5 And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest?
5 And the servant H5650 said H559 unto him, Peradventure the woman H802 will not be willing H14 to follow H3212 me H310 unto this land: H776 must I needs bring H7725 thy son H1121 again H7725 unto the land H776 from whence thou camest? H3318
5 And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land. Must I needs bring thy son again unto the land from whence thou camest?
5 And the servant saith unto him, `It may be the woman is not willing to come after me unto this land; do I at all cause thy son to turn back unto the land from whence thou camest out?'
5 And the servant said to him, Perhaps the woman will not be willing to follow me to this land: must I, then, bring thy son again in any case to the land from which thou hast removed?
5 The servant said to him, "What if the woman isn't willing to follow me to this land? Must I bring your son again to the land you came from?"
5 And the servant said, If by chance the woman will not come with me into this land, am I to take your son back again to the land from which you came?
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Genesis 24
Commentary on Genesis 24 Matthew Henry Commentary
Chapter 24
Marriages and funerals are the changes of families, and the common news among the inhabitants of the villages. In the foregoing chapter we had Abraham burying his wife, here we have him marrying his son. These stories concerning his family, with their minute circumstances, are largely related, while the histories of the kingdoms of the world then in being, with their revolutions, are buried in silence; for the Lord knows those that are his. The subjoining of Isaac's marriage to Sarah's funeral (with a particular reference to it, v. 67) shows us that as "one generation passes away another generation comes;' and thus the entail both of the human nature, and of the covenant, is preserved. Here is,
Gen 24:1-9
Three things we may observe here concerning Abraham:-
Gen 24:10-28
Abraham's servant now begins to make a figure in this story; and, though he is not named, yet much is here recorded to his honour, and for an example to all servants, who shall be honoured if, by faithfully serving God and their masters, they adorn the doctrine of Christ (compare Prov. 27:18 with Titus 2:10); for there is no respect of persons with God, Col. 3:24, 25. A good servant that makes conscience of the duty of his place, and does it in the fear of God, though he make not a figure in the world nor have praise of men, yet shall be owned and accepted of God and have praise of him. Observe here,
Gen 24:29-53
We have here the making up of the marriage between Isaac and Rebekah. It is related very largely and particularly, even to the minute circumstances, which, we should think, might have been spared, while other things of great moment and mystery (as the story of Melchizedek) are related in few words. Thus God conceals that which is curious from the wise and prudent, reveals to babes that which is common and level to their capacity (Mt. 11:25), and rules and saves the world by the foolishness of preaching, 1 Co. 1:21. Thus also we are directed to take notice of God's providence in the little common occurrences of human life, and in them also to exercise our own prudence and other graces; for the scripture was not intended for the use of philosophers and statesmen only, but to make us all wise and virtuous in the conduct of ourselves and families. Here is,
Gen 24:54-61
Rebekah is here taking leave of her father's house; and
Gen 24:62-67
Isaac and Rebekah are, at length, happily brought together. Observe,