9 O Israel, thou hast sinned from the days of Gibeah: there they stood: the battle in Gibeah against the children of iniquity did not overtake them.
10 It is in my desire that I should chastise them; and the people shall be gathered against them, when they shall bind themselves in their two furrows.
11 And Ephraim is as an heifer that is taught, and loveth to tread out the corn; but I passed over upon her fair neck: I will make Ephraim to ride; Judah shall plow, and Jacob shall break his clods.
12 Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the LORD, till he come and rain righteousness upon you.
13 Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies: because thou didst trust in thy way, in the multitude of thy mighty men.
14 Therefore shall a tumult arise among thy people, and all thy fortresses shall be spoiled, as Shalman spoiled Betharbel in the day of battle: the mother was dashed in pieces upon her children.
15 So shall Bethel do unto you because of your great wickedness: in a morning shall the king of Israel utterly be cut off.
9 O Israel, H3478 thou hast sinned H2398 from the days H3117 of Gibeah: H1390 there they stood: H5975 the battle H4421 in Gibeah H1390 against the children H1121 of iniquity H5932 did not overtake H5381 them.
10 It is in my desire H185 that I should chastise H3256 them; and the people H5971 shall be gathered H622 against them, when they shall bind H631 themselves in their two H8147 furrows. H5869
11 And Ephraim H669 is as an heifer H5697 that is taught, H3925 and loveth H157 to tread out H1758 the corn; but I passed over H5674 upon her fair H2898 neck: H6677 I will make Ephraim H669 to ride; H7392 Judah H3063 shall plow, H2790 and Jacob H3290 shall break his clods. H7702
12 Sow H2232 to yourselves in righteousness, H6666 reap H7114 in H6310 mercy; H2617 break up H5214 your fallow ground: H5215 for it is time H6256 to seek H1875 the LORD, H3068 till he come H935 and rain H3384 righteousness H6664 upon you.
13 Ye have plowed H2790 wickedness, H7562 ye have reaped H7114 iniquity; H5766 ye have eaten H398 the fruit H6529 of lies: H3585 because thou didst trust H982 in thy way, H1870 in the multitude H7230 of thy mighty men. H1368
14 Therefore shall a tumult H7588 arise H6965 among thy people, H5971 and all thy fortresses H4013 shall be spoiled, H7703 as Shalman H8020 spoiled H7701 Betharbel H1009 in the day H3117 of battle: H4421 the mother H517 was dashed in pieces H7376 upon her children. H1121
15 So H3602 shall Bethel H1008 do H6213 unto you because H6440 of your great H7451 wickedness: H7451 in a morning H7837 shall the king H4428 of Israel H3478 utterly H1820 be cut off. H1820
9 O Israel, thou hast sinned from the days of Gibeah: there they stood; the battle against the children of iniquity doth not overtake them in Gibeah.
10 When it is my desire, I will chastise them; and the peoples shall be gathered against them, when they are bound to their two transgressions.
11 And Ephraim is a heifer that is taught, that loveth to tread out `the grain'; but I have passed over upon her fair neck: I will set a rider on Ephraim; Judah shall plow, Jacob shall break his clods.
12 Sow to yourselves in righteousness, reap according to kindness; break up your fallow ground; for it is time to seek Jehovah, till he come and rain righteousness upon you.
13 Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies; for thou didst trust in thy way, in the multitude of thy mighty men.
14 Therefore shall a tumult arise among thy people, and all thy fortresses shall be destroyed, as Shalman destroyed Beth-arbel in the day of battle: the mother was dashed in pieces with her children.
15 So shall Beth-el do unto you because of your great wickedness: at daybreak shall the king of Israel be utterly cut off.
9 From the days of Gibeah thou hast sinned, O Israel, There they have stood, Not overtake them in Gibeah doth battle, Because of sons of perverseness.
10 When I desire, then I do bind them, And gathered against them have peoples, When they bind themselves to their two iniquities.
11 And Ephraim `is' a trained heifer -- loving to thresh, And I -- I have passed over on the goodness of its neck, I cause `one' to ride Ephraim, Plough doth Judah, harrow for him doth Jacob.
