has spoken.'
6 And Abraham hasteth towards the tent, unto Sarah, and saith, `Hasten three measures of flour-meal, knead, and make cakes;'
7 and Abraham ran unto the herd, and taketh a son of the herd, tender and good, and giveth unto the young man, and he hasteth to prepare it;
8 and he taketh butter and milk, and the son of the herd which he hath prepared, and setteth before them; and he is standing by them under the tree, and they do eat.
9 And they say unto him, `Where `is' Sarah thy wife?' and he saith, `Lo -- in the tent;'
10 and he saith, `returning I return unto thee, about the time of life, and lo, to Sarah thy wife a son.'
11 And Sarah is hearkening at the opening of the tent, which is behind him;
12 and Abraham and Sarah `are' aged, entering into days -- the way of women hath ceased to be to Sarah;
13 and Sarah laugheth in her heart, saying, `After I have waxed old I have had pleasure! -- my lord also `is' old!'
14 And Jehovah saith unto Abraham, `Why `is' this? Sarah hath laughed, saying, Is it true really -- I bear -- and I am aged? Is any thing too wonderful for Jehovah? at the appointed time I return unto thee, about the time of life, and Sarah hath a son.'
15 And Sarah denieth, saying, `I did not laugh;' for she hath been afraid; and He saith, `Nay, but thou didst laugh.'
16 And the men rise from thence, and look on the face of Sodom, and Abraham is going with them to send them away;
17 and Jehovah said, `Am I concealing from Abraham that which I am doing,
18 and Abraham certainly becometh a nation great and mighty, and blessed in him have been all nations of the earth?
19 for I have known him, that he commandeth his children, and his house after him (and they have kept the way of Jehovah), to do righteousness and judgment, that Jehovah may bring on Abraham that which He hath spoken concerning him.'
20 And Jehovah saith, `The cry of Sodom and Gomorrah -- because great; and their sin -- because exceeding grievous:
21 I go down now, and see whether according to its cry which is coming unto Me they have done completely -- and if not -- I know;'
22 and the men turn from thence, and go towards Sodom; and Abraham is yet standing before Jehovah.
23 And Abraham draweth nigh and saith, `Dost Thou also consume righteous with wicked?
24 peradventure there are fifty righteous in the midst of the city; dost Thou also consume, and not bear with the place for the sake of the fifty -- the righteous who `are' in its midst?
25 Far be it from Thee to do according to this thing, to put to death the righteous with the wicked; that it hath been -- as the righteous so the wicked -- far be it from Thee; doth the Judge of all the earth not do justice?'
26 And Jehovah saith, `If I find in Sodom fifty righteous in the midst of the city, then have I borne with all the place for their sake.'
27 And Abraham answereth and saith, `Lo, I pray thee, I have willed to speak unto the Lord, and I -- dust and ashes;
28 peradventure there are lacking five of the fifty righteous -- dost Thou destroy for five the whole of the city?' and He saith, `I destroy `it' not, if I find there forty and five.'
29 And he addeth again to speak unto Him and saith, `Peradventure there are found there forty?' and He saith, `I do `it' not, because of the forty.'
30 And he saith, `Let it not be, I Pray thee, displeasing to the Lord, and I speak: peradventure there are found there thirty?' and He saith, `I do `it' not, if I find there thirty.'
31 And he saith, `Lo, I pray thee, I have willed to speak unto the Lord: peradventure there are found there twenty?' and He saith, `I do not destroy `it', because of the twenty.'
32 And he saith, `Let it not be, I pray Thee, displeasing to the Lord, and I speak only this time: peradventure there are found there ten?' and He saith, `I do not destroy `it', because of the ten.'
33 And Jehovah goeth on, when He hath finished speaking unto Abraham, and Abraham hath turned back to his place.
1 And Jehovah appeared to him by the oaks of Mamre. And he sat at the tent-door in the heat of the day.
2 And he lifted up his eyes and saw, and behold, three men standing near him. And when he saw [them], he ran to meet them from the tent-door, and bowed himself to the earth,
3 and said, Lord, if now I have found favour in thine eyes, pass not away, I pray thee, from thy servant.
4 Let now a little water be fetched, that ye may wash your feet, and rest yourselves under the tree.
5 And I will fetch a morsel of bread; and refresh yourselves; after that ye shall pass on; for therefore have ye passed on towards your servant. And they said, So do as thou hast said.
6 And Abraham hastened into the tent to Sarah, and said, Knead quickly three seahs of wheaten flour, and make cakes.
7 And Abraham ran to the herd, and took a calf tender and good, and gave [it] to the attendant; and he hasted to dress it.
8 And he took thick and sweet milk, and the calf that he had dressed, and set [it] before them; and he stood before them under the tree, and they ate.
9 And they said to him, Where is Sarah thy wife? And he said, Behold, in the tent.
10 And he said, I will certainly return to thee at [this] time of the year, and behold, Sarah thy wife shall have a son. And Sarah was listening at the tent-door, which was behind him.
11 Now Abraham and Sarah were old [and] advanced in age: it had ceased to be with Sarah after the manner of women.
12 And Sarah laughed within herself, saying, After I am become old, shall I have pleasure, and my lord old?
13 And Jehovah said to Abraham, Why is this, that Sarah laughs, saying, Shall I indeed bear, when I am become old?
14 Is [any] matter too wonderful for Jehovah? At the time appointed I will return to thee, at [this] time of the year, and Sarah shall have a son.
15 And Sarah denied, saying, I did not laugh; for she was afraid. And he said, No; but thou didst laugh.
16 And the men rose up thence, and looked toward Sodom; and Abraham went with them to conduct them.
17 And Jehovah said, Shall I hide from Abraham what I am doing?
18 Since Abraham shall indeed become a great and mighty nation; and all the nations of the earth shall be blessed in him.
