1 And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah.
2 And Judah saw there a daughter of a certain Canaanite, whose name was Shuah; and he took her, and went in unto her.
3 And she conceived, and bare a son; and he called his name Er.
4 And she conceived again, and bare a son; and she called his name Onan.
5 And she yet again conceived, and bare a son; and called his name Shelah: and he was at Chezib, when she bare him.
6 And Judah took a wife for Er his firstborn, whose name was Tamar.
7 And Er, Judah's firstborn, was wicked in the sight of the LORD; and the LORD slew him.
8 And Judah said unto Onan, Go in unto thy brother's wife, and marry her, and raise up seed to thy brother.
9 And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother's wife, that he spilled it on the ground, lest that he should give seed to his brother.
10 And the thing which he did displeased the LORD: wherefore he slew him also.
11 Then said Judah to Tamar his daughter in law, Remain a widow at thy father's house, till Shelah my son be grown: for he said, Lest peradventure he die also, as his brethren did. And Tamar went and dwelt in her father's house.
12 And in process of time the daughter of Shuah Judah's wife died; and Judah was comforted, and went up unto his sheepshearers to Timnath, he and his friend Hirah the Adullamite.
13 And it was told Tamar, saying, Behold thy father in law goeth up to Timnath to shear his sheep.
14 And she put her widow's garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife.
15 When Judah saw her, he thought her to be an harlot; because she had covered her face.
16 And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me?
17 And he said, I will send thee a kid from the flock. And she said, Wilt thou give me a pledge, till thou send it?
18 And he said, What pledge shall I give thee? And she said, Thy signet, and thy bracelets, and thy staff that is in thine hand. And he gave it her, and came in unto her, and she conceived by him.
19 And she arose, and went away, and laid by her vail from her, and put on the garments of her widowhood.
20 And Judah sent the kid by the hand of his friend the Adullamite, to receive his pledge from the woman's hand: but he found her not.
21 Then he asked the men of that place, saying, Where is the harlot, that was openly by the way side? And they said, There was no harlot in this place.
22 And he returned to Judah, and said, I cannot find her; and also the men of the place said, that there was no harlot in this place.
23 And Judah said, Let her take it to her, lest we be shamed: behold, I sent this kid, and thou hast not found her.
24 And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.
25 When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff.
26 And Judah acknowledged them, and said, She hath been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more.
27 And it came to pass in the time of her travail, that, behold, twins were in her womb.
28 And it came to pass, when she travailed, that the one put out his hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first.
29 And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? this breach be upon thee: therefore his name was called Pharez.
30 And afterward came out his brother, that had the scarlet thread upon his hand: and his name was called Zarah.
1 And it came to pass at that time, H6256 that Judah H3063 went down H3381 from his brethren, H251 and turned H5186 in to a certain H376 Adullamite, H5726 whose name H8034 was Hirah. H2437
2 And Judah H3063 saw H7200 there a daughter H1323 of a certain H376 Canaanite, H3669 whose name H8034 was Shuah; H7770 and he took her, H3947 and went in H935 unto her.
3 And she conceived, H2029 and bare H3205 a son; H1121 and he called H7121 his name H8034 Er. H6147
4 And she conceived H2029 again, and bare H3205 a son; H1121 and she called H7121 his name H8034 Onan. H209
5 And she yet again conceived, H3254 and bare H3205 a son; H1121 and called H7121 his name H8034 Shelah: H7956 and he was at Chezib, H3580 when she bare H3205 him.
6 And Judah H3063 took H3947 a wife H802 for Er H6147 his firstborn, H1060 whose name H8034 was Tamar. H8559
7 And Er, H6147 Judah's H3063 firstborn, H1060 was wicked H7451 in the sight H5869 of the LORD; H3068 and the LORD H3068 slew H4191 him.
8 And Judah H3063 said H559 unto Onan, H209 Go in H935 unto thy brother's H251 wife, H802 and marry H2992 her, and raise up H6965 seed H2233 to thy brother. H251
9 And Onan H209 knew H3045 that the seed H2233 should not be his; and it came to pass, when H518 he went in H935 unto his brother's H251 wife, H802 that he spilled H7843 it on the ground, H776 lest H1115 that he should give H5414 seed H2233 to his brother. H251
10 And the thing which H834 he did H6213 displeased H3415 H5869 the LORD: H3068 wherefore he slew H4191 him also.
11 Then said H559 Judah H3063 to Tamar H8559 his daughter in law, H3618 Remain H3427 a widow H490 at thy father's H1 house, H1004 till Shelah H7956 my son H1121 be grown: H1431 for he said, H559 Lest peradventure he die H4191 also, as his brethren H251 did. And Tamar H8559 went H3212 and dwelt H3427 in her father's H1 house. H1004
12 And in process H7235 of time H3117 the daughter H1323 of Shuah H7770 Judah's H3063 wife H802 died; H4191 and Judah H3063 was comforted, H5162 and went up H5927 unto his sheepshearers H1494 H6629 to Timnath, H8553 he and his friend H7453 Hirah H2437 the Adullamite. H5726
13 And it was told H5046 Tamar, H8559 saying, H559 Behold thy father in law H2524 goeth up H5927 to Timnath H8553 to shear H1494 his sheep. H6629
14 And she put H5493 her widow's H491 garments H899 off H5493 from her, and covered her H3680 with a vail, H6809 and wrapped herself, H5968 and sat in H3427 an open H5869 place, H6607 which is by the way H1870 to Timnath; H8553 for she saw H7200 that Shelah H7956 was grown, H1431 and she was not given H5414 unto him to wife. H802
15 When Judah H3063 saw her, H7200 he thought H2803 her to be an harlot; H2181 because she had covered H3680 her face. H6440
16 And he turned H5186 unto her by the way, H1870 and said, H559 Go to, H3051 I pray thee, let me come in H935 unto thee; (for he knew H3045 not that she was his daughter in law.) H3618 And she said, H559 What wilt thou give H5414 me, that thou mayest come in H935 unto me?
17 And he said, H559 I will send H7971 thee a kid H5795 H1423 from the flock. H6629 And she said, H559 Wilt thou give H5414 me a pledge, H6162 till thou send H7971 it?
18 And he said, H559 What H834 pledge H6162 shall I give H5414 thee? And she said, H559 Thy signet, H2368 and thy bracelets, H6616 and thy staff H4294 that is in thine hand. H3027 And he gave H5414 it her, and came in H935 unto her, and she conceived H2029 by him.
19 And she arose, H6965 and went away, H3212 and laid by H5493 her vail H6809 from her, and put on H3847 the garments H899 of her widowhood. H491
20 And Judah H3063 sent H7971 the kid H1423 H5795 by the hand H3027 of his friend H7453 the Adullamite, H5726 to receive H3947 his pledge H6162 from the woman's H802 hand: H3027 but he found her H4672 not.
