5 The vile person shall be no more called liberal, nor the churl said to be bountiful.
5 The vile person H5036 shall be no more called H7121 liberal, H5081 nor the churl H3596 said H559 to be bountiful. H7771
5 The fool shall be no more called noble, nor the churl said to be bountiful.
5 A fool is no more called `noble,' And to a miser it is not said, `rich;'
5 The vile man shall be no more called noble, nor the churl said to be bountiful:
5 The fool shall be no more called noble, nor the scoundrel be highly respected.
5 The foolish man will no longer be named noble, and they will not say of the false man that he is a man of honour.
Now the name of the man was Nabal; and the name of his wife Abigail: and she was a woman of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings; and he was of the house of Caleb. And David heard in the wilderness that Nabal did shear his sheep. And David sent out ten young men, and David said unto the young men, Get you up to Carmel, and go to Nabal, and greet him in my name: And thus shall ye say to him that liveth in prosperity, Peace be both to thee, and peace be to thine house, and peace be unto all that thou hast. And now I have heard that thou hast shearers: now thy shepherds which were with us, we hurt them not, neither was there ought missing unto them, all the while they were in Carmel. Ask thy young men, and they will show thee. Wherefore let the young men find favor in thine eyes: for we come in a good day: give, I pray thee, whatsoever cometh to thine hand unto thy servants, and to thy son David.
Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats: For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee. The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 32
Commentary on Isaiah 32 Matthew Henry Commentary
Chapter 32
This chapter seems to be such a prophecy of the reign of Hezekiah as amounts to an abridgment of the history of it, and this with an eye to the kingdom of the Messiah, whose government was typified by the thrones of the house of David, for which reason he is so often called "the Son of David.' Here is,
Isa 32:1-8
We have here the description of a flourishing kingdom. "Blessed art thou, O land! when it is thus with thee, when kings, princes, and people, are in their places such as they should be.' It may be taken as a directory both to magistrates and subjects, what both ought to do, or as a panegyric to Hezekiah, who ruled well and saw something of the happy effects of his good government, and it was designed to make the people sensible how happy they were under his administration and how careful they should be to improve the advantages of it, and withal to direct them to look for the kingdom of Christ, and the times of reformation which that kingdom should introduce. It is here promised and prescribed, for the comfort of the church,
Isa 32:9-20
In these verses we have God rising up to judgment against the vile persons, to punish them for their villainy; but at length returning in mercy to the liberal, to reward them for their liberality.