19 For I know him that he will command his children and his household after him, and they shall keep the way of Jehovah, to do righteousness and justice, in order that Jehovah may bring upon Abraham what he hath spoken of him.
20 And Jehovah said, Because the cry of Sodom and Gomorrah is great and their sin is very grievous,
21 I will go down now, and see whether they have done altogether according to the cry of it, which is come to me; and if not, I will know [it].
22 And the men turned thence, and went towards Sodom; and Abraham remained yet standing before Jehovah.
23 And Abraham drew near, and said, Wilt thou also cause the righteous to perish with the wicked?
24 There are perhaps fifty righteous within the city: wilt thou also destroy and not forgive the place for the sake of the fifty righteous that are therein?
25 Far be it from thee to do so, to slay the righteous with the wicked, that the righteous should be as the wicked -- far be it from thee! Will not the Judge of all the earth do right?
26 And Jehovah said, If I find at Sodom fifty righteous within the city, then I will forgive all the place for their sakes.
27 And Abraham answered and said, Behold now, I have ventured to speak unto the Lord; I, who am dust and ashes.
28 Perhaps there may want five of the fifty righteous: wilt thou destroy all the city on account of the five? And he said, If I shall find forty-five there, I will not destroy [it].
29 And he continued yet to speak with him, and said, Perhaps there may be forty found there. And he said, I will not do it for the forty's sake.
30 And he said, Oh, let not the Lord be angry that I speak! Perhaps there may be thirty found there. And he said, I will not do it if I find thirty there.
31 And he said, Behold now, I have ventured to speak with the Lord. Perhaps there may be twenty found there. And he said, I will not destroy [it] for the twenty's sake.
32 And he said, Oh, let not the Lord be angry, that I speak yet but this time! Perhaps there may be ten found there. And he said, I will not destroy [it] for the ten's sake.
33 And Jehovah went away when he had ended speaking to Abraham; and Abraham returned to his place.
1 Yahweh appeared to him by the oaks of Mamre, as he sat in the tent door in the heat of the day.
2 He lifted up his eyes and looked, and saw that three men stood opposite him. When he saw them, he ran to meet them from the tent door, and bowed himself to the earth,
3 and said, "My lord, if now I have found favor in your sight, please don't go away from your servant.
4 Now let a little water be fetched, wash your feet, and rest yourselves under the tree.
5 I will get a morsel of bread so you can refresh your heart. After that you may go your way, now that you have come to your servant." They said, "Very well, do as you have said."
6 Abraham hurried into the tent to Sarah, and said, "Quickly make ready three measures of fine meal, knead it, and make cakes."
7 Abraham ran to the herd, and fetched a tender and good calf, and gave it to the servant. He hurried to dress it.
8 He took butter, milk, and the calf which he had dressed, and set it before them. He stood by them under the tree, and they ate.
9 They said to him, "Where is Sarah, your wife? He said, "See, in the tent."
10 He said, "I will certainly return to you when the season comes round. Behold, Sarah your wife will have a son." Sarah heard in the tent door, which was behind him.
11 Now Abraham and Sarah were old, well advanced in age. It had ceased to be with Sarah after the manner of women.
12 Sarah laughed within herself, saying, "After I have grown old will I have pleasure, my lord being old also?"
13 Yahweh said to Abraham, "Why did Sarah laugh, saying, 'Will I really bear a child, yet I am old?'
14 Is anything too hard for Yahweh? At the set time I will return to you, when the season comes round, and Sarah will have a son."
15 Then Sarah denied, saying, "I didn't laugh," for she was afraid." He said, "No, but you did laugh."
16 The men rose up from there, and looked toward Sodom. Abraham went with them to see them on their way.
17 Yahweh said, "Will I hide from Abraham what I do,
18 seeing that Abraham has surely become a great and mighty nation, and all the nations of the earth will be blessed in him?
19 For I have known him, to the end that he may command his children and his household after him, that they may keep the way of Yahweh, to do righteousness and justice; to the end that Yahweh may bring on Abraham that which he has spoken of him."
20 Yahweh said, "Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous,
21 I will go down now, and see whether they have done altogether according to the cry of it, which is come to me. If not, I will know."
22 The men turned from there, and went toward Sodom, but Abraham stood yet before Yahweh.
23 Abraham drew near, and said, "Will you consume the righteous with the wicked?
24 What if there are fifty righteous within the city? Will you consume and not spare the place for the fifty righteous who are therein?
25 Be it far from you to do things like that, to kill the righteous with the wicked, that so the righteous should be as the wicked. May that be far from you. Shouldn't the Judge of all the earth do right?"
26 Yahweh said, "If I find in Sodom fifty righteous within the city, then I will spare all the place for their sake."
27 Abraham answered, "See now, I have taken it on myself to speak to the Lord, who am but dust and ashes.
28 What if there will lack five of the fifty righteous? Will you destroy all the city for lack of five?" He said, "I will not destroy it, if I find forty-five there."
29 He spoke to him yet again, and said, "What if there are forty found there?" He said, "I will not do it for the forty's sake."
30 He said, "Oh don't let the Lord be angry, and I will speak. What if there are thirty found there?" He said, "I will not do it, if I find thirty there."
31 He said, "See now, I have taken it on myself to speak to the Lord. What if there are twenty found there?" He said, "I will not destroy it for the twenty's sake."
32 He said, "Oh don't let the Lord be angry, and I will speak yet but this once. What if ten are found there?" He said, "I will not destroy it for the ten's sake."