21 Then he asked H7592 the men H582 of that place, H4725 saying, H559 Where is the harlot, H6948 that was openly H5869 by the way side? H1870 And they said, H559 There was no harlot H6948 in this H2088 place.
22 And he returned H7725 to Judah, H3063 and said, H559 I cannot H3808 find H4672 her; and also the men H582 of the place H4725 said, H559 that there was no harlot H6948 in this place.
23 And Judah H3063 said, H559 Let her take H3947 it to her, lest we be shamed: H937 behold, I sent H7971 this kid, H1423 and thou hast not found H4672 her.
24 And it came to pass about three H7969 months H2320 after, that it was told H5046 Judah, H3063 saying, H559 Tamar H8559 thy daughter in law H3618 hath played the harlot; H2181 and also, behold, she is with child H2030 by whoredom. H2183 And Judah H3063 said, H559 Bring her forth, H3318 and let her be burnt. H8313
25 When she was brought forth, H3318 she sent H7971 to her father in law, H2524 saying, H559 By the man, H376 whose these are, am I with child: H2030 and she said, H559 Discern, H5234 I pray thee, whose are these, the signet, H2858 and bracelets, H6616 and staff. H4294
26 And Judah H3063 acknowledged H5234 them, and said, H559 She hath been more righteous H6663 than I; because that I gave H5414 her not to Shelah H7956 my son. H1121 And he knew her H3045 again H3254 no more.
27 And it came to pass in the time H6256 of her travail, H3205 that, behold, twins H8380 were in her womb. H990
28 And it came to pass, when she travailed, H3205 that the one put out H5414 his hand: H3027 and the midwife H3205 took H3947 and bound H7194 upon his hand H3027 a scarlet thread, H8144 saying, H559 This came out H3318 first. H7223
29 And it came to pass, as he drew back H7725 his hand, H3027 that, behold, his brother H251 came out: H3318 and she said, H559 How hast thou broken forth? H6555 this breach H6556 be upon thee: therefore his name H8034 was called H7121 Pharez. H6557
30 And afterward H310 came out H3318 his brother, H251 that had the scarlet thread H8144 upon his hand: H3027 and his name H8034 was called H7121 Zarah. H2226
1 And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah.
2 And Judah saw there a daughter of a certain Canaanite whose name was Shua. And he took her, and went in unto her.
3 And she conceived, and bare a son; and he called his name Er.
4 And she conceived again, and bare a son; and she called his name Onan.
5 And she yet again bare a son, and called his name Shelah: and he was at Chezib, when she bare him.
6 And Judah took a wife for Er his first-born, and her name was Tamar.
7 And Er, Judah's first-born, was wicked in the sight of Jehovah. And Jehovah slew him.
8 And Judah said unto Onan, Go in unto thy brother's wife, and perform the duty of a husband's brother unto her, and raise up seed to thy brother.
9 And Onan knew that the seed would not be his; and it came to pass, when he went in unto his brother's wife, that he spilled it on the ground, lest he should give seed to his brother.
10 And the thing which he did was evil in the sight of Jehovah: and he slew him also.
11 Then said Judah to Tamar his daughter-in-law, Remain a widow in thy father's house, till Shelah my son be grown up; for he said, Lest he also die, like his brethren. And Tamar went and dwelt in her father's house.
12 And in process of time Shua's daughter, the wife of Judah, died; and Judah was comforted, and went up unto his sheep-shearers to Timnah, he and his friend Hirah the Adullamite.
13 And it was told Tamar, saying, Behold, thy father-in-law goeth up to Timnah to shear his sheep.
14 And she put off from her the garments of her widowhood, and covered herself with her veil, and wrapped herself, and sat in the gate of Enaim, which is by the way to Timnah; for she saw that Shelah was grown up, and she was not given unto him to wife.
15 When Judah saw her, he thought her to be a harlot; for she had covered her face.
16 And he turned unto her by the way, and said, Come, I pray thee, let me come in unto thee: for he knew not that she was his daughter-in-law. And she said, What wilt thou give me, that thou mayest come in unto me?
17 And he said, I will send thee a kid of the goats from the flock. And she said, Wilt thou give me a pledge, till thou send it?
18 And he said, What pledge shall I give thee? And she said, Thy signet and thy cord, and thy staff that is in thy hand. And he gave them to her, and came in unto her, and she conceived by him.
19 And she arose, and went away, and put off her veil from her, and put on the garments of her widowhood.
20 And Judah sent the kid of the goats by the hand of his friend the Adullamite, to receive the pledge from the woman's hand: but he found her not.
21 Then he asked the men of her place, saying, Where is the prostitute, that was at Enaim by the wayside? And they said, There hath been no prostitute here.
22 And he returned to Judah, and said, I have not found her; and also the men of the place said, There hath been no prostitute here.
23 And Judah said, Let her take it to her, lest we be put to shame: behold, I sent this kid, and thou hast not found her.
24 And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter-in-law hath played the harlot; and moreover, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.
25 When she was brought forth, she sent to her father-in-law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and the cords, and the staff.
26 And Judah acknowledged them, and said, She is more righteous than I; forasmuch as I gave her not to Shelah my son. And he knew her again no more.
27 And it came to pass in the time of her travail, that, behold, twins were in her womb.
28 And it came to pass, when she travailed, that one put out a hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first.
29 And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, Wherefore hast thou made a breach for thyself? Therefore his name was called Perez.
30 And afterward came out his brother, that had the scarlet thread upon his hand: and his name was called Zerah.
1 And it cometh to pass, at that time, that Judah goeth down from his brethren, and turneth aside unto a man, an Adullamite, whose name `is' Hirah;
2 and Judah seeth there the daughter of a man, a Canaanite, whose name `is' Shuah, and taketh her, and goeth in unto her.
3 And she conceiveth, and beareth a son, and he calleth his name Er;
4 and she conceiveth again, and beareth a son, and calleth his name Onan;
5 and she addeth again, and beareth a son, and calleth his name Shelah; and he was in Chezib in her bearing him.
6 And Judah taketh a wife for Er, his first-born, and her name `is' Tamar;
7 and Er, Judah's first-born, is evil in the eyes of Jehovah, and Jehovah doth put him to death.
8 And Judah saith to Onan, `Go in unto the wife of thy brother, and marry her, and raise up seed to thy brother;'
9 and Onan knoweth that the seed is not `reckoned' his; and it hath come to pass, if he hath gone in unto his brother's wife, that he hath destroyed `it' to the earth, so as not to give seed to his brother;
10 and that which he hath done is evil in the eyes of Jehovah, and He putteth him also to death.
11 And Judah saith to Tamar his daughter-in-law, `Abide a widow at thy father's house, till Shelah my son groweth up;' for he said, `Lest he die -- even he -- like his brethren;' and Tamar goeth and dwelleth at her father's house.
