Worthy.Bible » Parallel » Isaiah » Chapter 23 » Verse 1-18

Isaiah 23:1-18 King James Version (KJV)

- Read this chapter

1 The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Chittim it is revealed to them.

2 Be still, ye inhabitants of the isle; thou whom the merchants of Zidon, that pass over the sea, have replenished.

3 And by great waters the seed of Sihor, the harvest of the river, is her revenue; and she is a mart of nations.

4 Be thou ashamed, O Zidon: for the sea hath spoken, even the strength of the sea, saying, I travail not, nor bring forth children, neither do I nourish up young men, nor bring up virgins.

5 As at the report concerning Egypt, so shall they be sorely pained at the report of Tyre.

6 Pass ye over to Tarshish; howl, ye inhabitants of the isle.

7 Is this your joyous city, whose antiquity is of ancient days? her own feet shall carry her afar off to sojourn.

8 Who hath taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honourable of the earth?

9 The LORD of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honourable of the earth.

10 Pass through thy land as a river, O daughter of Tarshish: there is no more strength.

11 He stretched out his hand over the sea, he shook the kingdoms: the LORD hath given a commandment against the merchant city, to destroy the strong holds thereof.

12 And he said, Thou shalt no more rejoice, O thou oppressed virgin, daughter of Zidon: arise, pass over to Chittim; there also shalt thou have no rest.

13 Behold the land of the Chaldeans; this people was not, till the Assyrian founded it for them that dwell in the wilderness: they set up the towers thereof, they raised up the palaces thereof; and he brought it to ruin.

14 Howl, ye ships of Tarshish: for your strength is laid waste.

15 And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot.

16 Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered.

17 And it shall come to pass after the end of seventy years, that the LORD will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth.

18 And her merchandise and her hire shall be holiness to the LORD: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the LORD, to eat sufficiently, and for durable clothing.

Isaiah 23:1-18 King James Version with Strong's Concordance (STRONG)

- Read this chapter

1 The burden H4853 of Tyre. H6865 Howl, H3213 ye ships H591 of Tarshish; H8659 for it is laid waste, H7703 so that there is no house, H1004 no entering in: H935 from the land H776 of Chittim H3794 it is revealed H1540 to them.

2 Be still, H1826 ye inhabitants H3427 of the isle; H339 thou whom the merchants H5503 of Zidon, H6721 that pass over H5674 the sea, H3220 have replenished. H4390

3 And by great H7227 waters H4325 the seed H2233 of Sihor, H7883 the harvest H7105 of the river, H2975 is her revenue; H8393 and she is a mart H5505 of nations. H1471

4 Be thou ashamed, H954 O Zidon: H6721 for the sea H3220 hath spoken, H559 even the strength H4581 of the sea, H3220 saying, H559 I travail H2342 not, nor bring forth children, H3205 neither do I nourish up H1431 young men, H970 nor bring up H7311 virgins. H1330

5 As at the report H8088 concerning Egypt, H4714 so shall they be sorely pained H2342 at the report H8088 of Tyre. H6865

6 Pass ye over H5674 to Tarshish; H8659 howl, H3213 ye inhabitants H3427 of the isle. H339

7 Is this your joyous H5947 city, whose antiquity H6927 is of ancient H6924 days? H3117 her own feet H7272 shall carry H2986 her afar off H7350 to sojourn. H1481

8 Who hath taken this counsel H3289 against Tyre, H6865 the crowning H5849 city, whose merchants H5503 are princes, H8269 whose traffickers H3667 are the honourable H3513 of the earth? H776

9 The LORD H3068 of hosts H6635 hath purposed H3289 it, to stain H2490 the pride H1347 of all glory, H6643 and to bring into contempt H7043 all the honourable H3513 of the earth. H776

10 Pass H5674 through thy land H776 as a river, H2975 O daughter H1323 of Tarshish: H8659 there is no more strength. H4206

11 He stretched out H5186 his hand H3027 over the sea, H3220 he shook H7264 the kingdoms: H4467 the LORD H3068 hath given a commandment H6680 against the merchant H3667 city, to destroy H8045 the strong H4581 holds H4581 thereof.