33 Yahweh went his way, as soon as he had finished communing with Abraham, and Abraham returned to his place.
1 Now the Lord came to him by the holy tree of Mamre, when he was seated in the doorway of his tent in the middle of the day;
2 And lifting up his eyes, he saw three men before him; and seeing them, he went quickly to them from the door of the tent, and went down on his face to the earth;
3 And said, My Lord, if now I have grace in your eyes, do not go away from your servant:
4 Let me get water for washing your feet, and take your rest under the tree:
5 And let me get a bit of bread to keep up your strength, and after that you may go on your way: for this is why you have come to your servant. And they said, Let it be so.
6 Then Abraham went quickly into the tent, and said to Sarah, Get three measures of meal straight away and make cakes.
7 And running to the herd, he took a young ox, soft and fat, and gave it to the servant and he quickly made it ready;
8 And he took butter and milk and the young ox which he had made ready and put it before them, waiting by them under the tree while they took food.
9 And they said to him, Where is Sarah your wife? And he said, She is in the tent.
10 And he said, I will certainly come back to you in the spring, and Sarah your wife will have a son. And his words came to the ears of Sarah who was at the back of the tent-door.
11 Now Abraham and Sarah were very old, and Sarah was past the time for giving birth.
12 And Sarah, laughing to herself, said, Now that I am used up am I still to have pleasure, my husband himself being old?
13 And the Lord said, Why was Sarah laughing and saying, Is it possible for me, being old, to give birth to a child?
14 Is there any wonder which the Lord is not able to do? At the time I said, in the spring, I will come back to you, and Sarah will have a child.
15 Then Sarah said, I was not laughing; for she was full of fear. And he said, No, but you were laughing.
16 And the men went on from there in the direction of Sodom; and Abraham went with them on their way.
17 And the Lord said, Am I to keep back from Abraham the knowledge of what I do;
18 Seeing that Abraham will certainly become a great and strong nation, and his name will be used by all the nations of the earth as a blessing?
19 For I have made him mine so that he may give orders to his children and those of his line after him, to keep the ways of the Lord, to do what is good and right: so that the Lord may do to Abraham as he has said.
20 And the Lord said, Because the outcry against Sodom and Gomorrah is very great, and their sin is very evil,
21 I will go down now, and see if their acts are as bad as they seem from the outcry which has come to me; and if they are not, I will see.
22 And the men, turning from that place, went on to Sodom: but Abraham was still waiting before the Lord.
23 And Abraham came near, and said, Will you let destruction come on the upright with the sinners?
24 If by chance there are fifty upright men in the town, will you give the place to destruction and not have mercy on it because of the fifty upright men?
25 Let such a thing be far from you, to put the upright to death with the sinner: will not the judge of all the earth do right?
26 And the Lord said, If there are fifty upright men in the town, I will have mercy on it because of them.
27 And Abraham answering said, Truly, I who am only dust, have undertaken to put my thoughts before the Lord:
28 If by chance there are five less than fifty upright men, will you give up all the town to destruction because of these five? And he said, I will not give it to destruction if there are forty-five.
29 And again he said to him, By chance there may be forty there. And he said, I will not do it if there are forty.
30 And he said, Let not the Lord be angry with me if I say, What if there are thirty there? And he said, I will not do it if there are thirty.
31 And he said, See now, I have undertaken to put my thoughts before the Lord: what if there are twenty there? And he said, I will have mercy because of the twenty.
32 And he said, O let not the Lord be angry and I will say only one word more: by chance there may be ten there. And he said, I will have mercy because of the ten.
33 And the Lord went on his way when his talk with Abraham was ended, and Abraham went back to his place.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on Genesis 18
Commentary on Genesis 18 John Gill's Exposition of the Bible
INTRODUCTION TO GENESIS 18
Another appearance of God to Abraham is here recorded; three persons are seen by him in an human form, whom he kindly invites to stop with him, and generously entertains them, Genesis 18:1; they inquire concerning Sarah his wife, and one of them renews the promise of her bearing a son to him, which occasions laughter in her, for which she is reproved, Genesis 18:9; upon their departure the Lord thought fit, for reasons given, to make known to Abraham his intention to destroy Sodom and Gomorrah, Genesis 18:16; when Abraham intercedes for the preservation of those cities in a most importunate and affectionate manner, Genesis 18:23.
And the Lord appeared unto him in the plains of Mamre,.... That is, to Abraham; and very likely this appearance of God was quickly after the affair of the circumcision, to show his approbation of his ready obedience to his command; and at this time he was in the plains, or at the oaks of Mamre, the oaken grove there, as has been observed on Genesis 13:18; and which seems to be the best rendering of the words, since in Genesis 18:4; mention is made of a tree to sit and stand under; and Abraham might choose this place for his habitation, because of the shadiness of it, in those hot countries:
and he sat in the tent door, in the heat of the day; partly to cool and refresh himself, and partly to observe if any passengers passed by, to invite them in; this being a time of day when such needed refreshment, and it was proper for them to lie by a while, and not proceed on their journey until it was cooler: or rather to or "near" the tent door, as NoldiusF7Ebr. Concord. Part. p. 13. , or before it, without or under the shade of the tree, after mentioned.
