1 And the LORD visited Sarah as he had said, and the LORD did unto Sarah as he had spoken.
2 For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.
3 And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac.
4 And Abraham circumcised his son Isaac being eight days old, as God had commanded him.
5 And Abraham was an hundred years old, when his son Isaac was born unto him.
6 And Sarah said, God hath made me to laugh, so that all that hear will laugh with me.
7 And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born him a son in his old age.
8 And the child grew, and was weaned: and Abraham made a great feast the same day that Isaac was weaned.
9 And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking.
10 Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.
11 And the thing was very grievous in Abraham's sight because of his son.
12 And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.
13 And also of the son of the bondwoman will I make a nation, because he is thy seed.
14 And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba.
15 And the water was spent in the bottle, and she cast the child under one of the shrubs.
16 And she went, and sat her down over against him a good way off, as it were a bow shot: for she said, Let me not see the death of the child. And she sat over against him, and lift up her voice, and wept.
17 And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is.
18 Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation.
19 And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink.
20 And God was with the lad; and he grew, and dwelt in the wilderness, and became an archer.
21 And he dwelt in the wilderness of Paran: and his mother took him a wife out of the land of Egypt.
22 And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God is with thee in all that thou doest:
23 Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son's son: but according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned.
24 And Abraham said, I will swear.
25 And Abraham reproved Abimelech because of a well of water, which Abimelech's servants had violently taken away.
26 And Abimelech said, I wot not who hath done this thing; neither didst thou tell me, neither yet heard I of it, but to day.
27 And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant.
28 And Abraham set seven ewe lambs of the flock by themselves.
29 And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves?
30 And he said, For these seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well.
31 Wherefore he called that place Beersheba; because there they sware both of them.
32 Thus they made a covenant at Beersheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines.
33 And Abraham planted a grove in Beersheba, and called there on the name of the LORD, the everlasting God.
34 And Abraham sojourned in the Philistines' land many days.
1 And the LORD H3068 visited H6485 Sarah H8283 as he had said, H559 and the LORD H3068 did H6213 unto Sarah H8283 as he had spoken. H1696
2 For Sarah H8283 conceived, H2029 and bare H3205 Abraham H85 a son H1121 in his old age, H2208 at the set time H4150 of which God H430 had spoken H1696 to him.
3 And Abraham H85 called H7121 the name H8034 of his son H1121 that was born H3205 unto him, whom Sarah H8283 bare H3205 to him, Isaac. H3327
4 And Abraham H85 circumcised H4135 his son H1121 Isaac H3327 being eight H8083 days H3117 old, H1121 as God H430 had commanded H6680 him.
5 And Abraham H85 was an hundred H3967 years H8141 old, H1121 when his son H1121 Isaac H3327 was born H3205 unto him.
6 And Sarah H8283 said, H559 God H430 hath made H6213 me to laugh, H6712 so that all that hear H8085 will laugh H6711 with me.
7 And she said, H559 Who would have said H4448 unto Abraham, H85 that Sarah H8283 should have given children H1121 suck? H3243 for I have born H3205 him a son H1121 in his old age. H2208
8 And the child H3206 grew, H1431 and was weaned: H1580 and Abraham H85 made H6213 a great H1419 feast H4960 the same day H3117 that Isaac H3327 was weaned. H1580
9 And Sarah H8283 saw H7200 the son H1121 of Hagar H1904 the Egyptian, H4713 which she had born H3205 unto Abraham, H85 mocking. H6711
10 Wherefore she said H559 unto Abraham, H85 Cast out H1644 this bondwoman H519 and her son: H1121 for the son H1121 of this bondwoman H519 shall not be heir H3423 with my son, H1121 even with Isaac. H3327
11 And the thing H1697 was very H3966 grievous H3415 in Abraham's H85 sight H5869 because H182 of his son. H1121
12 And God H430 said H559 unto Abraham, H85 Let it not be grievous H3415 in thy sight H5869 because of the lad, H5288 and because of thy bondwoman; H519 in all that Sarah H8283 hath said H559 unto thee, hearken H8085 unto her voice; H6963 for in Isaac H3327 shall thy seed H2233 be called. H7121
13 And also of the son H1121 of the bondwoman H519 will I make H7760 a nation, H1471 because he is thy seed. H2233
14 And Abraham H85 rose up early H7925 in the morning, H1242 and took H3947 bread, H3899 and a bottle H2573 of water, H4325 and gave H5414 it unto Hagar, H1904 putting H7760 it on her shoulder, H7926 and the child, H3206 and sent her away: H7971 and she departed, H3212 and wandered H8582 in the wilderness H4057 of Beersheba. H884
15 And the water H4325 was spent H3615 in H4480 the bottle, H2573 and she cast H7993 the child H3206 under one H259 of the shrubs. H7880
16 And she went, H3212 and sat her down H3427 over against H5048 him a good way off, H7368 as it were a bowshot: H2909 H7198 for she said, H559 Let me not see H7200 the death H4194 of the child. H3206 And she sat H3427 over against him, and lift up H5375 her voice, H6963 and wept. H1058
17 And God H430 heard H8085 the voice H6963 of the lad; H5288 and the angel H4397 of God H430 called H7121 to Hagar H1904 out of heaven, H8064 and said H559 unto her, What aileth thee, Hagar? H1904 fear H3372 not; for God H430 hath heard H8085 the voice H6963 of the lad H5288 where he is.
18 Arise, H6965 lift up H5375 the lad, H5288 and hold H2388 him in thine hand; H3027 for I will make H7760 him a great H1419 nation. H1471
19 And God H430 opened H6491 her eyes, H5869 and she saw H7200 a well H875 of water; H4325 and she went, H3212 and filled H4390 the bottle H2573 with water, H4325 and gave H8248 the lad H5288 drink. H8248
20 And God H430 was with the lad; H5288 and he grew, H1431 and dwelt H3427 in the wilderness, H4057 and became an archer. H7235 H7199
21 And he dwelt H3427 in the wilderness H4057 of Paran: H6290 and his mother H517 took H3947 him a wife H802 out of the land H776 of Egypt. H4714
22 And it came to pass at that time, H6256 that Abimelech H40 and Phichol H6369 the chief captain H8269 of his host H6635 spake H559 unto Abraham, H85 saying, H559 God H430 is with thee in all that thou doest: H6213
23 Now therefore swear H7650 unto me here H2008 by God H430 that thou wilt not deal falsely H8266 with me, nor with my son, H5209 nor with my son's son: H5220 but according to the kindness H2617 that I have done H6213 unto thee, thou shalt do H6213 unto me, and to the land H776 wherein thou hast sojourned. H1481
24 And Abraham H85 said, H559 I will swear. H7650
25 And Abraham H85 reproved H3198 Abimelech H40 because H182 of a well H875 of water, H4325 which Abimelech's H40 servants H5650 had violently taken away. H1497
26 And Abimelech H40 said, H559 I wot H3045 not who hath done H6213 this thing: H1697 neither H3808 didst thou tell H5046 me, neither H3808 yet heard H8085 I of it, but H1115 to day. H3117
27 And Abraham H85 took H3947 sheep H6629 and oxen, H1241 and gave H5414 them unto Abimelech; H40 and both of them H8147 made H3772 a covenant. H1285
28 And Abraham H85 set H5324 seven H7651 ewe lambs H3535 of the flock H6629 by themselves.
29 And Abimelech H40 said H559 unto Abraham, H85 What H2008 mean these seven H7651 ewe lambs H3535 which thou hast set H5324 by themselves?