12 And he said, H559 Thou shalt no more H3254 rejoice, H5937 O thou oppressed H6231 virgin, H1330 daughter H1323 of Zidon: H6721 arise, H6965 pass over H5674 to Chittim; H3794 there also shalt thou have no rest. H5117

13 Behold the land H776 of the Chaldeans; H3778 this people H5971 was not, till the Assyrian H804 founded H3245 it for them that dwell in the wilderness: H6728 they set up H6965 the towers H971 thereof, they raised up H6209 the palaces H759 thereof; and he brought H7760 it to ruin. H4654

14 Howl, H3213 ye ships H591 of Tarshish: H8659 for your strength H4581 is laid waste. H7703

15 And it shall come to pass in that day, H3117 that Tyre H6865 shall be forgotten H7911 seventy H7657 years, H8141 according to the days H3117 of one H259 king: H4428 after the end H7093 of seventy H7657 years H8141 shall Tyre H6865 sing H7892 as an harlot. H2181

16 Take H3947 an harp, H3658 go about H5437 the city, H5892 thou harlot H2181 that hast been forgotten; H7911 make sweet H3190 melody, H5059 sing many H7235 songs, H7892 that thou mayest be remembered. H2142

17 And it shall come to pass after the end H7093 of seventy H7657 years, H8141 that the LORD H3068 will visit H6485 Tyre, H6865 and she shall turn H7725 to her hire, H868 and shall commit fornication H2181 with all the kingdoms H4467 of the world H776 upon the face H6440 of the earth. H127

18 And her merchandise H5504 and her hire H868 shall be holiness H6944 to the LORD: H3068 it shall not be treasured H686 nor laid up; H2630 for her merchandise H5504 shall be for them that dwell H3427 before H6440 the LORD, H3068 to eat H398 sufficiently, H7654 and for durable H6266 clothing. H4374

Isaiah 23:1-18 American Standard (ASV)

- Read this chapter

1 The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Kittim it is revealed to them.

2 Be still, ye inhabitants of the coast, thou whom the merchants of Sidon, that pass over the sea, have replenished.

3 And on great waters the seed of the Shihor, the harvest of the Nile, was her revenue; and she was the mart of nations.

4 Be thou ashamed, O Sidon; for the sea hath spoken, the stronghold of the sea, saying, I have not travailed, nor brought forth, neither have I nourished young men, nor brought up virgins.

5 When the report cometh to Egypt, they shall be sorely pained at the report of Tyre.

6 Pass ye over to Tarshish; wail, ye inhabitants of the coast.

7 Is this your joyous `city', whose antiquity is of ancient days, whose feet carried her afar off to sojourn?

8 Who hath purposed this against Tyre, the bestower of crowns, whose merchants are princes, whose traffickers are the honorable of the earth?

9 Jehovah of hosts hath purposed it, to stain the pride of all glory, to bring into contempt all the honorable of the earth.

10 Pass through thy land as the Nile, O daughter of Tarshish; there is no restraint any more.

11 He hath stretched out his hand over the sea, he hath shaken the kingdoms: Jehovah hath given commandment concerning Canaan, to destroy the strongholds thereof.

12 And he said, Thou shalt no more rejoice, O thou oppressed virgin daughter of Sidon: arise, pass over to Kittim; even there shalt thou have no rest.

13 Behold, the land of the Chaldeans: this people was not; the Assyrian founded it for them that dwell in the wilderness; they set up their towers; they overthrew the palaces thereof; they made it a ruin.

14 Howl, ye ships of Tarshish; for your stronghold is laid waste.

15 And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years it shall be unto Tyre as in the song of the harlot.

16 Take a harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered.

17 And it shall come to pass after the end of seventy years, that Jehovah will visit Tyre, and she shall return to her hire, and shall play the harlot with all the kingdoms of the world upon the face of the earth.

18 And her merchandise and her hire shall be holiness to Jehovah: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before Jehovah, to eat sufficiently, and for durable clothing.

Isaiah 23:1-18 Young's Literal Translation (YLT)

- Read this chapter

1 The Burden of Tyre. Howl, ye ships of Tarshish, For it hath been destroyed, Without house, without entrance, From the land of Chittim it was revealed to them.

2 Be silent, ye inhabitants of the isle, Trader of Zidon, passing the sea, they filled thee.

3 And in many waters `is' the seed of Sihor, The harvest of the brook `is' her increase, And she is a mart of nations.

4 Be ashamed, O Zidon; for the sea spake, The strength of the sea, saying: `I have not been pained, nor have I brought forth, Nor have I nourished young men, `nor' brought up virgins.'

