1 The burden of the desert of the sea. As whirlwinds in the south pass through; so it cometh from the desert, from a terrible land.
2 A grievous vision is declared unto me; the treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam: besiege, O Media; all the sighing thereof have I made to cease.
3 Therefore are my loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travaileth: I was bowed down at the hearing of it; I was dismayed at the seeing of it.
4 My heart panted, fearfulness affrighted me: the night of my pleasure hath he turned into fear unto me.
5 Prepare the table, watch in the watchtower, eat, drink: arise, ye princes, and anoint the shield.
6 For thus hath the LORD said unto me, Go, set a watchman, let him declare what he seeth.
7 And he saw a chariot with a couple of horsemen, a chariot of asses, and a chariot of camels; and he hearkened diligently with much heed:
8 And he cried, A lion: My lord, I stand continually upon the watchtower in the daytime, and I am set in my ward whole nights:
9 And, behold, here cometh a chariot of men, with a couple of horsemen. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground.
10 O my threshing, and the corn of my floor: that which I have heard of the LORD of hosts, the God of Israel, have I declared unto you.
1 The burden H4853 of the desert H4057 of the sea. H3220 As whirlwinds H5492 in the south H5045 pass H2498 through; so it cometh H935 from the desert, H4057 from a terrible H3372 land. H776
2 A grievous H7186 vision H2380 is declared H5046 unto me; the treacherous dealer H898 dealeth treacherously, H898 and the spoiler H7703 spoileth. H7703 Go up, H5927 O Elam: H5867 besiege, H6696 O Media; H4074 all the sighing H585 thereof have I made to cease. H7673
3 Therefore are my loins H4975 filled H4390 with pain: H2479 pangs H6735 have taken hold H270 upon me, as the pangs H6735 of a woman that travaileth: H3205 I was bowed down H5753 at the hearing H8085 of it; I was dismayed H926 at the seeing H7200 of it.
4 My heart H3824 panted, H8582 fearfulness H6427 affrighted H1204 me: the night H5399 of my pleasure H2837 hath he turned H7760 into fear H2731 unto me.
5 Prepare H6186 the table, H7979 watch H6822 in the watchtower, H6844 eat, H398 drink: H8354 arise, H6965 ye princes, H8269 and anoint H4886 the shield. H4043
6 For thus hath the Lord H136 said H559 unto me, Go, H3212 set H5975 a watchman, H6822 let him declare H5046 what he seeth. H7200
7 And he saw H7200 a chariot H7393 with a couple H6776 of horsemen, H6571 a chariot H7393 of asses, H2543 and a chariot H7393 of camels; H1581 and he hearkened H7181 diligently H7182 with much H7227 heed: H7182
8 And he cried, H7121 A lion: H738 My lord, H136 I stand H5975 continually H8548 upon the watchtower H4707 in the daytime, H3119 and I am set H5324 in my ward H4931 whole nights: H3915
9 And, behold, here cometh H935 a chariot H7393 of men, H376 with a couple H6776 of horsemen. H6571 And he answered H6030 and said, H559 Babylon H894 is fallen, H5307 is fallen; H5307 and all the graven images H6456 of her gods H430 he hath broken H7665 unto the ground. H776
10 O my threshing, H4098 and the corn H1121 of my floor: H1637 that which I have heard H8085 of the LORD H3068 of hosts, H6635 the God H430 of Israel, H3478 have I declared H5046 unto you.
1 The burden of the wilderness of the sea. As whirlwinds in the South sweep through, it cometh from the wilderness, from a terrible land.
2 A grievous vision is declared unto me; the treacherous man dealeth treacherously, and the destroyer destroyeth. Go up, O Elam; besiege, O Media; all the sighing thereof have I made to cease.
3 Therefore are my loins filled with anguish; pangs have taken hold upon me, as the pangs of a woman in travail: I am pained so that I cannot hear; I am dismayed so that I cannot see.