30 And he said, H559 For these seven H7651 ewe lambs H3535 shalt thou take H3947 of my hand, H3027 that H5668 they may be a witness H5713 unto me, that I have digged H2658 this well. H875
31 Wherefore he called H7121 that place H4725 Beersheba; H884 because there they sware H7650 both of them. H8147
32 Thus they made H3772 a covenant H1285 at Beersheba: H884 then Abimelech H40 rose up, H6965 and Phichol H6369 the chief captain H8269 of his host, H6635 and they returned H7725 into the land H776 of the Philistines. H6430
33 And Abraham planted H5193 a grove H815 in Beersheba, H884 and called H7121 there on the name H8034 of the LORD, H3068 the everlasting H5769 God. H410
34 And Abraham H85 sojourned H1481 in the Philistines' H6430 land H776 many H7227 days. H3117
1 And Jehovah visited Sarah as he had said, and Jehovah did unto Sarah as he had spoken.
2 And Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.
3 And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac.
4 And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him.
5 And Abraham was a hundred years old, when his son Isaac was born unto him.
6 And Sarah said, God hath made me to laugh. Every one that heareth will laugh with me.
7 And she said, Who would have said unto Abraham, that Sarah should give children suck? For I have borne him a son in his old age.
8 And the child grew, and was weaned. And Abraham made a great feast on the day that Isaac was weaned.
9 And Sarah saw the son of Hagar the Egyptian, whom she had borne unto Abraham, mocking.
10 Wherefore she said unto Abraham, Cast out this handmaid and her son. For the son of this handmaid shall not be heir with my son, even with Isaac.
11 And the thing was very grievous in Abraham's sight on account of his son.
12 And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy handmaid. In all that Sarah saith unto thee, hearken unto her voice. For in Isaac shall thy seed be called.
13 And also of the son of the handmaid will I make a nation, because he is thy seed.
14 And Abraham rose up early in the morning, and took bread and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and `gave her' the child, and sent her away. And she departed, and wandered in the wilderness of Beer-sheba.
15 And the water in the bottle was spent, and she cast the child under one of the shrubs.
16 And she went, and sat her down over against him a good way off, as it were a bowshot. For she said, Let me not look upon the death of the child. And she sat over against him, and lifted up her voice, and wept.
17 And God heard the voice of the lad. And the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? Fear not. For God hath heard the voice of the lad where he is.
18 Arise, lift up the lad, and hold him in thy hand. For I will make him a great nation.
19 And God opened her eyes, and she saw a well of water. And she went, and filled the bottle with water, and gave the lad drink.
20 And God was with the lad, and he grew. And he dwelt in the wilderness, and became, as he grew up, an archer.
21 And he dwelt in the wilderness of Paran. And his mother took him a wife out of the land of Egypt.
22 And it came to pass at that time, that Abimelech and Phicol the captain of his host spake unto Abraham, saying, God is with thee in all that thou doest.
23 Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son's son. But according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned.
24 And Abraham said, I will swear.
25 And Abraham reproved Abimelech because of the well of water, which Abimelech's servants had violently taken away.
26 And Abimelech said, I know not who hath done this thing. Neither didst thou tell me, neither yet heard I of it, but to-day.
27 And Abraham took sheep and oxen, and gave them unto Abimelech. And they two made a covenant.
28 And Abraham set seven ewe lambs of the flock by themselves.
29 And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves?
30 And he said, These seven ewe lambs shalt thou take of my hand, that it may be a witness unto me, that I have digged this well.
31 Wherefore he called that place Beer-sheba. Because there they sware both of them.
32 So they made a covenant at Beer-sheba. And Abimelech rose up, and Phicol the captain of his host, and they returned into the land of the Philistines.
33 And `Abraham' planted a tamarisk tree in Beer-sheba, and called there on the name of Jehovah, the Everlasting God.
34 And Abraham sojourned in the land of the Philistines many days.
1 And Jehovah hath looked after Sarah as He hath said, and Jehovah doth to Sarah as He hath spoken;
2 and Sarah conceiveth, and beareth a son to Abraham, to his old age, at the appointed time that God hath spoken of with him;
3 and Abraham calleth the name of his son who is born to him, whom Sarah hath born to him -- Isaac;
4 and Abraham circumciseth Isaac his son, `being' a son of eight days, as God hath commanded him.
5 And Abraham `is' a son of a hundred years in Isaac his son being born to him,
6 and Sarah saith, `God hath made laughter for me; every one who is hearing laugheth for me.'
7 She saith also, `Who hath said to Abraham, Sarah hath suckled sons, that I have born a son for his old age?'
8 And the lad groweth, and is weaned, and Abraham maketh a great banquet in the day of Isaac's being weaned;
9 and Sarah seeth the son of Hagar the Egyptian, whom she hath borne to Abraham, mocking,
10 and she saith to Abraham, `Cast out this handmaid and her son; for the son of this handmaid hath no possession with my son -- with Isaac.'
11 And the thing is very wrong in the eyes of Abraham, for his son's sake;
12 and God saith unto Abraham, `Let it not be wrong in thine eyes because of the youth, and because of thy handmaid: all that Sarah saith unto thee -- hearken to her voice, for in Isaac is a seed called to thee.
13 As to the son of the handmaid also, for a nation I set him, because he `is' thy seed.'
14 And Abraham riseth early in the morning, and taketh bread, and a bottle of water, and giveth unto Hagar (placing `it' on her shoulder), also the lad, and sendeth her out; and she goeth on, and goeth astray in the wilderness of Beer-Sheba;
15 and the water is consumed from the bottle, and she placeth the lad under one of the shrubs.
16 And she goeth and sitteth by herself over-against, afar off, about a bow-shot, for she said, `Let me not look on the death of the lad;' and she sitteth over-against, and lifteth up her voice, and weepeth.
17 And God heareth the voice of the youth; and the messenger of God calleth unto Hagar from the heavens, and saith to her, `What to thee, Hagar? fear not; for God hath hearkened unto the voice of the youth where he `is';
18 rise, lift up the youth, and lay hold on him with thy hand, for for a great nation I set him.'
19 And God openeth her eyes, and she seeth a well of water, and she goeth and filleth the bottle `with' water, and causeth the youth to drink;
20 and God is with the youth, and he groweth, and dwelleth in the wilderness, and is an archer;
21 and he dwelleth in the wilderness of Paran, and his mother taketh for him a wife from the land of Egypt.
22 And it cometh to pass at that time that Abimelech speaketh -- Phichol also, head of his host -- unto Abraham, saying, `God `is' with thee in all that thou art doing;
23 and now, swear to me by God here: thou dost not lie to me, or to my continuator, or to my successor; according to the kindness which I have done with thee thou dost with me, and with the land in which thou hast sojourned.'
24 And Abraham saith, `I -- I do swear.'
25 And Abraham reasoned with Abimelech concerning the matter of a well of water which Abimelech's servants have taken violently away,
26 and Abimelech saith, `I have not known who hath done this thing, and even thou didst not declare to me, and I also, I have not heard save to-day.'
27 And Abraham taketh sheep and oxen, and giveth to Abimelech, and they make, both of them, a covenant;
28 and Abraham setteth seven Lambs of the flock by themselves.
29 And Abimelech saith unto Abraham, `What `are' they -- these seven lambs which thou hast set by themselves?'
30 And he saith, `For -- the seven lambs thou dost accept from my hand, so that it becometh a witness for me that I have digged this well;'
31 therefore hath he called that place `Beer-Sheba,' for there have both of them sworn.