12 Sow for yourselves in righteousness, Reap according to loving-kindness, Till for yourselves tillage of knowledge, To seek Jehovah, Till he come and shew righteousness to you.
13 Ye have ploughed wickedness, Perversity ye have reaped, Ye have eaten the fruit of lying, For thou hast trusted in thy way, In the abundance of thy might.
14 And rise doth a tumult among thy people, And all thy fortresses are spoiled, As the spoiling of Shalman of Beth-Arbel, In a day of battle, Mother against sons dashed in pieces.
15 Thus hath Beth-El done to you, Because of the evil of your wickedness, In the dawn cut off utterly is a king of Israel!
9 From the days of Gibeah hast thou sinned, O Israel: there they stood: the battle in Gibeah against the children of iniquity did not overtake them.
10 At my pleasure will I chastise them; and the peoples shall be assembled against them, when they are bound for their two iniquities.
11 And Ephraim is a trained heifer, that loveth to tread out [the corn]; I have passed over upon her fair neck: I will make Ephraim to draw; Judah shall plough, Jacob shall break his clods.
12 Sow to yourselves in righteousness, reap according to mercy; break up your fallow ground: for it is time to seek Jehovah, till he come and rain righteousness upon you.
13 Ye have ploughed wickedness, reaped iniquity, eaten the fruit of lies; for thou didst confide in thy way, in the multitude of thy mighty men.
14 And a tumult shall arise among thy peoples, and all thy fortresses shall be spoiled, as Shalman spoiled Beth-arbel in the day of battle: the mother was dashed in pieces with the children.
15 So shall Bethel do unto you because of the wickedness of your wickedness: at day-break shall the king of Israel utterly be cut off.
9 "Israel, you have sinned from the days of Gibeah. There they remained. The battle against the children of iniquity doesn't overtake them in Gibeah.
10 When it is my desire, I will chastise them; And the nations will be gathered against them, When they are bound to their two transgressions.
11 Ephraim is a trained heifer that loves to thresh; So I will put a yoke on her beautiful neck. I will set a rider on Ephraim. Judah will plow. Jacob will break his clods.
12 Sow to yourselves in righteousness, Reap according to kindness. Break up your fallow ground; For it is time to seek Yahweh, Until he comes and rains righteousness on you.
13 You have plowed wickedness. You have reaped iniquity. You have eaten the fruit of lies, For you trusted in your way, in the multitude of your mighty men.
14 Therefore a battle roar will arise among your people, And all your fortresses will be destroyed, As Shalman destroyed Beth Arbel in the day of battle. The mother was dashed in pieces with her children.
15 So Bethel will do to you because of your great wickedness. At daybreak the king of Israel will be destroyed.
9 O Israel, you have done evil from the days of Gibeah; there they took up their position, so that the fighting against the children of evil might not overtake them in Gibeah.
10 I will come and give them punishment; and the peoples will come together against them when I give them the reward of their two sins.
11 And Ephraim is a trained cow, taking pleasure in crushing the grain; but I have put a yoke on her fair neck; I will put a horseman on the back of Ephraim; Judah will be working the plough, Jacob will be turning up the earth.
12 Put in the seed of righteousness, get in your grain in mercy, let your unploughed earth be turned up: for it is time to make search for the Lord, till he comes and sends righteousness on you like rain.
13 You have been ploughing sin, you have got in a store of evil, the fruit of deceit has been your food: for you put faith in your way, in the number of your men of war.
14 So a great outcry will go up from among your people, and all your strong places will be broken, as Beth-arbel was broken by Shalman in the day of war, as the mother was broken on the rocks with her children.
15 So will Beth-el do to you because of your evil-doing; at dawn will the king of Israel be cut off completely.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Hosea 10
Commentary on Hosea 10 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 10
Ho 10:1-15. Israel's Idolatry, the Source of Perjuries and Unlawful Leagues, Soon Destined to Be the Ruin of the State, Their King and Their Images Being About to Be Carried Off; a Just Chastisement, the Reaping Corresponding to the Sowing.