5 As `at' the report of Egypt they are pained, So `at' the report of Tyre.

6 Pass over to Tarshish, howl, ye inhabitants of the isle,

7 Is this your exulting one? From the days of old `is' her antiquity, Carry her do her own feet afar off to sojourn.

8 Who hath counselled this against Tyre, The crowning one, whose traders `are' princes, Her merchants the honoured of earth?'

9 Jehovah of Hosts hath counselled it, To pollute the excellency of all beauty, To make light all the honoured of earth.

10 Pass through thy land as a brook, Daughter of Tarshish, there is no more a girdle.

11 His hand He hath stretched out over the sea, He hath caused kingdoms to tremble, Jehovah hath charged concerning the merchant one, To destroy her strong places.

12 And He saith, `Thou dost not add any more to exult, O oppressed one, virgin daughter of Zidon, To Chittim arise, pass over, Even there -- there is no rest for thee.'

13 Lo, the land of the Chaldeans -- this people was not, Asshur founded it for the Ziim, They raised its watch-towers, They lifted up her palaces, -- He hath appointed her for a ruin!

14 Howl, ye ships of Tarshish, For your strength hath been destroyed.

15 And it hath come to pass, in that day, That forgotten is Tyre seventy years, According to the days of one king. At the end of seventy years there is to Tyre as the song of the harlot.

16 Take a harp, go round the city, O forgotten harlot, play well, Multiply song that thou mayest be remembered.

17 And it hath come to pass, At the end of seventy years Jehovah inspecteth Tyre, And she hath repented of her gift, That she committed fornication With all kingdoms of the earth on the face of the ground.

18 And her merchandise and her gift have been holy to Jehovah, Not treasured up nor stored, For to those sitting before Jehovah is her merchandise, To eat to satiety, and for a lasting covering!

Isaiah 23:1-18 Darby English Bible (DARBY)

- Read this chapter

1 The burden of Tyre. Howl, ye ships of Tarshish! for it is laid waste, so that there is no house, none entering in. From the land of Chittim it is revealed to them.

2 Be still, ye inhabitants of the isle! The merchants of Sidon, that pass over the sea, have replenished thee.

3 And on great waters, the seed of Shihor, the harvest of the Nile, was her revenue; and she was the market of the nations.

4 Be thou ashamed, Sidon, for the sea hath spoken, the strength of the sea, saying, I have not travailed nor brought forth, neither have I nourished young men [nor] brought up virgins.

5 -- When the report came into Egypt, they were sorely pained at the news of Tyre.

6 Pass over to Tarshish; howl, ye inhabitants of the coast!

7 Is this your joyous [city], whose antiquity is of ancient days? Her feet shall carry her afar off to sojourn.

8 Who hath purposed this against Tyre, the distributor of crowns, whose merchants were princes, whose dealers were the honourable of the earth?

9 Jehovah of hosts hath purposed it, to profane the pride of all glory, to bring to nought all the honourable of the earth.

10 Overflow thy land like the Nile, daughter of Tarshish: there is no more restraint.

11 He hath stretched out his hand over the sea, he shaketh the kingdoms. Jehovah hath given a commandment concerning Canaan, to destroy the strongholds thereof,

12 and hath said, Thou shalt no more exult, [thou] oppressed virgin, daughter of Sidon: get thee up, pass over to Chittim; even there shalt thou have no rest.

13 Behold the land of the Chaldeans: this people did not exist; the Assyrian founded it for the dwellers in the desert: they set up their towers, they destroyed the palaces thereof; he brought it to ruin.

14 Howl, ships of Tarshish! for your fortress is laid waste.

15 And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king. At the end of seventy years it shall be for Tyre as the harlot's song.

16 Take a harp, go about the city, thou forgotten harlot! Make sweet melody, sing many songs, that thou mayest be remembered.

17 And it shall come to pass at the end of seventy years, that Jehovah will visit Tyre; and she will return to her hire, and will commit fornication with all the kingdoms of the earth upon the face of the ground.

18 And her merchandise and her hire shall be holy to Jehovah: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before Jehovah, to eat and be sufficed, and for excellent clothing.

Isaiah 23:1-18 World English Bible (WEB)

- Read this chapter

1 The burden of Tyre. Howl, you ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Kittim it is revealed to them.

2 Be still, you inhabitants of the coast, you whom the merchants of Sidon, that pass over the sea, have replenished.

3 On great waters the seed of the Shihor, the harvest of the Nile, was her revenue; and she was the market of nations.

4 Be ashamed, Sidon; for the sea has spoken, the stronghold of the sea, saying, I have not travailed, nor brought forth, neither have I nourished young men, nor brought up virgins.