32 And they make a covenant in Beer-Sheba, and Abimelech riseth -- Phichol also, head of his host -- and they turn back unto the land of the Philistines;
33 and `Abraham' planteth a tamarask in Beer-Sheba, and preacheth there in the name of Jehovah, God age-during;
34 and Abraham sojourneth in the land of the Philistines many days.
1 And Jehovah visited Sarah as he had said, and Jehovah did to Sarah as he had spoken.
2 And Sarah conceived, and bore Abraham a son in his old age, at the appointed time of which God had spoken to him.
3 And Abraham called the name of his son who was born to him, whom Sarah bore to him, Isaac.
4 And Abraham circumcised his son Isaac, being eight days old, as God had commanded him.
5 And Abraham was a hundred years old when his son Isaac was born to him.
6 And Sarah said, God has made me laugh: all that hear will laugh with me.
7 And she said, Who would have said to Abraham, Sarah will suckle children? For I have borne [him] a son in his old age.
8 And the child grew, and was weaned. And Abraham made a great feast on the day that Isaac was weaned.
9 And Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking.
10 And she said to Abraham, Cast out this handmaid and her son; for the son of this handmaid shall not inherit with my son -- with Isaac.
11 And the thing was very grievous in Abraham's sight because of his son.
12 And God said to Abraham, Let it not be grievous in thy sight because of the lad and because of thy handmaid: [in] all that Sarah hath said to thee hearken to her voice, for in Isaac shall a seed be called to thee.
13 But also the son of the handmaid will I make a nation, because he is thy seed.
14 And Abraham rose up early in the morning, and took bread, and a flask of water, and gave [it] to Hagar, putting [it] on her shoulder -- and the child, and sent her away. And she departed, and wandered about in the wilderness of Beer-sheba.
15 And the water was exhausted from the flask; and she cast the child under one of the shrubs,
16 and she went and sat down over against [him], a bow-shot off; for she said, Let me not behold the death of the child. And she sat over against [him], and lifted up her voice and wept.
17 And God heard the voice of the lad. And the Angel of God called to Hagar from the heavens, and said to her, What [aileth] thee, Hagar? Fear not; for God hath heard the voice of the lad there, where he is.
18 Arise, take the lad, and hold him in thy hand; for I will make of him a great nation.
19 And God opened her eyes, and she saw a well of water; and she went and filled the flask with water, and gave the lad drink.
20 And God was with the lad, and he grew; and he dwelt in the wilderness, and became an archer.
21 And he dwelt in the wilderness of Paran. And his mother took him a wife out of the land of Egypt.
22 And it came to pass at that time that Abimelech, and Phichol the captain of his host, spoke to Abraham, saying, God is with thee in all that thou doest.
23 And now swear to me here by God that thou wilt not deal deceitfully with me, nor with my son, nor with my grandson. According to the kindness that I have done to thee, thou shalt do to me, and to the land in which thou sojournest.
24 And Abraham said, I will swear.
25 And Abraham reproved Abimelech because of a well of water that Abimelech's servants had violently taken away.
26 And Abimelech said, I do not know who has done this, neither hast thou told me [of it], neither have I heard [of it] but to-day.
27 And Abraham took sheep and oxen, and gave them to Abimelech; and both of them made a covenant.
28 And Abraham set seven ewe-lambs of the flock by themselves.
29 And Abimelech said to Abraham, What [mean] these seven ewe-lambs, these which thou hast set by themselves?
30 And he said, That thou take the seven ewe-lambs of my hand, that they may be a witness to me that I have dug this well.
31 Therefore he called that place Beer-sheba, because there they had sworn, both of them.
32 And they made a covenant at Beer-sheba. And Abimelech rose up, and Phichol the captain of his host, and returned into the land of the Philistines.
33 And [Abraham] planted a tamarisk in Beer-sheba, and called there on the name of Jehovah, the Eternal ùGod.
34 And Abraham sojourned in the Philistines' land many days.
1 Yahweh visited Sarah as he had said, and Yahweh did to Sarah as he had spoken.
2 Sarah conceived, and bore Abraham a son in his old age, at the set time of which God had spoken to him.
3 Abraham called his son who was born to him, whom Sarah bare to him, Isaac.{Isaac means "He laughs."}
4 Abraham circumcised his son, Isaac, when he was eight days old, as God had commanded him.
5 Abraham was one hundred years old when his son, Isaac, was born to him.
6 Sarah said, "God has made me laugh. Everyone who hears will laugh with me."
7 She said, "Who would have said to Abraham, that Sarah would nurse children? For I have borne him a son in his old age."
8 The child grew, and was weaned. Abraham made a great feast on the day that Isaac was weaned.
9 Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking.
10 Therefore she said to Abraham, "Cast out this handmaid and her son! For the son of this handmaid will not be heir with my son, even with Isaac."
11 The thing was very grievous in Abraham's sight on account of his son.
12 God said to Abraham, "Don't let it be grievous in your sight because of the boy, and because of your handmaid. In all that Sarah says to you, listen to her voice. For from Isaac will your seed be called.
13 Also of the son of the handmaid will I make a nation, because he is your seed."
14 Abraham rose up early in the morning, and took bread and a bottle of water, and gave it to Hagar, putting it on her shoulder, and gave her the child, and sent her away. She departed, and wandered in the wilderness of Beersheba.
15 The water in the bottle was spent, and she cast the child under one of the shrubs.
16 She went and sat down opposite him, a good way off, about a bow shot away. For she said, "Don't let me see the death of the child." She sat over against him, and lifted up her voice, and wept.
17 God heard the voice of the boy. The angel of God called to Hagar out of the sky, and said to her, "What ails you, Hagar? Don't be afraid. For God has heard the voice of the boy where he is.
18 Get up, lift up the boy, and hold him in your hand. For I will make him a great nation."
19 God opened her eyes, and she saw a well of water. She went, filled the bottle with water, and gave the boy drink.
20 God was with the boy, and he grew. He lived in the wilderness, and became, as he grew up, an archer.
21 He lived in the wilderness of Paran. His mother took a wife for him out of the land of Egypt.
22 It happened at that time, that Abimelech and Phicol the captain of his host spoke to Abraham, saying, "God is with you in all that you do.
23 Now therefore swear to me here by God that you will not deal falsely with me, nor with my son, nor with my son's son. But according to the kindness that I have done to you, you shall do to me, and to the land in which you have lived as a foreigner."
24 Abraham said, "I will swear."
25 Abraham complained to Abimelech because of a water well, which Abimelech's servants had violently taken away.
26 Abimelech said, "I don't know who has done this thing. Neither did you tell me, neither did I hear of it, until today."
27 Abraham took sheep and oxen, and gave them to Abimelech. Those two made a covenant.
28 Abraham set seven ewe lambs of the flock by themselves.
29 Abimelech said to Abraham, "What do these seven ewe lambs which you have set by themselves mean?"
30 He said, "You shall take these seven ewe lambs from my hand, that it may be a witness to me, that I have dug this well."
31 Therefore he called that place Beersheba,{Beersheba can mean "well of the oath" or "well of seven."} because they both swore there.
32 So they made a covenant at Beersheba. Abimelech rose up with Phicol, the captain of his host, and they returned into the land of the Philistines.
33 Abraham planted a tamarisk tree in Beersheba, and called there on the name of Yahweh, the Everlasting God.
34 Abraham lived as a foreigner in the land of the Philistines many days.
1 And the Lord came to Sarah as he had said and did to her as he had undertaken.
2 And Sarah became with child, and gave Abraham a son when he was old, at the time named by God.
3 And Abraham gave to his son, to whom Sarah had given birth, the name Isaac.
4 And when his son Isaac was eight days old, Abraham made him undergo circumcision, as God had said to him.
5 Now Abraham was a hundred years old when the birth of Isaac took place.
6 And Sarah said, God has given me cause for laughing, and everyone who has news of it will be laughing with me.
7 And she said, Who would have said to Abraham that Sarah would have a child at her breast? for see, I have given him a son now when he is old.