And he lifted up his eyes and looked,.... To see if he could observe any passengers coming that way:
and, lo, three men stood by him; having perhaps descended at once from heaven upon the spot near where Abraham sat; for these, whoever they were, appeared in an human form, and they were took by Abraham at first sight to be men, and as such he treated them: some have taken these to be the three divine Persons, as some of the ancients; of which opinion was Dr. Lightfoot, who expressly saysF8Works, vol. 1. p. 13. ,"three months after this, (i.e. the institution of the circumcision,) the three Persons in the Trinity dine with Abraham, and foretell the birth of Isaac; again, the Son and the Holy Ghost go down to Sodom, but the first Person in the Trinity stayeth with Abraham'and elsewhereF9Ib. p. 695. ,"the three Persons in the Trinity, in the shape of three men, appear to Abraham and dine with him, and eat the first flesh mentioned eaten in all the Scripture.'But to this may be objected, that the Father and the Holy Spirit are never said to appear in an human form, see John 5:37; or are ever called angels, as these are, Genesis 19:1; but they rather seem to be angels, as the Targums of Jonathan and Jerusalem call them, in the likeness of men, who were sent on three messages, as they suggest; one to bring the news of Sarah's bearing Isaac; the other to deliver Lot; and the third to overthrow Sodom and Gomorrah; which is a much better sense than that of Ben Gersom, who takes them to be three prophets, and mentions the names of two of them, Shem and Heber; for two of these are expressly called angels, Genesis 19:1; and the apostle seems to refer to this history, Hebrews 13:2; in the TalmudF11T. Bab. Yoma, fol. 37. 2. they are said to be Michael, Gabriel, and Raphael: the truth of the matter seems to be this, that one of them was the son of God in an human form, that chiefly conversed with Abraham, and who rained from heaven brimstone on Sodom; and the other two were angels in the like form that accompanied him in that expedition:
and when he saw them, he ran to meet them from the tent door; for, though they are before said to stand "by him", it must be understood of their being near him, but at some little distance; and as soon as he saw them, he did not stay for their coming up to him, but, to show how ready he was to entertain them, he arises from his seat at the tent door and ran to meet them, and gave them an hearty welcome to what he would provide for them:
and bowed himself toward the ground; not in a way of religious adoration, for, had he took them for angels, be could not have done that, and he knew not as yet that one of them was Jehovah; but in a civil manner, as was the custom of those countries when in the presence of, or when they received? great personages, and such, by their look and habit, Abraham took these to be.
And said, my Lord,.... He addressed himself to one of them who appeared to him to be the greatest and most honourable, either by the appearance of his countenance, or by his dress, or by the situation in which he was between the other two, and by their carriage and behaviour to him:
if now I have found favour in thy sight; signifying he should esteem it an honour done him, that he and his companions would vouchsafe to stop and refresh themselves:
pass not away, I pray thee, from thy servant; they might seem, by some motion they made, as if they were going another way, and declined turning in to him.
Let a little water, I pray you, be fetched, and wash your feet,.... Which was very refreshing to travellers in hot countries, who walked barefoot or in sandals; and this he proposes to be done by one of his servants, whose business it was, only desires they would give him leave to order it, 1 Samuel 25:41; and so it was usual in other countries, and in later times, for servants to fetch water to wash the hands and feet of guestsF12"----- dant manibus famuli lymphas." --Virgil. Aeneid. l. 1. :
and rest yourselves under the tree; before the tent door, under which doubtless were seats to sit down upon, where they might rest their weary limbs; it is very probable this was an oak tree, and which, and a turpentine tree the ancient writers speak of, continued unto the times of Constantine; see Gill on Genesis 13:18; and the Jewish writers sayF13Cippi Hebr. p. 9. Ed. Hottinger. , that now near the city (Hebron), between the vineyards, are the oaks of Mamre, where is the house of Abraham our father, on whom be peace, and the tree under which the angels ate, and the stone on which he (Abraham) sat when he was circumcised.
And I will fetch a morsel of bread,.... A piece or a loaf of bread, as De Dieu shows the word signifies; bread being put for all the necessaries of life:
and comfort ye your hearts; eat to refresh your spirits and renew your strength, that ye may be able to pursue your journey: and
after that ye shall pass on your way; I will retard you no longer:
for therefore are ye come to your servant; not that he thought they came this way on purpose to take some refreshment with him, but so it was ordered by the providence of God; and since it was, he desires that they would accept of his invitation:
and they said, so do as thou hast said; they agreed to it, that water should be fetched to wash their feet, and food for them to eat.
And Abraham hastened into the tent unto Sarah,.... In order to acquaint her with his guests, and to give proper instructions for providing food for them; and this he hasted to do, being hearty in the entertainment of them, and that he might not keep them too long from their journey:
and said, to Sarah his wife:
make ready quickly three measures of fine meal; which was ready sifted from the bran, and was the finest flour that was in the house, and only wanted to be mixed and kneaded and made up into cakes; and he ordered three measures or seahs of them, each of which held more than our peck, and all three made an ephah or bushel, being willing to have enough, and to make a generous entertainment for them; this he enjoined Sarah to do, but not of herself, but by her maids, and no doubt, for quicker dispatch, she might assist herself, wherefore it follows:
knead it, and make cakes upon the hearth; after the fine flour was made dough and kneaded, it was made into round cakes, and these were put upon an hearth made hot, and then covered with hot embers, by which means they were soon baked and fit to eat; this was done "upon hot stones"F14Bochart. Hierozoic. par. 1. l. 2. c. 34. Colossians 328. ; and a travellerF15Rauwolff's Travels, par. 2. ch. 4. p. 120. into those parts some years ago reports, that, passing through the deserts of Arabia, when they chose to eat new bread, instead of, or for want of biscuits, they made a paste of flour and water, and wrought it into broad cakes about the thickness of a finger, and put them in a hot place on the ground, heated on purpose by fire, and covered them with ashes and coals, and turned them several times until they were enough, and that these cakes were savoury and good to eat: some of the Arabians, he says: have in their tents stones or copper plates, made on purpose to bake them, and givesF16Ib. c. 9. p. 163. an instance of a woman they met with in a country lying between Mesopotamia and Media, making such cakes for them in the same manner.