12 And the days are multiplied, and the daughter of Shuah, Judah's wife, dieth; and Judah is comforted, and goeth up unto his sheep-shearers, he and Hirah his friend the Adullamite, to Timnath.
13 And it is declared to Tamar, saying, `Lo, thy husband's father is going up to Timnath to shear his flock;'
14 and she turneth aside the garments of her widowhood from off her, and covereth herself with a vail, and wrappeth herself up, and sitteth in the opening of Enayim, which `is' by the way to Timnath, for she hath seen that Shelah hath grown up, and she hath not been given to him for a wife.
15 And Judah seeth her, and reckoneth her for a harlot, for she hath covered her face,
16 and he turneth aside unto her by the way, and saith, `Come, I pray thee, let me come in unto thee,' (for he hath not known that she `is' his daughter-in-law); and she saith, `What dost thou give to me, that thou mayest come in unto me?'
17 and he saith, `I -- I send a kid of the goats from the flock.' And she saith, `Dost thou give a pledge till thou send `it'?'
18 and he saith, `What `is' the pledge that I give to thee?' and she saith, `Thy seal, and thy ribbon, and thy staff which `is' in thy hand;' and he giveth to her, and goeth in unto her, and she conceiveth to him;
19 and she riseth, and goeth, and turneth aside her vail from off her, and putteth on the garments of her widowhood.
20 And Judah sendeth the kid of the goats by the hand of his friend the Adullamite, to receive the pledge from the hand of the woman, and he hath not found her.
21 And he asketh the men of her place, saying, `Where `is' the separated one -- she in Enayim, by the way?' and they say, `There hath not been in this `place' a separated one.'
22 And he turneth back unto Judah, and saith, `I have not found her; and the men of the place also have said, There hath not been in this `place' a separated one,'
23 and Judah saith, `Let her take to herself, lest we become despised; lo, I sent this kid, and thou hast not found her.'
24 And it cometh to pass about three months `after', that it is declared to Judah, saying, `Tamar thy daughter-in-law hath committed fornication; and also, lo, she hath conceived by fornication:' and Judah saith, `Bring her out -- and she is burnt.'
25 She is brought out, and she hath sent unto her husband's father, saying, `To a man whose these `are', I `am' pregnant;' and she saith, `Discern, I pray thee, whose `are' these -- the seal, and the ribbons, and the staff.'
26 And Judah discerneth and saith, `She hath been more righteous than I, because that I did not give her to Shelah my son;' and he hath not added to know her again.
27 And it cometh to pass in the time of her bearing, that lo, twins `are' in her womb;
28 and it cometh to pass in her bearing, that `one' giveth out a hand, and the midwife taketh and bindeth on his hand a scarlet thread, saying, `This hath come out first.'
29 And it cometh to pass as he draweth back his hand, that lo, his brother hath come out, and she saith, `What! thou hast broken forth -- on thee `is' the breach;' and he calleth his name Pharez;
30 and afterwards hath his brother come out, on whose hand `is' the scarlet thread, and he calleth his name Zarah.
1 And it came to pass at that time, that Judah went down from his brethren, and turned in to a man of Adullam whose name was Hirah.
2 And Judah saw there the daughter of a Canaanitish man whose name was Shua; and he took her, and went in to her.
3 And she conceived and bore a son; and he called his name Er.
4 And she again conceived and bore a son, and she called his name Onan.
5 And again she bore a son, and she called his name Shelah; and he was at Chezib when she bore him.
6 And Judah took a wife for Er his firstborn, and her name was Tamar.
7 And Er, Judah's firstborn, was wicked in the sight of Jehovah, and Jehovah slew him.
8 Then Judah said to Onan, Go in to thy brother's wife, and fulfil to her the brother-in-law's duty, and raise up seed to thy brother.
9 But when Onan knew that the seed should not be his own, it came to pass when he went in to his brother's wife, that he spilled [it] on the ground, in order to give no seed to his brother.
10 And the thing which he did was evil in the sight of Jehovah, and he slew him also.
11 And Judah said to Tamar his daughter-in-law, Remain a widow in thy father's house, until Shelah my son is grown; for he said, Lest he die also, as his brethren. And Tamar went and remained in her father's house.
12 And as the days were multiplied, Judah's wife, the daughter of Shua, died. And Judah was comforted, and he went up to his sheep-shearers, to Timnah, he and his friend Hirah the Adullamite.
13 And it was told Tamar, saying, Behold thy father-in-law is going up to Timnah to shear his sheep.
14 And she put the garments of her widowhood off from her, and covered herself with a veil, and wrapped herself, and sat in the entry of Enaim, which is on the way to Timnah; for she saw that Shelah was grown, and she was not given to him as wife.
15 And Judah saw her, and took her for a harlot; because she had covered her face.
16 And he turned aside to her by the way, and said, Come, I pray thee, let me go in to thee; for he did not know that she was his daughter-in-law. And she said, What wilt thou give me, that thou mayest come in to me?
17 And he said, I will send [thee] a kid of the goats from the flock. And she said, Wilt thou give [me] a pledge, until thou send it?
18 And he said, What pledge shall I give thee? And she said, Thy signet, and thy lace, and thy staff which is in thy hand. And he gave [it] her, and went in to her; and she conceived by him.
19 And she arose and went away; and she laid by her veil from her, and put on the garments of her widowhood.
20 And Judah sent the kid of the goats by the hand of his friend the Adullamite, to receive the pledge from the woman's hand; but he found her not.
21 And he asked the men of her place, saying, Where is the prostitute that was at Enaim, by the way-side? And they said, There was no prostitute here.
22 And he returned to Judah, and said, I have not found her; and also the men of the place said, No prostitute has been here.
23 Then Judah said, Let her take [it] for herself, lest we be put to shame. Behold, I sent this kid, and thou hast not found her.
24 And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter-in-law has committed fornication, and behold, she is also with child by fornication. And Judah said, Bring her forth, that she may be burned.
25 When she was brought forth, she sent to her father-in-law, saying, By the man to whom these [belong] am I with child; and she said, Acknowledge, I pray thee, whose are this signet, and this lace, and this staff.
26 And Judah acknowledged [them], and said, She is more righteous than I, because I have not given her to Shelah my son. And he knew her again no more.
27 And it came to pass at the time of her delivery, that behold, twins were in her womb.
28 And it came to pass when she brought forth, that one stretched out [his] hand, and the midwife took it and bound round his hand a scarlet thread, saying, This came out first.
29 And it came to pass as he drew back his hand, that behold, his brother came out; and she said, How hast thou broken forth! on thee be the breach! And they called his name Pherez.
30 And afterwards came out his brother, round whose hand was the scarlet thread; and they called his name Zerah.
1 It happened at that time, that Judah went down from his brothers, and visited a certain Adullamite, whose name was Hirah.