4 My heart fluttereth, horror hath affrighted me; the twilight that I desired hath been turned into trembling unto me.
5 They prepare the table, they set the watch, they eat, they drink: rise up, ye princes, anoint the shield.
6 For thus hath the Lord said unto me, Go, set a watchman: let him declare what he seeth:
7 and when he seeth a troop, horsemen in pairs, a troop of asses, a troop of camels, he shall hearken diligently with much heed.
8 And he cried as a lion: O Lord, I stand continually upon the watch-tower in the day-time, and am set in my ward whole nights;
9 and, behold, here cometh a troop of men, horsemen in pairs. And he answered and said, Fallen, fallen is Babylon; and all the graven images of her gods are broken unto the ground.
10 O thou my threshing, and the grain of my floor! that which I have heard from Jehovah of hosts, the God of Israel, have I declared unto you.
1 The burden of the wilderness of the sea. `Like hurricanes in the south for passing through, From the wilderness it hath come, From a fearful land.
2 A hard vision hath been declared to me, The treacherous dealer is dealing treacherously, And the destroyer is destroying. Go up, O Elam, besiege, O Media, All its sighing I have caused to cease.
3 Therefore filled have been my loins `with' great pain, Pangs have seized me as pangs of a travailing woman, I have been bent down by hearing, I have been troubled by seeing.
4 Wandered hath my heart, trembling hath terrified me, The twilight of my desire He hath made a fear to me,
5 Arrange the table, watch in the watch-tower, Eat, drink, rise, ye heads, anoint the shield,
6 For thus said the Lord unto me: `Go, station the watchman, That which he seeth let him declare.'
7 And he hath seen a chariot -- a couple of horsemen, The rider of an ass, the rider of a camel, And he hath given attention -- He hath increased attention!
8 And he crieth -- a lion, `On a watch-tower my lord, I am standing continually by day, And on my ward I am stationed whole nights.
9 And lo, this, the chariot of a man is coming, A couple of horsemen.' And he answereth and saith: `Fallen, fallen hath Babylon, And all the graven images of her gods He hath broken to the earth.
10 O my threshing, and the son of my floor, That which I heard from Jehovah of Hosts, God of Israel, I have declared to you!'
1 The burden of the desert of the sea. As whirlwinds in the south pass through, so it cometh from the desert, from a terrible land.
2 A grievous vision is declared unto me: the treacherous dealeth treacherously, and the spoiler spoileth. Go up, Elam! besiege, Media! All the sighing thereof have I made to cease.
3 Therefore are my loins filled with pain; anguish hath taken hold upon me, as the anguish of a woman in travail: I am bowed down so as not to hear, I am dismayed so as not to see.
4 My heart panteth, horror affrighteth me: the night of my pleasure hath he turned into trembling unto me.
5 Prepare the table, appoint the watch; eat, drink: arise, ye princes, anoint the shield.
6 For thus hath the Lord said unto me: Go, set a watchman, let him declare what he seeth.
7 And he saw chariots, horsemen by pairs, a chariot with asses, a chariot with camels; and he hearkened diligently with much heed.
8 And he cried [as] a lion, Lord, I stand continually upon the watchtower in the daytime, and I am set in my ward whole nights.
9 -- And behold, there cometh a chariot of men; horsemen by pairs. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground.
10 O my threshing, and the corn of my floor! What I have heard of Jehovah of hosts, the God of Israel, have I declared unto you.
1 The burden of the wilderness of the sea. As whirlwinds in the South sweep through, it comes from the wilderness, from an awesome land.
2 A grievous vision is declared to me; the treacherous man deals treacherously, and the destroyer destroys. Go up, Elam; besiege, Media; all the sighing of it have I made to cease.
3 Therefore are my loins filled with anguish; pangs have taken hold on me, as the pangs of a woman in travail: I am pained so that I can't hear; I am dismayed so that I can't see.
4 My heart flutters, horror has frightened me; the twilight that I desired has been turned into trembling to me.
5 They prepare the table, they set the watch, they eat, they drink: rise up, you princes, anoint the shield.
6 For thus has the Lord said to me, Go, set a watchman: let him declare what he sees:
7 and when he sees a troop, horsemen in pairs, a troop of donkeys, a troop of camels, he shall listen diligently with much heed.
