5 Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.
6 For these two years hath the famine been in the land: and yet there are five years, in the which there shall neither be earing nor harvest.
7 And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.
8 So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.
9 Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not:
5 Now therefore be not grieved, H6087 nor angry H2734 with yourselves, H5869 that ye sold H4376 me hither: for God H430 did send H7971 me before you H6440 to preserve life. H4241
6 For these two years H8141 hath the famine H7458 been in H7130 the land: H776 and yet there are five H2568 years, H8141 in the which there shall neither H369 be earing H2758 nor harvest. H7105
7 And God H430 sent H7971 me before you H6440 to preserve H7760 you a posterity H7611 in the earth, H776 and to save your lives H2421 by a great H1419 deliverance. H6413
8 So now it was not you that sent H7971 me hither, but God: H430 and he hath made H7760 me a father H1 to Pharaoh, H6547 and lord H113 of all his house, H1004 and a ruler H4910 throughout all the land H776 of Egypt. H4714
9 Haste H4116 ye, and go up H5927 to my father, H1 and say H559 unto him, Thus saith H559 thy son H1121 Joseph, H3130 God H430 hath made H7760 me lord H113 of all Egypt: H4714 come down H3381 unto me, tarry H5975 not:
5 And now be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.
6 For these two years hath the famine been in the land: and there are yet five years, in which there shall be neither plowing nor harvest.
7 And God sent me before you to preserve you a remnant in the earth, and to save you alive by a great deliverance.
8 So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and ruler over all the land of Egypt.
9 Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not;
5 and now, be not grieved, nor let it be displeasing in your eyes that ye sold me hither, for to preserve life hath God sent me before you.
6 `Because these two years the famine `is' in the heart of the land, and yet `are' five years, `in' which there is neither ploughing nor harvest;
7 and God sendeth me before you, to place of you a remnant in the land, and to give life to you by a great escape;
8 and now, ye -- ye have not sent me hither, but God, and He doth set me for a father to Pharaoh, and for lord to all his house, and ruler over all the land of Egypt.
9 `Haste, and go up unto my father, then ye have said to him, Thus said Joseph thy son, God hath set me for lord to all Egypt; come down unto me, stay not,
5 And now, be not grieved, and be not angry with yourselves, that ye sold me hither, for God sent me before you to preserve life.
6 For the famine has been these two years in the land; and yet there are five years in which there will be neither ploughing nor harvest.
7 So God sent me before you to preserve you a remnant in the earth, and to save you alive by a great deliverance.
8 And now it was not you [that] sent me here, but God; and he has made me a father to Pharaoh, and lord of all his house, and governor over all the land of Egypt.
9 Haste and go up to my father, and say to him, Thus says thy son Joseph: God has made me lord of all Egypt; come down to me, tarry not.
5 Now don't be grieved, nor angry with yourselves, that you sold me here, for God sent me before you to preserve life.
6 For these two years the famine has been in the land, and there are yet five years, in which there will be neither plowing nor harvest.
7 God sent me before you to preserve you a remnant in the earth, and to save you alive by a great deliverance.
8 So now it wasn't you who sent me here, but God, and he has made me a father to Pharaoh, lord of all his house, and ruler over all the land of Egypt.
9 Hurry, and go up to my father, and tell him, 'This is what your son Joseph says, "God has made me lord of all Egypt. Come down to me. Don't wait.
5 Now do not be troubled or angry with yourselves for sending me away, because God sent me before you to be the saviour of your lives.
6 For these two years have been years of need, and there are still five more years to come in which there will be no ploughing or cutting of grain.
7 God sent me before you to keep you and yours living on earth so that you might become a great nation.
8 So now it was not you who sent me here, but God: and he has made me as a father to Pharaoh, and lord of all his house, and ruler over all the land of Egypt.
9 Now go quickly to my father, and say to him, Your son Joseph says, God has made me ruler over all the land of Egypt: come down to me straight away:
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 45
Commentary on Genesis 45 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 45
Ge 45:1-28. Joseph Making Himself Known.