2 Judah saw there a daughter of a certain Canaanite whose name was Shua. He took her, and went in to her.
3 She conceived, and bore a son; and he named him Er.
4 She conceived again, and bore a son; and she named him Onan.
5 She yet again bore a son, and named him Shelah: and he was at Chezib, when she bore him.
6 Judah took a wife for Er, his firstborn, and her name was Tamar.
7 Er, Judah's firstborn, was wicked in the sight of Yahweh. Yahweh killed him.
8 Judah said to Onan, "Go in to your brother's wife, and perform the duty of a husband's brother to her, and raise up seed to your brother."
9 Onan knew that the seed wouldn't be his; and it happened, when he went in to his brother's wife, that he spilled it on the ground, lest he should give seed to his brother.
10 The thing which he did was evil in the sight of Yahweh, and he killed him also.
11 Then Judah said to Tamar, his daughter-in-law, "Remain a widow in your father's house, until Shelah, my son, is grown up;" for he said, "Lest he also die, like his brothers." Tamar went and lived in her father's house.
12 After many days, Shua's daughter, the wife of Judah, died. Judah was comforted, and went up to his sheep-shearers to Timnah, he and his friend Hirah, the Adullamite.
13 It was told Tamar, saying, "Behold, your father-in-law is going up to Timnah to shear his sheep."
14 She took off of her the garments of her widowhood, and covered herself with her veil, and wrapped herself, and sat in the gate of Enaim, which is by the way to Timnah; for she saw that Shelah was grown up, and she wasn't given to him as a wife.
15 When Judah saw her, he thought that she was a prostitute, for she had covered her face.
16 He turned to her by the way, and said, "Please come, let me come in to you:" for he didn't know that she was his daughter-in-law. She said, "What will you give me, that you may come in to me?"
17 He said, "I will send you a kid of the goats from the flock." She said, "Will you give me a pledge, until you send it?"
18 He said, "What pledge will I give you?" She said, "Your signet and your cord, and your staff that is in your hand." He gave them to her, and came in to her, and she conceived by him.
19 She arose, and went away, and put off her veil from her, and put on the garments of her widowhood.
20 Judah sent the kid of the goats by the hand of his friend, the Adullamite, to receive the pledge from the woman's hand, but he didn't find her.
21 Then he asked the men of her place, saying, "Where is the prostitute, that was at Enaim by the road?" They said, "There has been no prostitute here."
22 He returned to Judah, and said, "I haven't found her; and also the men of the place said, 'There has been no prostitute here.'"
23 Judah said, "Let her keep it, lest we be shamed. Behold, I sent this kid, and you haven't found her."
24 It happened about three months later, that it was told Judah, saying, "Tamar, your daughter-in-law, has played the prostitute; and moreover, behold, she is with child by prostitution." Judah said, "Bring her forth, and let her be burnt."
25 When she was brought forth, she sent to her father-in-law, saying, "By the man, whose these are, I am with child." She also said, "Please discern whose are these-- the signet, and the cords, and the staff."
26 Judah acknowledged them, and said, "She is more righteous than I, because I didn't give her to Shelah, my son." He knew her again no more.
27 It happened in the time of her travail, that behold, twins were in her womb.
28 It happened, when she travailed, that one put out a hand: and the midwife took and tied a scarlet thread on his hand, saying, "This came out first."
29 It happened, as he drew back his hand, that behold, his brother came out, and she said, "Why have you made a breach for yourself?" Therefore his name was called Perez.{Perez means "breaking out."}
30 Afterward his brother came out, that had the scarlet thread on his hand, and his name was called Zerah.{Zerah means "scarlet" or "brightness."}
1 Now at that time, Judah went away from his brothers and became the friend of a man of Adullam named Hirah.
2 And there he saw the daughter of a certain man of Canaan named Shua, and took her as his wife.
3 And she gave birth to a son, and he gave him the name Er.
4 And again she gave birth to a son, and he gave him the name Onan.
5 Then she had another son, to whom she gave the name Shelah; she was at Chezib when the birth took place.
6 And Judah took a wife for his first son Er, and her name was Tamar.
7 Now Er, Judah's first son, did evil in the eyes of the Lord, so that he put him to death.
8 Then Judah said to Onan, Go in to your brother's wife and do what it is right for a husband's brother to do; make her your wife and get offspring for your brother.
9 But Onan, seeing that the offspring would not be his, went in to his brother's wife, but let his seed go on to the earth, so that he might not get offspring for his brother.
10 And what he did was evil in the eyes of the Lord, so that he put him to death, like his brother.
11 Then Judah said to Tamar, his daughter-in-law, Go back to your father's house and keep yourself as a widow till my son Shelah becomes a man: for he had in his mind the thought that death might come to him as it had come to his brothers. So Tamar went back to her father's house.
12 And after a time, Bath-shua, Judah's wife, came to her end; and after Judah was comforted for her loss, he went to Timnah, where they were cutting the wool of his sheep, and his friend Hirah of Adullam went with him.
13 And when Tamar had news that her father-in-law was going up to Timnah to the wool-cutting,
14 She took off her widow's clothing, and covering herself with her veil, she took her seat near Enaim on the road to Timnah; for she saw that Shelah was now a man, but she had not been made his wife.
15 When Judah saw her he took her to be a loose woman of the town, because her face was covered.
16 And turning to her by the roadside, he said to her, Let me come in to you; for he had no idea that she was his daughter-in-law. And she said, What will you give me as my price?
17 And he said, I will give you a young goat from the flock. And she said, What will you give me as a sign till you send it?
18 And he said, What would you have? And she said, Your ring and its cord and the stick in your hand. So he gave them to her and went in to her, and she became with child by him.
19 Then she got up and went away and took off her veil and put on her widow's clothing.
20 Then Judah sent his friend Hirah with the young goat, to get back the things which he had given as a sign to the woman: but she was not there.
21 And he put questions to the men of the place, saying, Where is the loose woman who was in Enaim by the wayside? And they said, There was no such woman there.
22 So he went back to Judah, and said, I have not seen her, and the men of the place say that there is no such woman there.
23 And Judah said, Let her keep the things, so that we may not be shamed; I sent the young goat, but you did not see the woman.
24 Now about three months after this, word came to Judah that Tamar, his daughter-in-law, had been acting like a loose woman and was with child. And Judah said, Take her out and let her be burned.
25 And while she was being taken out, she sent word to her father-in-law, saying, The man whose property these things are, is the father of my child: say then, whose are this ring and this cord and this stick?
26 Then Judah said openly that they were his, and said, She is more upright than I am, for I did not give her to Shelah my son. And he had no more connection with her.
27 And when the time came for her to give birth, it was clear that there were two children in her body.
28 And while she was in the act of giving birth, one of them put out his hand; and the woman who was with her put a red thread round his hand, saying, This one came out first.
29 But then he took his hand back again, and his brother came first to birth: and the woman said, What an opening you have made for yourself! So he was named Perez.