The prophecy was uttered between Shalmaneser's first and second invasions of Israel. Compare Ho 10:14; also Ho 10:6, referring to Hoshea's calling So of Egypt to his aid; also Ho 10:4, 13.
1. empty—stripped of its fruits [Calvin], (Na 2:2); compelled to pay tribute to Pul (2Ki 15:20). Maurer translates, "A widespreading vine"; so the Septuagint. Compare Ge 49:22; Ps 80:9-11; Eze 17:6.
bringeth forth fruit unto himself—not unto Me.
according to … multitude of … fruit … increased … altars—In proportion to the abundance of their prosperity, which called for fruit unto God (compare Ro 6:22), was the abundance of their idolatry (Ho 8:4, 11).
2. heart … divided—(1Ki 18:21; Mt 6:24; Jas 4:8).
now—that is, soon.
he—Jehovah.
break down—"cut off," namely the heads of the victims. Those altars, which were the scene of cutting off the victims' heads, shall be themselves cut off.
3. now, &c.—Soon they, deprived of their king, shall be reduced to say, We have no king (Ho 10:7, 15), for Jehovah deprived us of him, because of our not fearing God. What then (seeing God is against us) should a king be able to do for us, if we had one? As they rejected the heavenly King, they were deprived of their earthly king.
4. words—mere empty words.
swearing falsely in making a covenant—breaking their engagement to Shalmaneser (2Ki 17:4), and making a covenant with So, though covenants with foreigners were forbidden.
judgment … as hemlock—that is, divine judgment shall spring up as rank, and as deadly, as hemlock in the furrows (De 29:18; Am 5:7; 6:12). Gesenius translates, "poppy." Grotius, "darnel."
5. fear because of the calves—that is, shall fear for them.
Beth-aven—substituted for Beth-el in contempt (Ho 4:15).
it—singular, the one in Beth-el; after the pattern of which the other "calves" (plural) were made. "Calves" in the Hebrew is feminine, to express contempt.
priests—The Hebrew is only used of idolatrous priests (2Ki 23:5; Zep 1:4), from a root meaning either "the black garment" in which they were attired; or, "to resound," referring to their howling cries in their sacred rites [Calvin].
that rejoiced on it—because it was a source of gain to them. Maurer translates, "Shall leap in trepidation on account of it"; as Baal's priests did (1Ki 18:26).
the glory thereof—the magnificence of its ornaments and its worship.
6. It … also—The calf, so far from saving its worshippers from deportation, itself shall be carried off; hence "Israel shall be ashamed" of it.
Jareb—(See on Ho 5:13). "A present to the king (whom they looked to as) their defender," or else avenger, whose wrath they wished to appease, namely, Shalmaneser. The minor states applied this title to the Great King, as the avenging Protector.
his own counsel—the calves, which Jeroboam set up as a stroke of policy to detach Israel from Judah. Their severance from Judah and Jehovah proved now to be not politic, but fatal to them.
7. (Ho 10:3, 15).
foam—denoting short-lived existence and speedy dissolution. As the foam, though seeming to be eminent raised on the top of the water, yet has no solidity, such is the throne of Samaria. Maurer translates, "a chip" or broken branch that cannot resist the current.
8. Aven—that is, Beth-aven.
the sin—that is, the occasion of sin (De 9:21; 1Ki 12:30).
they shall say to … mountains, Cover us—So terrible shall be the calamity, that men shall prefer death to life (Lu 23:30; Re 6:16; 9:6). Those very hills on which were their idolatrous altars (one source of their confidence, as their "king," Ho 10:7, was the other), so far from helping them, shall be called on by them to overwhelm them.
9. Gibeah—(Ho 9:9; Jud 19:1-20:48). They are singled out as a specimen of the whole nation.
there they stood—The Israelites have, as there and then, so ever since, persisted in their sin [Calvin]. Or, better, "they stood their ground," that is, did not perish then [Maurer].
the battle … did not overtake them—Though God spared you then, He will not do so now; nay, the battle whereby God punished the Gibeonite "children of iniquity," shall the more heavily visit you for your continued impenitence. Though "they stood" then, it shall not be so now. The change from "thou" to "they" marks God's alienation from them; they are, by the use of the third person, put to a greater distance from God.