8 And when the child was old enough to be taken from the breast, Abraham made a great feast.
9 And Sarah saw the son of Hagar the Egyptian playing with Isaac.
10 So she said to Abraham, Send away that woman and her son: for the son of that woman is not to have a part in the heritage with my son Isaac.
11 And this was a great grief to Abraham because of his son.
12 But God said, Let it not be a grief to you because of the boy and Hagar his mother; give ear to whatever Sarah says to you, because it is from Isaac that your seed will take its name.
13 And I will make a nation of the son of your servant-woman, because he is your seed.
14 And early in the morning Abraham got up, and gave Hagar some bread and a water-skin, and put the boy on her back, and sent her away: and she went, wandering in the waste land of Beer-sheba.
15 And when all the water in the skin was used up, she put the child down under a tree.
16 And she went some distance away, about an arrow flight, and seating herself on the earth, she gave way to bitter weeping, saying, Let me not see the death of my child.
17 And the boy's cry came to the ears of God; and the angel of God said to Hagar from heaven, Hagar, why are you weeping? have no fear, for the child's cry has come to the ears of God.
18 Come, take your child in your arms, for I will make of him a great nation.
19 Then God made her eyes open, and she saw a water-spring, and she got water in the skin and gave the boy a drink.
20 And God was with the boy, and he became tall and strong, and he became a bowman, living in the waste land.
21 And while he was in the waste land of Paran, his mother got him a wife from the land of Egypt.
22 Now at that time, Abimelech and Phicol, the captain of his army, said to Abraham, I see that God is with you in all you do.
23 Now, then, give me your oath, in the name of God, that you will not be false to me or to my sons after me, but that as I have been good to you, so you will be to me and to this land where you have been living.
24 And Abraham said, I will give you my oath.
25 But Abraham made a protest to Abimelech because of a water-hole which Abimelech's servants had taken by force.
26 But Abimelech said, I have no idea who has done this thing; you never gave me word of it, and I had no knowledge of it till this day.
27 And Abraham took sheep and oxen and gave them to Abimelech, and the two of them made an agreement together.
28 And Abraham put seven young lambs of the flock on one side by themselves.
29 Then Abimelech said, What are these seven lambs which you have put on one side?
30 And he said, Take these seven lambs from me as a witness that I have made this water-hole.
31 So he gave that place the name Beer-sheba, because there the two of them had given their oaths.
32 So they made an agreement at Beer-sheba, and Abimelech and Phicol, the captain of his army, went back to the land of the Philistines.
33 And Abraham, after planting a holy tree in Beer-sheba, gave worship to the name of the Lord, the Eternal God.
34 And Abraham went on living in the land of the Philistines as in a strange country.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on Genesis 21
Commentary on Genesis 21 John Gill's Exposition of the Bible
INTRODUCTION TO GENESIS 21
This chapter gives an account of the conception, birth, circumcision, and weaning of Isaac, Genesis 21:1; of the mocking of Ishmael, and of the casting out of him and his mother from Abraham's house, at the request of Sarah, which, though grievous to Abraham, he complied with at the direction of God, Genesis 21:9; of the provision Abraham made for their departure, and of the supply they met with in the wilderness from God, where Ishmael was brought up, and where he married, Genesis 21:14; and of a covenant between Abraham and Abimelech, king of Gerar, Genesis 21:22; and of Abraham's planting a grove, and calling on the name of the Lord, Genesis 21:33; and the chapter is closed with this observation, that Abraham sojourned in the land of the Philistines many days, Genesis 21:34.
And the Lord visited Sarah as he had said,.... To Abraham, Genesis 17:16; in a way of mercy and kindness, by fulfilling his promise, giving strength to conceive and bear a child; see 1 Samuel 2:21,
and the Lord did unto Sarah as he had spoken; which intends the same thing in different words; and the repetition is made to cause attention to God's fulfilment of his promise, who is always faithful to his word, even in things very difficult and seemingly impossible, as in the present case: hence the Targums of Jonathan and Jerusalem paraphrase it, God did a wonder or wonders for Sarah in causing her to conceive when she was so old, and in such circumstances as she was.
For Sarah conceived,.... This explains what is meant by the Lord's visiting her, and doing to her according to his word, see Hebrews 11:11,
and bare Abraham a son in his old age; which circumstance is remarked, that the favour might appear the greater, and the more wonderful; or, "unto", or "for his old age"F14לזקניו "pro senectute ejus", Vatablus; "senectuti ejus", Junius & Tremellius. , for the comfort of him in his old age, who having lived so many years under the promise of a son, and in the expectation of one, even of the promised seed, from whom the Messiah should spring, now has one, than which nothing could yield him greater consolation:
at the set time of which God had spoken to him, Genesis 17:21; God was not only faithful in fulfilling his promise, but in keeping the exact time of it.
And Abraham called the name of his son that was borne unto him, whom Sarah bare to him, Isaac. Which is the name he was directed to give him, Genesis 17:19; and he remembers the order, and is obedient to it; the reason of which name, which signifies laughter, was on account of his laughing for joy at the promise made him, as well as there might be afterwards a further reason for it, from Sarah's laughing through distrust; and it might presignify the joy and laughter that would be expressed by others at his birth; and perhaps also that he would be the object of the laughter and derision of his brother; such a number of events agreeing with his name.
And Abraham circumcised his son Isaac, being eight days old as,
God had commanded him. Genesis 17:12, and was the first that we read of that was circumcised on that day, according to the divine precept, which Abraham strictly observed; for though this was the son of the promise, and of his old age, for whom he had the most affectionate regard, yet he administered this bloody ordinance on him; nor did he defer it beyond the time, and was himself the operator, as it seems; all which shows his strict regard, and ready and cheerful obedience to the command of God.
And Abraham was an hundred years old when son Isaac was born unto him. So that this was years after his departure from Haran, and coming into the land of Canaan, for then he was seventy five years of age, Genesis 12:4; and this exactly agrees with the account of Demetrius, as related by Polyhistor, an Heathen writerF15Apud Euseb. Praepar. Evangel. l. 9. c. 21. p. 425. , who makes Isaac to be born just twenty five years from Abraham's coming into the land of Canaan, and who must be now an hundred years old, being ninety nine at the time the Lord appeared unto him, and promised him a son at the set time the next year, Genesis 17:1. This is observed, both to show the wonderful favour to Abraham, and the faithfulness of God in the exact performance of his promise: according to Bishop UsherF16Annales Vet. Test. p. 9. , Isaac was born A. M. 2108, and before Christ 1896, and probably at Beersheba, see Genesis 21:33.
And Sarah said, God hath made me to laugh,.... This she said on occasion of the name of her son Isaac, which name her husband had given him by divine direction, and to which she assented. This doubtless brought to her mind her former laughing, when she first heard that she should have a son, which was in a way of diffidence and distrust; but now God having given her a son, laid a foundation for laughter of another kind, for real, solid, joy and thankfulness:
so that all that hear will laugh with me; not laugh at her, and deride her, as Piscator interprets it; but congratulate her, and rejoice with her on this occasion, as on a like one the neighbours of Elisabeth did with her, Luke 1:58.