5 When the report comes to Egypt, they shall be sorely pained at the report of Tyre.

6 Pass over to Tarshish; wail, you inhabitants of the coast.

7 Is this your joyous [city], whose antiquity is of ancient days, whose feet carried her afar off to sojourn?

8 Who has purposed this against Tyre, the giver of crowns, whose merchants are princes, whose traffickers are the honorable of the earth?

9 Yahweh of hosts has purposed it, to stain the pride of all glory, to bring into contempt all the honorable of the earth.

10 Pass through your land as the Nile, daughter of Tarshish; there is no restraint any more.

11 He has stretched out his hand over the sea, he has shaken the kingdoms: Yahweh has given commandment concerning Canaan, to destroy the strongholds of it.

12 He said, You shall no more rejoice, you oppressed virgin daughter of Sidon: arise, pass over to Kittim; even there shall you have no rest.

13 Behold, the land of the Chaldeans: this people was not; the Assyrian founded it for those who dwell in the wilderness; they set up their towers; they overthrew the palaces of it; they made it a ruin.

14 Howl, you ships of Tarshish; for your stronghold is laid waste.

15 It shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years it shall be to Tyre as in the song of the prostitute.

16 Take a harp, go about the city, you prostitute that has been forgotten; make sweet melody, sing many songs, that you may be remembered.

17 It shall happen after the end of seventy years, that Yahweh will visit Tyre, and she shall return to her hire, and shall play the prostitute with all the kingdoms of the world on the surface of the earth.

18 Her merchandise and her hire shall be holiness to Yahweh: it shall not be treasured nor laid up; for her merchandise shall be for those who dwell before Yahweh, to eat sufficiently, and for durable clothing.

Isaiah 23:1-18 Bible in Basic English (BBE)

- Read this chapter

1 The word about Tyre. Let a cry of sorrow go up, O ships of Tarshish, because your strong place is made waste; on the way back from the land of Kittim the news is given to them.

2 Send out a cry of grief, you men of the sea-land, traders of Zidon, who go over the sea, whose representatives are on great waters;

3 Who get in the seed of Shihor, whose wealth is the trade of the nations.

4 Be shamed, O Zidon: for the sea, the strong place of the sea has said, I have not been with child, or given birth; I have not taken care of young men, or kept watch over the growth of virgins.

5 When the news comes to Egypt they will be bitterly pained at the fate of Tyre.

6 Go over to Tarshish; give cries of sorrow, O men of the sea-land.

7 Is this the town which was full of joy, whose start goes back to times long past, whose wanderings took her into far-off countries?

8 By whom was this purposed against Tyre, the crowning town, whose traders are chiefs, whose business men are honoured in the land?

9 It was the purpose of the Lord of armies to put pride to shame, to make sport of the glory of those who are honoured in the earth.

10 Let your land be worked with the plough, O daughter of Tarshish; there is no longer any harbour.

11 His hand is stretched out over the sea, the kingdoms are shaking: the Lord has given orders about Canaan, to make waste its strong places.

12 And he said, There is no more joy for you, O crushed virgin daughter of Zidon: up! go over to Kittim; even there you will have no rest.

13 ...

14 Let a cry of sorrow go up, O ships of Tarshish: because your strong place is made waste.

15 And it will be in that day that Tyre will go out of mind for seventy years, that is, the days of one king: after the end of seventy years it will be for Tyre as in the song of the loose woman.

16 Take an instrument of music, go about the town, O loose woman who has gone out from the memory of man; make sweet melody with songs, so that you may come back to men's minds.

17 And it will be after the end of seventy years, that the Lord will have mercy on Tyre, and she will go back to her trade, acting as a loose woman with all the kingdoms of the world on the face of the earth.

18 And her goods and her trade will be holy to the Lord: they will not be kept back or stored up; for her produce will be for those living in the Lord's land, to give them food for their needs, and fair clothing.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 23

Commentary on Isaiah 23 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 23

This chapter is concerning Tyre, an ancient wealthy city, situated upon the sea, and for many ages one of the most celebrated cities for trade and merchandise in those parts of the world. The lot of the tribe of Asher bordered upon it. See Joshua 19:29, where it is called "the strong city Tyre.' We seldom find it a dangerous enemy to Israel, but sometimes their faithful ally, as in the reigns of David and Solomon; for trading cities maintain their grandeur, not by the conquest of their neighbours, but by commerce with them. In this chapter is foretold,

  • I. The lamentable desolation of Tyre, which was performed by Nebuchadnezzar and the Chaldean army, about the time that they destroyed Jerusalem; and a hard task they had of it, as appears Eze. 29:18, where they are said to have "served a hard service against Tyre,' and yet to have no wages (v. 1-14).
  • II. The restoration of Tyre after seventy years, and the return of the Tyrians out of their captivity to their trade again (v. 15-18).

