23 Then Joseph said unto the people, Behold, I have bought you this day and your land for Pharaoh: lo, here is seed for you, and ye shall sow the land.
24 And it shall come to pass in the increase, that ye shall give the fifth part unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.
25 And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh's servants.
26 And Joseph made it a law over the land of Egypt unto this day, that Pharaoh should have the fifth part, except the land of the priests only, which became not Pharaoh's.
27 And Israel dwelt in the land of Egypt, in the country of Goshen; and they had possessions therein, and grew, and multiplied exceedingly.
23 Then Joseph H3130 said H559 unto the people, H5971 Behold, I have bought H7069 H853 you this day H3117 and your land H127 for Pharaoh: H6547 lo, H1887 here is seed H2233 for you, and ye shall sow H2232 the land. H127
24 And it shall come to pass in the increase, H8393 that ye shall give H5414 the fifth H2549 part unto Pharaoh, H6547 and four H702 parts H3027 shall be your own, for seed H2233 of the field, H7704 and for your food, H400 and for them of your households, H1004 and for food H398 for your little ones. H2945
25 And they said, H559 Thou hast saved our lives: H2421 let us find H4672 grace H2580 in the sight H5869 of my lord, H113 and we will be Pharaoh's H6547 servants. H5650
26 And Joseph H3130 made H7760 it a law H2706 over the land H127 of Egypt H4714 unto this day, H3117 that Pharaoh H6547 should have the fifth H2569 part; except H7535 the land H127 of the priests H3548 only, which became not Pharaoh's. H6547
27 And Israel H3478 dwelt H3427 in the land H776 of Egypt, H4714 in the country H776 of Goshen; H1657 and they had possessions H270 therein, and grew, H6509 and multiplied H7235 exceedingly. H3966
23 Then Joseph said unto the people, Behold, I have bought you this day and your land for Pharaoh: lo, here is seed for you, and ye shall sow the land.
24 And it shall come to pass at the ingatherings, that ye shall give a fifth unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.
25 And they said, Thou hast saved our lives: let us find favor in the sight of my lord, and we will be Pharaoh's servants.
26 And Joseph made it a statute concerning the land of Egypt unto this day, that Pharaoh should have the fifth; only the land of the priests alone became not Pharaoh's.
27 And Israel dwelt in the land of Egypt, in the land of Goshen; and they gat them possessions therein, and were fruitful, and multiplied exceedingly.
23 And Joseph saith unto the people, `Lo, I have bought you to-day and your ground for Pharaoh; lo, seed for you, and ye have sown the ground,
24 and it hath come to pass in the increases, that ye have given a fifth to Pharaoh, and four of the parts are for yourselves, for seed of the field, and for your food, and for those who `are' in your houses, and for food for your infants.'
25 And they say, `Thou hast revived us; we find grace in the eyes of my lord, and have been servants to Pharaoh;'
26 and Joseph setteth it for a statute unto this day, concerning the ground of Egypt, `that' Pharaoh hath a fifth; only the ground of the priests alone hath not become Pharaoh's.
27 And Israel dwelleth in the land of Egypt, in the land of Goshen, and they have possession in it, and are fruitful, and multiply exceedingly;
23 And Joseph said to the people, Behold, I have bought you this day and your land for Pharaoh: lo, here is seed for you, and sow the land.
24 And it shall come to pass in the increase that ye shall give the fifth to Pharaoh, and the four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.
25 And they said, Thou hast saved us alive. Let us find favour in the eyes of my lord, and we will be Pharaoh's bondmen.
26 And Joseph made it a law over the land of Egypt to this day, [that] the fifth should be for Pharaoh, except the land of the priests: theirs alone did not become Pharaoh's.
27 And Israel dwelt in the land of Egypt, in the land of Goshen; and they had possessions in it, and were fruitful and multiplied exceedingly.
23 Then Joseph said to the people, "Behold, I have bought you and your land today for Pharaoh. Behold, here is seed for you, and you shall sow the land.
24 It will happen at the harvests, that you shall give a fifth to Pharaoh, and four parts will be your own, for seed of the field, for your food, for them of your households, and for food for your little ones."
25 They said, "You have saved our lives! Let us find favor in the sight of my lord, and we will be Pharaoh's servants."
26 Joseph made it a statute concerning the land of Egypt to this day, that Pharaoh should have the fifth. Only the land of the priests alone didn't become Pharaoh's.
27 Israel lived in the land of Egypt, in the land of Goshen; and they got themselves possessions therein, and were fruitful, and multiplied exceedingly.
23 Then Joseph said to the people, I have made you and your land this day the property of Pharaoh; here is seed for you to put in your fields.