30 And then his brother came out, with the red thread round his hand, and he was named Zerah.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on Genesis 38
Commentary on Genesis 38 John Gill's Exposition of the Bible
INTRODUCTION TO GENESIS 38
This chapter is wholly taken up with matters relating to Judah, the fourth son of Jacob, from whom the Jews have their name, and from whom Christ sprung: it treats of his marriage with a Canaanitess, his children by her, their character and end, Genesis 38:1; of his incest with his daughter-in-law, though unknown by him, Genesis 38:12; of his resentment against her, when he heard she was with child, and his confusion when he found it was by himself, Genesis 38:24; and of the birth of twins by her, named Pharez and Zarah, Genesis 38:27.
And it came to pass at that time,.... This some refer to the time of Jacob's coming from Padanaram into Canaan, soon after he came to Shechem, and before the affair of Dinah; but to this may be objected the marriage of Judah at an age that may seem too early for him, his separation from his brethren, and having a flock of his own to keep, which seems not consistent with the above history: wherefore it is better to connect this with the history of Joseph's being sold into Egypt; for though there were but twenty three years from hence to Jacob's going down into Egypt, Joseph being now seventeen, and was thirty years when he stood before Pharaoh, after which were seven years of plenty, and two of famine, at which time Jacob went thither with two of Judah's grandsons, Hezron and Hamul, Genesis 46:12, which make the number mentioned; yet all this may be accounted for; at seventeen, Er, Judah's firstborn, might marry, being the eighteenth from the selling of Joseph, and the marriage of his father; and Onan at the same age, which was the nineteenth; and allowing two or three years for Tamar's staying for Shelah, there was time for her intrigue with Judah, and bearing him two sons at a birth, before the descent of Jacob into Egypt; as for his two grandsons, they may be said to go into Egypt; as Benjamin's sons did in their father's loins, being begotten there during Jacob's abode in it:
that Judah went down from his brethren: not from Dothan to Adullam, as Ben Melech observes, as if this separation was at the time and place of the selling of Joseph; but rather from Hebron thither, after he and his brethren were come home to their father, and had reported and condoled the death of Joseph; and Judah is said to go down, because he went from the north to the south, as Aben Ezra notes; whether this departure from his brethren was owing to a misunderstanding or quarrel between them on account of the affair of Joseph, or on any account, is not certain:
and turned in to a certain Adullamite; an inhabitant of Adullam, a city which afterwards fell to the tribe of Judah, and where was a famous cave, that had its name from thence in David's time; it was ten miles from Eleutheropolis to the eastF9Jerom de loc. Heb. fol. 88. F. , and eight from Jerusalem to the southwestF11Bunting's Travels, p. 78. ; hither he turned, or stretched outF12ויט "et tentorium fixerat", Schmidt. ; that is, his tent, with his flock, which he extended to Adullam, as Ben Melech interprets it, and joined to this man:
whose name was Hirah; whom the JewsF13Shalshalet Hakabala, fol. 8. 2. fabulously report to be the same with Hiram king of Tyre, in the days of David and Solomon, and that he was the husband of Nebuchadnezzar's mother, and lived twelve hundred years.
And Judah saw there a daughter of a certain Canaanite,.... Onkelos and Jonathan, and so Jarchi and Ben Gersom, interpret it a "merchant", to take off the disgrace of his falling in love with, and marrying a Canaanitish woman, which was forbidden by his ancestors Abraham and Isaac, and which his father avoided:
whose name was Shuah; not the name of the woman he married, but the name of her father, as appears from Genesis 38:12; and who very probably was a man of note in the country:
and he took her; to be his wife, with her and her father's consent, not by force:
and went in unto her; cohabited with her as his wife.
And she conceived, and bare a son, and he called his name Er. Which signifies a "watchman": but the reason of the name given by the Targum of Jonathan is,"because he should die without children;'as if it was the same with Ariri, "childless".
And she conceived again, and bare a son,.... As soon as she well could:
and she called his name Onan; the first son Judah gave the name to, but his wife named this, so called from grief or sorrow; the reason of it, according to the above Targum, was,"because his father would mourn for him;'he was a Benoni, see Genesis 35:18, whose sin and immature death caused sorrow.
And she conceived, and bare a son,.... A third son:
and called his name Shelah; which signifies tranquil, quiet, peaceable and prosperous, and is a word that comes from the same root as Shiloh, that famous son of Judah that should spring from him, Genesis 49:10 the reason of the name, as given by the Targum, is,"because her husband forgot her:"
and she was at Chezib when she bare him; Chezib is the name of a place, by some taken to be the same with Achzib or Ecdippe, now Zib, see Micah 1:14; it seems to be a city in the tribe of Judah; and JeromF14De loc. Heb. fol. 90. E. says, in his time there was a desert place of this name near Adullam, on the borders of Eleutheropolis; the reason of her being here at the time of her delivery, and of this circumstance being related, is not certain.
And Judah took a wife for Er his firstborn,.... Chose one for him, and presented her to him for his liking, whom he approving of married:
whose name was Tamar; which signifies a "palm tree": the Targum of Jonathan says, she was the daughter of Shem; but it is altogether improbable that a daughter of his should be living at this time, and young enough to bear children: it is much more probable that she was daughter of Levi, Judah's brother, as an Arabic writerF15Abulpharag. Hist. Dynast. p. 16. asserts; but it is more likely still that she was the daughter of a Canaanite, who was living in the same place, though his name is not mentioned, Genesis 38:11.
And Er, Judah's firstborn, was wicked in the sight of the Lord,.... That is, exceedingly wicked, as this phrase signifies, Genesis 13:13, was guilty of some very heinous sin, but what is not mentioned; according to the Targum of Jonathan and Jarchi, it was the same with his brother Onan's, Genesis 38:9, which it is suggested he committed, lest his wife should prove with child, and lose her beauty; but if it had been the same with his, it would have been expressed as well as his. An Arabic writerF16Abulpharag. Hist. Dynast. p. 16. says, that he cohabited with his wife not according to the course of nature, but in the "sodomitical" way:
and the Lord slew him; by his immediate hand, striking him dead at once, as Ananias and Sapphira were stricken, Acts 5:5; or by sending some distemper, which quickly carried him off, as a token of his displeasure at his sin.
And Judah said unto Onan,.... Some time after his brother's death:
go in unto thy brother's wife, and marry her; Moses here uses a word not common for marriage, but which was peculiar to the marrying of a brother's wife according to a law given in his time: it appears to have been a custom before, and which the patriarch might be directed to by the Lord, in such a case when a brother died, and left no issue, for the sake of multiplication of seed, according to the divine promise, and which in the time of Moses passed into a law, see Deuteronomy 25:5,
and raise up seed unto thy brother; that might bear his name, and enjoy his inheritance. For this law or custom was partly political, to continue the paternal inheritance in the family, and partly typical, to direct to Christ the firstborn among many brethren, Romans 8:29, who in all things was to have the preeminence, Colossians 1:18; and this was not taken from the Canaanites, among whom Judah now was, but from the ancient patriarchs, which they had no doubt from divine revelation, and was taught in the school of Shem, and handed down from father to son; for as to this being a law among the Egyptians in later times, and which continued to the days of Zeno AugustusF17Justinian. Cod l. 5. tit. 6. leg. 8. , it is most likely they took it from the Jews.