And Abraham ran unto the herd,.... While Sarah and her maids were kneading the dough and making the cakes:
and fetched a calf tender and good; a fine fat calf, which was reckoned very delicious food, and much in use with the ancientsF17 αυταρ εγων αγεληθεν ελασσας πιονα μοσχον --Orpheus de lapidibus, ver. 63. and generally made a part in any grand entertainment, and was accounted fit for a king, see 1 Samuel 28:24,
and gave it unto a young man: one of his servants, to kill and dress as soon as possible; Jarchi says this was Ishmael, whom he trained up to such service:
and he hasted to dress it; the young man made all the haste he could to get it ready, according to the orders of Abraham.
And he took butter and milk,.... Jarchi says, it was the fat of the milk gathered from the top of it, he means cream, and is different both from butter and from milk: this was either Abraham himself, who took and brought these, as Sarah or her maidens might bring the cakes when baked; or else Abraham's young man, since it follows:
and the calf which he had dressed; either the whole of it, or some principal parts of it, reckoned the finest and choicest; though by what follows it seems to be Abraham himself, who may be said to dress the calf, it being done by his orders:
and set it before them; a table being placed under the tree, he set, or ordered to be set, all those provisions before the three men, to feed upon, the cakes and butter, the milk and fatted calf:
and he stood by them under the tree; not only to bid them welcome, but to minister to them; nor will this seem strange, or that the above several things were chiefly done by Abraham and Sarah, when it is observed that the greatest personages in the eastern countries, in early times, used to perform such services, and still do to this day, as a late travellerF18Dr. Shaw's Travels, p. 237, 238. Ed. 2. informs us:"it is here (says he) no disgrace for persons of the highest character to busy themselves in what we should reckon menial employments; the greatest prince assists in the most laborious actions of husbandry; neither is he ashamed to fetch a lamb from his herd and kill it, while the princess his wife is impatient till she has prepared her fire and her kettle to seethe and dress it: the custom that still continues of walking either barefoot or with slippers requires the ancient compliment of bringing water upon the arrival of a stranger to wash his feet; and who is the person that presents himself first to do this office, and to give the "mar habbeh", or welcome, but the master of the family himself? who always distinguishes himself by being the most officious; and, after his entertainment is prepared, accounts it a breach of respect to sit down with his guests, but stands up all the time and serves them.'All which serves greatly to illustrate this passage; and the same learned author observes, that in this manner we find Achilles and Patroclus employed, as described by HomerF19Iliad. 9. ver. 205. , in providing an entertainment:
and they did eat; or seemed to eat, as the Targum of Jonathan and Jarchi; though as they assumed bodies so animated as to be capable of talking and walking, why not of eating and drinking? and there must have been a consumption of food some way or other, or Abraham would have known they had not eaten: we read of angels' food, Psalm 78:25; our English poet had a notion of angels eating, and represents Eve providing a repast for the angel, which he owns to be no ungrateful foodF20Milton's Paradise Lost, B. 5. ver. 412, &c. .
And they said unto him, where is Sarah thy wife?.... One of them put the question; and so the Septuagint version renders it, "and he said unto him", the principal of them, whom Abraham at first addressed and called him "my Lord", and was no other than the Son of God in an human form; and various things in the context show him to be a divine Person, particularly his promise of return next year, and Sarah should have a son: and the question here put by him was not out of ignorance, for he who knew the name of Abraham's wife, knew where she was; but this was asked in order to lead on to say something more concerning her, and that, hearing her name, she might draw nearer and listen to what was said of her:
and he said, behold, in the tent; for in those times they dwelt in tents, and this was either the tent common to the family, or rather was Sarah's own tent, Genesis 24:67; Sarah was where she should be, in her own apartment, attending to the business of her family, and answered to the description the apostle gives of a good housewife, a keeper at home, Titus 2:5;
And he said,.... The same that put the question, Jehovah himself, as appears by what follows:
I will certainly return unto thee according to the time of life; not by a personal appearance as now, but by the fulfilment of his promise which he had before given to Abraham, that he should have a son by Sarah, and now renews it; and this would be about the same time in the next year, perhaps at the spring of the year, which may be called "a time of life", when all things revive, which in the winter season seem to be dead; a fit emblem this of the case and condition of Abraham and Sarah, both as they now were, and afterwards would be; for, though their bodies were as it were dead and unfit for generation, yet nature would revive in them again: unless it be understood of the whole time of the conception, quickening, and birth of an infant, at the usual time a woman goes with child, which is nine months, when the infant is a perfect living child. All the Targums paraphrase it,"in which ye shall be alive,'safe and well, and so most of the Jewish commentators; as if it was a promise to Abraham and Sarah, that they should live to see the promise made good next given; but this seems not so agreeable as either of the former, see 2 Kings 4:16,
and, lo, Sarah thy wife shall have a son; it was by degrees that this was made known to Abraham; first he was told he should have a son, but it was not said by whom he should have it; some years after that he is informed he should have a son by Sarah, but not when; but now it is revealed to him, that he should have one by her the next year:
and Sarah heard it in the tent door, which was behind him; or, "and it was behind him"F21והוא אחריו "et ipsum post eum", Montanus. ; that is, the tent door was at the back of the person speaking; Sarah, hearing her name mentioned, got to the tent door to listen to what might be further said; and the place where she was, was behind the speaker, who stood between her and Abraham, with whom he was conversing; Abraham was before high, and Sarah behind him, so that he could not see her when she laughed, and yet he knew she did; and for the sake of that, this circumstance is remarked: both the Targums of Jonathan and Jerusalem paraphrase the clause,"and Ishmael stood behind it,'the tent door; and the former adds, and hearkened to what the angel said.