Isa 23:1-14

Tyre being a sea-port town, this prophecy of its overthrow fitly begins and ends with, Howl, you ships of Tarshish; for all its business, wealth, and honour, depended upon its shipping; if that be ruined, they will be all undone. Observe,

  • I. Tyre flourishing. This is taken notice of that her fall may appear the more dismal.
    • 1. The merchants of Zidon, who traded at sea, had at first replenished her, v. 2. Zidon was the more ancient city, situated upon the same sea-cost, a few leagues more to the north, and Tyre was at first only a colony of that; but the daughter had outgrown the mother, and become much more considerable. It may be a mortification to great cities to think how they were at first replenished.
    • 2. Egypt had helped very much to raise her, v. 3. Sihor was the river of Egypt: by that river, and the ocean into which it ran, the Egyptians traded with Tyre; and the harvest of that river was her revenue. The riches of the sea, and the gains by goods exported and imported, are as much the harvest to trading towns as that of hay and corn is to the country; and sometimes the harvest of the river proves a better revenue than the harvest of the land. Or it may be meant of all the products of the Egyptian soil, which the men of Tyre traded in, and which were the harvest of the river Nile, owing themselves to the overflowing of that river.
    • 3. She had become the mart of the nations, the great emporium of that part of the world. Some of every known nation might be found there, especially at certain times of the year, when there was a general rendezvous of merchants. This is enlarged upon by another prophet, Eze. 27:2, 3, etc. See how the hand of the diligent, by the blessing of God upon it, makes rich. Tyre became rich and great by industry, though she had no other ploughs going than those that plough the waters.
    • 4. She was a joyous city, noted for mirth and jollity, v. 7. Those that were so disposed might find there all manner of sports and diversions, all the delights of the sons and daughters of men, balls, and plays, and operas, and every thing of that kind that a man had a fancy to. This made them secure and proud, and they despised the country people, who neither knew nor relished any joys of that nature. This also made them very loth to believe and consider what warnings God gave them by his servants; they were too merry to mind them. Her antiquity likewise was of ancient days, and she was proud of that, and that helped to make her secure; as if because she had been a city time out of mind, and her antiquity had been of ancient days, therefore she must continue a city time without end, and her continuance must be to the days of eternity.
    • 5. She was a crowning city (v. 8), that crowned herself. Such were the power and pomp of her magistrates that they crowned those who had dependence on her and dealings with her. It is explained in the following words: Her merchants are princes, and live like princes for the ease and state they take; and her traffickers, whatever country they go to, are the honourable of the earth, who are respected by all. How slightly soever some now speak of tradesmen, it seems formerly, and among the wisest nations, there were merchants, and traders, and men of business, that were the honourable of the earth.
  • II. Here is Tyre falling. It does not appear that she brought trouble upon herself by provoking her neighbours with her quarrels, but rather by tempting them with her wealth; but, if it was this that induced Nebuchadnezzar to fall upon Tyre, he was disappointed; for after it had stood out a siege of thirteen years, and could hold out no longer, the inhabitants got away by sea, with their families and goods, to other places where they had an interest, and left Nebuchadnezzar nothing but the bare city. See a history of Tyre in Sir Walter Raleigh's History of the World, lib. 2. cap. 7. sect. 3, 43. page. 283, which will give much light to this prophecy and that in Ezekiel concerning Tyre.
    • 1. See how the destruction of Tyre is here foretold.
      • (1.) The haven shall be no convenient harbour for the reception of the ships of Tarshish, but all laid waste (v. 1), so that there shall be no house, no dock for the ships to ride in, no inns, or public houses for the seamen, no entering into the port. Perhaps it was choked with sand or blocked up by the enemy. Or, Tyre being destroyed and laid waste, the ships that used to come from Tarshish and Chittim into that port shall now no more enter in; for it is revealed or made known to them, they have received the dismal news, that Tyre is destroyed and laid waste; so that there is now no more business for them there. See how it is in this world; those that are spoiled by their enemies are commonly slighted by their old friends.
