Worthy.Bible » Parallel » Isaiah » Chapter 15 » Verse 9

Isaiah 15:9 King James Version (KJV)

9 For the waters of Dimon shall be full of blood: for I will bring more upon Dimon, lions upon him that escapeth of Moab, and upon the remnant of the land.


Isaiah 15:9 King James Version with Strong's Concordance (STRONG)

9 For the waters H4325 of Dimon H1775 shall be full H4390 of blood: H1818 for I will bring H7896 more H3254 upon Dimon, H1775 lions H738 upon him that escapeth H6413 of Moab, H4124 and upon the remnant H7611 of the land. H127


Isaiah 15:9 American Standard (ASV)

9 For the waters of Dimon are full of blood; for I will bring yet more upon Dimon, a lion upon them of Moab that escape, and upon the remnant of the land.


Isaiah 15:9 Young's Literal Translation (YLT)

9 For the waters of Dimon have been full of blood, For I set on Dimon additions, For the escaped of Moab a lion, And for the remnant of Adamah!


Isaiah 15:9 Darby English Bible (DARBY)

9 For the waters of Dimon are full of blood, for I will lay yet more upon Dimon: a lion upon them that are escaped of Moab, and upon that which remaineth of the land.


Isaiah 15:9 World English Bible (WEB)

9 For the waters of Dimon are full of blood; for I will bring yet more on Dimon, a lion on them of Moab that escape, and on the remnant of the land.


Isaiah 15:9 Bible in Basic English (BBE)

9 For the waters of Dimon are full of blood: and I'm sending even more on Moab, a lion on those of Moab who go in flight, and on the rest of the land.

Cross Reference

2 Kings 17:25 KJV

And so it was at the beginning of their dwelling there, that they feared not the LORD: therefore the LORD sent lions among them, which slew some of them.

Leviticus 26:18 KJV

And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins.

Leviticus 26:21-22 KJV

And if ye walk contrary unto me, and will not hearken unto me; I will bring seven times more plagues upon you according to your sins. I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your high ways shall be desolate.

Leviticus 26:24 KJV

Then will I also walk contrary unto you, and will punish you yet seven times for your sins.

Leviticus 26:28 KJV

Then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins.

Jeremiah 15:3 KJV

And I will appoint over them four kinds, saith the LORD: the sword to slay, and the dogs to tear, and the fowls of the heaven, and the beasts of the earth, to devour and destroy.

Jeremiah 48:43-45 KJV

Fear, and the pit, and the snare, shall be upon thee, O inhabitant of Moab, saith the LORD. He that fleeth from the fear shall fall into the pit; and he that getteth up out of the pit shall be taken in the snare: for I will bring upon it, even upon Moab, the year of their visitation, saith the LORD. They that fled stood under the shadow of Heshbon because of the force: but a fire shall come forth out of Heshbon, and a flame from the midst of Sihon, and shall devour the corner of Moab, and the crown of the head of the tumultuous ones.

Jeremiah 50:17 KJV

Israel is a scattered sheep; the lions have driven him away: first the king of Assyria hath devoured him; and last this Nebuchadrezzar king of Babylon hath broken his bones.

Amos 5:19 KJV

As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him.

Commentary on Isaiah 15 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 15

Isa 15:1-9. The Fifteenth and Sixteenth Chapters Form One Prophecy on Moab.

Lowth thinks it was delivered in the first years of Hezekiah's reign and fulfilled in the fourth when Shalmaneser, on his way to invade Israel, may have seized on the strongholds of Moab. Moab probably had made common cause with Israel and Syria in a league against Assyria. Hence it incurred the vengeance of Assyria. Jeremiah has introduced much of this prophecy into his forty-eighth chapter.

1. Because—rather, "Surely"; literally, "(I affirm) that" [Maurer].

night—the time best suited for a hostile incursion (Isa 21:4; Jer 39:4).

Ar—meaning in Hebrew, "the city"; the metropolis of Moab, on the south of the river Arnon.

Kir—literally, "a citadel"; not far from Ar, towards the south.