And Onan knew that the seed should not be his,.... Should not be called a son of his, but a son of his brother Er; this is to be understood only of the firstborn; all the rest of the children born afterwards were reckoned the children of the real parent of them; this shows this was a custom in use in those times, and well known, and was not a peculiar case:
and it came to pass, when he went in unto his brother's wife; to cohabit with her, as man and wife, he having married her according to his father's direction:
that he spilled it on the ground, lest he should give his seed to his brother: lest his brother's wife he had married should conceive by him, and bear a son that should be called his brother's, and inherit his estate; and this is the sin, which from him is called Onania, a sin condemned by the light of nature, as well as by the word of God, and very prejudicial to mankind, as well as displeasing to God, as follows:
And the thing which he did displeased the Lord,.... Being done out of envy to his brother, and through want of affection to the memory of his name; and it may be out of covetousness to get his estate into his own hands, and especially as it frustrated the end of such an usage of marrying a brother's wife; which appears to be according to the will of God, since it afterwards became a known law of his; and it was the more displeasing, as it was not only a check upon the multiplication of Abraham's seed as promised, but since the Messiah was to come from Judah. This was doing all to hinder it that lay in his power:
wherefore he slew him also; in like manner as he had slain his brother, Genesis 38:7.
Then said Judah to Tamar his daughter in law,.... After the death of his two sons, who had successively married her:
remain a widow at thy father's house till Shelah my son be grown: who was his third and youngest son, though perhaps not more than a year younger than Onan; but he might not choose he should marry so soon as his brethren had done, for a reason following: according to the custom and law of marrying a brother's wife, who died without issue, she in course was to be the wife of Shelah; since if there were ever so many brothers, they all married such an one in turn, until there was issue by one of them, see Matthew 22:25; as Judah knew this, he pretended at least to give her to his son for wife, only would have it put off till he was at age of maturity, or was more grown; and therefore desires her to keep herself unmarried to any other person until that time; and advises her to go to her father's house, and continue there, which he did to prevent any intrigues between them, lest his son should be tempted to marry her sooner than it was his will, and she should solicit him to it:
for he said; not to Tamar, but within himself:
lest peradventure he die also as his brethren did; by which it seems, that he was ignorant of the true cause of their death, but thought it was either owing to their marrying too young, or to something in the woman unfortunate and unhappy; and he might not really intend he should marry her at all, only made use of an excuse for the present:
and Tamar went and dwelt in her father's house; she had dwelt in Judah's house in the time of her two husbands, but now by his advice she removed to her own father's house; which very probably was in the same place, and her father yet living, who received her, and with whom she continued, see Leviticus 22:13.
And in process of time the daughter of Shuah, Judah's wife,
died,.... Shuah was his wife's father, who was a Canaanite, Genesis 38:2; what her name was is not certain, nor the exact time of her death; it was some time after Tamar was sent home to her father's house; and some take the death of Judah's wife to be a correction and reproof to him for his ill usage of his daughter-in-law, in neglecting to give her to his son, or not designing to do it at all:
and Judah was comforted: he mourned awhile for the death of his wife, according to the custom of the country, and of those times, and then he laid aside the tokens of it, and his sorrow wore off, and he appeared in company and conversed with his friends:
and went up unto his sheepshearers to Timnath; a city in the tribe of Judah, Joshua 15:57, saidF19Bunting's Travels, p. 78. to be six miles from Adullam, where Judah lived; here he had his flocks of sheep, at least this was judged a proper place for the shearing and washing of them, and this time of the year a proper time for it, at which it was usual to have a feast; and Judah went up to his shearers, not only to see how they went on with their work, but with this view to make an entertainment for them, see 1 Samuel 25:3,
he and his friend Hirah the Adullamite; he took him along with him for a companion, and to partake of the entertainment.
And it was told Tamar,.... By some of her neighbours, or by some of Judah's family:
saying, behold, thy father in law goeth up to Timnath to shear his sheep; which might be told her as an indifferent thing, without any design in it; but she took notice of it, and it gave her an opportunity she wanted.
And she put her widow's garments off from her,.... By which it appears that in those times and countries it was usual for widows to have a different apparel from others, especially in the time of their mourning, as it has been since in other nations, and with us at this day, and which is commonly called "the widow's weed":
and covered herself with a veil, and wrapped herself; in it, or in a cloak, or some such like garment, which the Arabs now call "hykes"; this she did that she might not be known, and not that she might appear as an harlot; for it was common to all women in those countries to go abroad with their veils: and on the contrary, whatever might be the custom here in those early times, which cannot be said what it was; in other countries, and in later times, harlots have been used to appear unveiledF20Alex. ab Alexand. Genial. Dier. l. 5. c. 18. and open to the view of all; though JuvenalF21Satyr. 6. represents the Empress Messalina as covering herself with a night hood, and hiding her black hair under a yellow bonnet or peruke, that she might appear as an harlot going to the stews: and so the Arabs now, their whores as well as other women, veil themselves in the streets, but in Egypt they are used to sit at the door, or walk in the streets unveiledF23Pitts's Account of the Mahometans, p. 56, 67. and Norden's Travels in Egypt, vol. 2. p. 47. :
and sat in an open place, which is in the way to Timnath; the Septuagint version renders it, "at the gates of Aenan"; some take it to be the name of a place, and suppose it had its name, as Aben Ezra observes, from two fountains of water that were in the way, like a door, through which Judah passed when he returned home: so Philo the JewF24De profugis, p. 471. reads, Genesis 38:21; "where is the harlot which was in Ainan by the way?" and JeromF25De loc. Heb. fol. 87. F. G. speaks of Aenan as you go to Timnath, now a desert place, and near to the great village Timnath, which is between Aelia and Diospolis (i.e. Jerusalem and Lydia), and there is a fountain in the above place, from whence it has its name: the Targum of Jonathan paraphrases it,"in the division of the ways where all eyes look;'for the word has the signification of eyes as well as of fountains; and seems to design a place where two ways or more met, which were not only open and obvious to every eye, but required persons to make use of their eyes, and look about them, and consider which way they should go; and where perhaps a way mark was set up for them to look to, to direct them; and here Tamar placed herself as harlots used to do: hence CatullusF26Epigram, 35. 16. calls common prostitutes "semitariae moechae", pathway whores; and on the contrary, such an one as was a secret whore, and less exposed, HoraceF1Carmin. l. 2. Ode 11. calls "devium scortum", an whore that was at some distance from the public road, not so common as others: so in the Apocryph,"The women also with cords about them, sitting in the ways, burn bran for perfume: but if any of them, drawn by some that passeth by, lie with him, she reproacheth her fellow, that she was not thought as worthy as herself, nor her cord broken.' (Baruch 6:43)whorish women are represented as sitting in the ways and by the roadside, girt with cords (of bulrushes, and so easily broken), to be picked up by men as they passed by; referring to what HerodotusF2Clio sive, l. 1. c. 199. reports of the women in the temple of Venus at Babylon. This method Tamar took:
for she saw that Shelah was grown: was at least at the age of her former husbands when, married, if not older: this might be two or three years after his brother's death: for it was in process of time, or when there had been a multiplication of days after this, that Judah's wife died, and now his mourning for her was over, Genesis 38:12,
and she was not given unto him for wife: as he had given her reason to expect, Genesis 38:11, and as was usually done.