And she said, who would have said unto Abraham,.... No one a year ago could ever have thought of such a thing, much less have come and told Abraham that he should have a child or children by Sarah; the thing was incredible, and next to impossible; none but God himself, or an angel from him, could have declared this, as none but he could bring it about, the thing is so marvellous and astonishing:
that Sarah should have given children suck? that she who was ninety years of age should bear a child, and suckle it, as she did; and in doing which she set an example to her daughters to do the like, since neither age nor grandeur, nor the business of her family, were any objection to this duty of nature; and her being able to do this was a clear proof that this was truly a child of her own. The plural number may be put for the singular, as it often is, see Genesis 46:23; or Sarah might think, as she had strength given her to bear and suckle one child, she might bear and suckle more; though the phrase seems only to be expressive and descriptive of her as a nursing mother:
for I have borne him a son in his old age; See Gill on Genesis 21:2.
And the child grew, and was weaned,.... He throve under the nursing of its mother, and through the blessing of God upon him; and being healthy and robust, and capable of digesting stronger food, and living upon it, he was weaned from the breast: at what age Isaac was when weaned is not certain, there being no fixed time for such an affair, but it was at the discretion of parents, and as they liked it, and the case of their children required; and in those times, when men lived to a greater age than now, they might not be weaned so early, as we find their marrying and begetting children were when they were more advanced in years. The Jewish writers are not agreed about this matter. Jarchi and Ben Melech say that Isaac was weaned twenty four months after his birth; a chronologer of theirs saysF17R. Gedaliah, Shalshalet Hakabala, fol. 2. 2. it was in the hundred and third year of Abraham, that is, when Isaac was three years old, which agrees with the Apocrypha:"But she bowing herself toward him, laughing the cruel tyrant to scorn, spake in her country language on this manner; O my son, have pity upon me that bare thee nine months in my womb, and gave thee such three years, and nourished thee, and brought thee up unto this age, and endured the troubles of education.' (2 Maccabees 7:27)According to JeromF18Quaestion. in Genesin, fol. 68. K. tom. 3. , it was the opinion of some of the Hebrews that he was five years old; and at this age Bishop UsherF19Annal. Vet Test. p. 9. places the weaning of him; for to make him ten or twelve years of age, as some of the Rabbins doF20Pirke Eliezer, c. 30. Vid. Hieron. Quaest. ut supra. (in Genesin, fol. 68. K. tom. 3.) , when this was done, is very unlikely. Philo the JewF21De his Verb. Resipuit. Noe, p. 275. makes him to be seven years of age at this time:
and Abraham made a great feast the same day that Isaac was weaned; because he had now escaped the dangers of infancy, and had gone through or got over those disorders infants are exposed unto, and had his health confirmed, and there was great likelihood of his living and becoming a man, since now he could eat and digest more solid and substantial food; and this was great joy to Abraham, which he expressed by making a grand and sumptuous entertainment for his family, and for his neighbours, whom he might invite upon this occasion. Jarchi says, the great men of that age were at it, even Heber and Abimelech. The Jews very impertinently produce this passage, to show the obligation they lie under to make a feast at the circumcision of their infantsF23Pirke Eliezer, c. 29. fol. 30. 1. ; for this was not at Isaac's circumcision, but at his weaning.
And Sarah saw the son of Hagar the Egyptian,.... That is, Ishmael, who is not expressed by name, but described by being a son of Hagar, a servant of Sarah's, and an Egyptian woman; all which seems to be observed by way of slight, both to Hagar and her son:
which she had born unto Abraham; not unto Sarah, as she proposed to herself, when she gave her maid to Abraham, Genesis 16:2. This son of Abraham she saw
mocking; either at the entertainment made at the weaning of Isaac; or rather at Isaac himself, laughing at his name, and treating him with contempt as his younger brother, and boasting that he was the firstborn, and that the inheritance belonged to him; and threatening what he would do to him, should he hereafter offer to dispute it with him, under pretence of the promise of God that he should be Abraham's heir, and at which promise also he may be supposed to mock: and that this contention was about the inheritance seems plain from the words of Sarah in Genesis 21:10; and in it Ishmael might not only rise to high words, but come to blows, and beat his brother; for it is observed the word used sometimes so signifies, 2 Samuel 2:14; wherefore the apostle might truly call it a persecution, Galatians 4:29; and as even cruel mockings are, Hebrews 11:35. As for the various senses the Jewish commentators put upon this, there does not seem to be any foundation for them, as that Ishmael was committing idolatry, and endeavouring to draw his brother into it; or was talking in an indecent and lascivious manner, in order to corrupt his mind; or that he was intending and attempting to take away his life, by shooting an arrow at him, and pretending it was but in jest and in play; See Gill on Galatians 4:29.
Wherefore she said unto Abraham, cast out this bondwoman and her son,.... Hagar, Sarah's handmaid and bondservant, and her son Ishmael; by this it appears that Hagar was concerned in this affair, and set her son on to mock Isaac, at least she encouraged him in it, buoying: him up with his being the firstborn, and having a right to the inheritance; wherefore Sarah saw plainly that there would be no peace nor comfort for her and her son, unless Hagar and her son were turned out of doors, for which she moves Abraham; and this not merely in a passion, but by divine direction and influence, as is evident from God's approbation of it:
for the son of this bondwoman shall not be heir with my son, even with Isaac; which he would seem to be, if continued, and would think himself so, and there would be continual bickerings about it; wherefore, to put it out of all doubt who was heir, she desires that he and his mother both might be cast out of the house, which would be a clear determination of this matter. Sarah may seem to take upon her too much, to be so peremptory, as to declare who should, and who should not be heir, which more properly belonged to Abraham, whom she called her lord, Genesis 18:12; but what will sufficiently free her from any charge of this kind is the revelation of the divine will, and the promise of God that so it should be; namely, that the covenant God had so often renewed with Abraham should be established with Isaac, and not with Ishmael, Genesis 17:19. Now what was the design of God, in guiding Sarah to make such a motion as this to Abraham, is taught us by the Apostle Paul, who makes these two women to be types and figures of the two covenants, and their sons of those that are under them, see Galatians 4:22.
And the thing was very grievous in Abraham's sight,.... The motion that Sarah made to turn out of his house Hagar and Ishmael was not agreeable to him, but the reverse; it seemed an ill thing to him; it was greatly displeasing to him, and he was unwilling to come into it:
because of his son; his son Ishmael; not grieved and uneasy for what he had done; not for committing idolatry, as the Targum of Jonathan suggests, or for mocking at Isaac; but for what was proposed to be done to him, the ejection of him from his house, because of the great love he had for him, and the great concern he had for his education, and that he might enjoy the blessing promised him, he, was loath to have him cast out of his family: no concern is expressed for Hagar, though both by what God said to Abraham, and by the provision he made for her, he had a regard unto her; but his chief concern was for his son, who perhaps had a greater share in his natural affections than as yet Isaac had; nor did express so much reluctance when he was bid to him up, as he did at this time, that being at the command of God, this at the instance of his wife, and which he supposed only proceeded from passion and resentment: the Hebrew writers sayF24Pirke Eliezer, c. 30. , that of all the evils that came upon Abraham this was the hardest and most grievous in his sight.
