14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
14 But G1161 strong G4731 meat G5160 belongeth to them that are G2076 of full age, G5046 even those who by reason G1223 of use G1838 have G2192 their senses G145 exercised G1128 to G4314 discern G1253 both G5037 good G2570 and G2532 evil. G2556
14 But solid food is for fullgrown men, `even' those who by reason of use have their senses exercised to discern good and evil.
14 and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil.
14 but solid food belongs to full-grown men, who, on account of habit, have their senses exercised for distinguishing both good and evil.
14 But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
14 But solid food is for men of full growth, even for those whose senses are trained by use to see what is good and what is evil.
Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.
Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. But he that is spiritual judgeth all things, yet he himself is judged of no man.
Him that is weak in the faith receive ye, but not to doubtful disputations.
Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?
Prove all things; hold fast that which is good.
And this I pray, that your love may abound yet more and more in knowledge and in all judgment; That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ.
The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
Be ye therefore perfect, even as your Father which is in heaven is perfect.
As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.
How sweet are thy words unto my taste! yea, sweeter than honey to my mouth!
Is there iniquity in my tongue? cannot my taste discern perverse things?
Then thine handmaid said, The word of my lord the king shall now be comfortable: for as an angel of God, so is my lord the king to discern good and bad: therefore the LORD thy God will be with thee.
Doth not the ear try words? and the mouth taste his meat?
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Hebrews 5
Commentary on Hebrews 5 Matthew Henry Commentary
Chapter 5
In this chapter the apostle continues his discourse upon the priesthood of Christ, a sweet subject, which he would not too soon dismiss. And here,
Hbr 5:1-9
We have here an account of the nature of the priestly office in general, though with an accommodation to the Lord Jesus Christ. We are told,
Hbr 5:10-14
Here the apostle returns to what he had in v. 6 cited out of Ps. 110, concerning the peculiar order of the priesthood of Christ, that is, the order of Melchisedec. And here,