When Judah saw her, he thought her to be an harlot,.... By her posture and the place she was in:
because she had covered her face; with her veil, that he did not know her; for this is not given as a reason why he took her to be an harlot; the reason of this was, because she sat in the public road; but having covered her face he could not discern who she was, and therefore, from the other circumstance, concluded that she was an harlot, and sat there to prostitute herself to any that passed by.
And he turned unto her by the way,.... Which led to her; he turned out of the way in which he was to that where she sat; and very probably it was at some little distance from the way, and therefore he turned aside to it, his lust towards her being excited at the sight of her; perhaps he left his friend Hirah the Adullamite, and sent him on his way, while he committed the following crime:
and said, go to, I pray thee, let me come in unto thee; that is, lie with her:
for he knew not that she was his daughter in law; or otherwise, it is suggested by the historian, he would not have offered such a thing to her; but though this may excuse him from wilful incest, yet not from fornication; for he took her to be an harlot, and however knew she was not his wife, and whom he ought not to have had any concern with in such a manner:
and she said, what wilt thou give me, that thou mayest come in unto me? perhaps she said this with a very low voice, that he might not know her by it; and she behaved like an harlot by requiring an hire, on condition of which she consented: she knew Judah though he did not know her, and therefore cannot be excused from wilful incest: some indeed extenuate her crime, by supposing that she, though a Canaanite, was become a proselyte to the true religion by marrying into Judah's family, and had knowledge of the Messiah being to be born of Jacob's line; and therefore was desirous of being the mother or ancestor at least of that great Person, and so took this method; that since she could not have the son for her husband, was desirous of enjoying the father, not for the gratification of her lust, but in hopes of the promised seed; and accordingly she has a place in the genealogy of the Messiah, Matthew 1:3.
And he said, I will send thee a kid from the flock,.... Either from Timnath, where his flock was shearing, or rather from Adullam, where he lived; since it is probable he was now returning from Timnath, where he had been feasting and making merry with his shearers, and so in a disposition to commit such an action:
and she said, wilt thou give me a pledge, till thou send it? she made no objection to the hire or present, only required a pawn, or security for it till she had it; and this was her view indeed in asking an hire that she might have something to produce, should she prove with child by him, to convince him by whom it was.
And he said, what pledge shall I give thee?.... Being willing to part with anything for the gratification of his lust:
and she said, thy signet, and thy bracelets, and thy staff that is in thine hand; she asks all these, that if one should be lost, or fail of being sufficient proof, the other might: the first of these the Septuagint version renders, "thy ring"; the ring upon his finger, which had a seal on it, and was the signet of his right hand; so Onkelos and Ben Melech: the second word seems not so well rendered, since "bracelets" were wore by women and not men: Jarchi takes it to be a garment with which he was covered; so Ben Melech and the Targum, a cloak, which is not likely, that she should desire him to strip off his clothes: it seems to be either a covering of his head, a wrap of linen such as the Turks wear, or else a handkerchief he had in his pocket; and the staff in his hand was either his walking staff or a shepherd's crook or staff:
and he gave it her, all the above things as a pledge:
and came in unto her; not on the public road, but in some private place at some distance, to which they retired. MaimonidesF3Hilchot lshot, c. 1. sect. 4. says, before the law was given, if a man met a woman in the street, and he and she agreed, he gave her hire, and he lay with her, and went away, and such an one was called "Kedeshah", a harlot, the word used afterwards for Tamar:
and she conceived by him; she proved with child upon it.
And she arose and went away,.... To her father's house immediately, as soon as ever she had parted with Judah; and lest she should be found by the person that would be sent with the kid, and be discovered, she made all the haste she could:
and laid by her veil from her, and put on the garments of her widowhood; that it might not be known or suspected that she had been abroad.
And Judah sent the kid by the hand of his friend the Adullamite,.... Who went with him to Timnath, and was privy to all this wickedness, and kept the secret; but would have acted the more friendly and faithful part had he dissuaded him from it: him he employed to carry the kid he had promised, and not any of his servants, for the greater secrecy: and
to receive his pledge from the woman's hand; his signet, bracelets, and staff, or whatever they were:
but he found her not; she was gone from the place where she sat, or where she retired to with Judah.
Then he asked the men of that place,.... Or "of her place"F4אנשי מקמה "viros loci ejus, scil mulieris", Piscator, Schimdt. , of the woman's place, supposing that she dwelt somewhere thereabout:
saying, where is the harlot that was openly by the wayside? that sat there very publicly some little time ago: the word for "harlot"F5הקדשה comes from another, which signifies to sanctify or separate to holy uses; and harlots were so called, either by an antiphrasis, by way of contradiction, being unholy; or because, as Jarchi observes, they were separated and destined to whoredom; or because they were such as were devoted to Venus, and the worshippers of her, and prostitutes in her temple, and in the temples of other Heathen deities; but it is questionable whether such practices as yet were used:
and they said, there was no harlot in this place; they had not known any harlot to frequent that place lately, and Tamar sat there so small a time as not to have been observed by them.
And he returned to Judah, and said, I cannot find her,.... That is, the Adullamite returned to him, and informed him that he could not find the harlot to whom he was sent to deliver the kid and receive the pledge, after he had made the strictest inquiry for her he could:
and also the men of the place said, that there was no harlot in this place; by which it appears, that near the place where Tamar was, there was a town or city, and which was so free from such infamous persons, that there was not one in it that was known to be of such a character, at least, that in such a public manner exposed herself: it would be well if the same could be said of many other places.
And Judah said, let her take it to her,.... The pledge, and make no further inquiry after her:
lest we be shamed; Judah for committing fornication, which even among Heathens, at least at that time of day, was reckoned a shameful action; and be laughed at also, for committing such a pledge to an whore, who had tricked him out of it; and his friend Hirah for conniving at the sin, and being employed on such an errand:
behold, I sent this kid, and thou hast not found her: who could be a witness for him, if there should be any occasion, that he was faithful to his promise.