10. my desire … chastise—expressing God's strong inclination to vindicate His justice against sin, as being the infinitely holy God (De 28:63).
the people—Foreign invaders "shall be gathered against them."
when they shall bind themselves in their two furrows—image from two oxen ploughing together side by side, in two contiguous furrows: so the Israelites shall join themselves, to unite their powers against all dangers, but it will not save them from My destroying them [Calvin]. Their "two furrows" may refer to their two places of setting up the calves, their ground of confidence, Dan and Beth-el; or, the two divisions of the nation, Israel and Judah, "in their two furrows," that is, in their respective two places of habitation; Ho 10:11, which specifies the two, favors this view. Henderson prefers the Keri (Hebrew Margin) "for their two iniquities"; and translates, "when they are bound" in captivity. English Version is best, as the image is carried out in Ho 10:11; only it is perhaps better to translate, "the people (the invaders) binding them," that is, making them captives; and so Ho 10:11 alludes to the yoke being put on the neck of Ephraim and Judah.
11. taught—that is, accustomed.
loveth to tread out … corn—a far easier and more self-indulgent work than ploughing. In treading corn, cattle were not bound together under a yoke, but either trod it singly with their feet, or drew a threshing sledge over it (Isa 28:27, 28): they were free to eat some of the corn from time to time, as the law required they should be unmuzzled (De 25:4), so that they grew fat in this work. An image of Israel's freedom, prosperity, and self-indulgence heretofore. But now God will put the Assyrian yoke upon her, instead of freedom, putting her to servile work.
I passed over upon—I put the yoke upon.
make … to ride—as in Job 30:22; that is, hurry Ephraim away to a distant region [Calvin]. Lyra translates, "I will make (the Assyrian) to ride upon Ephraim." Maurer, "I will make Ephraim to carry," namely, a charioteer.
his clods—"the clods before him."
12. Continuation of the image in Ho 10:11 (Pr 11:18). Act righteously and ye shall reap the reward; a reward not of debt, but of grace.
in mercy—according to the measure of the divine "mercy," which over and above repays the goodness or "mercy" which we show to our fellow man (Lu 6:38).
break … fallow ground—Remove your superstitions and vices, and be renewed.
seek … Lord, fill he come—Though not answered immediately, persevere unceasingly "till He come."
rain—send down as a copious shower.
righteousness—the reward of righteousness, that is, salvation, temporal and spiritual (1Sa 26:23; compare Joe 2:23 ).
13. reaped iniquity—that is, the fruit of iniquity; as "righteousness" (Ho 10:12) is "the fruit of righteousness" (Job 4:8; Pr 22:8; Ga 6:7, 8).
lies—false and spurious worship.
trust in thy way—thy perverse way (Isa 57:10; Jer 2:23), thy worship of false gods. This was their internal safeguard, as their external was "the multitude of their mighty men."
14. tumult—a tumultuous war.
among thy people—literally, "peoples": the war shall extend to the whole people of Israel, through all the tribes, and the peoples allied to her.
Shalman spoiled Beth-arbel—that is, Shalmaneser, a compound name, in which the part common to it and the names of three other Assyrian kings, is omitted; Tiglath-pileser, Esar-haddon, Shar-ezer. So Jeconiah is abbreviated to Coniah. Arbel was situated in Naphtali in Galilee, on the border nearest Assyria. Against it Shalmaneser, at his first invasion of Israel (2Ki 17:3), vented his chief rage. God threatens Israel's fortresses with the same fate as Arbel suffered "in the day (on the occasion) of the battle" then well-known, though not mentioned elsewhere (compare 2Ki 18:34). This event, close on the reign of Hezekiah, shows the inscription of Hosea (Ho 1:1) to be correct.
15. So shall Beth-el do unto you—that is, Your idolatrous calf at Beth-el shall be the cause of a like calamity befalling you.
your great wickedness—literally, "the wickedness of your wickedness."
in a morning—that is, speedily, as quickly as the dawn is put to flight by the rising sun (Ho 6:4; 13:3; Ps 30:5).
king—Hoshea.