25 And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath showed Pharaoh what he is about to do.
26 The seven good kine are seven years; and the seven good ears are seven years: the dream is one.
27 And the seven thin and ill favored kine that came up after them are seven years; and the seven empty ears blasted with the east wind shall be seven years of famine.
28 This is the thing which I have spoken unto Pharaoh: What God is about to do he showeth unto Pharaoh.
29 Behold, there come seven years of great plenty throughout all the land of Egypt:
30 And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land;
31 And the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous.
32 And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass.
25 And Joseph H3130 said H559 unto Pharaoh, H6547 The dream H2472 of Pharaoh H6547 is one: H259 God H430 hath shewed H5046 Pharaoh H6547 what he is about to do. H6213
26 The seven H7651 good H2896 kine H6510 are seven H7651 years; H8141 and the seven H7651 good H2896 ears H7641 are seven H7651 years: H8141 the dream H2472 is one. H259
27 And the seven H7651 thin H7534 and ill favoured H7451 kine H6510 that came up H5927 after them H310 are seven H7651 years; H8141 and the seven H7651 empty H7386 ears H7641 blasted H7710 with the east wind H6921 shall be seven H7651 years H8141 of famine. H7458
28 This is the thing H1697 which I have spoken H1696 unto Pharaoh: H6547 What God H430 is about to do H6213 he sheweth H7200 unto Pharaoh. H6547
29 Behold, there come H935 seven H7651 years H8141 of great H1419 plenty H7647 throughout all the land H776 of Egypt: H4714
30 And there shall arise H6965 after them H310 seven H7651 years H8141 of famine; H7458 and all the plenty H7647 shall be forgotten H7911 in the land H776 of Egypt; H4714 and the famine H7458 shall consume H3615 the land; H776
31 And the plenty H7647 shall not be known H3045 in the land H776 by reason H6440 of that famine H7458 following; H310 H3651 for it shall be very H3966 grievous. H3515
32 And for that the dream H2472 was doubled H8138 unto Pharaoh H6547 twice; H6471 it is because the thing H1697 is established H3559 by H5973 God, H430 and God H430 will shortly H4116 bring it to pass. H6213
25 And Joseph said unto Pharaoh, The dream of Pharaoh is one: what God is about to do he hath declared unto Pharaoh.
26 The seven good kine are seven years; and the seven good ears are seven years: the dream is one.
27 And the seven lean and ill-favored kine that came up after them are seven years, and also the seven empty ears blasted with the east wind; they shall be seven years of famine.
28 That is the thing which I spake unto Pharaoh: what God is about to do he hath showed unto Pharaoh.
29 Behold, there come seven years of great plenty throughout all the land of Egypt:
30 and there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land;
31 and the plenty shall not be known in the land by reason of that famine which followeth; for it shall be very grievous.
32 And for that the dream was doubled unto Pharaoh, it is because the thing is established by God, and God will shortly bring it to pass.
25 And Joseph saith unto Pharaoh, `The dream of Pharaoh is one: that which God is doing he hath declared to Pharaoh;
26 the seven good kine are seven years, and the seven good ears are seven years, the dream is one;
27 and the seven thin and bad kine which are coming up after them are seven years, and the seven empty ears, blasted with an east wind, are seven years of famine;
28 this `is' the thing which I have spoken unto Pharaoh: That which God is doing, he hath shewn Pharaoh.
29 `Lo, seven years are coming of great abundance in all the land of Egypt,
30 and seven years of famine have arisen after them, and all the plenty is forgotten in the land of Egypt, and the famine hath finished the land,
31 and the plenty is not known in the land because of that famine afterwards, for it `is' very grievous.
32 `And because of the repeating of the dream unto Pharaoh twice, surely the thing is established by God, and God is hastening to do it.
25 And Joseph said to Pharaoh, The dream of Pharaoh is one. What God will do he has made known to Pharaoh.
26 The seven fine kine are seven years; and the seven good ears are seven years: the dream is one.
27 And the seven lean and bad kine that came up after them are seven years; and the seven empty ears, parched with the east wind, will be seven years of famine.