1. Then Joseph could not refrain himself—The severity of the inflexible magistrate here gives way to the natural feelings of the man and the brother. However well he had disciplined his mind, he felt it impossible to resist the artless eloquence of Judah. He saw a satisfactory proof, in the return of all his brethren on such an occasion, that they were affectionately united to one another; he had heard enough to convince him that time, reflection, or grace had made a happy improvement on their characters; and he would probably have proceeded in a calm and leisurely manner to reveal himself as prudence might have dictated. But when he heard the heroic self-sacrifice of Judah [Ge 44:33] and realized all the affection of that proposal—a proposal for which he was totally unprepared—he was completely unmanned; he felt himself forced to bring this painful trial to an end.
he cried, Cause every man to go out from me—In ordering the departure of witnesses of this last scene, he acted as a warm-hearted and real friend to his brothers—his conduct was dictated by motives of the highest prudence—that of preventing their early iniquities from becoming known either to the members of his household, or among the people of Egypt.
2. he wept aloud—No doubt, from the fulness of highly excited feelings; but to indulge in vehement and long-continued transports of sobbing is the usual way in which the Orientals express their grief.
3. I am Joseph—or, "terrified at his presence." The emotions that now rose in his breast as well as that of his brethren—and chased each other in rapid succession—were many and violent. He was agitated by sympathy and joy; they were astonished, confounded, terrified; and betrayed their terror, by shrinking as far as they could from his presence. So "troubled" were they, that he had to repeat his announcement of himself; and what kind, affectionate terms he did use. He spoke of their having sold him—not to wound their feelings, but to convince them of his identity; and then, to reassure their minds, he traced the agency of an overruling Providence, in his exile and present honor [Ge 35:5-7]. Not that he wished them to roll the responsibility of their crime on God; no, his only object was to encourage their confidence and induce them to trust in the plans he had formed for the future comfort of their father and themselves.
6. and yet there are five years, in the which there shall neither be earing nor harvest—"Ear" is an old English word, meaning "to plough" (compare 1Sa 8:12; Isa 30:24). This seems to confirm the view given (Ge 41:57) that the famine was caused by an extraordinary drought, which prevented the annual overflowing of the Nile; and of course made the land unfit to receive the seed of Egypt.
14, 15. And he fell upon … Benjamin's neck—The sudden transition from a condemned criminal to a fondled brother, might have occasioned fainting or even death, had not his tumultuous feelings been relieved by a torrent of tears. But Joseph's attentions were not confined to Benjamin. He affectionately embraced every one of his brothers in succession; and by those actions, his forgiveness was demonstrated more fully than it could be by words.
17-20. Pharaoh said unto Joseph, Say unto thy brethren—As Joseph might have been prevented by delicacy, the king himself invited the patriarch and all his family to migrate into Egypt; and he made most liberal arrangements for their removal and their subsequent settlement. It displays the character of this Pharaoh to advantage, that he was so kind to the relatives of Joseph; but indeed the greatest liberality he could show could never recompense the services of so great a benefactor of his kingdom.
21. Joseph gave them wagons—which must have been novelties in Palestine; for wheeled carriages were almost unknown there.
22. changes of raiment—It was and is customary, with great men, to bestow on their friends dresses of distinction, and in places where they are of the same description and quality, the value of these presents consists in their number. The great number given to Benjamin bespoke the warmth of his brother's attachment to him; and Joseph felt, from the amiable temper they now all displayed, he might, with perfect safety, indulge this fond partiality for his mother's son.
23. to his father he sent—a supply of everything that could contribute to his support and comfort—the large and liberal scale on which that supply was given being intended, like the five messes of Benjamin, as a token of his filial love [see on Ge 43:34].
24. so he sent his brethren away—In dismissing them on their homeward journey, he gave them this particular admonition:
See that ye fall not out by the way—a caution that would be greatly needed; for not only during the journey would they be occupied in recalling the parts they had respectively acted in the events that led to Joseph's being sold into Egypt, but their wickedness would soon have to come to the knowledge of their venerable father.