And it came to pass about three months after,.... The above affair happened, and when the pregnancy of Tamar began to be somewhat visible, as it does in women with child about that time:
that it was told Judah, saying, Tamar thy daughter in law hath played the harlot: her being with child being observed by some of the family, or her neighbours, and knowing that she did not cohabit with Shelah, who, according to custom, ought to have been her husband, concluded that she had had a criminal conversation with some other person, which they were officious enough to report to Judah:
and also, behold, she is with child by whoredom; which was judged to be a plain proof and evidence that she had played the harlot:
and Judah said, bring her forth, and let her be burnt: not that Judah can be thought to be a civil magistrate in a Canaanitish and Heathen city where he sojourned, and as such pronounced this sentence on her at once, or even had the power of life and death in his own family; and besides Tamar was not in his, but in her own father's house: but the sense seems to be, that as he was a man of credit and esteem in the neighbourhood, and had an influence and interest in it; he moved that she might be brought out of her father's house, and take her trial before the civil magistrates, and be committed to prison until she was delivered, for it would have been barbarous, and contrary to the law and light of nature, to have burnt her when quick with child, and then indeed to be burnt to death, according to the usage of this country; and as we find adultery in later times was punished with this kind of death, even among Heathens, Jeremiah 29:22; as it was in Egypt in the times of Sesostris the secondF6Diodor. Sicul. l. 1. p. 54. ; so Salaethus, prince of Croton in Italy, made a law that adulterers should be burnt alive, as LucianF7"Pro mercede conductis". relates; as did also Macrinus the emperor, that those that were guilty of adultery should be burnt alive together, their bodies joined to each otherF8Alex. ab Alex. Genial. Dier. l. 4. c. 1. : and this criminal action of Tamar was judged adultery, because she was, of right, and according to a custom or law then in use, the wife of Shelah: the Targum of Jonathan intimates, she was judged deserving of this death, because the daughter of a priest; the same law obtaining among the patriarchs as did in the times of Moses, Leviticus 21:9; and some, as Jarchi relates, say she was the daughter of ShemF9Shalshalet Hakabala, fol. 4. 1. , the same with Melchizedek, priest of the most high God: one reason why Judah was in haste to have the sentence pronounced on her, and as soon as could be executed, was not only the disgrace she brought upon his family, but that she might be dispatched, and so his son Shelah freed from being obliged to marry her, which he did not care he should, and was glad of this opportunity to prevent it.
When she was brought forth,.... From her father's house, not to the place of execution, or in order to be burnt, but to the court of judicature, in order to take tier trial:
? she sent to her father in law, saying, by the man whose these are,
am I with child; she sent a messenger to him, and by him the signet, bracelets, and staff, be they what they may, she had received from him as a pledge for the kid he promised her; and ordered the messenger to say, at the same time he showed him these things, that she was with child by the person to whom they belonged; which was a very modest way of laying it to his charge, and yet very striking and convincing:
and she said; by the messenger she sent:
discern, I pray thee, whose are these, the signet, and bracelets, and staff; which were the things given her as a pledge till she received the kid, the hire she was to have for his lying with her.
And Judah acknowledged them,.... He knew them, and owned them to be his:
and said, she hath been more righteous than I; he means, not with respect to the sin of uncleanness committed by them, in which she was the greatest criminal; she sat not only in the way to tempt him to it, but she knew who he was, and wilfully committed incest with him; whereas he thought and knew of nothing else but simple fornication; but with respect to the affairs in connection between them: she had on her part, according to his direction, kept herself a widow, in expectation of being given to his son Shelah for a wife; but he had not made good his part, he had not fulfilled his promise, he had neglected to give her to his son, which he ought to have done, according to the usage of those times, and as he had suggested to her he would; and his neglect of this had been the cause and occasion of this criminal conversation between them; and this is the reason he himself gives of her being more righteous than he:
because I gave her not to Shelah my son; as he ought to have done, and as he promised he would:
and he knew her again no more; in a carnal way; he did not repeat the sin, but abstained from it having, no doubt, true repentance for it; though Jarchi observes, that some interpret the words, and Ben Melech says some copies read, "he did not cease to know her"; but took her for his wife and married her, which is supposed to be as justifiable as other things done before the law of Moses; but this is not likely, and it looks as if he never married any wife after, or, if he did, had no more children, since we read of no other but Shelah, and the twins he had by Tamar; and it seems as if Shelah also did not marry Tamar upon this, such an incest being committed with her, since he appears to have had children by another woman, Numbers 26:20.
And it came to pass in the time of her travail,.... When her time to bring forth was come, and her pains were on her, and her midwife with her:
that, behold, twins were in her womb; which the midwife could discover before the birth of either.
And it came to pass when she travailed,.... Her birth throes came strong and quick upon her:
that the one put out his hand; which showed that she was like to have a difficult and dangerous time of it; that the birth was not like to be according to the usual and natural order, which may be considered as a correction for her sin:
and the midwife took and bound upon his hand a scarlet thread, saying,
this came out first; she tied this to his wrist, that she might know whose hand it was, and so which was the firstborn; which, to know was a matter of consequence, since to the firstborn there were some special and peculiar privileges.
And it came to pass as he drew back his hand,.... Into the "uterus" again:
that, behold, his brother came out; out of his mother's womb, and so was properly born first:
and she said; either Tamar, or rather, her midwife:
how hast thou broken forth? it was astonishing to her how it could be, having never met with the like in her practice before; she could not imagine how it was possible for him to come forth first, when his brother lay in the way of him, and nearest the birth, as appeared by his putting out his hand:
this breach be upon thee; if any damage comes either to the mother or to the brother, and so carries in it the nature of an imprecation; or rather, that the memory of so strange an event might be preserved, she imposed a name on him that should continue it:
therefore his name was called Pharez: or "therefore he called", &c.F11ויקרא "vocavit", Pagninus, Montanus; "ideoque vocavit", Junius & Tremellius, Piscator, Schmidt. ; Judah called his name Pharez, agreeably to what the midwife had related. From him, in a line of succession, sprang the Messiah, the Pharez or breaker, Micah 2:13; for the sake of which the whole history of this chapter seems to be recorded, Matthew 1:3.
And afterward came out his brother that had the scarlet thread upon his hand,.... By which it was known that he so far came out first; which confirms the remarkable birth of his brother, who notwithstanding got the start of him:
and his name was called Zarah; not from "rising", or his coming forth like the rising sun, as is usually observed; but rather from his return, or drawing back his hand, and as it were returning to his mother's womb; and so, according to HillerusF12Onomastic. Sacr. p. 372. , Zarah, by a transposition of letters, comes from חזר "Chazar", to return: but Jarchi thinks he had his name from the refulgent appearance of the scarlet thread on his wrist.