28 This is the word which I have spoken to Pharaoh: what God is about to do he has let Pharaoh see.
29 Behold, there come seven years of great plenty throughout the land of Egypt.
30 And there will arise after them seven years of famine; and all the plenty will be forgotten in the land of Egypt, and the famine will waste away the land.
31 And the plenty will not be known afterwards in the land by reason of that famine; for it will be very grievous.
32 And as regards the double repetition of the dream to Pharaoh, it is that the thing is established by God, and God will hasten to do it.
25 Joseph said to Pharaoh, "The dream of Pharaoh is one. What God is about to do he has declared to Pharaoh.
26 The seven good cattle are seven years; and the seven good heads of grain are seven years. The dream is one.
27 The seven lean and ill-favored cattle that came up after them are seven years, and also the seven empty heads of grain blasted with the east wind; they will be seven years of famine.
28 That is the thing which I spoke to Pharaoh. What God is about to do he has shown to Pharaoh.
29 Behold, there come seven years of great plenty throughout all the land of Egypt.
30 There will arise after them seven years of famine, and all the plenty will be forgotten in the land of Egypt. The famine will consume the land,
31 and the plenty will not be known in the land by reason of that famine which follows; for it will be very grievous.
32 The dream was doubled to Pharaoh, because the thing is established by God, and God will shortly bring it to pass.
25 Then Joseph said, These two dreams have the same sense: God has made clear to Pharaoh what he is about to do.
26 The seven fat cows are seven years, and the seven good heads of grain are seven years: the two have the same sense.
27 The seven thin and poor-looking cows who came up after them are seven years; and the seven heads of grain, dry and wasted by the east wind, are seven years when there will be no food.
28 As I said to Pharaoh before, God has made clear to him what he is about to do.
29 Seven years are coming in which there will be great wealth of grain in Egypt;
30 And after that will come seven years when there will not be enough food; and the memory of the good years will go from men's minds; and the land will be made waste by the bad years;
31 And men will have no memory of the good time because of the need which will come after, for it will be very bitter.
32 And this dream came to Pharaoh twice, because this thing is certain, and God will quickly make it come about.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 41
Commentary on Genesis 41 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 41
Ge 41:1-24. Pharaoh's Dream.
1. at the end of two full years—It is not certain whether these years are reckoned from the beginning of Joseph's imprisonment, or from the events described in the preceding chapter—most likely the latter. What a long time for Joseph to experience the sickness of hope deferred! But the time of his enlargement came when he had sufficiently learned the lessons of God designed for him; and the plans of Providence were matured.
Pharaoh dreamed—"Pharaoh," from an Egyptian word Phre, signifying the "sun," was the official title of the kings of that country. The prince, who occupied the throne of Egypt, was Aphophis, one of the Memphite kings, whose capital was On or Heliopolis, and who is universally acknowledged to have been a patriot king. Between the arrival of Abraham and the appearance of Joseph in that country, somewhat more than two centuries had elapsed. Kings sleep and dream, as well as their subjects. And this Pharaoh had two dreams in one night so singular and so similar, so distinct and so apparently significant, so coherent and vividly impressed on his memory, that his spirit was troubled.
8. he called for all the magicians of Egypt—It is not possible to define the exact distinction between "magicians" and "wise men"; but they formed different branches of a numerous body, who laid claim to supernatural skill in occult arts and sciences, in revealing mysteries, explaining portents, and, above all, interpreting dreams. Long practice had rendered them expert in devising a plausible way of getting out of every difficulty and framing an answer suitable to the occasion. But the dreams of Pharaoh baffled their united skill. Unlike their Assyrian brethren (Da 2:4), they did not pretend to know the meaning of the symbols contained in them, and the providence of God had determined that they should all be nonplussed in the exercise of their boasted powers, in order that the inspired wisdom of Joseph might appear the more remarkable.
9-13. then spake the chief butler unto Pharaoh, saying, I do remember my faults—This public acknowledgment of the merits of the young Hebrew would, tardy though it was, have reflected credit on the butler had it not been obviously made to ingratiate himself with his royal master. It is right to confess our faults against God, and against our fellow men when that confession is made in the spirit of godly sorrow and penitence. But this man was not much impressed with a sense of the fault he had committed against Joseph; he never thought of God, to whose goodness he was indebted for the prophetic announcement of his release, and in acknowledging his former fault against the king, he was practising the courtly art of pleasing his master.