8 He cried as a lion: Lord, I stand continually on the watch-tower in the day-time, and am set in my ward whole nights;
9 and, behold, here comes a troop of men, horsemen in pairs. He answered, Fallen, fallen is Babylon; and all the engraved images of her gods are broken to the ground.
10 You my threshing, and the grain of my floor! that which I have heard from Yahweh of hosts, the God of Israel, have I declared to you.
1 The word about the waste land. As storm-winds in the South go rushing through, it comes from the waste land, from the land greatly to be feared.
2 A vision of fear comes before my eyes; the worker of deceit goes on in his false way, and the waster goes on making waste. Up! Elam; to the attack! Media; I have put an end to her sorrow.
3 For this cause I am full of bitter grief; pains like the pains of a woman in childbirth have come on me: I am bent down with sorrow at what comes to my ears; I am shocked by what I see.
4 My mind is wandering, fear has overcome me: the evening of my desire has been turned into shaking for me.
5 They make ready the table, they put down the covers, they take food and drink. Up! you captains; put oil on your breastplates.
6 For so has the Lord said to me, Go, let a watchman be placed; let him give word of what he sees:
7 And when he sees war-carriages, horsemen by twos, war-carriages with asses, war-carriages with camels, let him give special attention.
8 And the watchman gave a loud cry, O my lord, I am on the watchtower all day, and am placed in my watch every night:
9 See, here come war-carriages with men, horsemen by twos: and in answer he said, Babylon is made low, is made low, and all her images are broken on the earth.
10 O my crushed ones, the grain of my floor! I have given you the word which came to me from the Lord of armies, the God of Israel.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Isaiah 21
Commentary on Isaiah 21 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 21
Isa 21:1-10. Repetition of the Assurance Given in the Thirteenth and Fourteenth Chapters to the Jews About to Be Captives in Babylon, that Their Enemy Should Be Destroyed and They Be Delivered.
He does not narrate the event, but graphically supposes himself a watchman in Babylon, beholding the events as they pass.
1. desert—the champaign between Babylon and Persia; it was once a desert, and it was to become so again.
of the sea—The plain was covered with the water of the Euphrates like a "sea" (Jer 51:13, 36; so Isa 11:15, the Nile), until Semiramis raised great dams against it. Cyrus removed these dykes, and so converted the whole country again into a vast desert marsh.
whirlwinds in the south—(Job 37:9; Zec 9:14). The south wind comes upon Babylon from the deserts of Arabia, and its violence is the greater from its course being unbroken along the plain (Job 1:19).
desert—the plain between Babylon and Persia.
terrible land—Media; to guard against which was the object of Nitocris' great works [Herodotus, 1.185]. Compare as to "terrible" applied to a wilderness, as being full of unknown dangers, De 1:29.
2. dealeth treacherously—referring to the military stratagem employed by Cyrus in taking Babylon. It may be translated, "is repaid with treachery"; then the subject of the verb is Babylon. She is repaid in her own coin; Isa 33:1; Hab 2:8, favor this.
Go up—Isaiah abruptly recites the order which he hears God giving to the Persians, the instruments of His vengeance (Isa 13:3, 17).
Elam—a province of Persia, the original place of their settlement (Ge 10:22), east of the Euphrates. The name "Persia" was not in use until the captivity; it means a "horseman"; Cyrus first trained the Persians in horsemanship. It is a mark of authenticity that the name is not found before Daniel and Ezekiel [Bochart].
thereof—the "sighing" caused by Babylon (Isa 14:7, 8).
3. Isaiah imagines himself among the exiles in Babylon and cannot help feeling moved by the calamities which come on it. So for Moab (Isa 15:5; 16:11).
pain—(Compare Isa 13:8; Eze 30:4, 19; Na 2:10).
at the hearing—The Hebrew may mean, "I was so bowed down that I could not hear; I was so dismayed that I could not see" (Ge 16:2; Ps 69:23) [Maurer].
4. panted—"is bewildered" [Barnes].
night of my pleasure—The prophet supposes himself one of the banqueters at Belshazzar's feast, on the night that Babylon was about to be taken by surprise; hence his expression, "my pleasure" (Isa 14:11; Jer 51:39; Da 5:1-31).