      • (2.) The inhabitants are struck with astonishment. Tyre was an island. The inhabitants of it, who had made a mighty noise and bustle in the world, and revelled with loud huzzas, shall now be still and silent (v. 2); they shall sit down as mourners, so overwhelmed with grief that they shall not be able to express it. Their proud boasts of themselves, and defiances of their neighbours, shall be silenced. God can soon quiet those, and strike them dumb, that are the noisy busy people of the world. Be still; for God will do his work (Ps. 46:10; Zec. 2:13), and you cannot resist him.
      • (3.) The neighbours are amazed, blush, and are in pain for them: Zidon is ashamed (v. 4), by whom Tyre was at first replenished; for the rolling waves of the sea brought to Zidon this news from Tyre; and there the strength of the sea, a high spring-tide, proclaimed saying, "I travail not, nor bring forth children now, as I have done. I do not now, as I used to do, bring ship-loads of young people to Tyre, to be bred up there in trade and business,' which was the thing that had made Tyre so rich and populous. Or the sea, that used to be loaded with fleets of ships about Tyre, shall not be as desolate as a sorrowful widow that is bereaved of all her children, and has none about her to nourish and bring up. Egypt indeed was a much larger and more considerable kingdom than Tyre was; and yet Tyre had so large a correspondence, upon the account of trade, that all the nations about shall be as much in pain, upon the report of the ruin of that one city, as they would have been, and not long after were, upon the report of the ruin of all Egypt, v. 5. Or, as some read it, When the report shall reach to the Egyptians they shall be sorely pained to hear it of Tyre, both because of the loss of their trade with that city and because it was a threatening step towards their own ruin; when their neighbour's house was on fire their own was in danger.
      • (4.) The merchants, as many as could, should transmit their effects to other places, and abandon Tyre, where they had raised their estates, and thought they had made them sure (v. 6): "You that have long been inhabitants of this isle' (for it lay off in the sea about half a mile from the continent); "It is time to howl now, for you must pass over to Tarshish. The best course you can take is to make the best of your way to Tarshish, to the sea' (to Taressus, a city in Spain; so some), "or to some other of your plantations.' Those that think their mountain stands strong, and cannot be moved, will find that here they have no continuing city. The mountains shall depart and the hills be removed.
      • (5.) Those that could not make their escape must expect no other than to be carried into captivity; for it was the way of conquerors, in those times, to take those they conquered to be bondmen in their own country, and send of their own to be freemen in theirs (v. 7): Her own feet shall carry her afar off to sojourn; they shall be hurried away on foot into captivity, and many a weary step they shall take towards their own misery. Those that have lived in the greatest pomp and splendour know not what hardships they may be reduced to before they die.
      • (6.) Many of those that attempted to escape should be pursued and fall into the hands of the enemy. Tyre shall pass through her land as a river (v. 10), running down, one company after another, into the ocean or abyss of misery. Or, though they hasten away as a river, with the greatest swiftness, hoping to outrun the danger, yet there is no more strength; they are quickly tired, and cannot get forward, but fall an easy prey into the hands of the enemy. And, as Tyre has no more strength, so her sister Zidon has no more comfort (v. 12): "Thou shalt no more rejoice, O oppressed virgin, daughter of Zidon, that art now ready to be overpowered by the victorious Chaldeans! Thy turn is next; therefore arise; pass over to Chittim; flee to Greece, to Italy, any where to shift for thy own safety; yet there also shalt thou have no rest; thy enemies shall disturb thee, and thy own fears shall disquiet thee, where thou hopedst to find some repose.' Note, We deceive ourselves if we promise ourselves rest any where in this world. Those that are uneasy in one place will be so in another; and, when God's judgments pursue sinners, they will overtake them.
    • 2. But whence shall all this trouble come?