14. Then Pharaoh sent and called Joseph—Now that God's set time had come (Ps 105:19), no human power nor policy could detain Joseph in prison. During his protracted confinement, he might have often been distressed with perplexing doubts; but the mystery of Providence was about to be cleared up, and all his sorrows forgotten in the course of honor and public usefulness in which his services were to be employed.
shaved himself—The Egyptians were the only Oriental nation that liked a smooth chin. All slaves and foreigners who were reduced to that condition, were obliged, on their arrival in that country, to conform to the cleanly habits of the natives, by shaving their beards and heads, the latter of which were covered with a close cap. Thus prepared, Joseph was conducted to the palace, where the king seemed to have been anxiously waiting his arrival.
15, 16. Pharaoh said, … I have dreamed a dream—The king's brief statement of the service required brought out the genuine piety of Joseph; disclaiming all merit, he ascribed whatever gifts or sagacity he possessed to the divine source of all wisdom, and he declared his own inability to penetrate futurity; but, at the same time, he expressed his confident persuasion that God would reveal what was necessary to be known.
17. Pharaoh said, In my dream, behold, I stood upon the bank of the river—The dreams were purely Egyptian, founded on the productions of that country and the experience of a native. The fertility of Egypt being wholly dependent on the Nile, the scene is laid on the banks of that river; and oxen being in the ancient hieroglyphics symbolical of the earth and of food, animals of that species were introduced in the first dream.
18. there came up out of the river seven kine—Cows now, of the buffalo kind, are seen daily plunging into the Nile; when their huge form is gradually emerging, they seem as if rising "out of the river."
and they fed in a meadow—Nile grass, the aquatic plants that grow on the marshy banks of that river, particularly the lotus kind, on which cattle were usually fattened.
19. behold, seven other kine … poor and ill-favoured—The cow being the emblem of fruitfulness, the different years of plenty and of famine were aptly represented by the different condition of those kine—the plenty, by the cattle feeding on the richest fodder; and the dearth, by the lean and famishing kine, which the pangs of hunger drove to act contrary to their nature.
22. I saw in my dream, and, behold, seven ears—that is, of Egyptian wheat, which, when "full and good," is remarkable in size (a single seed sprouting into seven, ten, or fourteen stalks) and each stalk bearing an ear.
23. blasted with the east wind—destructive everywhere to grain, but particularly so in Egypt; where, sweeping over the sandy deserts of Arabia, it comes in the character of a hot, blighting wind, that quickly withers all vegetation (compare Eze 19:12; Ho 13:15).
24. the thin ears devoured the seven good ears—devoured is a different word from that used in Ge 41:4 and conveys the idea of destroying, by absorbing to themselves all the nutritious virtue of the soil around them.
Ge 41:25-36. Joseph Interprets Pharaoh's Dreams.
25. Joseph said, … The dream … is one—They both pointed to the same event—a remarkable dispensation of seven years of unexampled abundance, to be followed by a similar period of unparalleled dearth. The repetition of the dream in two different forms was designed to show the absolute certainty and speedy arrival of this public crisis; the interpretation was accompanied by several suggestions of practical wisdom for meeting so great an emergency as was impending.
33. Now therefore let Pharaoh look out a man—The explanation given, when the key to the dreams was supplied, appears to have been satisfactory to the king and his courtiers; and we may suppose that much and anxious conversation arose, in the course of which Joseph might have been asked whether he had anything further to say. No doubt the providence of God provided the opportunity of his suggesting what was necessary.
34. and let him appoint officers over the land—overseers, equivalent to the beys of modern Egypt.
take up the fifth part of the land—that is, of the land's produce, to be purchased and stored by the government, instead of being sold to foreign corn merchants.
Ge 41:37-57. Joseph Made Ruler of Egypt.