And God said unto Abraham,.... Either by an articulate voice, or by an impulse on his mind, suggesting to him what he should do, being no doubt in great perplexity how to conduct between his wife and his son, but God determines the case for him, and makes him easy:
let it not be grievous in thy sight because of the lad, and because of the bondwoman: that is, let not the motion displease thee, which Sarah has made, to turn out the bondwoman and her son; let not thine affection to the one and to the other hinder compliance with it; do not look upon it as an ill thing, or as an hard thing; it is but what is right and proper to be done, and leave the bondwoman and her son to me; I will take care of them, be under no concern for them and their welfare:
in all that Sarah hath said unto thee, hearken to her voice; the Targum of Jonathan adds, for she is a prophetess: and indeed in this affair she spoke under a spirit of prophecy, according to the will of God; at least what she said became a divine oracle, and is called the Scripture, Galatians 4:30; for the word "all" here must be restrained to what she had said concerning Hagar and Ishmael, and their ejection, and not to be extended to everything she had said, or should say to Abraham, to which he was always to be attentive: whereas on the other hand, it became her, as a wife, to hearken and be obedient to the voice of her husband: but in this particular Abraham is bid to listen to her, and do accordingly, for the following reason:
for in Isaac shall thy seed be called; he, and those that descended from him, should be called and reckoned the seed of Abraham more especially; and Abraham's seed in his life should inherit the land of Canaan, given to him and his seed for an inheritance: and this is a good reason why the bondwoman and her son should be cast out, that they or their offspring might not inherit the land with Isaac, or his descendants; and particularly from Abraham in his line, and not in the line of Ishmael, should the Messiah spring, that seed in whom all the nations of the earth should be blessed; and therefore a separation was necessary, that this might abundantly appear.
And also of the son of the bondwoman will I make a nation,.... A great nation, as is promised, Genesis 17:20; and such the Ishmaelites and Saracens have been, and the Turks now are, the descendants of Ishmael. The Targum of Jonathan paraphrases it, a people of thieves, or a thieving people; as were the Saracens, and who are thought to have that name from the Arabic word "sarac"F25"furatus fuit, furto abstulit", Golius, col. 1167. Castel. col. 2626. , to thieve; though they would have it derived from Sarah: but it is not agreeable to the promise of God to Abraham, that when for his comfort he is told that his son Ishmael and his descendants should become a great nation, that they should be described as a company of thieves and robbers; and especially when the reason of the promise is given:
because he is thy seed; or thy son; here the word "seed" is again used of a single individual; see Genesis 4:25.
And Abraham rose up early in the morning,.... It was in the night the Lord spoke to him, and bid him hearken to the voice of Sarah; and, as soon as it was morning, he arose, and was not disobedient to the heavenly vision; for, though the thing he was directed to was disagreeable to flesh and blood, and contrary to his natural affection, yet, it being the will of God, he readily complied with it:
and took bread and a bottle of water; a loaf of bread very probably, and a leathern or wooden bottle of water, as Aben Ezra supposes it to be; for there is no need to say that these are put for all necessaries, and a liberal provision that might be made by Abraham; but it is to be taken strictly, according to the letter and history, as a matter of fact, since it could be no more than Hagar could carry, and did carry upon her shoulder: and, though Abraham could have sent cattle laden with provisions, and servants to attend them, yet he did not, which his natural affection and liberal disposition might dictate to him; but, as he was to hearken in this affair to whatsoever Sarah said, and act accordingly, perhaps this was all she would grant; or it might be so ordered by the providence of God, as a chastisement for their ill behaviour, and that they might know the difference between being in Abraham's house and out of it; and that there might be an opportunity given to show favour to them for Abraham's sake, who might probably direct them to some place where to go; and, till they came there, this might be a sufficient supply, when he gave them reason to expect more from him; but they got into the wilderness, wandered about and lost their way, and so became destitute of provisions; and this may be an emblem of the low, mean, and starving condition such are in who are under the law, and seek for happiness by the works of it:
and gave it unto Hagar, putting it on her shoulder; that is, the bread and the water, which might be put in one parcel or bundle, or in a basket, and so laid and carried on her shoulder: the Targum of Jonathan adds,"and bound it to her loins, to show that she was an handmaid:"
and the child; not that the child was "on her shoulder", which is quite improbable; for, since he was thirteen years of age when he was circumcised, he must be fourteen when Isaac was born; and if Isaac was two years old when weaned, Ishmael must be sixteen; and if he was three years of age, he must be seventeen; and if five years, he must be nineteen: some of the Jewish writers sayF26Pirke Eliezer, c. 30. Bereshit Rabba, sect. 53. fol. 47. 4. , he was twenty seven years of age when he went out of his father's house; but they seem to come nearest the truth that make this event to be when he was at the age of seventeenF1Shalshalet Hakabala, fol. 2. 2. , and when he must be too big to be carried on his mother's shoulder: but the sense is, that Abraham, when he put the provision on her shoulder, gave Ishmael to her, delivered him into her hand, to be taken care of by her; and very probably she led him in her hand:
and sent her away out of his house to some place assigned for her; the Targum of Jonathan adds, with a bill of divorce, dismissing her not only from his house, but as his wife; and so the Jewish writersF2 generally understand it: but there is no reason to believe there was any such custom before the law of Moses: nay, they go further, and say, that he dismissed her from himself, and from Isaac his son, and from this world, and from the world to come:
and she departed, and wandered in the wilderness of Beersheba; or, as the Targum of Jonathan, in the wilderness which was near to Beersheba; the place where it is probable Abraham now lived, and where Isaac was born, and the above affair was transacted, which was afterwards called by this name; for this is said by way of anticipation, see Genesis 21:31. Beersheba is saidF3Bunting's Travels, p. 57. to be twelve miles from Gerar, and twenty miles from Hebron, to the southF4Hieron. de loc. Heb. fol. 89. E. .
And the water was spent in the bottle,.... It was all drank up by them, being thirsty, having wandered about some time in a wilderness, where they could not replenish their bottle: the Jewish writers sayF5Pirke Eliezer, ut supra. (c. 30.) Targ. Jon. in loc. that when Hagar came into the wilderness, she began to wander after the idols of the house of Pharaoh her father, and immediately the water ceased from the bottle, or was drank up by Ishmael, being seized with a burning fever:
and she cast the child under one of the shrubs; not from off her shoulder, but out of her hand or bosom; being faint through thirst, he was not able to walk, and she, being weary in dragging him along in her hand, perhaps sat down and held him in her lap, and laid him in her bosom; but, imagining he was near his end, she laid him under one of the shrubs in the wilderness, to screen him from the scorching sun, and there left him; the Greek version is, "under one of the fir trees", and so says JosephusF6Antiqu. l. 1. c. 12. sect. 3. : some Jewish writersF7Bereshit, ut supra. (sect. 53. fol. 47. 4.) call them juniper trees; and some make this to be Ishmael's own act, and say, that, being fatigued with thirst, he went and threw himself under the nettles of the wildernessF8Pirke Eliezer, ut supra. (c. 30.) , see Job 30:7.
And she went and sat her down over against him, a good way off,.... Not being able to bear the sight of her child in his agonies, and, as she apprehended, ready to expire, she went from the place where she had laid him, and sat down under one of the shrubs or trees to shade herself, right over against that where her child was, though at some distance, which is next expressed:
as it were a bowshot; about as far off from him as an arrow can be shot, or is usually shot out of a bow; according to the Jews this was about half a mile, for they sayF9Bereshit Rabba, ut supra. (sect. 53. fol. 47. 4.) two bowshots make a mile; here she sat waiting what would be the issue, whether life or death, which last she expected:
for she said, let me not see the death of the child; she could not bear to hear his dying groans, and see him in his dying agonies:
and she sat over against him, and lift up her voice and wept; on account of her desolate and forlorn condition, being in a wilderness, where she could get no water, and her child, as she thought, dying with thirst: the Septuagint version is, "and the child cried and wept"; and certain it is, from Genesis 21:17, that the child did lift up its voice and cry, but that is not expressed in the text; it is quite clear in the original that it was Hagar and not her son that is said to weep, since the verb is feminine.