      • (1.) God will be the author of it; it is a destruction from the Almighty. It will be asked (v. 8), "Who has taken this counsel against Tyre? Who has contrived it? Who has resolved it? Who can find in his heart to lay such a stately lovely city in ruins? And how is it possible that its ruin should be effected?' To this it will be answered,
        • [1.] God has designed it, who is infinitely wise and just, and never did, nor ever will do, any wrong to any of his creatures (v. 9). The Lord of hosts, that has all things at his disposal and gives not account of any of his matters, he has purposed it. It shall be done according to the counsel of his will; and that which he aims at herein is to stain the pride of all glory, to pollute it, profane it, and throw it to be trodden upon; and to bring into contempt and make despicable all the honourable ones of the earth, that they may not admire themselves and be admired by others as usual. God did not bring those calamities upon Tyre in a way of sovereignty, to show an arbitrary and irresistible power; but he did it to punish the Tyrians for their pride. Many other sins, no doubt, reigned among them-idolatry, sensuality, and oppression; but the sin of pride is fastened upon as that which was the particular ground of God's controversy with Tyre; for he resists the proud. All the world observing and being surprised at the desolation of Tyre, we have here an exposition of it. God tells the world what he meant by it.
          • First, He designed to convince men of the vanity and uncertainty of all earthly glory, to show them what a withering, fading, perishing thing it is even when it seems most substantial. It were well if men would be thoroughly taught this lesson, though it were at the expense of so great a destruction. Are men's learning and wealth, their pomp and power, their interest in, and influence upon, all about them, their glory? Are their stately houses, rich furniture, and splendid appearances, their glory? Look upon the ruins of Tyre, and see all this glory stained, and sullied, and buried in the dust. The honourable ones of heaven will be for ever such; but see the grandees of Tyre, some fled into banishment, others forced into captivity, and all impoverished, and you will conclude that the honourable of the earth, even the most honourable, know not how soon they may be brought into contempt.
          • Secondly, He designed hereby to prevent their being proud of that glory, their being puffed up, and confident of the continuance of it. Let the ruin of Tyre be a warning to all places and persons to take heed of pride; for it proclaims to all the world that he who exalts himself shall be abased.
        • [2.] God will do it, who has all power in his hand and can do it effectually (v. 11): He stretched out his hand over the sea. He has done so many a time, witness the dividing of the Red Sea and the drowning of Pharaoh in it. He has often shaken the kingdoms that were most secure; and he has now given commandment concerning this merchant-city, to destroy the strongholds thereof. As its beauty shall not intercede for it, but that shall be stained, so its strength shall not protect it, but that shall be broken. If any think it strange that a city so well fortified, and that has so many powerful allies, should be so totally ruined, let them know that it is the Lord of hosts that has given a commandment to destroy the strongholds thereof: and who can gainsay his orders or hinder the execution of them?
      • (2.) The Chaldeans shall be the instruments of it (v. 13): Behold the land of the Chaldeans; how easily they and their land were destroyed by the Assyrians. Though their own hands founded it, set up the towers of Babylon, and raised up its palaces, yet the Assyrians brought it to ruin, whence the Tyrians might infer that as easily as the old Chaldeans were subdued by the Assyrians so easily shall Tyre be vanquished by those new Chaldeans. Babel was built by the Assyrians for those that dwelt in the wilderness. It may be rendered for the ships (the Assyrians founded it for ships and shipmen that traffic upon those vast rivers Tigris and Euphrates to the Persian and Indian seas), for men of the desert, for Babylon is called the desert of the sea, ch. 21:1. Thus Tyrus was built upon the sea for the like purpose. But the Assyrians (says Dr. Lightfoot) brought that to ruin, now lately, in Hezekiah's time, and so shall Tyre hereafter be brought to ruin by Nebuchadnezzar. If we looked more upon the falling and withering of others, we should not be so confident as we commonly are of the continuance of our own flourishing and standing.