He—Moab personified.

Bajith—rather, "to the temple" [Maurer]; answering to the "sanctuary" (Isa 16:12), in a similar context.

to Dibon—Rather, as Dibon was in a plain north of the Arnon, "Dibon (is gone up) to the high places," the usual places of sacrifice in the East. Same town as Dimon (Isa 15:9).

to weep—at the sudden calamity.

over Nebo—rather "in Nebo"; not "on account of" Nebo (compare Isa 15:3) [Maurer]. The town Nebo was adjacent to the mountain, not far from the northern shore of the Dead Sea. There it was that Chemosh, the idol of Moab, was worshipped (compare De 34:1).

Medeba—south of Heshbon, on a hill east of Jordan.

baldness … beard cut off—The Orientals regarded the beard with peculiar veneration. To cut one's beard off is the greatest mark of sorrow and mortification (compare Jer 48:37).

3. tops of … houses—flat; places of resort for prayer, &c., in the East (Ac 10:9).

weeping abundantly—"melting away in tears." Horsley prefers "descending to weep." Thus there is a "parallelism by alternate construction" [Lowth], or chiasmus; "howl" refers to "tops of houses." "Descending to weep" to "streets" or squares, whither they descend from the housetops.

4. Heshbon—an Amorite city, twenty miles east of Jordan; taken by Moab after the carrying away of Israel (compare Jer 48:1-47).

Elealeh—near Heshbon, in Reuben.

Jahaz—east of Jordan, in Reuben. Near it Moses defeated Sihon.

therefore—because of the sudden overthrow of their cities. Even the armed men, instead of fighting in defense of their land, shall join in the general cry.

life, &c.—rather, "his soul is grieved" (1Sa 1:8) [Maurer].

5. My—The prophet himself is moved with pity for Moab. Ministers, in denouncing the wrath of God against sinners, should do it with tender sorrow, not with exultation.

fugitives—fleeing from Moab, wander as far as to Zoar, on the extreme boundary south of the Dead Sea. Horsley translates, "her nobility," or "rulers" (Ho 4:18).

heifer, &c.—that is, raising their voices "like a heifer" (compare Jer 48:34, 36). The expression "three years old," implies one at its full vigor (Ge 15:9), as yet not brought under the yoke; as Moab heretofore unsubdued, but now about to be broken. So Jer 31:18; Ho 4:13. Maurer translates, "Eglath" (in English Version, "a heifer") Shelishijah (that is, the third, to distinguish it from two others of the same name).

by the mounting up—up the ascent.

Luhith—a mountain in Moab.

Horonaim—a town of Moab not far from Zoar (Jer 48:5). It means "the two poles," being near caves.

cry of destruction—a cry appropriate to the destruction which visits their country.

6. For—the cause of their flight southwards (2Ki 3:19, 25). "For" the northern regions and even the city Nimrim (the very name of which means "limpid waters," in Gilead near Jordan) are without water or herbage.

7. Therefore—because of the devastation of the land.

abundance—literally, "that which is over and above" the necessaries of life.

brook of … willows—The fugitives flee from Nimrim, where the waters have failed, to places better watered. Margin has "valley of Arabians"; that is, to the valley on the boundary between them and Arabia-Petræa; now Wady-el Arabah. "Arabia" means a "desert."

8. Eglaim—(Eze 47:10), En-eglaim. Not the Agalum of Eusebius, eight miles from Areopolis towards the south; the context requires a town on the very borders of Moab or beyond them.

Beer-elim—literally, "the well of the Princes"—(so Nu 21:16-18). Beyond the east borders of Moab.

9. Dimon—same as Dibon (Isa 15:2). Its waters are the Arnon.

full of blood—The slain of Moab shall be so many.

bring more—fresh calamities, namely, the "lions" afterwards mentioned (2Ki 17:25; Jer 5:6; 15:3). Vitringa understands Nebuchadnezzar as meant by "the lion"; but it is plural, "lions." The "more," or in Hebrew, "additions," he explains of the addition made to the waters of Dimon by the streams of blood of the slain.