And God heard the voice of the lad,.... By which it appears that he cried also; but whether it was in prayer to God, or through the distress and misery he was in, is not certain; and, be it which it will, his cries came up into the ears of the Lord, and he had compassion on him, and supplied his wants, and delivered him out of his miserable condition:
and the angel of God called to Hagar out of heaven; not a created angel, but the eternal one, the Son of God, the Angel of the covenant, who appeared in the visible heavens, and called to Hagar from thence with an articulate voice, and so loud that she could hear him:
and said unto her, what aileth thee, Hagar? or, what has befallen thee? what is the matter with thee? why criest, why weepest thou? this he said, not as being ignorant of her case, but in order to relieve and comfort her:
fear not; distrust not the power and providence of God in taking care of thee and thy son; do not be afraid of the death of the child:
for God hath heard the voice of the lad where he is; though in a wilderness, and under one of the shrubs in it: God is everywhere, and he can hear the cries of men be they where they will, or in ever so desolate a condition: by this Hagar would know that her son was alive, that he had been crying, and God had heard his cry; he that regards the prayer of the destitute, Psalm 102:17, heard the cry of Ishmael under a shrub.
Arise, lift up the lad,.... She had set herself down at some distance, and now she is bid to rise up and go to the place where she had left her son, and raise aim up from the ground, on which he lay along:
and hold him in thine hand: or take hold on him with thine hand, and hold him up with it, he being so weak that he could not sit up without being supported:
for I will make him a great nation: which is a renewal of a promise before made both to her and to Abraham, Genesis 16:10; and by this Hagar is assured that he would recover and live, and become a man and the father of children, who in time would become a great nation; See Gill on Genesis 16:10, Genesis 17:20, Genesis 21:13, this shows that the Angel of God here speaking is God himself, or a divine Person, since none but he could make him a great nation.
And God opened her eyes, and she saw a well of water,.... Which she saw not before; not that she was really blind and had her eyes opened, or her sight restored, but they might be holden or restrained by the providence of God, that she should not see it before; or, through inattention and distraction of mind, might not observe it; or her eyes might be swelled with weeping and crying, that she saw it not; though it is not improbable that this well was not in being before, but was immediately produced by the power of God, who when he pleases can open mountains in the midst of the valleys, and make the wilderness a pool of water, Isaiah 41:18, the Jewish writersF11Pirke Eliezer, ut supra. (c. 30.) say, it was created between the two evenings, that is, on the evening of the seventh day of the creation. Happy are those whose eyes are opened, by the Spirit and grace of God, to see the well of living water, the fountain and fulness of grace that is in Christ, where thirsty souls may come and drink and take their fill.
And she went and filled the bottle with water, and gave the lad to drink; with which he was refreshed and recovered from his fainting, and was restored to health again.
And God was with the lad,.... To confirm his health, to provide for him the necessaries of life, to protect him from danger in the wilderness where he was, and to prosper and succeed him in temporal things; all which is owing to the providential goodness of God:
and he grew; increased in bodily stature, and arrived to manhood; or, "he became great", in riches and in substance, as Ben Melech interprets it:
and dwelt in the wilderness; of Beersheba, where he now was, or of Paran after mentioned, a fit place for a wild man to dwell in, as it was said he should be; and by this means the oracle was fulfilled, Genesis 16:12,
and became an archer; skilful in the use of the bow and arrow, both for hunting and slaying of wild beasts, on whose flesh he lived, and for lighting with men, against whom his hand would be: the Jewish writersF12Pirke, c. 30. Ammian. Marcellin. Hist. l. 14. say he was born with a bow, and brought up with one, and that he shot an arrow at his brother Isaac, with an intention to kill him, while he was in Abraham's house; but it does not appear that he had any knowledge or use of the bow until he was in the wilderness and was grown up, by which he lived and defended himself; and so his posterity the Kedarenes, who sprung from his son Kedar, were famous for archery, Isaiah 21:17; and the Ituraeans, from Jetur, another of his sons, Genesis 25:15, were remarkable for their bows, of which VirgilF13"Ithyraeos taxi curvantur in arcus". Georgic. l. 2. ver. 448. speaks; and so the Arabians that live in the deserts and round about them, called Nabathees, from Nabaioth, another son of Ishmael, are now extraordinary marksmen for bows and arrows, and to sling darts which are made of caneF14Rauwolff's Travels, par. 2. ch. 4. p. 118. by Ray. : the Saracens got their living not by the plough, but chiefly by the bow, and were all of them warriors, and lived upon wild flesh, and as rapacious as kitesF15Ammian. Marcellin. l. 14. p. 8. Ed. Vales. ; and now the troops of the governor of Mecca, whereabout Ishmael, by the Arabs, is supposed to live, which are only infantry, are called Al-Harrabah, that is, archers, or dart menF16Sharif al Edrisi, apud Pocock. Specim. Arab. Hist. p. 122, 124. .
And he dwelt in the wilderness of Paran,.... So called from Paran, a city in Arabia Petraea; it reached from the wilderness of Shur to Mount Sinai: the account AdrichomiusF17Theatrum Terrae, S. p. 116. gives of it is this; Paran or"Pharan is a wilderness, very large, desolate, impassable, and without water, containing, from Mount Sinai to Kadeshbarnea, a journey of eleven days; its land can neither be ploughed nor sown, is wholly dry, barren, and uncultivated; uninhabitable to men, destitute of villages, houses, and cottages; where neither men are seen, nor beasts nor birds; yea, neither trees nor any grass, only rocks and high rough stony mountains; it is taken sometimes for the first part of the desert of Arabia, near Mount Sinai, and sometimes for the last part, towards the land of promise; sometimes it is called the desert of Sin, and sometimes the desert of Sinai, from the mount; but this name Pharan seems to be the most general of the names of this very long desert:'this is the wilderness the Israelites wandered in thirty eight years; what this writer says of it must be understood only of some parts of it, otherwise Ishmael could not have lived in it:
and his mother took him a wife out of the land of Egypt: her own country, for she was an Egyptian, Genesis 16:1; and where they dwelt was not far from it: according to the Jewish writers, he had two wives; the first he divorced, and then married the Egyptian; his first wife, they sayF18Pirke Eliezer, ut supra. (c. 30.) , he sent for, and took out of the plains of Moab, whose name was Aishah, and the other Phatimah; so the Targum of Jonathan here,"and he dwelt in the wilderness of Paran, and took to wife Adisha (or Aisha), whom he divorced, and then his mother took him Phatimah to wife, out of the land of Egypt:'the names of Ishmael's wives seem to be taken from the Arabic writers; for Aishah, or Ayesha, was the name of a daughter of Abubeker, and one of the wives of Mahomet, and Phatimah the name of one of his daughters.
And it came to pass at that time,.... Not when Ishmael was grown up and married, but when Isaac was weaned and Ishmael was expelled:
that Abimelech, and Phichol, the chief captain of his host, spake unto Abraham; Abimelech was king of Gerar, the same that is spoken of in the preceding chapter, and Phichol was the general of his army; these two great personages came together and paid Abraham a visit, and had some conversation with him, who was still in Gerar, or however in some part of that country not far from it:
saying, God is with thee in all that thou doest; greatly prospered him in the things of the world, for of them only could they make a judgment; they saw that he increased in worldly substance, and that his family was increased, and that he succeeded in everything in which he engaged; and, being jealous of his growing greatness and power, were desirous of securing an interest in him and in his favour.