Now Abraham and Sarah were old, and well stricken in age,.... The one being ninety nine years of age, and the other eighty nine; and which is observed to make it the more surprising that they should have a son at such an age; and what follows still makes it more so:
and it ceased to be with Sarah after the manner of women; her monthly visitors had left her, so that she was unfit for conception, and there could be no hope of it in a natural way; though the philosopherF23Aristot. Hist. Animal. l. 7. c. 2. intimates, that there are some, that it is possible, may conceive without them.
Therefore Sarah laughed within herself,.... Not for joy of a son, and as pleased with it, believing so it would be; but as disbelieving it, and perhaps deriding it, and confuting it with a laugh, which, though it did not appear in her countenance, was secretly in her heart:
saying, not with her mouth, but in her mind:
after I am waxed old, being almost ninety years of age:
shall I have pleasure? in conception, or rather in having a son, and in suckling and nursing him, and bringing him up; for in bearing and bringing forth is sorrow:
and my Lord being old also; which increased the difficulty and her unbelief: the Apostle Peter seems to have respect to this in 1 Peter 3:6.
And the Lord said unto Abraham,.... This discovers who the person was that had been conversing with Abraham, that he was a divine Person, as appears by his name "Jehovah", as well as by his knowledge of Sarah's behaviour; he did not turn himself to her, that it might be more manifest that it was not upon the sight of her he judged she laughed, but from his own omniscience; and he chose rather to speak to her husband than to her, appearing as a stranger, and that he might reprove her:
wherefore did Sarah laugh, saying, shall I of a surety bear a child,
which am old? suggesting there was no reason for it, and signifying his displeasure and indignation at it.
Is anything too hard for the Lord?.... Whose power is infinite; or "too wonderful"F24היפלא "nunquid mirabile vel mirificabitur", Munster, Piscator, Schmidt. , so wonderful and beyond all belief, that it can never be thought it will be done by him; and why then should it be thought incredible or impossible that Sarah should have a child, though she is old? Or, is "anything hidden from the Lord"F25"Nunquid abscondetur", Pagninus, Cartwright; "an potest occultari", Junius & Tremellius, Fagius; so the Targum of Jonathan and Aben Ezra. ? Nothing can be, not Sarah's laughter.
At the time appointed will I return to thee, according to the time of life, and Sarah shall have a son; which words are repeated not merely for the confirmation of Abraham's faith, which staggered not, but to remove Sarah's unbelief, and to encourage her faith in the divine promise.
Then Sarah denied, saying, I laughed not,.... Some render the words, "Sarah lied"F26תכחש "mentita est", Drusius. ; and indeed it was no other than a lie, to say she did not laugh when she did; which she might be tempted to say in her confusion, partly because the back of the speaker was to her, and he could not see her, and partly because it was inward, and very little at least discoverable in her countenance:
for she was afraid; of the reproof of her husband; and of the charge of ill manners to a stranger; and especially as she had reason to believe that it was the Lord himself that had spoken these words, and therefore could gladly have excused herself, and wiped off the reproach:
and he said, nay, but thou didst laugh; it is not true what thou sayest, for thou didst certainly laugh; this he knew, being the omniscient God, notwithstanding, as he appeared as a man, his back was to her, and though her laughter was more internal than external.
And the men rose up from thence,.... From their seats at Abraham's table under the tree, all three of them:
and looked toward Sodom; set their faces and steered their course that way, by which it appeared they intended to go thither: the Targum of Jonathan says, that he that brought the news to Sarah went up, to the highest heavens, and two of them looked toward Sodom; but it seems most likely, that, when the two went on their way to Sodom, the third stayed with Abraham:
and Abraham went with them, to bring them on the way; which was another piece of civility to strangers used in those early times, as well as in later ones, Acts 20:38.
And the Lord said,.... Either unto Abraham himself, so leading on to what he was about to make known to him; and without supposing this it will be difficult to account for Abraham's intercession for Sodom upon this: or to the two angels with him; not as consulting them whether he should or no do what he next suggests, but to give to them Abraham's just character, and the reasons of his using him in such a friendly manner: or it may be, to the other divine Persons, the Father and Spirit, one with the Son of God, and always present with him:
shall I hide from Abraham the thing which I do? which he was about to do, namely, the destruction of Sodom and Gomorrah: the Jewish writersF1Targ. Jerus. & Jarchi in loc. observe, that these cities were given in the grant of the whole land to Abraham, and therefore it was right to acquaint him with it first: but other and better reasons are given in the next words; Abraham was a friend of the Lord, and he had showed himself friendly to him, not only now, but heretofore, and therefore will treat him as his friend, by imparting his secrets to him.
Seeing that Abraham shall surely become a great and mighty nation,.... Which was fulfilled in the nation of Israel, so called, not so much for the largeness of the place they dwelt in, and the number of its inhabitants, as for the law of God that was given them, and the worship of God kept up among them; on account of which there was no nation so great, Deuteronomy 4:8,
and all the nations of the earth shall be blessed in him; in his seed, the Messiah, in whom some of all nations are blessed with all spiritual blessings. Now, since God had promised, and would do such great things for him and his, he judged it right and proper not to hide from him what he was about to do at Sodom, and the rather, as he had a near relation that dwelt there.