38. Pharaoh said unto his servants—The kings of ancient Egypt were assisted in the management of state affairs by the advice of the most distinguished members of the priestly order; and, accordingly, before admitting Joseph to the new and extraordinary office that was to be created, those ministers were consulted as to the expediency and propriety of the appointment.
a man in whom the Spirit of God is—An acknowledgment of the being and power of the true God, though faint and feeble, continued to linger amongst the higher classes long after idolatry had come to prevail.
40. Thou shalt be over my house—This sudden change in the condition of a man who had just been taken out of prison could take place nowhere, except in Egypt. In ancient as well as modern times, slaves have often risen to be its rulers. But the special providence of God had determined to make Joseph governor of Egypt; and the way was paved for it by the deep and universal conviction produced in the minds both of the king and his councillors, that a divine spirit animated his mind and had given him such extraordinary knowledge.
according unto thy word shall all my people be ruled—literally, "kiss." This refers to the edict granting official power to Joseph, to be issued in the form of a firman, as in all Oriental countries; and all who should receive that order would kiss it, according to the usual Eastern mode of acknowledging obedience and respect for the sovereign [Wilkinson].
41. Pharaoh said, … See, I have set thee over all the land—These words were preliminary to investiture with the insignia of office, which were these: the signet-ring, used for signing public documents, and its impression was more valid than the sign-manual of the king; the khelaat or dress of honor, a coat of finely wrought linen, or rather cotton, worn only by the highest personages; the gold necklace, a badge of rank, the plain or ornamental form of it indicating the degree of rank and dignity; the privilege of riding in a state carriage, the second chariot; and lastly—
43. they cried before him, Bow the knee—abrech, an Egyptian term, not referring to prostration, but signifying, according to some, "father" (compare Ge 45:8); according to others, "native prince"—that is, proclaimed him naturalized, in order to remove all popular dislike to him as a foreigner.
44. These ceremonies of investiture were closed in usual form by the king in council solemnly ratifying the appointment.
I am Pharaoh, and without thee, &c.—a proverbial mode of expression for great power.
45. Zaphnath-paaneah—variously interpreted, "revealer of secrets"; "saviour of the land"; and from the hieroglyphics, "a wise man fleeing from pollution"—that is, adultery.
gave him to wife Asenath, the daughter of—His naturalization was completed by this alliance with a family of high distinction. On being founded by an Arab colony, Poti-pherah, like Jethro, priest of Midian, might be a worshipper of the true God; and thus Joseph, a pious man, will be freed from the charge of marrying an idolatress for worldly ends.
On—called Aven (Eze 30:17) and also Beth-shemesh (Jer 43:13). In looking at this profusion of honors heaped suddenly upon Joseph, it cannot be doubted that he would humbly yet thankfully acknowledge the hand of a special Providence in conducting him through all his checkered course to almost royal power; and we, who know more than Joseph did, cannot only see that his advancement was subservient to the most important purposes relative to the Church of God, but learn the great lesson that a Providence directs the minutest events of human life.
46. Joseph was thirty years old when he stood before Pharaoh—seventeen when brought into Egypt, probably three in prison, and thirteen in the service of Potiphar.
went out … all the land—made an immediate survey to determine the site and size of the storehouses required for the different quarters of the country.
47. the earth brought forth by handfuls—a singular expression, alluding not only to the luxuriance of the crop, but the practice of the reapers grasping the ears, which alone were cut.
48. he gathered up all the food of the seven years—It gives a striking idea of the exuberant fertility of this land, that, from the superabundance of the seven plenteous years, corn enough was laid up for the subsistence, not only of its home population, but of the neighboring countries, during the seven years of dearth.
50-52. unto Joseph were born two sons—These domestic events, which increased his temporal happiness, develop the piety of his character in the names conferred upon his children.
53-56. The seven years of plenteousness … ended—Over and above the proportion purchased for the government during the years of plenty, the people could still have husbanded much for future use. But improvident as men commonly are in the time of prosperity, they found themselves in want, and would have starved by thousands had not Joseph anticipated and provided for the protracted calamity.
57. The famine was sore in all lands—that is, the lands contiguous to Egypt—Canaan, Syria, and Arabia.