24 And when the grain is cut, you are to give a fifth part to Pharaoh, and four parts will be yours for seed and food, and for your families and your little ones.
25 And they said to him, Truly you have kept us from death; may we have grace in your eyes, and we will be Pharaoh's servants.
26 Then Joseph made a law which is in force to this day, that Pharaoh was to have the fifth part; only the land of the priests did not become his.
27 And so Israel was living among the Egyptians in the land of Goshen; and they got property there, and became very great in numbers and in wealth.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 47
Commentary on Genesis 47 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 47
Ge 47:1-31. Joseph's Presentation at Court.
1. Joseph … told Pharaoh, My father and my brethren—Joseph furnishes a beautiful example of a man who could bear equally well the extremes of prosperity and adversity. High as he was, he did not forget that he had a superior. Dearly as he loved his father and anxiously as he desired to provide for the whole family, he would not go into the arrangements he had planned for their stay in Goshen until he had obtained the sanction of his royal master.
2. he took some of his brethren—probably the five eldest brothers: seniority being the least invidious principle of selection.
4. For to sojourn … are we come—The royal conversation took the course which Joseph had anticipated (Ge 46:33), and they answered according to previous instructions—manifesting, however, in their determination to return to Canaan, a faith and piety which affords a hopeful symptom of their having become all, or most of them, religious men.
7. Joseph brought in Jacob his father—There is a pathetic and most affecting interest attending this interview with royalty; and when, with all the simplicity and dignified solemnity of a man of God, Jacob signalized his entrance by imploring the divine blessing on the royal head, it may easily be imagined what a striking impression the scene would produce (compare Heb 7:7).
8. Pharaoh said unto Jacob, How old art thou?—The question was put from the deep and impressive interest which the appearance of the old patriarch had created in the minds of Pharaoh and his court. In the low-lying land of Egypt and from the artificial habits of its society, the age of man was far shorter among the inhabitants of that country than it had yet become in the pure bracing climate and among the simple mountaineers of Canaan. The Hebrews, at least, still attained a protracted longevity.
9. The days of the years of my pilgrimage, &c.—Though a hundred thirty years, he reckons by days (compare Ps 90:12), which he calls few, as they appeared in retrospect, and evil, because his life had been one almost unbroken series of trouble. The answer is remarkable, considering the comparative darkness of the patriarchal age (compare 2Ti 1:10).
11. Joseph placed his father and his brethren … in the best of the land—best pasture land in lower Egypt. Goshen, "the land of verdure," lay along the Pelusiac or eastern branch of the Nile. It included a part of the district of Heliopolis, or "On," the capital, and on the east stretched out a considerable length into the desert. The ground included within these boundaries was a rich and fertile extent of natural meadow, and admirably adapted for the purposes of the Hebrew shepherds (compare Ge 49:24; Ps 34:10; 78:72).
13-15. there was no bread in all the land—This probably refers to the second year of the famine (Ge 45:6) when any little stores of individuals or families were exhausted and when the people had become universally dependent on the government. At first they obtained supplies for payment. Before long money failed.
16. And Joseph said, Give your cattle—"This was the wisest course that could be adopted for the preservation both of the people and the cattle, which, being bought by Joseph, was supported at the royal expense, and very likely returned to the people at the end of the famine, to enable them to resume their agricultural labors."
21. as for the people, he removed them to cities—obviously for the convenience of the country people, who were doing nothing, to the cities where the corn stores were situated.
22. Only the land of the priests bought he not—These lands were inalienable, being endowments by which the temples were supported. The priests for themselves received an annual allowance of provision from the state, and it would evidently have been the height of cruelty to withhold that allowance when their lands were incapable of being tilled.
23-28. Joseph said, Behold, &c.—The lands being sold to the government (Ge 47:19, 20), seed would be distributed for the first crop after the famine; and the people would occupy them as tenants-at-will on the payment of a produce rent, almost the same rule as obtains in Egypt in the present day.
29-31. the time drew nigh that Israel must die—One only of his dying arrangements is recorded; but that one reveals his whole character. It was the disposal of his remains, which were to be carried to Canaan, not from a mere romantic attachment to his native soil, nor, like his modern descendants, from a superstitious feeling for the soil of the Holy Land, but from faith in the promises. His address to Joseph—"if now I have found grace in thy sight," that is, as the vizier of Egypt—his exacting a solemn oath that his wishes would be fulfilled and the peculiar form of that oath, all pointed significantly to the promise and showed the intensity of his desire to enjoy its blessings (compare Nu 10:29).
31. Israel bowed himself upon the bed's head—Oriental beds are mere mats, having no head, and the translation should be "the top of his staff," as the apostle renders it (Heb 11:21).