For I know him,.... Not only by his omniscience, but with a special knowledge, such as is accompanied with peculiar love and affection; and so Jarchi says, it is expressive of love. God loved Abraham, he was a peculiar favourite of his, and therefore he would reveal his secrets to him, see Amos 3:2; and he knew not only who he was, but what he was, a holy good man, made so by his own grace, and what he would do by the assistance of that grace, and particularly what follows:
that he will command his children, and his household after him; to serve and worship the Lord: not his own children only, but his servants also, all in his family; lay his injunctions on them, use his authority with them, give them all needful instructions, and take such methods with them as would tend to propagate and preserve the true religion after his death:
and they shall keep the way of the Lord; which he has prescribed to men, and directed them to walk in, even everything respecting instituted worship then revealed, and particularly:
to do justice and judgment; to attend to all the laws, statutes, and judgments of God; to do that which is just and right between man and man; not as a justifying righteousness, by which Abraham himself was not justified before God; but to show their regard to the will of God, in gratitude for favours received from him, and to glorify him, as well as for the good of their fellow creatures:
that the Lord may bring upon Abraham that which he hath spoken of him: not only on Abraham personally, but upon his posterity, they walking in the ways of the Lord, according to his command and direction: the word "that" here rather signifies, as Vatablus rightly observes, the consequence than the cause, what would follow upon these things, rather than as procured by them; these being the way in which God designed to bestow them, though not for them.
And the Lord said,.... The Targum of Jonathan adds, to the ministering angels, the two angels that were with him in the likeness of men; or to Abraham, at least in his hearing, by which he understood that Sodom and other cities were about to be destroyed for their sins:
because the cry of Sodom and Gomorrah is great; either of Lot in it, whose righteous soul was vexed with the filthy conversation of the wicked, and cried to heaven against them; or of the inhabitants that were oppressed by others, either in their bodies, being forced to submit to their unnatural usage of them, or in their estates, of which they wronged them; particularly the cry of the poor among them, whom they suffered to starve, though there were fulness of bread in the midst of them, see Ezekiel 16:49; the JewsF2Pirke Eliezer, c. 25. say, they appointed false judges, who oppressed all strangers that came to Sodom, and made a law, that whoever relieved a poor person should be burnt with fire: or the cry of their sins, which were many and great, and openly and impudently committed; the cry of which came into the ears of the Lord of hosts, and called for vengeance. Those two cities, which perhaps were the greatest and the most remarkable for their sins, are put for all the five cities of the plain, called Pentapolis.
And because their sin is very grievous; attended with very aggravated circumstances, they enjoyed great plenty of good things; and were not to be bore with, being so exceeding sinful, and so publicly and audaciously committed, especially that sin so frequent among them, which has its name from Sodom, see Genesis 13:13.
I will go down now,.... The Son of God in an human form now with Abraham, who proposes to go from the place where he was, which perhaps was on higher ground, to the plain in which Sodom and Gomorrah stood; and whither it seems certain he did go down, after he had done talking with Abraham, see Genesis 19:24,
and see whether they have done altogether; committed all the sins, and in such manner, and with such circumstances as reported; or, "have made a full end"F3עשו כלה "fecerint consummationem", Pagninus, Montanus, Munster, Vatablus, Drusius, Cocceius. , have tilled up the measure of their iniquities, and so are ripe for ruin:
according to the cry of it which is come unto me; this is spoken after the manner of men; for otherwise God saw all their wickedness, and knew full well the nature and circumstances of it, and how general it was; but this method he proposes to take, to show the justice of his proceedings, and to instruct judges, and set an example to them, not to condemn any without thoroughly examining their cause:
and if not, I will know: the reason of this cry, and what is proper to be done. The note of Aben Ezra is,"if they have so done (according to the cry) I will make a consumption among them (so he takes the sense of the wordF4"Fecerint consumptionem", Piscator, Schmidt; so the Targums of Jonathan and Jerusalem. we render "altogether"); but if not, "I will know", I will have mercy on them.'
And the men turned their faces from thence,.... From the place to which Abraham brought them on; these were only two of them, for the third continued with Abraham:
and went towards Sodom; and are the two angels said to come thither at evening, Genesis 19:1,
but Abraham stood yet before the Lord; before the third person, whom Abraham now began to know more clearly; he stood before him with all reverence and humility, to hear what he had further to say to him, as well as to say something to him himself; he stood "yet", he continued to stand after the departure of the two angels that were gone to Sodom. Onkelos and Jonathan paraphrase it,"he ministered in prayer before the Lord.'
And Abraham drew near,.... To the Lord; he approached nearer to him, to have more close and intimate conversation with him on the subject of the destruction of Sodom, which he perceived, by what had been said, was like to be; he drew nigh to God in prayer; so the Targum of Jonathan,"and Abraham prayed and said;'he drew nigh with faith and freedom, and an holy boldness and confidence, and yet with great reverence of the divine Majesty, and in all humility, under a deep sense of his own meanness and unworthiness:
and said, wilt thou also destroy the righteous with the wicked? having in his mind righteous Lot, who dwelt in Sodom, whom he knew to be a just man, though he had departed from him, and was dwelling in such a wicked place; and he might charitably hope there were more in so large a city and in the parts adjacent, at least that were not so flagitious and abominably wicked as the greater part were, and who, in comparison of them, were sober and moral people.
Peradventure there be fifty righteous within the city,.... Within the Pentapolis, which consisted of five cities; and so ten righteous persons are supposed to be in each, as Jarchi observes, agreeably to the Targum of Jonathan;"perhaps there may be fifty righteous persons in the city who pray before thee, ten for every city, answerable to the five cities of Sodom and Gomorrah, Admah, Zeboiim, and Zoar:"
wilt thou also destroy, and not spare the place for the fifty righteous that are therein? here Abraham becomes an advocate and intercessor for all the inhabitants of the place, even the wicked, that they might not be destroyed, but spared and be delivered from impending ruin, for the sake of the fifty righteous among them; before he seemed only concerned for the righteous, lest they should perish with the rest, and that some method might be found out and taken to distinguish them from them; but here he expresses himself in favour of the wicked also, that they might be spared, provided such a number of righteous ones was found among them.