5. Prepare the table—namely, the feast in Babylon; during which Cyrus opened the dykes made by Semiramis to confine the Euphrates to one channel and suffered them to overflow the country, so that he could enter Babylon by the channel of the river. Isaiah first represents the king ordering the feast to be got ready. The suddenness of the irruption of the foe is graphically expressed by the rapid turn in the language to an alarm addressed to the Babylonian princes, "Arise," &c. (compare Isa 22:13). Maurer translates, "They prepare the table," &c. But see Isa 8:9.
watch in … watchtower—rather, "set the watch." This done, they thought they might feast in entire security. Babylon had many watchtowers on its walls.
anoint … shield—This was done to prevent the leather of the shield becoming hard and liable to crack. "Make ready for defense"; the mention of the "shield" alone implies that it is the Babylonian revellers who are called on to prepare for instant self-defense. Horsley translates, "Grip the oiled shield."
6. Go, set a watchman, let him declare what he seeth—God's direction to Isaiah to set a watchman to "declare" what he sees. But as in Isa 21:10, Isaiah himself is represented as the one who "declared." Horsley makes him the "watchman," and translates, "Come, let him who standeth on the watchtower report what he seeth."
7. chariot, &c.—rather, "a body of riders," namely, some riding in pairs on horses (literally, "pairs of horsemen," that is, two abreast), others on asses, others on camels (compare Isa 21:9; Isa 22:6). "Chariot" is not appropriate to be joined, as English Version translates, with "asses"; the Hebrew means plainly in Isa 21:7, as in Isa 21:9, "a body of men riding." The Persians used asses and camels for war [Maurer]. Horsley translates, "One drawn in a car, with a pair of riders, drawn by an ass, drawn by a camel"; Cyrus is the man; the car drawn by a camel and ass yoked together and driven by two postilions, one on each, is the joint army of Medes and Persians under their respective leaders. He thinks the more ancient military cars were driven by men riding on the beasts that drew them; Isa 21:9 favors this.
8. A lion—rather, "(The watchman) cried, I am as a lion"; so as is understood (Isa 62:5; Ps 11:1). The point of comparison to "a lion" is in Re 10:3, the loudness of the cry. But here it is rather his vigilance. The lion's eyelids are short, so that, even when asleep, he seems to be on the watch, awake; hence he was painted on doors of temples as the symbol of watchfulness, guarding the place (Hor. Apollo) [Horsley].
9. chariot of men—chariots with men in them; or rather, the same body of riders, horsemen two abreast, as in Isa 21:7 [Maurer]. But Horsley, "The man drawn in a car with a pair of riders." The first half of this verse describes what the watchman sees; the second half, what the watchman says, in consequence of what he sees. In the interval between Isa 21:7 and Isa 21:9, the overthrow of Babylon by the horsemen, or man in the car, is accomplished. The overthrow needed to be announced to the prophet by the watchman, owing to the great extent of the city. Herodotus (1.131) says that one part of the city was captured some time before the other received the tidings of it.
answered—not to something said previously, but in reference to the subject in the mind of the writer, to be collected from the preceding discourse: proclaimeth (Job 3:2, Margin; Da 2:26; Ac 5:8).
fallen … fallen—The repetition expresses emphasis and certainty (Ps 92:9; 93:3; compare Jer 51:8; Re 18:2).
images—Bel, Merodach, &c. (Jer 50:2; 51:44, 52). The Persians had no images, temples, or altars, and charged the makers of such with madness [Herodotus 1.131]; therefore they dashed the Babylonian "images broken unto the ground."
10. my threshing—that is, my people (the Jews) trodden down by Babylon.
corn of my floor—Hebrew, "my son of the floor," that is, my people, treated as corn laid on the floor for threshing; implying, too, that by affliction, a remnant (grain) would be separated from the ungodly (chaff) [Maurer]. Horsley translates, "O thou object of my unremitting prophetic pains." See Isa 28:27, 28. Some, from Jer 51:33, make Babylon the object of the threshing; but Isaiah is plainly addressing his countrymen, as the next words show, not the Babylonians.