Now therefore swear unto me here by God,.... By the true and living God, by whom only an oath is to be taken, who was Abraham's God, and whom Abimelech seems to have known and to have been a worshipper of; and therefore moves for an oath to be taken by him, which he knew would be sacred and binding to Abraham, could he prevail upon him to swear:
that thou wilt not deal falsely with me, nor with my son, nor with my son's son; perhaps he had heard that God had promised to give the whole land of Canaan to him and his posterity, and among the rest his kingdom, which was a part of it; and, seeing him grow great and powerful, he could not tell how soon it might be ere he was put in the possession of it, whether in his own time, or his son's, or his grandson's; and therefore desires Abraham that he would swear to do no hurt to them whenever it should be:
but according to the kindness I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned; that, as he had given him full liberty to sojourn in any part of his kingdom where he pleased, so, when the whole country should come into his possession, that he, or his son, or his grandson, in whatsoever time it should be, might quietly enjoy their own land, and all the inhabitants of it; at least that they might not be driven out of it, but sojourn in it as he had done.
And Abraham said, I will swear. Sensible of the many favours he had received from Abimelech in times past, and was still indulged with, he very readily agreed to his proposal; and the rather, as he knew by the vision between the pieces, that it would be four hundred years before his posterity should be put into the possession of the land of Canaan; and therefore could take an oath that neither he, nor his son, nor his grandson, should be injured or dispossessed.
And Abraham reproved Abimelech because of a well of water,.... Before he swore and entered into covenant with him, he thought it advisable to inform him of an affair that had happened concerning a well of water, which in those hot and dry countries, as the southern parts of the land of Canaan were, was an affair of great importance; and to make complaint of the ill usage of Abimelech's servants with respect to it, and to reason with him about it, that the thing might be adjusted to mutual satisfaction, and so a firm basis and foundation be laid for the continuance of friendship for the future; which was wisely done before their league and covenant was ratified: this it seems was a well
which Abimelech's servants had violently taken away: that is, had by force taken the use of it to themselves for their cattle, and had deprived Abraham of it, though it was of his own digging; and perhaps there might be more than one, and the singular may be put for the plural; and so the Septuagint version has it, "the wells": see Genesis 26:15.
And Abimelech said, I wot not who hath done this thing,.... He pleads ignorance; he knew nothing of it before, nor now which of his servants had done it; intimating, that if he could know who it was, he should severely reprimand him for it:
neither didst thou tell me: signifying that he was to blame he did not complain of it sooner; and at least he had no reason to blame him, since he had never informed him before of it, and therefore could not expect to be redressed:
neither yet heard of it but today: he had not heard of it from others, as the Targum of Jonathan rightly adds, by way of explanation, but that very day, and very probably not till the moment he had it from Abraham himself.
And Abraham took sheep and oxen, and gave them unto Abimelech,.... In gratitude for former favours he had received from him, in token of the friendship that subsisted between them, and for the confirmation of it; and to show that he was fully satisfied with Abimelech's answer to his complaint, as well as willing to enter into covenant by sacrifice, when such creatures were divided, and the covenanters passed between the pieces, for so it follows:
and both of them made a covenant; or, "cut or struck a covenant"F19יכרתו "foedus percusserunt", Pagninus, Montanus, Drusius; "secuerunt", Cocceius. ; cut the sacrifice in pieces and passed between them, in token of the compact and agreement they entered into with each other; signifying that whoever broke it deserved to be cut in pieces as those creatures were.
And Abraham set seven ewe lambs of the flock by themselves. Separate from the sheep and oxen he gave to Abimelech, and from those that were used in making the covenant.
And Abimelech said unto Abraham,.... Observing what he had done, and not knowing the design of it:
what mean these seven ewe lambs which thou hast set by themselves? he understood what the sheep and oxen were for, that they were presents to him, at least some of them, and the rest were for the solemnizing and ratifying the covenant between them; but what these were for he could not devise.
And he said,.... That is, Abraham replied to Abimelech:
for these seven ewe lambs shall thou take of my hand; as a present from him, to be retained as his own:
that they may be a witness to me that I have digged this well: these were to be a testimony that the well that had been taken away from Abraham was one that he had dug, and was his property, and which Abimelech acknowledged by his acceptance of these seven lambs; and very probably Abraham received a note from the hand of Abimelech, owning his reception of the seven lambs, and his title to the well, which these were a witness of.
Wherefore he called that place Beersheba,.... Either Abraham or Abimelech, or both, called it so; or it may be read impersonally, "therefore the place was called Beersheba"F20יקרא "vocatus", V. L. Calvin, Piscator. , for two reasons, one implied, the other expressed; one was, because of the seven lambs before mentioned; so the Targum of Jonathan,"and therefore he called the well the well of seven lambs;'"Beer" signifying a well, and "sheba" seven; the other, and which is more certain, being expressed, is as follows:
because there they sware both of them; by the living God, to keep the covenant inviolably they had made between them.
Thus they made a covenant at Beersheba,.... Which took its name from the oath annexed to the covenant there made; and which is observed for the sake of what follows, to show that when they finished their agreement, and the ceremony of it:
then Abimelech rose up, and Phichol, the chief captain of his host; from the place where they had been conversing and covenanting with Abraham:
and they returned into the land of the Philistines; from Beersheba, which was in the extreme border of it, unto Gerar, which lay in the midst of it, and was the capital city in it; otherwise both places were in Palestine, or the land of the Philistines, a people that came out of Egypt originally, and settled here: in Jerom'sF21De loc. Heb. fol. 89. F. time Beersheba was a large village, twenty miles from Hebron to the south.
And Abraham planted a grove in Beersheba,.... The Jewish writersF23In T. Bab. Sotah, fol. 10. 1. are divided about the use of this grove, as Jarchi relates; one says it was for a paradise or orchard, to produce fruits out of it for travellers and for entertainment; another says it was for an inn to entertain strangers in; it rather was for a shade, to shelter from the sun in those sultry and hot countries; and perhaps for a religious use, and to be an oratory, as the following words seem to suggest: in the midst of it very likely Abraham built an altar, and sacrificed to the Lord; hence might come the superstitious use of groves among the Heathens; and, when they came to be abused to idolatrous purposes, they were forbidden by the law of Moses, which before were lawful. And, though the name of Abraham is not in the text, there is no doubt but he is designed, and was the planter of the grove, and which is expressed in the Septuagint version, as it is supplied by us. What sort of trees this grove consisted of cannot with certainty be said, very probably the oak. R. JonahF24Apud Kimchi, Sepher Shorash. rad. אשל. thinks it may be the tree which in Arabic they call "ethel", and is a tree like that which is called tamarisk in general it signifies any tree, and especially large treesF25Vid. R. Sol. Urbin. Ohel Moed, fol. 72. 1. :
and called there on the name of the Lord, the everlasting God; who, is from everlasting to everlasting, or "the God of the world"F26אל עולם "Dei seculi", Pagninus, Hontanus, Calvin; so Ainsworth. , the Creator and upholder of it, and the preserver of all creatures in it; him Abraham invoked in this place, prayed unto him, and gave him thanks for all the mercies he had received from him.
And Abraham sojourned in the Philistines' land many days. Even many years, days being sometimes put for years; having entered into covenant with Abimelech, the king of the country, and settled a good correspondence with him, and having his friendship and good will, which commanded respect from his subjects, Abraham sojourned very quietly and comfortably for many years, chiefly at Beersheba; the Jewish writers sayF1Jarchi & Bereshit Rabba, sect. 54. fol. 48. 4. he sojourned here twenty six years.