Isa 23:15-18

Here is,

  • I. The time fixed for the continuance of the desolations of Tyre, which were not to be perpetual desolations: Tyre shall be forgotten seventy years, v. 15. So long it shall lie neglected and buried in obscurity. It was destroyed by Nebuchadnezzar much about the time that Jerusalem was, and lay as long as it did in its ruins. See the folly of that proud ambitious conqueror. What the richer, what the stronger, was he for making himself master of Tyre, when all the inhabitants were driven out of it and he had none of his own subjects to spare for the replenishing and fortifying of it? It is surprising to see what pleasure men could take in destroying cities and making their memorial perish with them, Ps. 9:6. He trampled on the pride of Tyre, and therein served God's purpose; but with greater pride, for which God soon after humbled him.
  • II. A prophecy of the restoration of Tyre to its glory again: After the end of seventy years, according to the years of one king, or one dynasty or family of kings, that of Nebuchadnezzar; when that expired, the desolations of Tyre came to an end. And we may presume that Cyrus at the same time when he released the Jews, and encouraged them to rebuild Jerusalem, released the Tyrians also, and encouraged them to rebuild Tyre. Thus the prosperity and adversity of places, as well as persons, are set the one over against the other, that the most glorious cities may not be secure nor the most ruinous despair. It is foretold,
    • 1. That God's providence shall gain smile upon this ruined city (v. 17): The Lord will visit Tyre in mercy; for, though he contend, he will not contend for ever. It is not said, Her old acquaintance shall visit her, the colonies she has planted, and the trading cities she has had correspondence with (they have forgotten her); but, The Lord shall visit her by some unthought-of turn; he shall cause his indignation towards her to cease, and then things will run of course in their former channel.
    • 2. That she shall use her best endeavours to recover her trade again. She shall sing as a harlot, that has been some time under correction for her lewdness; but, when she is set at liberty (so violent is the bent of corruption), she will use her old arts of temptation. The Tyrians having returned from their captivity, and those that remained recovering new spirits thereupon, they shall contrive how to force a trade, shall procure the best choice of goods, under-sell their neighbours, and be obliging to all customers; as a harlot that has been forgotten, when she comes to be spoken of again, recommends herself to company by singing and playing, takes a harp, goes about the city, perhaps in the night, serenading, makes sweet melody, and sings many songs. These are innocent and allowable diversions, if soberly, and moderately, and modestly used; but those that value themselves upon their virtue should not be over-fond of them, nor ambitious to excel in them, because, whatever they are now, anciently they were some of the baits with which harlots used to entice fools. Tyre shall now by degrees come to be the mart of nations again; she shall return to her hire, to her traffic, and shall commit fornication (that is, she shall have dealings in trade, for the prophet carries on the similitude of a harlot) with all the kingdoms of the world that she had formerly traded with in her prosperity. The love of worldly wealth is a spiritual whoredom, and therefore covetous people are called adulterers and adulteresses (James 4:4), and covetousness is spiritual idolatry.
    • 3. That, having recovered her trade again, she shall make a better use of it than she had done formerly; and this good she should get by her calamities (v. 18): Her merchandise, and her hire, shall be holiness to the Lord. The trade of Tyre, and all the gains of her trade, shall be devoted to God and to his honour and employed in his service. It shall not be treasured and hoarded up, as formerly, to be the matter of their pride and the support of their carnal confidence; but it shall be laid out in acts of piety and charity. What they can spare from the maintenance of themselves and their families shall be for those that dwell before the Lord, for the priests, the Lord's ministers, that attend in his temple at Jerusalem; not to maintain them in pomp and grandeur, but that they and theirs may eat sufficiently, may have food convenient for them, with as little as may be of that care which would divert them from their ministration, and that they may have, not rich and fine clothing, but durable clothing, that which is strong and lasting, clothing for old men (so some read it), as if the priests, though they were young, must wear such plain grave clothing as old men used to wear. Now,
      • (1.) This supposes that religion should be set up in New Tyre, that they should come to the knowledge of the true God and into communion with the Israel of God. Perhaps their being fellow-captives with the Jews in Babylon (who had prophets with them there) disposed them to join with them in their worship there, and turned them from idols, as it cured the Jews of their idolatry: and when they were released with them, and as they had reason to believe for their sakes, when they were settled again in Tyre, they would send gifts and offerings to the temple, and presents to the priests. We find men of Tyre then dwelling in the land of Judah, Neh. 13:16. Tyre and Sidon were better disposed to religion in Christ's time than the cities of Israel; for, if Christ had gone among them, they would have repented, Mt. 11:21. And we meet with Christians at Tyre (Acts 21:3, 4), and, many years after, did Christianity flourish there. Some of the rabbin refer this prophecy of the conversion of Tyre to the days of the Messiah.
      • (2.) It directs those that have estates to make use of them in the service of God and religion, and to reckon that best laid up which is so laid out. Both the merchandise of the tradesmen and the hire of the day-labourers shall be devoted to God. Both the merchandise (the employment we follow) and the hire (the gain of our employments) must be holiness to the Lord, alluding to the motto engraven on the frontlet of the high priest (Ex. 39:30), and to the separation of the tithe under the law, Lev. 27:30. See a promise like this referring to gospel times, Zec. 14:20, 21. We must first give up ourselves to be holiness to the Lord before what we do, or have, or get, can be so. When we abide with God in our particular callings, and do common actions after a godly sort-when we abound in works of piety and charity, are liberal in relieving the poor, and supporting the ministry, and encouraging the gospel-then our merchandise and our hire are holiness to the Lord, if we sincerely look at his glory in them. And our wealth need not be treasured and laid up on earth; for it is treasured and laid up in heaven, in bags that wax not old, Lu. 12:33.