That be far from thee to do after this manner,.... He represents it as a thing unbecoming the divine Majesty, and contrary to the nature and perfections of God:
to slay the righteous with the wicked; which is true of eternal punishment, but not of temporal calamities, in which the righteous are often involved with the wicked, though not for the same reasons, and under the same considerations, and for the same ends:
and that the righteous should be as the wicked, that be far from thee; the one suffer as the other; that he judged was not agreeable to his divine Majesty; nor are they treated without any difference; what befalls the righteous is not for their sins, nor considered as a punishment for them, nor intended for their hurt, but for their good, as the issue of them proves; but it is the reverse with the wicked:
shall not the Judge of all the earth do right? meaning the Lord, to whom he drew nigh, and was praying to, and pleading with, even the Son of God in human form, who, as he made the world, was the Governor of it and Judge in it; and indeed, as Mediator, has all judgment committed to him, and is appointed to be Judge of quick and dead at the last day, and who does all things that are just and equitable in Providence now; for there is no unrighteousness in him, nor in any of ways and works, and who will judge righteous judgment hereafter. Though by "right" Abraham seems to mean, not strict rigorous justice, but a mixture of mercy with justice, even moderation and clemency; for such are used by earthly judges, with whom it is a maxim, "summum jus summa injuria" (i.e. extreme law, extreme injustice); and therefore Abraham argues, surely the supreme Judge of all the earth will show mercy, and in the midst of deserved wrath remember it, and not deal according to the rules of inexorable and inflexible justice; and to this sense the answer of the Lord inclines.
If I find in Sodom fifty righteous within the city,.... Sodom is particularly mentioned because Lot dwelt there, and being the metropolis, and the city of greatest note, as Jarchi observes, it is put for the rest; and the sense is, if fifty righteous persons could be found in all the five cities, mercy should be shown them:
then will I spare all the place for their sakes; not Sodom only, but the whole country, of which Sodom was the chief; the Lord takes up and agrees to the number Abraham pitched upon, and grants the request he makes.
And Abraham answered and said,.... In a very humble and modest manner, encouraged by the answer given him:
behold now, I have taken upon me to speak unto the Lord; suggesting that it was bold and daring in him, and was what he was unfit for and unworthy of; or, "I have begun to speak"F5הואלתי לדבר "coepi, loquar", V. L. "loqui", Pagninus, Montanus; so Targum Jon. ; and since he had, he intimates, it would be a favour, and what he was undeserving of, might he be permitted to proceed; or, "I am desirous to speak"F6"Gestio, volo, eupio", Vatablus; "cuperem alloqui", Junius & Tremellius; so Jarchi and Aben Ezra, and Ben Gersom. ; it is a pleasure to me, as well as an honour done me, to be permitted to speak unto the Lord, though I deserve it not:
which am but dust and ashes; whose original was out of the dust, and to which he would return, and was now a frail, feeble, mortal creature, mean and despicable, unworthy to speak to God; the disproportion between the speaker and the person spoken to was infinite; wherefore the most profound humility and self-abasement are necessary in a creature's approach to the divine Being.
Peradventure there should lack five of the fifty righteous,.... Or there should be but forty five; for Abraham perceived, by the Lord's answer, that there were not fifty righteous persons in the place:
wilt thou destroy all the city for lack of five? Abraham proceeds gradually in his requests, and does not ask too much at once, lest he should not succeed:
and he said, if l find there forty and five, I will not destroy it; that is, forty five righteous persons.
And he spake unto him yet again, and said,.... Being encouraged by such a gracious answer:
Peradventure there shall be forty found there; forty righteous persons; and, from preceding passages, it must be supplied,"wilt thou destroy and not spare the place for their sakes?"
and he said, I will not do it for forty's sake; but spare them for their sake.
And he said unto him, Oh, let not the Lord be angry, and I will speak,.... He feared, through his importunity, he should be wearisome to him and incur his displeasure; this being often the case among men, especially when inferiors are soliciting their superiors, and, not content with one favour, are pressing for more:
Peradventure there shall thirty be found there; the abatement is larger than before; he only made an abatement of five at a time, now ten at once, and so he proceeds:
and he said, I will not do it, if I find thirty there; not destroy the place for their sake.
And he said, behold now, I have taken upon me to speak unto the Lord,.... See Gill on Genesis 18:27,
Peradventure there shall be twenty found there; wouldest thou destroy it, such a number being in it; or, wouldest thou spare it for their sakes?
and he said, I will not destroy it for twenty's sake; if there were no more in it, I would spare it for their sake.
And he said, Oh, let not the Lord be angry, and I will speak yet but this once,.... This should be the last request he should make on this account, and therefore he desired he might be heard without any marks of his displeasure:
Peradventure ten shall be found there: how would the place be dealt with then? would it be consumed or not?
and he said, I will not destroy it for ten's sake; though no more righteous persons were found in it. Some of the Jewish writers sayF7Bereshit Rabba, sect. 49. fol. 44. 3. , he ended at ten, because he supposed there were ten righteous persons in Lot's family, Lot and his wife, and their four daughters, and their four husbands; but they forgot that two of Lot's daughters were unmarried, and how many he had married is not known; ten they say make a congregation, and wherever there are ten righteous persons, a place is saved for their sakes.
And the Lord went his way, as soon as he had left communing with Abraham,.... It is great and wonderful condescension for God to commune with a creature; it is an act of sovereignty how long he will continue to do so; communion with him always is not to be expected in this life; he communes for a while, and then leaves off and goes his way, see Jeremiah 14:8; the Son of God in an human form, as soon as he had done talking with Abraham, perhaps disappeared to him, and went his way to Sodom, for there we find him in the next chapter:
and Abraham returned unto his place; to his tent in the plains of Mamre, waiting to observe or hear what would be the issue and event of things respecting Sodom and Gomorrah.