13 And it was told Tamar, saying, Behold thy father in law goeth up to Timnath to shear his sheep.
14 And she put her widow's garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife.
13 And it was told H5046 Tamar, H8559 saying, H559 Behold thy father in law H2524 goeth up H5927 to Timnath H8553 to shear H1494 his sheep. H6629
14 And she put H5493 her widow's H491 garments H899 off H5493 from her, and covered her H3680 with a vail, H6809 and wrapped herself, H5968 and sat in H3427 an open H5869 place, H6607 which is by the way H1870 to Timnath; H8553 for she saw H7200 that Shelah H7956 was grown, H1431 and she was not given H5414 unto him to wife. H802
13 And it was told Tamar, saying, Behold, thy father-in-law goeth up to Timnah to shear his sheep.
14 And she put off from her the garments of her widowhood, and covered herself with her veil, and wrapped herself, and sat in the gate of Enaim, which is by the way to Timnah; for she saw that Shelah was grown up, and she was not given unto him to wife.
13 And it is declared to Tamar, saying, `Lo, thy husband's father is going up to Timnath to shear his flock;'
14 and she turneth aside the garments of her widowhood from off her, and covereth herself with a vail, and wrappeth herself up, and sitteth in the opening of Enayim, which `is' by the way to Timnath, for she hath seen that Shelah hath grown up, and she hath not been given to him for a wife.
13 And it was told Tamar, saying, Behold thy father-in-law is going up to Timnah to shear his sheep.
14 And she put the garments of her widowhood off from her, and covered herself with a veil, and wrapped herself, and sat in the entry of Enaim, which is on the way to Timnah; for she saw that Shelah was grown, and she was not given to him as wife.
13 It was told Tamar, saying, "Behold, your father-in-law is going up to Timnah to shear his sheep."
14 She took off of her the garments of her widowhood, and covered herself with her veil, and wrapped herself, and sat in the gate of Enaim, which is by the way to Timnah; for she saw that Shelah was grown up, and she wasn't given to him as a wife.
13 And when Tamar had news that her father-in-law was going up to Timnah to the wool-cutting,
14 She took off her widow's clothing, and covering herself with her veil, she took her seat near Enaim on the road to Timnah; for she saw that Shelah was now a man, but she had not been made his wife.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 38
Commentary on Genesis 38 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 38
Ge 38:1-30. Judah and Family.
1. at that time—a formula frequently used by the sacred writers, not to describe any precise period, but an interval near about it.
2. And Judah saw there a daughter of a certain Canaanite—Like Esau [Ge 26:34], this son of Jacob, casting off the restraints of religion, married into a Canaanite family; and it is not surprising that the family which sprang from such an unsuitable connection should be infamous for bold and unblushing wickedness.
8. Judah said unto Onan … marry her, and raise up seed to thy brother—The first instance of a custom, which was afterwards incorporated among the laws of Moses, that when a husband died leaving a widow, his brother next of age was to marry her, and the issue, if any, was to be served heir to the deceased (compare De 25:5).
12. Judah … went up unto his sheep-shearers—This season, which occurs in Palestine towards the end of March, was spent in more than usual hilarity, and the wealthiest masters invited their friends, as well as treated their servants, to sumptuous entertainments. Accordingly, it is said, Judah was accompanied by his friend Hirah.
Timnath—in the mountains of Judah.
18. signet, &c.—Bracelets, including armlets, were worn by men as well as women among the Hebrews. But the Hebrew word here rendered "bracelets," is everywhere else translated "lace" or "ribbon"; so that as the signet alone was probably more than an equivalent for the kid, it is not easy to conjecture why the other things were given in addition, except by supposing the perforated seal was attached by a ribbon to the staff.
24. Bring her forth, and let her be burnt—In patriarchal times fathers seem to have possessed the power of life and death over the members of their families. The crime of adultery was anciently punished in many places by burning (Le 21:9; Jud 15:6; Jer 29:22). This chapter contains details, which probably would never have obtained a place in the inspired record, had it not been to exhibit the full links of the chain that connects the genealogy of the Saviour with Abraham; and in the disreputable character of the ancestry who figure in this passage, we have a remarkable proof that "He made himself of no reputation" [Php 2:7].