Isa 21:11, 12. A Prophecy to the Idumeans Who Taunted the Afflicted Jews in the Babylonish Captivity.
One out of Seir asks, What of the night? Is there a hope of the dawn of deliverance? Isaiah replies, The morning is beginning to dawn (to us); but night is also coming (to you). Compare Ps 137:7. The Hebrew captives would be delivered, and taunting Edom punished. If the Idumean wish to ask again, he may do so; if he wishes an answer of peace for his country, then let him "return (repent), come" [Barnes].
11. Dumah—a tribe and region of Ishmael in Arabia (Ge 25:14; 1Ch 1:30); now called Dumah the Stony, situated on the confines of Arabia and the Syrian desert; a part put for the whole of Edom. Vitringa thinks "Dumah," Hebrew, "silence," is here used for Idumea, to imply that it was soon to be reduced to silence or destruction.
Seir—the principal mountain in Idumea, south of the Dead Sea, in Arabia-Petræa. "He calleth" ought to be rather, "There is a call from Seir."
to me—Isaiah. So the heathen Balak and Ahaziah received oracles from a Hebrew prophet.
Watchman—the prophet (Isa 62:6; Jer 6:17), so called, because, like a watchman on the lookout from a tower, he announces future events which he sees in prophetic vision (Hab 2:1, 2).
what of the night—What tidings have you to give as to the state of the night? Rather, "What remains of the night?" How much of it is past? [Maurer]. "Night" means calamity (Job 35:10; Mic 3:6), which, then, in the wars between Egypt and Assyria, pressed sore on Edom; or on Judah (if, as Barnes thinks, the question is asked in mockery of the suffering Jews in Babylon). The repetition of the question marks, in the former view, the anxiety of the Idumeans.
12. Reply of the prophet, The morning (prosperity) cometh, and (soon after follows) the night (adversity). Though you, Idumeans, may have a gleam of prosperity, it will soon be followed by adversity again. Otherwise, as Barnes, "Prosperity cometh (to the Jews) to be quickly followed by adversity (to you, Idumeans, who exult in the fall of Jerusalem, have seized on the southern part of their land in their absence during the captivity, and now deride them by your question)" (Isa 34:5-7). This view is favored by Ob 10-21.
if ye will inquire, inquire—If ye choose to consult me again, do so (similar phrases occur in Ge 43:14; 2Ki 7:4; Es 4:16).
return, come—"Be converted to God (and then), come" [Gesenius]; you will then receive a more favorable answer.
Isa 21:13-17. Prophecy that Arabia Would Be Overrun by a Foreign Foe within a Year.
Probably in the wars between Assyria and Egypt; Idumea and Arabia lay somewhat on the intermediate line of march.
13. upon—that is, respecting.
forest—not a grove of trees, but a region of thick underwood, rugged and inaccessible; for Arabia has no forest of trees.
travelling companies—caravans: ye shall be driven through fear of the foe to unfrequented routes (Isa 33:8; Jud 5:6; Jer 49:8 is parallel to this passage).
Dedanim—In North Arabia (Ge 25:3; Jer 25:23; Eze 25:13; 27:20; a different "Dedan" occurs Ge 10:7).
14. Tema—a kindred tribe: an oasis in that region (Jer 25:23). The Temeans give water to the faint and thirsting Dedanites; the greatest act of hospitality in the burning lands of the East, where water is so scarce.
prevented—that is, anticipated the wants of the fugitive Dedanites by supplying bread (Ge 14:18).
their bread—rather, "his (the fugitive's) bread"; the bread due to him, necessary for his support; so "thy grave" (Isa 14:19), [Maurer].
15. they—the fugitive Dedanites and other Arabs.
16. years of … hireling—(See on Isa 16:14).
Kedar—a wandering tribe (Ps 120:5). North of Arabia-Petræa, and south of Arabia-Deserta; put for Arabia in general.
17. residue … diminished—The remnant of Arab warriors, famous in the bow, left after the invasion, shall be small.